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Introduction | |
Symposium Participants | |
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British East Florida: Loyalist... | |
"Left as a Gewgaw": The Impact... | |
Commentary | |
The Southern Contribution: A Balance... | |
The Problem of the Household in... | |
Mitres and Flags: Colonial Religion... | |
Commentary | |
Changing Traditions in St. Augustine... | |
British Material Culture in St.... | |
What Our Southern Frontier Women... | |
Back Matter | |
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Front Cover
Front Cover 1 Front Cover 2 Half Title Page i Page ii Title Page Page iii Page iv Introduction Page v Page vi Page vii Page viii Page ix Page x Symposium Participants Page xi Page xii Page xiii Page xiv Page xv Page xvi Table of Contents Page xvii Page xviii British East Florida: Loyalist Bastion Page 1 Page 2 Page 3 Page 4 Page 5 Page 6 Page 7 Page 8 Page 9 Page 10 Page 11 Page 12 Page 13 "Left as a Gewgaw": The Impact of the American Revolution on British West Florida Page 14 Page 15 Page 16 Page 17 Page 18 Page 19 Page 20 Page 21 Page 22 Page 23 Page 24 Page 25 Page 26 Page 27 Commentary Page 28 Page 29 Page 30 Page 31 Page 32 Page 33 Page 34 Page 35 Page 36 Page 37 The Southern Contribution: A Balance Sheet on the War for Independence Page 38 Page 39 Page 40 Page 41 Page 42 Page 43 Page 44 Page 45 Page 46 Page 47 Page 48 The Problem of the Household in the Second Spanish Period Page 49 Page 50 Page 51 Page 52 Page 53 Page 54 Page 55 Page 56 Page 57 Page 58 Page 59 Page 60 Page 61 Page 62 Page 63 Page 64 Page 65 Page 66 Page 67 Page 68 Page 69 Page 70 Page 71 Page 72 Page 73 Page 74 Page 75 Mitres and Flags: Colonial Religion in the British and Second Spanish Periods Page 76 Page 77 Page 78 Page 79 Page 80 Page 81 Page 82 Page 83 Page 84 Page 85 Page 86 Page 87 Page 88 Page 89 Page 90 Page 91 Page 92 Commentary Page 93 Page 94 Page 95 Page 96 Page 97 Page 98 Changing Traditions in St. Augustine Architecture Page 99 Page 100 Page 101 Page 102 Page 103 Page 104 Page 105 Page 106 Page 107 Page 108 Page 109 Page 110 Page 111 Page 112 Page 113 Page 114 Page 115 Page 116 Page 117 Page 118 Page 119 Page 120 Page 121 Page 122 Page 123 Page 124 Page 125 Page 126 Page 127 Page 128 Page 129 Page 130 Page 131 Page 132 British Material Culture in St. Augustine: The Artifact as Social Commentary Page 133 Page 134 Page 135 Page 136 Page 137 Page 138 Page 139 Page 140 Page 141 Page 142 What Our Southern Frontier Women Wore Page 143 Page 144 Page 145 Page 146 Page 147 Page 148 Page 149 Back Matter Page 150 Back Cover Back Cover 1 Back Cover 2 Spine Spine |
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'i' : :, :: !i':,ii!....i- :' :.!? ,~ i' ~ ::: ...,i,'i,. .;, I" L'". I I I ;: L I I: :.' j .', d ;:. : : |, ; ' .r : : .. : ,.! : . .. : ; ,, ], : ': : i : ' ii !i''!.; ; ii'.:;:: i~ i :!i !i i q.i T ; k;-7 I I I ", :A, I:i ' : ,' = :', :, i i ::. : .'" : : ,i !. :'! ,!,; !',,!i.ii.-. i: Ip+ "A T.: C t;-f~L;bi"C w: i '.: Ut-, k: 031 91iz I nasiS~ EighteenthoCentury Florida The Impact of the American Revolution EighteenthoCentury Florida The Impact of the American Revolution Edited by SAMUEL PROCTOR A University of Florida Book University Presses of Florida Gainesville / 1978 Papers read at the Fifth Annual Bicentennial Symposium sponsored by the American Revolution Bicentennial Commission of Florida, held at the University of West Florida, March 18-20, 1976 Library of Congress Cataloging in Publication Data Bicentennial Symposium, 5th, Pensacola, Fla., 1976. Eighteenth-century Florida. "A University of Florida book." Papers presented at the fifth annual Bicentennial Symposium held March 18-20 and sponsored by the American Revolution Bicentennial Commission of Florida in cooperation with the University of West Florida. Includes bibliographical references. 1. Florida-History-Revolution, 1775-1783- Congresses. 2. Florida-History-English colony, 1763-1784-Congresses. I. Proctor, Samuel. II. American Revolution Bicentennial Commission of Florida. III. University of West Florida. IV. Title. F314.B55 1976 975.9'02 78-1870 ISBN 0-8130-0589-2 The University Presses of Florida is the scholarly publishing agency for the State University System of Florida. COPYRIGHTrr 1978 BY THE BOARD OF REGENTS OF THE STATE OF FLORIDA TYPOGRAPHY BY STORTER PRINTING COMPANY, INCORPORATED GAINESVILLE, FLORIDA PRINTED BY ROSE PRINTING COMPANY, INCORPORATED TALLAHASSEE, FLORIDA Introduction UNLIKE the rebelling colonies north of the St. Marys River, the Floridas in 1783 had neither won their independence nor had the territory become part of the American Union. Yet the people who lived in Florida were affected by the peace treaties which ended the Revolution. The most immediate impact, of course, was the return of sovereignty from Britain to Spain. Spain's royal banners flew once more over the vast territory which her conquistadores had discovered in 1513 and which she had held for more than 250 years. Havana, "the Pearl of the Caribbean," had been captured during the Seven Years War, and to redeem that great city, Spain had relinquished with some reluctance her Florida colonies in 1763. Now Spain was returning to that territory which stretched from the Atlantic to the Mississippi and south from the St. Marys to the Keys. Moreover, Spain was determined to hold onto Florida by building up the population, stimulating the economy, and strengthening the defenses; thus the territory could be defended against its old enemy, England, and a new threat, the United States of America. Except for GAlvez' attack on Pensacola in 1781 and scattered incidents in the Jacksonville-Amelia Island area, the Floridas had not become a theater of military operations during the Revolution. There had been repeated threats of invasion from Georgia and the Carolinas, but none had materialized. A few ship captures and sev- eral minor skirmishes were the only military incidents of the war in East Florida. There was no destruction-no real wounds of war-for Florida to recover from after the Revolution. The loyalists who had vi / Eighteenth-Century Florida and the Revolution moved in during the Revolutionary period departed for other desti- nations when they received word that there would be a change of flags. As refugees, the loyalists had come from Georgia, the Caroli- nas, and the backcountry. They did not tarry; for the vast majority of them Florida was only a way station. Many returned to their former homes and became loyal Americans; others settled on the Mississippi frontier. Hundreds shipped out of Pensacola and St. Augustine for the Bahamas, Nova Scotia, or England to rebuild their lives and fortunes. With their departure, Florida became for a brief time almost an empty wilderness. It was history repeating itself, for when the British arrived in 1763, they found that the Spaniards had also de- parted. Not every Tory, of course, left Florida after 1783; some stayed on believing, or perhaps only hoping, that the United States would not endure and that England would reestablish her sover- eignty. And so there remained a Minorcan colony in St. Augustine, English families living along the St. Johns River, and a few French on the Gulf coast in and around Mobile. But the real impact of the American Revolution on Florida was the presence of the United States of America, that newly created country that lay to the north, whose citizens were already dreaming of the day when the Amer- ican flag would fly over all of North America. Whatever the belief, or hope, on the part of Englishmen living in Florida that America's future was precarious and that its political survival was question- able, Americans were completely optimistic about the future. What better place to expand than south into deserted Florida? Spain realized that she could not supply what she hoped would be an expanding population with needed manufactures, and she turned to the officials of the Panton, Leslie Company, the English trading firm which had extensive operations in East and West Flor- ida. It had warehouses in St. Augustine and Pensacola, several stores throughout the area, and cordial relations with the Indians in the lower Mississippi Valley. Aggressive Americans were an ever present problem for Spanish Florida in the years after the American Revolution. Searching al- ways for more land, they poured south, clearing the forests, estab- lishing farms, and planning for the day when the Florida territory would become a part of the United States. By the end of the Revolutionary period a polyglot population had settled in Florida- English, Spanish, French-a vast variety of ethnic, social, and reli- Introduction / vii gious groups which lived on and worked the land. In many ways the Floridas were a microcosm of a whole continent. Florida was still unsettled and undeveloped by the close of the eighteenth cen- tury, although there had been some economic growth during the British period. Timber had been cut, indigo, cotton, and citrus cultivated, and naval stores and barrel staves exported. The potential for vast social and economic growth in Florida was obvious on every hand. All of these topics are vital to an understanding of Florida's role during the Revolution and of the impact which it had on the area. The scholars who gathered for the Fifth Florida Bicentennial Sym- posium in Pensacola, March 18-20, 1976, discussed these and other related subjects. The Bicentennial Symposium was sponsored by the American Revolution Bicentennial Commission of Florida in co- operation with the University of West Florida. There were four previous conferences, beginning with the first held at the University of Florida in 1972. The theme that year was "Eighteenth-Century Florida and Its Borderlands." The following year, 1973, Florida International University helped organize a second symposium in Miami, at which time "Eighteenth-Century Florida and the Carib- bean" was the topic for discussion. "Eighteenth-Century Florida: Life on the Frontier" was selected as the theme for the Third An- nual Florida Bicentennial Symposium held in Orlando, March 1974, in cooperation with Florida Technological University. The following year, 1975, the fourth symposium, "Eighteenth-Century Florida and the Revolutionary South," was held in Tallahassee in cooperation with Florida State University. Scholarly papers presented at these four conferences have already been published by the University Presses of Florida. The participants in all of these symposia have included many of the outstanding scholars in American, southern, and Florida colonial history. Their books and monographs and the scholarly articles which they have published in journals both here and abroad have broadened our knowledge and understanding of American history and have helped to shape our thinking and attitudes about Florida's past. The scholars who participated in the fifth symposium examined critically the roles and contributions made by important segments of Florida society during the eighteenth century with special em- phasis on the period of the American Revolution. When the Florida Legislature established the state Bicentennial viii / Eighteenth-Century Florida and the Revolution Commission in 1970, it set forth a mandate: plan for Florida's par- ticipation in the celebration of our nation's two-hundredth birthday. To recall Florida's heritage, which reaches back more than half a millennium, and to place it in its proper historical perspective be- came a fundamental goal of the commission. The Committee on Research and Publications developed a comprehensive program of activity which included publication of twenty-five facsimiles of rare, out-of-print books on Florida history, of two volumes devoted to the role of Florida during the Revolutionary period, and of a guidebook to the historic sites that had been placed on the Florida Bicenten- nial Trail. A series of grants was established to encourage research for and the publication of county and local histories. Almost a score of these works have been published, and several more are in prepa- ration. The commission was a twenty-seven-member body represent- ing the legislature and various state agencies. Ten persons were appointed by the governor, and he served as honorary chairman. Florida's lieutenant governor was the chairman. The commission's executive offices were in Tallahassee. President James A. Robinson of the University of West Florida welcomed the participants to the Fifth Annual Bicentennial Sym- posium. Lieutenant Governor Jim Williams, representing the Florida Bicentennial Commission, also extended his greetings to the as- semblage. William S. Coker, professor of history, University of West Florida, was chairman of the first session, "The British Floridas." The session "Heritage of Change" was chaired by Professor Jane Dysart of the University of West Florida. Professor James R. Mc- Govern and Professor George F. Pearce served as cochairmen for the session "Florida's People: How They Lived." The symposium was funded by a special grant from the Bicenten- nial Commission, and its executive director, Dr. William R. Adams, and his staff were particularly helpful in making arrangements. James Moody, director of the Historic Pensacola Preservation Board, and the local arrangements committee held a reception in the West Florida Museum of History in the historic district of Pensacola for the participants on Thursday evening. Dr. Grier M. Williams di- rected the West Florida Grand Orchestra in a special concert, "An Evening at Chautauqua," after a dinner on the campus of the Uni- versity of West Florida Friday evening. Dr. James McGovern was chairman of local arrangements. William Clauss, Jed Mongeon, and Introduction / ix the staff of the Division of Continuing Education, University of West Florida, coordinated the arrangements for the meeting. Dr. Samuel Proctor, Distinguished Service Professor of History and Social Sciences and Julien C. Yonge Professor of Florida History, University of Florida, was chairman of the conference in Pensacola. He served also as chairman of the earlier symposia. The Fifth An- nual Bicentennial Symposium was dedicated to the memory of Pat Dodson of Pensacola, former chairman of the American Revolution Bicentennial Commission of Florida. Symposium Participants KENNETH COLEMAN, a native of Georgia and a graduate of the Uni- versity of Georgia, is a longtime member of the history faculty of that institution. He holds his doctorate from the University of Wis- consin. Dr. Coleman is a specialist in Georgia and early American history and has written many articles which have appeared in schol- arly journals on these subjects. He is the author of six books, in- cluding Georgia History in Outline, The American Revolution in Georgia, Georgia Journeys, Confederate Athens, Athens, 1861-1865, and his most recent one, Colonial Georgia, a History. He is the editor and one of the contributors to the recently published History of Georgia. THEODORE G. CORBErrTT is a graduate of Earlham College and of the University of California at Los Angeles and has studied at the Uni- versity of Madrid and the University of Perugia in Italy. He has been a member of the teaching faculties at the University of South- ern California, Wisconsin State University, and Florida State Uni- versity, and he taught in Florida State University's overseas pro- gram in Florence, Italy. Professor Corbett's articles have appeared in the Journal of the History of Ideas, The Hispanic-American His- torical Review, and the Florida Historical Quarterly. He is the au- thor of The Corporate Spirit in the Reform of Early Modern Spain. Professor Corbett has worked extensively in the early parish records xi xii / Eighteenth-Century Florida and the Revolution of Flo Ada to determine migration, population structure, and family life in St. Augustine and East Florida during the First and Second Spanish periods. He has received a grant from the Newberry Li- brary, Chicago, to complete this Florida study. ANNA C. EBERLY is a native of Richmond, Virginia, and attended the Virginia Commonwealth University. She works for the National Park Service as an interpretive specialist in eighteenth-century his- tory and is presently serving as interpretive supervisor at Turkey Run Farm, McLean, Virginia. The St. Augustine Preservation Board and other professional agencies in the United States and in Puerto Rico have utilized her extensive knowledge of fabrics and colonial- period clothing. MICHAEL V. GANNON, a specialist in Florida religious history, is a graduate of the University of Florida, a professor of religion and history at that institution, and assistant dean of the College of Arts and Sciences. Professor Gannon has had a longtime interest in the early Spanish missions of Florida and has written about them ex- tensively. Two of his books, Rebel Bishop and The Cross and the Sand, treat the early history of the Roman Catholic Church in Flor- ida. He edited and wrote the introduction to George Fairbanks' History and Antiquities of the City of St. Augustine, Florida, one of the volumes in the Bicentennial Floridiana Facsimile Series. His articles have appeared in scholarly and professional journals, and he was the first recipient of the Arthur W. Thompson Memorial Prize in Florida History given by the Florida Historical Society. Dr. Can- non is chairman of the Historic St. Augustine Preservation Board and serves as chairman of the advisory board for the southeastern states to the National Park Service. The government of Spain has bestowed upon him the Knight Cross of the Order of Isabella. THOMAS G. LEDFORD is a native of Houston, Texas, and holds his graduate degrees from the University of Arizona. He served as as- sociate curator in the exhibit division of Arizona State University before coming to St. Augustine in 1973 as restoration curator. He was involved in the Historic Preservation Board's interpretation of Symposium Participants / xiii that colonial city, including research of the material culture, archeol- ogy, and exhibit planning. His interests include the history of American technology and early American industries, Spanish- Colonial material culture, and military history. ALBERT MANUCY, a native of St. Augustine, received his degrees from the University of Florida and has served as historian, restora- tionist, interpretive planner, and curator with the National Park Service, United States Department of the Interior. Since 1971 he has been a free-lance writer, illustrator, and historical consultant, work- ing for the St. Augustine Restoration Foundation, the National Geographic Society, and other organizations. He was a Fulbright Research Scholar in Spain and has received awards from the United States Department of the Interior, the Amigos los Castillos of Spain, and Rollins College. Mr. Manucy is a past president of the Florida Historical Society and has contributed many articles to scholarly and professional journals. His books and monographs include Artil- lery Through the Ages, Colonial Floors at Castillo de San Marcos, The Fort at Frederica, The Houses of St. Augustine, Florida's Men6ndez, and The Forts of Old San Juan. GEORGE C. ROGERS, JR., was born in Charleston, South Carolina, and is a graduate of the College of Charleston and the University of Chicago. He was selected as a Rotary International Foundation Fel- low in 1949-50 and studied at the Univesrity of Edinburgh, Scot- land. Before his appointment to the faculty of history at the Univer- sity of South Carolina in 1958, Dr. Rogers taught American history at the University of Pennsylvania, Hunter College, and Emory Uni- versity. He is presently Yates Snowden Professor of History at the University of South Carolina. In addition to many scholarly articles, Dr. Rogers is the author of Evolution of a Federalist, Charleston in the Age of the Pinckneys, and The History of Georgetown County, South Carolina. He is the editor of the South Carolina Historical Magazine and served as a member of both the South Carolina Tri- centennial Commission and the advisory committee for the Library of Congress American Revolution Bicentennial program. He is also editor of The Papers of Henry Laurens. xiv / Eighteenth-Century Florida and the Revolution ROBERT A. RUTLAND, a native of Okmulgee, Oklahoma, was edu- cated at the University of Oklahoma, Cornell University, and Vanderbilt University. After working as a reporter for the United Press in Oklahoma City, he became research associate for the State Historical Society of Iowa. He taught journalism at the University of California, Los Angeles, from 1954 to 1969, and held a one-year appointment as Fulbright professor at the University of Innsbruck, Austria. He was coordinator of Bicentennial programs (1969-71) at the Library of Congress, and it was during this period that he edited three volumes of The Papers of George Mason. Since 1971 Professor Rutland has been professor of history at the University of Virginia and editor of The James Madison Papers. He is the author and editor of a number of books, including e( o'B ifi f the Bill o- (Vik, George Mason, Reluctant State 0 r a ..e CUo-nstitution, and The Newsmongers. His most recent publication is Madison's Alternatives: The Jeffersonian Republicans and the Com- ing of War, 1805-1812. J. BARTON STARR, a native Floridian, born in Pensacola, received his degrees from Samford University and Florida State University. He is a member of the history faculty of Troy State University at Fort Rucker, Alabama. His articles have appeared in the Florida Historical Quarterly, the Alabama Review, and other professional journals, and his book, Tories, Dons, and Rebels: The American Revolution in British West Florida, 1775-1783, has been published by the University Presses of Florida. He is also coauthor of Alabama in the Nation and has edited John Pope's Tour through the Southern and Western Territories in the Bicentennial Floridiana Facsimile Series. J. LErrITCH WRIGHT, JR., a graduate of the University of Virginia, is professor of history at Florida State University. Prior to coming to Florida he taught at the Virginia Military Institute and Randolph- Macon College. Professor Wright is a specialist in eighteenth- and nineteenth-century southern and Florida history, and his articles on these subjects have appeared in many scholarly journals. He is the author of the monograph, British St. Augustine, and his books in- clude: William Augustus Bowles: Director General of the Creek Symposium Participants / xv Nation, Anglo-Spanish Rivalry in North America, Britain and the American Frontier, 1783-1815, and Florida in the American Revo- lution. The latter volume was commissioned by the American Revo- lution Bicentennial Commission of Florida. Professor Wright is a member of the Board of Directors of the Florida Historical Society and serves on the editorial board of the Florida Historical Quarterly. Contents British East Florida: Loyalist Bastion / J. Leitch Wright / 1 "Left as a Gewgaw": The Impact of the American Revolution on British West Florida / J. Barton Starr / 14 Commentary / George C. Rogers, Jr. / 28 The Southern Contribution: A Balance Sheet on the War for Independence / Robert A. Rutland / 38 The Problem of the Household in the Second Spanish Period / Theodore G. Corbett / 49 Mitres and Flags: Colonial Religion in the British and Second Spanish Periods / Michael V. Gannon / 76 Commentary / Kenneth Coleman / 93 Changing Traditions in St. Augustine Architecture / Albert Manucy / 99 British Material Culture in St. Augustine: The Artifact as Social Commentary / Thomas G. Ledford / 133 What Our Southern Frontier Women Wore / Anna C. Eberly / 143 xvii British East Florida: Loyalist Bastion J. LEITCH WRIGHT PRECEDING the outbreak of hostilities in 1775 and throughout the entire American Revolution the royal province of East Florida was conspicuous for its loyalty to the Crown. From the battles of Lexing- ton and Concord until the final evacuation in 1784, the Union Jack resolutely waved over St. Augustine for nine years. This was a longer period than for any other comparable mainland colony. East Flor- ida's conduct contrasted with that of the thirteen colonies to the north who overthrew British rule. Yet by taking a larger view it is apparent that East Florida's course was not so exceptional. In ad- dition to the thirteen which rebelled, Britain had other American colonies which remained loyal, including West Florida, Quebec, Nova Scotia, Newfoundland, Jamaica, Barbados, and other West Indian islands. The total numbered some thirty. All of them were affected by Parliament's revenue measures, the navigation acts, and mercantilistic restrictions imposed by the Mother Country, and all complained before 1775 about aspects of imperial rule. During 1775-76 Britain's colonies in the Western Hemisphere had to decide whether the Mother Country's regulations were so onerous that independence was the only recourse. With great re- luctance in some cases, thirteen decided on separation, while the other seventeen refused to draw their swords against the Crown, re- maining in the empire despite its imperfections. East Florida fol- lowed this latter course as did most of Britain's New World colonies, and in this sense, East Florida was in the mainstream and her thir- teen neighbors were out of step. It should be kept in mind, how- i Eighteenth-Century Florida and the Revolution ever, that with few exceptions it was Britain's most populous colo- nies which revolted and the most thinly settled ones, such as East Florida, which did not. A number of general reasons help explain East Florida's loyalty and that of many other British colonies in America. First to be con- sidered is (jperial taxation. East Floridians grumbled about the Stamp Act. After 1763, the new colony was caught up in the frenetic land speculation raging throughout America, and vexatious stamps had to be placed on legal documents, increasing the costs of land acquisition. Stamps also had to be placed on newspapers, but this was not a great burden since until 1783 no paper was printed in the province. East Floridians like other Americans were not enthusiastic about paying Stamp Act taxes, the Townshend Duty Act imposts, and duties on tea. The important point to keep in mind, however, is that British East Flori e Spanish Florida beforehand, was zeby the Mother Country East Floridians recognized that the amount of money spent in the province by the Crown greatly exceeded the taxes collected. The Mother Country paid the salaries of royal officials, built barracks, a powder magazine, a hospital, and provincial fortifications and spent large sums to support a garrison of regulars numbering be- tween two hundred and six hundred and fifty men before 1775. Approximately one-twentieth of the British army in America was stationed in East Florida,2 while most of the thirteen colonies had no redcoats, certainly not in their capitals. If East Floridians pro- claimed their independence they would have to tax themselves for the first time to pay for provincial defense and civil government. These taxes would have fallen primarily on an influential white elite who were well aware of this fact. Imperial revenue measures which helped sever the bonds of empire in the thirteen colonies served to fix East Florida firmly in the Old Empire. Continued necessity for itisL tiiPwas another influence helping keep East Florida loyal. The province confronted a number of potential dangers: large Indian and Negro populations, each of which outnumbered whites, an exposed coastline vulnerable to in- sult from Spanish and French warships, and a small-and if one 1. Wilfred B. Kerr, "The Stamp Act in the Floridas, 1765-1766," Journal of American History 21 (1935):463-70. 2. Charles L. Mowat, "St. Francis Barracks, St. Augustine: A Link with the British Regime," Florida Historical Quarterly 21 (1943):267-68. British East Florida / 3 included Catholic Minorcans3--perhaps unreliable provincial mili- tia. Britain's other colonies which remained loyal in 1775 still felt the need of the Mother Country's protection. Perhaps 90 percent of the inhabitants of the province of Quebec were French speaking, and British rulers realized they were in a minority and that France might try to revenge Montcalm's loss on the Plains of Abraham.' Nova Scotia, though part of the American mainland, in fact was isolated and appreciated the need of British protection. West Flor- idians merely had to look across their river boundaries to see enemy Spanish soldiers, while the island of Jamaica depended on the Royal Navy for its survival. Virginia, Massachusetts, and the colonies which revolted felt that enemy threats were insignificant after 1763. Had not France departed from Canada and Louisiana, and Spain given up Florida, and could not the thirteen colonies rely on a numerous militia to quell local disturbances? Thethirtencoo-e-) had not been taxed for imperial defense before 1763 and jTeven es for ass -in isbrdenafter the Seven Years War, now that France and Spain were gone. This reasoning made sense in Williamsburg and Boston but not in St. Augustine. The very presence of the British army-and to an extent the Royal Navy-in East Florida had muchto do with the province's loyalty. It was the army, not civilians, who took over St. Augustine from the Spaniards, and for twenty-one years, until the final evacu- ation, redcoats were evident throughout the province. They gar- risoned redoubtable Fort St. Marks and transformed the four-story coquina Franciscan monastery on the capital's southern edge into a barracks. If soldiers were not quartered in the fort or in the St. Francis Barracks, they moved into deserted houses in town, which had belonged to the Spaniards who had departed almost without exception. With bright red coats, freshly tarred gaiters, and long bayonets hanging from their belts, troops, marching at quickstep back and forth between the barracks and fort through St. Augustine's narrow streets, deterred any incipient rebel.5 3. Governor Tonyn continually fretted that Catholic Minorcans would col- laborate with their coreligionists in Spain and France or possibly with American Whigs. Minorcans did correspond with Spaniards in Cuba, though on the whole Minorcans did not support Britain's enemies. 4. William J. Eccles, France in America (New York, 1972), pp. 228-38. 5. The British occupation of St. Augustine and the establishment of British rule may be followed in my British St. Augustine (St. Augustine, 1975), pp. Iff. 4 / Eighteenth-Century Florida and the Revolution Even if a potential Sam Adams or Patrick Henry had appeared in East Florida's capital, there was no convenient sanctuary within the province for him to retreat to and be protected by supporters. Other than New Smyrna seventy miles below St. Augustine, no significant body of whites lived in the province. For a combination of reasons New Smyrna was not a safe haven for potential rebels. Had a Sam Adams or a Patrick Henry been inclined to speak out in St. Augu s he probably would have had to retire to an adjoining colony East Irda in fact a no incendiaries of this type. Royal Governor Patrick Tonyn accused Andrew Turnbull, New Smyrna's proprietor, and Chief Justice William Drayton of secretly sympa- thizing with those Americans proclaiming independence, and there may have been truth in these charges. Tonyn badgered Turnbull and Drayton, forced both of them out of the province during the Revolution, and before the war was over, they had taken up per- manent residence in South Carolina.6 Th absenceof a popular ssembl as another reason no fiery radicals emerged in East Florida before 1775. Both Henry and Adams had used the elected assembly effectively as a forum in their respective provinces. The Royal Proclamation of 1763 stipulated that the government of East Florida would be patterned after that of typical royal colonies such as Virginia and Massachusetts.7 Pro- vision was made for an appointed governor and council and a representative lower house. As it turned out East Florida's first as- sembly did not meet until March, 1781, and its sessions continued for over two years until the end of 1783.8 Governor Tonyn, who con- fronted many problems in 1775, was relieved that a hostile assembly was not one of them. So far in explaining in a general way why East Floridians did not revolt in 1775 there has been the tendency to lump all the province's population together. This is misleading because East Florida's populace was heterogeneous. A casual visitor in 1775 might have 6. Charles L. Mowat, East Florida as a British Province, 1763-1784 (1943, facsimile reprint, ed. Rembert W. Patrick, Gainesville, Fla., 1964), pp. 83- 106. 7. The proclamation is published in Adam Shortt and Arthur G. Doughty, eds., Documents Relating to the Constitutional History of Canada, 1759-1791 (Ottawa, 1918) 1:163-68. 8. Debates and proceedings of the East Florida assembly are in Great Britain, Public Record Office (hereafter cited as P.R.O.), C05/572 and 624. British East Florida / 5 heard snatches of English, French, Spanish, Catalan, Greek, Italian, Sicilian, German, Muskogee, Hitchiti, Cherokee, Mende, Hausa, Fulani, a pidgin such as Gullah, and a Scottish burr. Sometimes ethnic groups remained doggedly loyal for different reasons. In East Florida, as in Georgia and South Carolina, whitejwere in the minority. Among the whites the Scots were prominent: the province's first governor, James Grant; the men of the Royal Scots regiment who occupied St. Augustine in 1763 and took their dis- charges in the capital; Anglican priest the Reverend John Forbes, a graduate of King's College, Aberdeen; merchant-planter Richard Oswald, friend of Benjamin Franklin and Henry Laurens and master of Mount Oswald on the Tomoka River; James Spalding, who maintained Indian trading posts on the St. Johns River; these, with many others, both civilians and in the military, testified to the omnipresence of the Scottish influence. It is not that Scots played such an important role in East Florida that is controversial, but in- stead why almost all of them in East Florida and throughout Amer- ica remained so fiercely loyal to the Mother Country. The occasional Scottish John Paul Jones was the exception. Highlander and Low- lander alike served George III faithfully in America. This seems perplexing, for Highlanders had been ruthlessly suppressed by royal forces after their defeat at Culloden in 1745, and they had seen their clan system and tartans proscribed. Yet three decades later there were no more active champions of royal government in Amer- ica than Highlanders. James Cameron of the Royal Scots, mustered out in St. Augustine after the 1763 peace, took up arms again during the Revolution and died fighting for the Crown in Georgia.9 One explanation of Highlander loyalty is that the 1745 hostilities reflected almost as much inter-clan rivalry as a conflict with the British king.10 Economic motives probably better account for the devotion of both Highlanders and Lowlanders to the preservation of the empire. Scotland agreed to the 1707 union with England primarily for economic reasons. As a result the British empire in America was thrown open to ambitious Scotsmen, and during the eighteenth century they eagerly took advantage of their opportunity. 9. Memorial of Ann Cameron, Jan. 23, 1787, P.R.O. Audit Office (hereafter cited as A.O.), 12/3. ( 10. George S. Pryde, Scotland from 1603 to the Present Day (Edinburgh, 1962), pp. 57-66. 6 / Eighteenth-Century Florida and the Revolution When Britain acquired East Florida, Scottish soldiers, civil servants, merchants, artisans, and land speculators were among the first on the scene. Absentee planter-merchant Richard Oswald not only acquired Mount Oswald in East Florida but also had holdings in Georgia, the West Indies, England, and Africa.'1 In large measure his affluence depended on the thriving commercial capitalism and security guaranteed by the empire. There is every reason to assume that the fortunes of less wealthy Scots in East Florida were similarly identified with the preservation of the empire. There is another pos- sible explanation of Scottish loyalty. Throughout British America they were frequently disliked and distrusted by non-Gaelic neigh- bors, and Scots may have felt that their minority interests would be best served by a powerful government in London.12 Minorcans comprised another significant group of whites in East Florida. In the late 1760s, Andrew Turnbull had engaged impover- ished peasants from Minorca, along with others from Greece, Italy, and Sicily, to emigrate to New Smyrna. Revolts, beatings, sickness, and a high death toll followed, and Turnbull's experiment fared poorly. Minorcans blamed Turnbull for much of their suffering. This rather than imperial taxation was their greatest concern in 1775. Surviving Minorcans, numbering some four hundred in 1777, de- serted New Smyrna en masse, marched to St. Augustine, and threw themselves on the mercy of Governor Tonyn. Minorcans had fled from Turnbull, who was accused of secretly being a Whig, into the arms of their savior, Governor Tonyn, who was very much a Tory.'8 East Florida Indians fought valiantly in behalf of George III. Tribes which had lived in Florida at the time of sixteenth-century white contact for the most part had disappeared. Newcomers, typi- cally Hitchiti-speaking Lower Creeks, had moved southward in the eighteenth century to fill the vacuum. At some point, apparently early in the British period, they were called Seminoles.14 Concen- trated in Alachua, Apalache, and about the forks of the Apalachicola 11. Memorial of Mary Oswald, Nov. 11, 1786, P.R.O., A.O. 12/3. 12. William H. Nelson, The American Tory (Oxford, 1961), p. 89. 13. Several books have been written about the Turnbull colony at New Smyrna; the most recent is Jane Quinn, Minorcans in Florida: Their History and Heritage (St. Augustine, 1975). Miss Quinn erroneously equates the suf- ferings of the New Smyrna bondsmen with those grievances about which Patrick Henry and Sam Adams were complaining. 14. The best account of the origin of the Florida Seminoles is Charles H. Fairbanks, Ethnohistorical Report on the Florida Indians (New York, 1974). British East Florida / 7 River, Seminoles and Lower Creeks fought side by side with red- coats. Thomas Brown, wealthy refugee from the Georgia-South Carolina backcountry, had been tarred and feathered at the begin- ning of the Revolution. Arriving in East Florida, he became a colonel in the provincial forces, and in 1779, the Crown appointed him Indian superintendent. More often than not it was Brown who was at the head of the Indians whenever Georgians invaded East Flor- ida, and it was Superintendent Brown who later led warriors north- ward across the St. Marys River into Georgia and South Carolina.15 The conduct of East Florida Indians during the Revolution was similar to that of natives from the Gulf of Mexico to Canada. It did not make much difference to them whether George III, Louis XVI of France, Charles III of Spain, or George Washington was their white father. The overriding consideration was which country through trade and presents could furnish the Indians manufactured goods and at the same time not overrun their lands. After 1775, it appeared that Britain was best suited for this role. Through an un- planned series of developments Britain had assumed France's former position on the North American mainland. Rebellious Whigs in the thirteen colonies threatened Indian lands, while Britain, the leading industrial nation, backed by a powerful navy, controlled St. Au- gustine and later Savannah in the South and Detroit and Montreal in the North. British subjects were best able to furnish the required manufactures. East Florida Seminoles, dressed in scarlet coats, armed with steel knives and hatchets, wearing silver armbands and gorgets, and equipped with new muskets and rifles, all recently made in England, lifted Whig scalps throughout the war.16 Blacks comprised the largest ethnic group in East Florida and outnumbered whites roughly two to one. Some were free; others as either slaves or freemen lived among the Indians, while a majority were slaves who worked in rice, indigo, and sugar fields or produced naval stores on St. Johns and St. Marys river plantations. Blacks 15. Brown's career can be followed in excellent articles by Gary D. Olson, "Loyalists and the American Revolution: Thomas Brown and the South Carolina Backcountry, 1775-1776," South Carolina Historical Magazine 68 (1967):201- 19, 69 (1968):44-56; and "Thomas Brown, Loyalist Partisan, and the Revo- lutionary War in Georgia, 1777-1782," Georgia Historical Quarterly 54 (1970):1-19, 183-208. 16. My Britain and the American Frontier, 1783-1815 (Athens, Ga., 1975) considers the implications of Britain's assuming the previous French position in North America. 8 / Eighteenth-Century Florida and the Revolution numbered just over two thousand in 1775, and by 1783, their num- bers had swelled to approximately ten thousand.17 Because of the dearth of sources-far more scarce than for neighboring Georgia and South Carolina-it is risky to speculate about the response of East Florida blacks to the Revolution. Based on such evidence as is available one might guess that they were little affected by rebel arguments concerning natural rights and imperial taxation. In most respects it made little difference whether a slave's master was Whig or Tory. Throughout the South slaves were numerous, and in the lower South, including East Florida, they were in a majority. The military potential of blacks wasJnolost on hard-pressed royal officials. Gov- ernor Dunmore in Virginia, Lord Cornwallis in the Carolinas, Gov- ernor Tonyn in East Florida all at the outset expected blacks to support the royal cause in a variety of ways. They might serve as impressed laborers, be organized into military units as pioneers, or be given muskets and employed as ordinary soldiers. At the begin- ning of the Revolution royal authorities from Virginia to Georgia promised slaves who ran away from their Whig masters sanctuary and freedom within British lines.18 Because there were no Whig plantations in East Florida and his authority was not threatened, Governor Tonyn did not have to issue such a proclamation. It is reasonable to assume, however, that East Florida Negroes who served with distinction in military units expected to win their free- dom. Most of East Florida's new black population came from Geor- gia and South Carolina where British commanders for years had promised freedom to fugitive slaves. During the war both southern Whigs and Tories talked a good deal about natural rights and the evils of slavery; for the most part, however, it was Tories who at times backed up their oratory with deeds. A tradition evolved that, at least to a degree, black freedom was linked to the success of the 17. Mowat, East Florida, p. 137; J. Leitch Wright, Jr., Florida in the Amer- ican Revolution (Gainesville, Fla., 1975), p. 13. Population figures are estimates and do not include blacks living among the Indians. 18. Benjamin Quarles, The Negro in the American Revolution (Chapel Hill, 1961), pp. 19-32; James Wright, John Graham, Anthony Stokes, et al. to Lord Germain, in Wright to Germain, 6 Jan. 1779, Collections of the Georgia His- torical Society (Savannah, 1873), 3:250; memoranda for the Commandant of Charleston and for Lord Cornwallis, Charleston, 3 June 1780, Sir Guy Carleton Papers, 2800, London, microfilm, Florida State University Library. British East Florida / 9 oyal cause. This helps explain why East Florida Negroes either remain passive or actively fought for George III.19 We leave the blacks and the Indians to look more closely at the white elite. Whether they were Scots, Englishmen, or immi- granhts romtber British colonies in America, a high percentage of these whites were royal officials, including the governor, lieutenant governor, councilmen, surveyor, priest, schoolmaster, harbor pilot, clerk of the council, messenger of the council, sheriff, naval officer, jailer, constables, receiver general of the quit rents, clerk of the public accounts, keeper of the Indian presents, deputy postmaster, judge and court officials, customs officers, provost marshal, coroner, etc. With few exceptions their salaries were paid by a parliamentary subsidy.20 Throughout America crown officials tended to remain loyal, and East Florida was no exception. The difference was that in East Florida royal officials did not comprise an insignificant white minority. In discussing East Florida's population, so far only males, ex- plicitly or by inference, have been considered. British East Florida was a raw, new colony and, as was typical of almost anywhere on the American frontier, males- outnumbered females two or three to one. For lack of any contrary evidence it must be assumed that the political views of the wives of planters, artisans, soldiers, merchants, and agricultural laborers were the same as their husbands'. Few single white females appeared in British East Florida, and widows with any spark or fortune remaining soon remarried.21 East Florida's population, excluding Indians and the garrison, grew from approximately fgr- thasand in 1775 to over seventeen thousand in J178322 Many of the newcomers had been tarred and feathered or otherwise abused, had had their property confiscated, and had been Jorced to flee precipitately. These uncompromising loyalists proved the most zealous champions of George III's govern- 19. See James W. St. G. Walker's perceptive article, "Blacks as American Loyalists: The Slaves' War for Independence," Historical Reflections 2 (1975): 51-67. 20. John Pownall to Peter Chester, Whitehall, 3 May 1775, Colonial Office Records (hereafter cited as C.O.), 5/619. 21. Mary Peavett is perhaps St. Augustine's best-known widow. She married three husbands in succession, the last of whom was half her age. St. Augustine Historical Society, The Oldest House (St. Augustine, 1963), p. 5. 22. Mowat, East Florida, p. 137. 10 / Eighteenth-Century Florida and the Revolution ment. Most of them believed in representative government and no taxation without representation. They merely felt that their interests would be best served by remaining in the empire. Their increasing presence in East Florida made that province even more loyal after 1775 than it had been previously. Refugees eagerly enlisted in pro- vincial units raised in East Florida. Whether combating Americans who tried to liberate St. Augustine early in the Revolution or later fighting in Georgia and South Carolina, these displaced Tories participated in some of the most savage fighting of the war. After Lexington and Concord the size of the regular army sta- tioned in East Florida increased, though at first the withdrawal of troops from the province to others more threatened had reduced the number of effective soldiers to barely thirty-five able-bodied men.23 But in 1776, reinforcements arrived, and for the balance of the war, between just under five hundred and over three thousand enlisted men speaking assorted English dialects, German, and French were stationed in the province.24 Usually the total was closer to the lower figure. Soldiers were not necessarily the flower of European society, and harsh penalties of up to five hundred lashes and execution by firing squads seemed necessary to preserve discipline. Occasionally disputes between the St. Augustine gar- rison and civilians got out of hand. Soldiers patronized conveniently located taverns. If for some reason they were not satisfied with the service, off-duty redcoats might pull down the building, timber by timber. Soldiers sometimes assumed that the women who fetched their rum also practiced an older profession. A melee ensued when- ever a redcoat erred.25 There was probably some truth to reports reaching the Continental Congress that enlisted men in East Flor- ida's garrison were unhappy and might desert.26 Occasional civilian-military altercations and possibly a raid on 23. John Stuart to Major Small, St. Augustine, 2 Oct. 1775, Peter Force, ed., American Archives: Consisting of a Collection of Authentick Records, State Papers, Debates, and Letters and Other Notices of Public Affairs . Fourth Series (Washington, 1837-53), 4:318. 24. Sir Henry Clinton to Lord George Germain, 8 Oct. 1778, Sir Henry Clinton Papers, William L. Clements Library, Ann Arbor, Michigan; state of the army under the command of Clinton, New York, 15 Feb. 1781, ibid. 25. Patrick Tonyn to Germain, St. Augustine, 26 Nov. 1781, C.O. 5/560. 26. Memorial and particulars relative to Ft. St. Augustine with a plan of attack, by Marquis de Bretigny, 26 Aug. 1778, U.S. Continental Congress, papers of the Continental Congress, 1774-89, National Archives and Record Service, microfilm, Florida State University Library. British East Florida / 11 the coast by an enemy privateer marked the only disturbances in East Florida after 1778. The growing population seemed secure, wartime nds s ated the economy, and the first provincial representative assembly was e ecte an met in 1781. Yet not many months transpired after delegates commenced deliberations in the state house before news arrived of Cornwallis' disaster at Yorktown. During the 1782-83 peace negotiations East Florida's fate was a lively topic. Throughout the Revolution East Floridians had suffered and fought in George III's behalf, and they had resolutely kept the province in the empire. They were stunned, therefore, when they learned in 1783 that the colony was to be handed over to Spain. Though the peac y allowed British subjecttokeep their property and remain in the province, a majority elected to move elsewhere. They relocated in Nova Scotia, the Mo er country, te West Indies, and especially the neighboring Bahama Islands; some moved to the Mississippi Valley or returned to their homes in the United States. The harbor at St. Augustine and the mouth of the St. Marys River were busier than ever after 1783 evacuating white loyalists along with blacks and a few Indians. The formal transfer of power occurred in St. Augustine on July 12, 1784, and Governor Tonyn and the remainder of the exiles did not leave the St. Marys River until the end of 1785.27 In many respects this British evacuation duplicated the Spanish one in 1763. The main difference was th-at, -whereas, with minor exceptions, all Spaniards had left Florida, a considerable number of British loyalists remained. In a variety of ways they would help shape Florida's development both during the Second Spanish Period and later, when the Americans took over. Among those who stayed, Minorcans were the most conspicuous, cohesive group. Spain's in- sistence on Catholic orthodoxy posed no problem for them. In the decades after the Revolution some Minorcans rose from an op- pressed peasantry and achieved a measure of prosperity and in- fluence. The Ben6t family was an example, and in 1845 the first cadet appointed to West Point from the new state of Florida was Stephen Vincent Ben6t, grandfather of the twentieth-century poet.28 Joseph M. Hernandez, the military officer who captured Osceola 27. Wilbur H. Siebert, ed., Loyalists in East Florida, 1774-1785; The Most Important Documents Pertaining Thereto, Edited with an Accompanying Nar- rative by Wilbur Henry Siebert (DeLand, Fla., 1929), 1:137-80. 28. Charles A. Fenton, Stephen Vincent Bendt: The Life and Times of an American Man of Letters, 1898-1943 (New Haven, 1958), p. 4. 12 / Eighteenth-Century Florida and the Revolution in the Second Seminole War, also was of Minorcan background.29 Swiss-born Francis Philip Fatio, a professional soldier in Britain's garrison during the Revolution, remained after 1785. The Ximenez- Fatio house in St. Augustine is one of the older surviving structures and indicates the important nineteenth-century role played by the Fatio progeny. Former British subjects remained on their property in St. Augustine or on their St. Marys and St. Johns river planta- tions; others who initially had evacuated the province were enticed back by Spain to help develop East Florida. Zephaniah Kingsley, ebullient master of Kingsley Plantation, falls into this category.30 Indians and even blacks remained ri after the Reo- ptiona. remained loyal to the British interest largely because British merchants traded with them and encouraged them to hold fast to their lands, culture, and liberty. Typical merchants and "political advisers" who lived among the Indians and blacks were former British loyalists or their descendants and business associates. One merely has to mention Thomas Brown, William Augustus Bowles, George Woodbine, Alexander Arbuthnot, and Robert Am- brister-the latter two executed at St. Marks by Andrew Jackson in 1818-to make the point. From the American Revolution until at least the conclusion of the Second Seminole War, East Florida blacks and Indians continued to fight against the Americans. Sem- inole Chief Kinache (Kinhega) had marched with Thomas Brown during the Revolution and with Bowles afterwards, accompanied British troops to New Orleans in 1814, and confronted Andrew Jackson and his American successors when they stormed into East Florida. Up until his death (in the 1820s or perhaps later) he re- garded British loyalists as his allies and looked to King George as his protector.31 British loalists still dominated Florida's commerce after the Revo- lution. Before the war William Panton, from his base in Georgia, ha7X&aded with East Florida Indians; he fled from Georgia after the outbreak of hostilities, and Governor Tonyn entrusted him with 29. John K. Mahon, History of the Second Seminole War, 1835-1842 (Gainesville, Fla., 1967), p. 99; Quinn, Minorcans in Florida, p. 164. 30. There is no biography of Kingsley, and there is not likely to be a satis- factory one until historians make further researches into East Florida's Second Spanish Period. A starting point is Philip S. May, "Zephaniah Kingsley, Non- conformist (1765-1843)," Florida Historical Quarterly 23 (1945):145-59. 31. George Woodbine to Hugh Pigot, Prospect Bluff, 25 May 1814, Cochrane Papers, National Library of Scotland, Edinburgh, 2328; William V. Munnings to Lord Bathurst, Nassau, 30 Nov. 1918, C.O. 23/68. British East Florida / 13 overseeing East Florida's Indian commerce; after the Revolution Panton's partners remained in East Florida and, with Spain's bless- ing, enjoyed in effect a monopoly of the Indian trade. John Leslie, a member of Panton, Leslie and Company, stayed in St. Augustine, supervised his agents at warehouses on the St. Johns and St. Marys rivers, and legally or not, traded extensively with the populace of Spanish St. Augustine.32 William Panton joined the general evacu- ation from St. Augustine and retired to the Bahamas, though by 1785 he had relocated in Pensacola. As much as anyone he helped make Pensacola the dominant port for the Indian trade of the entire Old Southwest, supplanting Charleston and Savannah. He prospered more than ever at Pensacola and probably was the most affluent inhabitant in Spanish West Florida.33 By moving into Pensacola Panton's East Florida firm took over the pre-Revolutionary Indian trade formerly controlled by other British merchants in West Florida. These West Florida merchants had been forced to evacuate Pensacola after the 1781 capitulation to Spain, and Panton and his East Florida associates saw their op- portunity and eagerly filled the vacuum. Part of Spanish West Flor- ida's stormy history after the Revolution represented a conflict be- tween Tory newcomers from East Florida, like Panton, and former British West Floridians, such as the merchant and councilman John Miller, who had to abandon Pensacola in 1781."4 But merely looking at the career of William Panton and John Leslie is enough to il- lustrate that militant loyalists in diverse ways continued to play a substantial role throughout both East and West Florida long after the passions of the Revolutionary War had subsided. 32. Janice B. Miller, "Juan Nepomuceno de Quesada, Spanish Governor of East Florida 1790-1795" (Ph.D. diss., Florida State University, 1974), p. 197. 33. Randy Nimnicht, "William Panton: His Early Career on the Changing Frontier" (Master's thesis, University of Florida, 1968) gives the best account of Panton's pre-1783 career, and other scholars have dealt with Panton, Leslie and Company after the Revolution. In this latter regard one should be aware of the forthcoming Papers of Panton, Leslie and Company, William S. Coker, University of West Florida, editor and project director. 34. The West Florida planter-merchant John Miller relocated in the Bahama Islands after the Revolution and in time became the senior member of the Bahamian council. In conjunction with exiled Florida merchants, Lord Dun- more (the Bahamian governor), William Augustus Bowles, and others, Miller for years attempted to reestablish his commerce in West Florida. "Left as a Gewgaw": The Impact of the American Revolution on British West Florida J. BARTON STARR WHEN West Florida became a British possession at the conclusion of the French and Indian War in 1763, Great Britain found itself the guardian of a sparsely settled, unhealthy, and dilapidated piece of real estate. Twen years later England returned the province to Spain with larger towns, tter fort cations, and a much larger population which was capable of producing royal revenues through various crops; in general, Spain received back a considerably more valuable colony. The intervening twenty years form the history of British West Florida, a history filled with growth, internal discord, the American Revolution, loyalty, and the war with Spain. It is at times a dull and almost lifeless history; at times one of excitement, heroics, and pageantry; and at times a history filled with death, de- feat, and pathos. The story of the American Revolution and the concomitant Anglo- Spanish war in West Florida fills almost half of the brief history of the British possession of the colony. The province was a frontier area, remote from the scene of the Revolution, at peace but in fear of war. In the years preding the outbreak of hostilities, there was little to indi that West Floridians were even aware of the prob- ls..tothe-- north which would eventual a e exception of the Stamp Act-to which there was noisy but fruitless opposition-the causes of unrest in the American colonies which are traditionally considered as leading to the rebellion had little mean- ing for West Floridians.1 1. J. Barton Starr, The Spirit of What Is There Called Liberty': The 14 Impact of the American Revolution / 15 During the first three years of the rebellion, West Florida was cognizant of the war only through correspondence and occasional rebel excursions to New Orleans for supplies. The request f he First Continental Congress that West Florida endorse their actions was shelved Goveor Peter Chester and never made public. Likewise, the Continental Association, the prohibition on trade to West Florida by the Continental Congress, and the embargo placed on commerce with the rebellious colonies by Lord George Germain, had little effect on the colony.2 The earliest result of the American Revolution that had an impact on West Florida was the influx of loyalists from the thirteen colonies in rebellion. As early as May 1774, a West Floridian suggested that if immigration to West Florida were "properly encouraged, [it] would greatly aid in purging and regulating the discontented colonies."3 Apparently the next mention of the matter was not until July 5, 1775, when the Earl of Dartmouth informed Governor Chester of a ministerial decision concerning the loyalists. Dartmouth instructed Chester to issue a proclamation declaring West Florida to be a haven for loyalists fleeing the colonies in rebellion and promising land grants in the colony for the newcomers.* Chester issued the required proclamation on November 11, 1775,5 and while the refugees were slow in coming at first, by A il 1776 the loyalists were flocking to West Florida in large numbers. As a result of this loyalist immigration, the population of West Florida nearly doubled during the American Revolution. The loyalists who sought asylum in West Florida came from almost every colony in revolt as well as East Florida and the West Indies. Over 40 percent of those for Stamp Act in British West Florida," Alabama Review (July 1976). See also my "Tories, Dons, and Rebels: The American Revolution in British West Florida, 1775-1783" (Ph.D. diss., Florida State University, 1971), pp. 71-80, recently published in revised form (Gainesville, Fla., 1976). 2. Worthington C. Ford et al., eds., Journals of the Continental Congress, 1774-1789 (Washington, 1904-37), 1:101-3, 54; Henry Middleton (presi- dent of Congress) to the inhabitants of West Florida, 22 Oct. 1774, Colonial Office 5/595 (hereafter cited C.O.); Peter Chester to George Germain, 24 Nov. 1778, ibid.; Germain to the governors of the West Indian Islands, Nova Scotia, East and West Florida, 1 Feb. 1776, C.O. 5/77; Chester to Germain, 28 June 1776, C.O. 5/592. 3. Lt. John Cambel to Earl of Dartmouth, May 1774, C.O. 5/592. 4. Dartmouth to Chester, 5 July 1775, C.O. 5/619. 5. Proclamation of Governor Peter Chester, 11 Nov. 1775, C.O. 5/592. 16 / Eighteenth-Century Florida and the Revolution whom we have dependable records came from Georgia and South Carolina. The addition of such a strong contingent of loyalists to the original loyal inhabitants was an important factor in keeping West Florida attached to the British cause.6 When the noted botanist and traveler William Bartram made a tour of West Florida in 1778 he made no ffenti on of the American Revolution. The fact that he failed to mention any evidence that the colony was aware and concerned that the rebellion existed, however, does not exclude that possibility. By 1776, the province was well aware of the Revolution, which had begun to have an im- pact on its life with the influx of loyalists into the newly proclaimed sanctuary. At this period, West Florida was not yet involved in fighting with the Americans and the war with Spain had not yet begun, but the officials in the colony keenly felt that the possibility of such a war existed. From the outbreak of hostilities at Lexington in 1775 until early 1778, West Florida was threatened only by the capture of ships leaving West Florida ports by American privateers and by constant rumors of rebel invasions. While the war scares amounted to little, relations with the Spanish in neighboring Louisi- ana continued to worsen. Distrust and suspicion characterized re- lations of British West Florida and Spanish Louisiana. These feel- ings were not unwarranted as almost from the establishment of the colony, the British in West Florida plotted to gain possession of New Orleans. In turn, the Spanish in Louisiana began aiding the rebellious colonists early in the American Revolution and would continue to do so, and ultimately would enter the war as a non- ally.7 The long-threatened invasion of West Florida occurred in 1778 as the American Revolution finally reached the colony. Acting under a commission of the Commerce Committee of the Continental Congress, Captain James Willing-a former resident of West Flor- ida-forcefully brought the rebellion to the inhabitants of the 6. For a full discussion of the loyalists in West Florida, see chap. 10 of Starr, "Tories, Dons, and Rebels," pp. 372-99. The statistics in this chapter have been revised in my book of the same title. 7. Other than the raid of James Willing, the two main American ventures down the Mississippi River to New Orleans before the outbreak of the Anglo- Spanish War in 1779, were attempts to gain aid from the Spanish. In the sum- mer and fall of 1776, a force of Virginians under Captain George Gibson suc- ceeded in obtaining gunpower from the Spaniards, while a similar venture in 1778 led by Colonel David Rogers was in vain. Starr, "Tories, Dons, and Rebels," pp. 112-17, 130-33. Impact of the American Revolution / 17 British frontier outpost. After leaving Fort Pitt on January 10, 1778, in the armed boat Rattletrap, Willing's force of about thirty vol- unteers increased on the trip down the Ohio and Mississippi to over one hundred men. Moving swiftly on the swollen rivers, the small group of Americans completely surprised and captured Natchez but apparently inflicted few injuries and did little damage to the property of the settlers. Below Natchez, however, Willing's tactics changed rapidly as he and his "body of banditti"8 began a raid of plundering and destruction in the sparsely settled region. Briefly and for the first time, the original inhabitants of West Florida faced the decision of remaining loyal to England or of join- ing the rebel cause. There was uncertainty in the minds of the con- fused residents as they went through the same difficult procedure of determining priorities which the loyalists of the colonies in rebel- lion had already done. The American Revolution in West Florida, however, ended almost as quickly as it had begun. Once Willing's raid was over and he left New Orleans, the revolt was at an end. The American excursion under a compelling but impulsive leader was more detrimental than helpful to the rebellious colonies. The raid did manage to interrupt briefly the flow of supplies from the Mississippi to Pensacola and the West Indies. Probably the most important result of "the late rascally trans- action of Mr. Willing,"9 however, was a change in attitude by the British on the Mississippi. Before the expedition most of the resi- dents were either neutral or pro-American in sentiment. After the American raid, however, intense loyalist sentiment developed as the settlers deprecated the plundering and devastation of the Ameri- cans. While many of the inhabitants must have agreed with William Dunbar that wouldd be a prostitution of the name of Americans to honor them [Willing's party] with such an appelation,"o1 the depredations caused by an expedition sent down the Mississippi with a commission from Congress drove Floridians to hold a firmer allegiance to the British Crown, whose forces could protect them 8. Gov. Peter Chester to [?], 25 Mar. 1778, C.O. 5/129. For a full discus- sion of Willing's raid, see chap. 3 of Starr, "Tories, Dons, and Rebels," pp. 141-210, and John Walton Caughey, "Willing's Expedition down the Missis- sippi, 1778," Louisiana Historical Quarterly 15 (1932):5-36. 9. John Stephenson to Patrick Morgan, 7 Apr. 1778, quoted in John Walton Caughey, Bernardo de Gdlvez in Louisiana, 1776-1783, reprint ed. (Gretna, La., 1972), p. 142. 10. Eron Dunbar Rowland, ed., Life, Letters and Papers of William Dunbar (Jackson, Miss., 1930), p. 63. 18 / Eighteenth-Century Florida and the Revolution against such free-booting activities. The huge drafts for supplies which Willing drew on Oliver Pollock, the American agent in New Orleans, also caused the almost total destruction of Pollock's credit and, consequently, of his usefulness to the American cause. Despite the efforts of local militia units and the fact that naval and troop reinforcements had been sent to West Florida to oppose the Americans during and immediately after Willing's raid, the American invasion impressed upon the British officials the weak and defenseless state of West Florida. Before Willing's expedition, fewer than five hundred regulars were scattered around the province to provide protection. Following orders from Whitehall, on October 31, 1778, over twelve hundred Waldeckers and Pennsylvania and Maryland Loyalists sailed from New York for Pensacola under the command of Brigadier General John Campbell. Arriving in Pen- sacola in early 1779, Campbell and the troops under his command had time to do little more than disembark and begin repairing the fortifications, when Spain and England declared war upon each other. The outbreak of the Anglo-Spanish war marked the beginning of another phase of the history of British West Florida. While they were aware that a rebellion was still in progress to the north, the West Floridians faced the even greater and more direct threat from their Spanish neighbors. No longer was there any question as to where their loyalty should rest. War against Spain in 1779 was no different from war with Spain in 1762; traditional loyalties became dominant as the American Revolution became more and more re- mote. The colony faced two separate wars whose dates overlap, but in West Florida they were distinct wars against totally different enemies and required completely revamped loyalties. Although Spain declared war on England in June 1779, word of the outbreak of hostilities did not reach West Florida until Septem- ber 8. General Campbell immediately began preparations for an attack on New Orleans. In the meantime, however, news of the Spanish declaration of war had reached New Orleans in mid- August. There Bernardo de GAlvez, the ambitious thirty-year-old governor of Louisiana, already had prepared for such a contingency 11. "State of a Detachment of Troops under the Command of Brigr. Genl. Campbell, on their Passage from New York for Pensacola in West Florida. Kingston the 26th December 1778," C.O. 5/597. Waldeckers were German mercenary forces from the province of Waldeck. Impact of the American Revolution / 19 in order to make himself "master of all the establishments which they [the British] have on the Mississippi and particularly Mobile and Pensacola."12 After several delays, on the morning of August 27, 1779, GAlvez led a force of Spanish regulars, militia, free blacks and mulattoes, and Americans out of New Orleans for an attack on Manchac, the southernmost British settlement on the Mississippi. Gathering additional strength along the march from militia and Indians, Gailvez arrived at Manchac on September 6 with 1,427 men. The British commander at Manchac, Colonel Alexander Dick- son, however, had received intelligence that the Spanish were ap- proaching Manchac and had moved the main body of his force to a hastily constructed, but more tenable, earthen redoubt at Baton Rouge. With fewer than 500 men under Dickson's command on the entire Mississippi, the outcome of the campaign was never in doubt. After easily capturing Manchac, the Spanish marched on to Baton Rouge where on September 21, after a three-hour cannonade, Dick- son proposed a truce. The terms of the Articles of Capitulation that GAlvez dictated to the British required Dickson to surrender his entire command on the Mississippi-including Natchez. Dickson reluctantly agreed to the surrender of Natchez, and GAlvez sent a captain and 50 men to take possession of Fort Panmure. Resigned to their situation, the British settlers submitted peacefully to Span- ish control.13 In one short campaign GAlvez had captured the entire British force along the Mississippi and secured New Orleans against attack from British subjects on the Mississippi. With the western area of West Florida safely in the hands of the Spanish, GAlvez was now free to turn to the two remaining strongholds in the colony, Mobile and Pensacola. After two months' preparation, GAlvez' force of 754 men and 12 vessels embarked at New Orleans on January 11, 1780, for the cam- paign against Mobile. Lack of adequate water at the mouth of the Mississippi, adverse winds, and a hurricane delayed the expedition, but on February 9, GAlvez' scattered fleet (some of whom had sailed as far east as the Perdido River) regrouped off the bar at Mobile Bay. Eleven days later 5 ships arrived from Havana with 12. Bernardo de Gailvez to Jos6 de Gilvez, 17 Aug. 1779, Admiralty Office 1/241. For an excellent biography of Gfilvez' career in Louisiana, see Caughey, Bernardo de Gdlvez. 13. For a full discussion of the campaigns against Baton Rouge, Mobile, and Pensacola, see Starr, "Tories, Dons, and Rebels," pp. 243-357. 20 / Eighteenth-Century Florida and the Revolution 1,412 men, equipment, and supplies. To oppose the Spaniards at Mobile, Lieutenant Governor Elias Durnford had under his com- mand about 300 men, only a fraction of whom were regulars. Also sixty-three-year-old Fort Charlotte was in a sad state of disrepair; General Campbell reported that the fort and barracks were "almost a scene of ruin and desolation."14 After tending to the normal formalities of eighteenth-century warfare and some preliminary skirmishing, on March 12, 1780, the Spanish opened fire on Fort Charlotte. All day long an animated fire continued by both the Spanish and the English. The Spanish fire was effective as it dismounted two cannon (which were quickly replaced) and battered the walls until the attackers had opened two large breaches. The British cannon replied vigorously all day despite the hunger and fatigue from which the garrison was suffer- ing. The artillerymen remained at their weapons until they ran out of ammunition. There were both cannon and ammunition in the arsenal, but not of the same caliber. Finally at sunset, Durnford hoisted the white flag asking for a truce. Two days later, on March 14, the formal surrender of Fort Charlotte took place. Slow-moving General Campbell, torn by indecision as to whether the Spanish planned to attack Mobile or Pensacola, had finally left Pensacola with a force of over five hundred regulars, militia, and Indians to support Durnford. Before the reinforcements arrived, however, Mobile had surrendered; consequently, Campbell returned to Pen- sacola with nothing accomplished and the loss of seven men. One Spaniard who was present at the siege of Mobile did not believe their victory was of consequence. "The conquest of Mobile is to us of little importance, so that we may say that all we have done has been to endure much fatigue and put the king to much fruitless expense."'5 With the capitulation of Mobile, however, British West Florida was reduced to the district of Pensacola. Mobile could no longer serve as a source of supply for Pensacola, and all effective communication was cut off to the west of Mobile. The British control of the western Indians was in doubt as the Choctaws began turning against the British, and the loyalty of the Chickasaws was questionable. The "outpost of the plaza of Pen- 14. Campbell to Sir Henry Clinton, 10 Feb. 1779, C.O. 5/597. 15. Gaspar Francisco to Gabriel Montenego, 16 June 1780, Sir Henry Clin- ton Papers, William L. Clements Library, Ann Arbor, Michigan. Impact of the American Revolution / 21 sacola"16 had joined Manchac, Baton Rouge, and Natchez in the fold of conquered territory. Only Pensacola remained British. Gilvez intended to lead an expedition against Pensacola immedi- ately after Fort Charlotte's surrender, as the seizure of Pensacola was the ultimate aim of the Spanish conquests on the Gulf of Mex- ico. A swift campaign against Pensacola would take advantage of confusion in the town following Campbell's unsuccessful attempt to reinforce Mobile and would not allow time for the British to re- ceive reinforcements or to improve their fortifications. Delays ne- cessitated by Galvez' need for army and naval reinforcements, internal disagreements and indecision among Spanish officials, and the vagaries of weather prevented the rapid movement that he desired, and it was nearly a year before the Spaniards began the investment of Pensacola. In the meantime the British worked feverishly to prepare for the coming attack. With constant rumors of Spanish ship sightings, the Pensacola residents were on edge in anticipation of a Spanish landing. General Campbell also began to feel the pressure of con- stant vigilance, and tired of waiting for GAlvez to attack, he decided to take the initiative. On Sunday morning, January 7, 1781, a force of approximately eight hundred Waldeckers, regulars, provincials, and Indians attacked a Spanish outpost on the east side of Mobile Bay known as the Village of Mobile or Spanish Fort. The expedi- tion was a disaster for the British, and they beat a hasty retreat back to Pensacola to argue over who was to blame for the defeat. Also throughout the year between the battles at Mobile and Pen- sacola, Campbell determined that additional work was needed on the defenses of Pensacola, which after seventeen years of British possession were still in need of major repairs and renovation. De- ciding that the old garrison fortress in the town could not be ade- quately defended, the commander ordered construction of Fort George on Gage Hill, 1,200 yards north of the existing fortress. In order to protect Fort George, he also directed the erection of the Queen's Redoubt on the northwest end of Gage Hill with the smaller Prince of Wales' Redoubt in between. To guard the en- trance to the bay, seamen fabricated the Royal Navy Redoubt. To 16. Jose de Gilvez to Bemardo de Gilvez, 22 June 1780, quoted in Caughey, Bernardo de Gdlvez, p. 186. 22 / Eighteenth-Century Florida and the Revolution man these wood and sand fortifications, Campbell could call upon a polyglot force of only 1,736 to 1,836 men, including regulars, Waldeckers, provincials, Indians, militia, Negroes, and seamen. Without reinforcements, the prospects of facing over 8,000 Spanish and French troops were grim. After a year's delay, G6lvez' force arrived off Santa Rosa Island on March 9, 1781, and the long-anticipated battle for Pensacola was about to begin. For the next two months the Spanish moved in- side the bay, set up camp, and began construction of trenchworks that got progressively closer to Fort George and its redoubts. Minor skirmishes occurred as Campbell ordered out small parties to harass the Spanish as they continued their construction, but no major assault occurred. Finally, on May 1, the Spanish began bombard- ment of the British fortifications and the British responded. The heavy shelling continued until May 7, doing major damage to the fortifications but with neither side inflicting many casualties. The eighth of May, 1781, began like so many of the preceding days. At 6:00 A.M. the British in the Queen's Redoubt began bom- barding the Spanish again and the Spanish returned the fire with two howitzers from their redoubts. Between 8:30 and 9:00 one of the howitzer shells burst just outside the open door of the magazine where the British were obtaining powder. An explosion rocked the redoubt and, as Campbell reported, "in an instant reduced the body of the redoubt to a heap of rubbish. . ," killing seventy-six and wounding twenty-four.17 The Spanish soon seized what was left of the Queen's Redoubt, set up batteries and opened fire on the Prince of Wales' Redoubt. The British returned the fire, but the advanced redoubt held a commanding position, and thirty of the British de- fenders soon lay wounded. Realizing that he could hold out only a few days at the expense of many lives, at three o'clock Campbell ordered the white flag raised and proposed a truce. Twenty-four hours later the formal surrender took place. With the surrender of Pensacola, Spain had captured all of West Florida, and she was likely to keep the province unless Britain re- captured it. Pensacola surrendered in May 1781, two years before the general peace settlement. These two years in West Florida were 17. Campbell to Clinton, 12 May 1781, British Headquarters' Papers (Carleton Papers or Lord Dorchester Papers; microfilm located at Florida State University), 9918, reel 27. Impact of the American Revolution / 23 filled with intrigue and rebellion, while England, Spain, and the United States pondered the final disposition of the remote region. The most notable event during these two years was the revolt in mid-1781 of the English settlers at Natchez against Spanish rule. Primarily a chapter in Spanish history, the revolt occurred in April and May when a group of British citizens at Natchez forced the capitulation of Fort Panmure. Their success was short-lived, how- ever, for when word of the surrender of Pensacola reached Natchez, the rebels deemed it prudent to return the post to the Spanish.18 While the Natchez insurrection marked the end of open fighting against the Spanish in what was once British West Florida, it by no means ended British intrigue in the area. Throughout the re- mainder of the Anglo-Spanish war, and even after the conclusion of the war, many ex-West Floridians and others attempted to get England to retake West Florida as a haven for the loyalists. The loyalists' desire for land speculation, their wish to regain lands and possessions lost when Spain captured the province, and their plans to unite eventually British-held Canada and West Florida through the Ohio Valley as a check on the rebellious states all militated in favor of such a venture. While there were several other proposals, the most ambitious and most advanced intrigue was that of Lord John Murray, the Earl of Dunmore. The ex-governor of Virginia advocated an attack on West Florida in order to provide a home for dispossessed and fleeing loyalists, to allow West Floridians to regain their homes and posses- sions, and not incidentally, to allow Dunmore to gain new lands for speculation to replace the four million acres he had lost in the Ohio Valley. Beginning in late 1781 and continuing throughout 1782 and 1783, Dunmore urged the adoption of his proposal, but the home government never embraced the scheme.19 The 1783 Anglo-American Treaty of Paris and the accompanying treaties among England, France, and Spain crushed any real chance of success for British intrigue in West Florida. Discussions of the negotiations concerning West Florida generally centered around the question of the "Separate Article," which was in the preliminary 18. The "Natchez Rebellion" is covered well by John W. Caughey in chap. 13 of his biography of Gilvez. 19. For a full discussion of Dunmore's intrigue, see J. Leitch Wright, Jr., "Lord Dunmore's Loyalist Asylum in the Floridas," Florida Historical Quarterly 49 (1971):370-79. 24 / Eighteenth-Century Florida and the Revolution treaty of 1782 but was omitted from the definitive treaty of 1783.20 While the confusion caused by this section of the treaty would con- tinue until the Pinckney Treaty of 1795, a much more important question in relation to West Florida's role in the American Revolu- tion remains to be fully explored; that is, what real difference did West Florida make in the treaties ending the American Revolution and the Anglo-Spanish War? Professor Cecil Johnson suggests that there is a 'lack of documentary evidence showing a cause-and- effect relationship between the Spanish conquest of West Florida and its subsequent cession to Spain."21 Despite the lack of docu- mentary evidence, the fact that West Florida was in the hands of Spain while the negotiations were underway was influential in the peace settlement. As Professor Robert Rea points out in what he calls an "exploratory essay," "the plain fact was that Spain would be as unlikely to part with conquered West Florida as Britain was to part with unconquered Gibraltar."22 At the end of the American Revolution Britain's most pressing problem concerning West Florida was what to do with the loyalists whom the Spanish had evicted from the colony. When the war broke out, West Florida did not join the rebels but remained loyal to the Mother Country. Unfortunately, every major historian of the loyalists in America had ignored the loyal colony of West Florida. While some contemporaries questioned the loyalty of the West Floridians, arguing that there were "few persons fit to be trusted"23 and "excepting the army and navy, the number of loyalists . is very small,"24 the evidence strongly indicates that loyalty was the norm rather than the exception in the frontier colony. 20. A copy of the "Separate Article" is in Richard B. Morris, The Peace- makers: The Great Powers and American Independence (New York, 1965), p. 552, and Samuel Flagg Bemis, The Diplomacy of the American Revolution (Bloomington, Ind., 1957), p. 264. 21. Cecil Johnson, "West Florida Revisited," Journal of Mississippi History 28 (1966):130. 22. Robert R. Rea, "British West Florida: Stepchild of Diplomacy," in Eighteenth-Century Florida and Its Borderlands, ed. by Samuel Proctor (Gainesville, Fla., 1975), pp. 61, 76. See also J. Leitch Wright, Jr., Anglo- Spanish Rivalry in North America (Athens, Ga., 1971), pp. 132-33. The most recent and one of the best discussions of the diplomacy concerning West Flor- ida is in J. Leitch Wright, Jr., Florida in the American Revolution (Gaines- ville, Fla., 1975), pp. 111-24. 23. John Stuart to Sir William Howe, 23 Aug. 1777, British Headquarters' Papers, 649, reel 2. For a full discussion of the loyalists in West Florida, see Starr, "Tories, Dons, and Rebels," pp. 372-99. 24. Robert Taitt to Thomas Browne, 23 May 1777, C.O. 5/558. Impact of the American Revolution / 25 Sharing little in common with their loyal brethren in the rebel- lious colonies, West Floridians remained loyal because of such factors as their isolation, the fact that it was a colony of recent im- migrants, skillful (and perhaps unscrupulous) management of the government by Governor Peter Chester, and the presence of a large number of troops in proportion to the population. Already a loyal colony, the strength of the loyalty of West Florida increased after November 1775 with the addition of loyalists fleeing from the colo- nies in rebellion to the haven proclaimed by Chester. Another key point in understanding the loyalty of the inhabitants is the fact that the colony became involved in a war with Spain. Once England and Spain declared war upon each other, the whole situation in West Florida changed. No longer were the colonists faced with the decision of loyalty to England or joining the Americans. The issue became one of loyalty, or of joining an ancient enemy. This im- portant change placed the question of loyalty in a different light. While a few inhabitants may have harbored some desire to join the Americans, the thought of siding with the troops of "His Catholic Majesty" was an anathema. As for the composition of the loyalists, the usual stereotype of office holders, clergy of the Anglican church, landowners, mer- chants-in general, the wealthy---did not hold true in West Florida. While it is true all of these types of men were present in the frontier colony and remained loyal, so did virtually everybody else even though they fit into none of these categories. Except briefly during Willing's raid, the inhabitants were never forced into the position of having to decide where their loyalties lay until the out- break of war with Spain, and then the question was much easier to answer. It was easier to be a loyalist in West Florida than in the colonies in rebellion, as the heartrending decision of loyalty to the Mother Country or to the American soil never had to be made. If an inhabitant in West Florida simply made no decision, he was in fact a loyalist. The patriots had to do the converting, and in West Florida the change did not occur. If loyalty was the norm and the conversion process did not take place, the pre-1775 inhabitants re- mained loyal to the Mother Country by default. One question remains to be answered. What happened to the loyalists after the Spanish conquest of the frontier province? While statistics are meager, they indicate that many of the British re- mained in the colony after the war and switched their allegiance. 26 / Eighteenth-Century Florida and the Revolution The evidence suggests that a majority and perhaps as many as two- thirds of the loyalists remained. To do so was not inconsistent with action of loyalists in the original thirteen colonies, nor with the principles of loyalty. At the end of the Revolution throughout the colonies, many loyalists remained at their homes or returned to them when the opposition to their doing so was slight. Since West Florida was a "loyal" colony, and since the Spanish had little ob- jection to the loyalists remaining, many of them simply did not move. Not only did many West Floridians remain in the colony, but large numbers of loyalists from other colonies (particularly East Florida) sought the protection of the Spanish government in West Florida. Governor Patrick Tonyn of East Florida reported in early 1784, for example, that four thousand inhabitants from East Florida were moving to the Mississippi.25 Thus the loyalist haven that Dartmouth attempted to establish in 1775 and which Dunmore planned during the last years of the war became in part a reality. It was not the refuge under British control which Dartmouth and Dunmore envisioned, but it was, nevertheless, an asylum for the loyalists of West Florida and the other ex-British colonies. The loyalists who left West Florida continued to suffer because of their loyalty. When the Commission for Enquiring into the Losses, Services, and Claims of the American Loyalists met, it excluded West Floridians from consideration except for damages arising out of Willing's raid. Certainly the decision of the commis- sion is easy to understand. If it had granted compensation to West Floridians for their losses to Spain, England would at once have been saddled with debts arising from claims around the world be- cause of the global conflicts in which she became involved. At the same time many West Florida loyalists suffered almost total de- struction of their personal fortunes, and the failure of England to grant some kind of relief through direct compensation or an annual pension seems callous. The commission did grant small annual pen- sions amounting to 410 per year to eight West Floridians for property lost to the Americans during Willing's raid. For over thirty years the remainder of the West Florida loyalists continued to seek compensation or confirmation by the United States of their British land grants in West Florida, but by and large their efforts were in vain. 25. Quoted in Wilbur Henry Siebert, Loyalists in East Florida, 1774 to 1785, 2 vols. (DeLand,.Fla., 1929), 1:156. Impact of the American Revolution / 27 What, then, may be said of the importance of the American Revolution in West Florida? The defense of West Florida is an important chapter in British colonial policy during the Revolution. By reinforcing the colony, the British kept the Spanish from using their troops against the British troops in the rebellious colonies. Or as a disgusted General Campbell said shortly after the surrender of Pensacola, "What interpretation can the whole bear, but that it was considered no object of national concern, and left as a gewgaw to amuse and divert the ambition of Spain and prevent it from attending to objects of greater moment and importance."26 Once the war was over and the negotiators were attempting to decide the fate of West Florida, had Spain not been in possession of West Florida, it is unlikely that Great Britain would have surrendered it to Spain. Historians have strongly documented the fact that Spain's ownership of West Florida facilitated American acquisition of the area later. The loyalists who settled in West Florida are an important part of the history of the American loyalists of the Revo- lution. Perhaps more important, however, is the fact that they proved the fertility of the soil on the Mississippi and consequently encouraged expansion into the Old Southwest. If England had re- tained West Florida, she would have been an obstacle to American expansion. With the weak control of Spain and the presence of large numbers of loyalists, who in time became pro-American, the new nation began achieving its manifest destiny long before J. L. O'Sullivan ever coined the phrase. 26. Campbell to Clinton, 21 May 1781, British Headquarters' Papers, 9919, reel 27. Commentary GEORGE C. ROGERS, JR. THE papers that have been presented are solid, interesting, and suggestive. They attempt to probe the nature of loyalist sentiment in East and West Florida. Professor Leitch Wright suggests that the majority of the East Floridians were loyalists because the province had been dominated by the Scots, army officers, and placemen. Professor Barton Starr indicates that the persons residing in West Florida in 1776 did not have to face a decision one way or the other until very late in the war and by then, West Florida had be- come a haven for many of the loyalist refugees leaving Georgia and South Carolina. Thus West Florida was neutral first, loyalist second. But the chief question, which neither paper ever successfully penetrates, is who were the people of the Floridas. Can one avoid, as Professor Wright says, lumping all persons together, seeing them simply as one group? Can one ever know enough of the lives of individuals so that life sketches can be assembled as pieces in a mosaic until the total picture emerges? This can be done now better than at any previous time. My work on the Papers of Henry Laurens" has convinced me that the scholar can come to know the individuals of these southeastern societies: the cooper, the sea cap- tain, the slave, as well as the merchant, the planter, and the factor. While I was pursuing every facet of the South Carolina society in the 1760s I stumbled upon the best collection for the study of East Florida that has yet been revealed-the papers of James Grant, 1. The Papers of Henry Laurens, ed. George C. Rogers, Jr. and David R. Chesnutt, 5 vols. to date (Columbia, S.C., 1968-) (hereafter HL Papers). 28 Commentary / 29 governor of East Florida from 1763 to 1771. This collection is at Ballindalloch Castle in the north of Scotland on the River Spey in Banffshire. It is the property of Sir Ewan Macpherson-Grant.2 The Scottish Record Office became aware of these papers in 1971; the calendar of the collection was only completed in the fall of 1974. Of the more than 700 bundles in the collection, 125 pertain either to South Carolina or to East Florida. An examination of these letters and documents shows they con- tain valuable information and data about the people of East Florida and by inference the people of West Florida. The prime movers in each province were the Scots. There are some fascinating characters in the story of East Florida in the 1760s. The person that binds many of the events of these times together is Lord Adam Gordon, the fourth son of the second Duke of Gordon. He arrived in 1764 to post his regiment in the West Indies and then made a tour of Pensacola, St. Augustine, Charleston, and the northern colonies. After being handsomely entertained by Governor James Grant in St. Augustine, he spent the winter of 1764-65 in Charleston.3 John Moultrie, who was Lord Adam's host in Charleston, confided to Grant on January 30, 1765, that after a number of drunken parties in Charleston, he, Lord Adam, and Captain Wallace of HMS Tryal had had to flee to the Moultrie plantation at Goose Creek "in order to cool a little." On March 23, 1765, Moultrie again wrote Grant saying that he should have written sooner, but "I was on pritty hot service with" Lord Adam.4 Lord Adam on his way to the North stopped at Georgetown, South Carolina, to discuss indigo crops with Francis Kinloch.5 In New York City at the time of the Stamp Act Congress, he talked to Thomas Lynch about ventures in East Flor- ida.6 Colonel John Scott of the Twenty-sixth Regiment of Foot, who represented the Scottish boroughs in Parliament from 1754 to his death in 1777, visited St. Augustine in 1769. He was a celebrated 2. I am indebted to Mr. Daniel Littlefield of the Department of History, York College of the City University of New York, Jamaica, New York, for drawing my attention to this collection. 3. "Journal of an Officer who Travelled in America and the West Indies in 1764 and 1765," in Travels in the American Colonies, ed. Newton D. Mereness (New York, 1916), pp. 367-453. 4. John Moultrie to James Grant, 30 Jan., 23 Mar. 1765, Bundle 261, Ballindalloch Castle Muniments. 5. Lord Adam Gordon to James Grant, 15 Mar. 1765, Bundle 474, ibid. 6. Lord Adam Gordon to James Grant, 5 Oct. 1765, Bundle 483, ibid. 30 / Eighteenth-Century Florida and the Revolution gambler who had gained a fortune estimated at 500,000 sterling. According to Lady Haden-Guest, "when his luck at play ever fal- tered, the phenomenon was considered worth recording."7 Presum- ably Governor James Grant acted on that rule, for after he won a slave from Colonel Scott at cards, Grant named the slave "Scott."8 When General Scott died in 1777, a friend noted that Scott's Lon- don club would go "into mourning on Thursday. The waiters are to have crepes round their arms and the dice to be black and the spots white, during the time of wearing weepers, and the dice box muffled."9 A book on the South, the Scots, and the American Revolution is well worth doing, with a premise that the Highland Scots were the principal loyalists during the Revolution.'0 By focusing on the Highland Scots one can tell the entire story of the Southeast from 1763 to the end of the American Revolution. First, one would have to concentrate on the governors of the Floridas-James Grant of East Florida and George Johnstone of West Florida-both of whom were appointed in October 1763. Grant arrived in St. Augustine in the fall of 1764 and remained in the province until May 1771. Johnstone stayed until 1767.11 John Stuart wrote James Grant on March 1, 1767, that Governor John- stone of West Florida had returned home as his brother John John- stone had arrived from India with a fortune of 300,000 sterling which needed managing.12 Later, both George and John Johnstone secured seats in the House of Commons. Grant was a Highland Scot; Johnstone a Lowland Scot. Around them grouped their Scottish friends, all of whom were seeking to make their fortunes. It is often asked, as indeed Professor Wright has done, why the Scots were so loyal to the Hanoverians during the American Revolution. The answer is quite simple and clear. The second half of the eighteenth century was the golden age of 7. Sir Lewis Namier and John Brooke, The History of Parliament: The House of Commons, 1754-1790, 3 vols. (New York, 1964), 3:413-14. 8. John Torrans to James Grant, 30 May 1769, Bundle 552, Ballindalloch Castle Muniments. 9. Namier and Brooke, The House of Commons, 3:413-14. 10. The reader should keep in mind that there are distinct differences be- tween the Highland Scots, the Lowland Scots, and the Scotch-Irish. 11. For the careers of James Grant and George Johnstone see Namier and Brooke, The House of Commons, 2:529-31, 683-85. 12. John Stuart to James Grant, 1 Mar. 1767, Bundle 251, Ballindalloch Castle Muniments. Commentary / 31 Scottish history-a period that brought a great upsurge in the energies of the people, producing vast wealth and a distinct cultural renaissance. The defeat at Culloden triggered this outburst of en- ergy. What one overlooks is that the government in London tried to buy the support of the Scots in many ways. The Scottish mem- bers of Parliament generally supported the government in power; in return they and their friends received profit and privilege. The chance to exploit the Floridas was one of the avenues to profit and high position. But before one can analyze this Scottish rapaciousness, the story of the failure of South Carolinians to exploit the potential of this southern region should be examined. Henry Laurens, Francis Kin- loch, Thomas Lynch, John Moultrie, William Drayton, and others considered establishing themselves in Florida.'3 The plantation sys- tem was extended first into Georgia and then further south with the Altamaha grants of 1763. That movement was successful and Henry Laurens was the prime example of the enterprising planter. But was there the possibility of also extending the indigo plantation system into East Florida? Francis Kinloch, who had the greatest expertise in the planting and production of indigo, was considering such a move when he died in June 1767. Neither Laurens nor Lynch, both of whom knew how to produce the best grades of indigo, ever actually launched Florida plantations. Except for John Moultrie and William Drayton, no South Carolina planter really succeeded in transferring his operations that far south, and both Moultrie and Drayton received salaries from high public offices to sustain them in their attempts. Drayton later sold his Florida plan- tation; Moultrie, alone among the South Carolinians in Florida, be- came a loyalist. The great speculation in Florida lands in the 1760s took place in London.14 The president of the East Florida Society was Lord Adam Gordon, and its principal members were members of Parli- ament, army contractors, and Scotsmen. These men secured orders in council in London for 10,000-20,000-acre land tracts in the Flor- idas. Among those securing grants were the Duke of Buccleuch, the Earl of Cassillis, the Earl of Thanet, the Earl of Moira, the Earl 13. Bundles 254 (Kinloch), 261 (Moultrie), 263 (Drayton), 359 (Lau- rens), and Lynch is mentioned in Bundles 394, 491, ibid. 14. George C. Rogers, "The East Florida Society, 1766-1767," Florida Historical Quarterly 54 (April 1976):479-96. 32 / Eighteenth-Century Florida and the Revolution of Egmont, the Earl of Tyrone, Lord Adam Gordon, Sir Alexander Grant, Charles Townshend, Richard Oswald, John Hamilton, Peter Taylor, and John Murray. In all there were 227. According to the terms of these orders in council, each man had to find someone to lay out his lands in Florida, have them sur- veyed, and have the grant recorded in St. Augustine. Ultimately the land had to be settled by a specified number of white Protes- tants. It was the last stipulation that caused Dr. Andrew Turnbull and Dr. William Stork to become such important personages in Florida since they had access to willing immigrants from Europe. Dr. Stork had contacts with Germans, Dr. Turnbull with Greeks. Richard Oswald informed James Grant on June 1, 1767, that the continuation of the authority to ship rice directly to the ports south of Cape Finisterre would facilitate getting cheap conveyance for Greeks, French Protestants, and persons from southern Switzerland who were experienced in raising the products of southern climates.15 Dr. Stork was the prince of the agents, having twenty persons for whom he was trying to establish plantations. He did not succeed and died a frustrated man in August 1768. But the agents of these great land speculators were an important group, playing an influ- ential role in the colony, and they can be identified. John Tucker secured Joseph Stout of Philadelphia as his agent.16 The Earl of Egmont who held property on Amelia Island sent out James Jollie.17 Patrick Tonyn and Francis Levett, his son-in-law who had long been resident at Leghorn, sent Alexander Gray;18 Charles Town- shend and Lord Dartmouth dispatched Thomas Wooldridge;19 Richard Oswald and Peter Taylor employed James Penman and William Mackdougall, who had served with them in Germany;20 Thomas Thoroton and the Earl of Cassillis sent Captain John Fair- 15. Ever since the days of James I members of the Greek Orthodox church were lumped with the Protestants rather than with the Roman Catholics. For Oswald's letter see Bundle 295, Ballindalloch Castle Muniments. 16. Spencer Man to James Grant, 2 Sept. 1768, Bundle 412, ibid. 17. The Earl of Egmont dismissed James Jollie in 1769. Earl of Egmont to James Grant, 27 Oct. 1769, Bundle 264, ibid. 18. Patrick Tonyn to James Grant, 9 July 1767, Bundle 253, ibid. 19. Charles Townshend to James Grant, 19 Nov. 1766, Bundle 253, ibid.; Charles Loch Mowat, East Florida as a British Province, 1763-1784 (Berkeley, Calif., 1943), p. 20. 20. Peter Taylor to James Grant, 16 Sept. 1766, Bundle 491, Ballindalloch Castle Muniments; HL Papers, 5:228. Commentary / 33 lamb;21 the Earl of Moira and the Earl of Tyrone had Charles Ber- nard;22 William Elliott hired John Ross;23 and David Yeats served Governor Grant from 1771 to 1784.24 This group can be studied in great detail by examining the correspondence in the Grant papers. Each of these land speculators wrote to Governor Grant, and their letters have been preserved.25 Some of these agents came out in great style. Wooldridge arrived in Charleston in 1767 with a landau and two fine horses, although he was not to succeed in his ventures.26 On November 1, 1774, the Reverend John Forbes informed Grant by letter of the progress of each of these attempts to operate plantations in East Florida.27 As agents they would naturally have been allied with their masters in England and thus would have become loyalists. But the South Caro- lina gentry did not care for the land speculators. As Henry Laurens helped James Penman, Alexander Gray, and other agents, they would be torn in their loyalties between England and South Caro- lina. Professor Wright states in his paper that "Few single white fe- males" came to Florida. One can, however, through the letters of Sir Alexander Grant, get a glimpse of one group of young women. Sir Alexander was head of a London charitable institution, Magdalen House, which was a home for "reformed Penitents." Sir Alexander wrote "They are not Virgins 'tis true," but he informed Grant that at a recent meeting the board had decided to send with Dr. Stork four young women who had been chosen from the middle ranks. These four did arrive with Stork in the Aurora in the summer of 1767.28 Of those who came to New Smyrna with Dr. Turnbull more is known including the facts surrounding their revolt in the fall of 21. Earl of Cassillis to James Grant, 8 Apr. 1769; Thomas Thoroton to James Grant, 5 Sept. 1767, Bundle 412, Ballindalloch Castle Muniments. 22. Earl of Moira to James Grant, 20 Oct. 1767, Bundle 552; John Beres- ford to James Grant, 12 July 1767, Bundle 394, ibid. 23. William Elliott to James Grant, 15 June 1767, Bundle 264, ibid. 24. Bundle 250, ibid. 25. My article "The Papers of James Grant of Ballindalloch Castle, Scot- land" was published in the South Carolina Historical Magazine 77 (July 1977): 145-60. 26. Andrew Tumbull to James Grant, 27 Jan. 1767, Bundle 253, Ballindal- loch Castle Muniments. 27. Bundle 481, ibid. 28. Sir Alexander Grant to James Grant, 17, 19 June 1767, Bundle 402, ibid. 34 / Eighteenth-Century Florida and the Revolution 1768 and their later abandonment of that settlement.29 Thus there were serious elements of discontent in East Florida. Yet, as both Wright and Starr have pointed out, St. Augustine and Pensacola were important military posts to which the army had withdrawn in the late 1760s. According to Wright, one-twentieth of the troops in America were at St. Augustine. Troops were moved from South Carolina to East Florida; thus the officers of these regiments, many of whom were either Scots or Swiss, like Prevost and Haldimand, became the primary maintainers of order. When Grant left in May 1771, the military men thanked him for his leadership.30 One statement made by Professor Wright is a matter of conten- tion. If there were no Samuel Adamses or Patrick Henrys in East Florida, there was a Sons of Liberty movement. When James Grant left St. Augustine in May 1771 to take up his inheritance of Ballin- dalloch Castle, he was addressed by various groups in St. Augustine upon his departure: planters, members of the royal council, military men, and Masons. Their addresses were printed in the General Gazette in Charleston which was owned by Robert Wells from Dumfries in Scotland.31 However, as John Moultrie assumed the role of lieutenant governor, a group of bolder men opposed to the Scottish faction presented an address to him in which they urged a different course from that taken by his predecessor, James Grant. They asked for the calling of an assembly, for the popular forms of government. This address, published by Peter Timothy in the South-Carolina Gazette, was signed by thirty-eight persons.32 This is a longer list than the Sons of Liberty of Charleston.33 A compari- son of these names against De Brahm's census list of 1771 reveals twenty-seven who can be identified: six were storekeepers, four were carpenters, four were pilots or mariners, three were traders, or 'livers in town," three were innkeepers, and only two were planters, and one each was a cooper, a mason, a haberdasher, an 29. E. P. Panagopoulos, New Smyrna: An Eighteenth Century Greek Odys- sey (Gainesville, Fla., 1966). 30. South Carolina and American General Gazette, 20 May 1771. 31. Ibid., 13, 20 May 1771. 32. South-Carolina Gazette, 23 May 1771. Someone, probably John Moul- trie, sent a clipping of this document from this issue to Grant. Bundle 278, Ballindalloch Castle Muniments. 33. Sketches of the twenty-six Charleston Sons of Liberty can be found in Joseph Johnson, Traditions and Reminiscences Chiefly of the American Revo- lution in the South (Charleston, S.C., 1851), pp. 27-36. For suggested addi- tions to this list see HL Papers, 5:27n. Commentary / 35 overseer, and an attorney at law.34 This group belonged to the mechanic class in St. Augustine, a similar group to that which followed Christopher Gadsden in Charleston. William Collins, the lawyer, who had arrived with Dr. Stork in 1767, may have been the leader.35 William Drayton wrote James Grant on May 13, 1771, that Edmund Grey, William Collins, and James Jollie were "a respect- able triumvirate, figure away on every Post & Comer of the Town." Collins, who had presented the petition to Moultrie, may have been the author of the document asking for self-government. William Wilson, Thomas Stone, and Adam Bachop went with Collins to see Lieutenant Governor Moultrie."3 Spencer Man notified Grant on September 1, 1771, that Stone and Wilson had not been so violent recently. "I believe Bachop's death has broke that party."37 Of Adam Bachop and of Josiah Warner, who were pilots, one learns much from the Henry Laurens papers. An almost complete story about Bachop could be detailed. John Moultrie wrote Grant on December 13, 1764, praising Bachop as "a very sober honest man, in the highest degree obligeing, & seems a good Sailor, I am sure a very careful one, & a very active one."38 He served both Henry Laurens and James Grant for many years on the St. Augustine- Charleston run as master of the pilot boat East Florida.39 Bachop drowned in August 1771, just ten days after his marriage.40 Thus one can begin to probe the structure of society in Florida at the time. Although this protest of the St. Augustine mechanics failed, it did affect the power of the Scottish faction. Later, when William Drayton and Andrew Turnbull had their disagreement with John Moultrie and Patrick Tonyn, there was a group that Drayton and Turnbull could reach out to for support. The Reverend John Forbes believed that "Drayton may wish to make a tool of William Collins."'41 Drayton and Jonathan Bryan were hoping on the eve of the American Revolution to secure con- 34. De Brahm's Report of the General Survey in the Southern District of North America, ed. Louis De Vorsey, Jr. (Columbia, S.C., 1971), pp. 180-86. 35. List of Passengers brought out by Dr. Stork in the Aurora, Bundle 412, Ballindalloch Castle Muniments. 36. William Drayton to James Grant, 13 May 1771, Bundle 297, ibid. 37. Spencer Man to James Grant, 1 Sept. 1771, Bundle 552, ibid. 38. John Moultrie to James Grant, 13 Dec. 1764, Bundle 261, ibid. 39. HL Papers, 4:483; 5:566. 40. James Penman to James Grant, 11 Aug. 1771, Bundle 491, Ballindalloch Castle Muniments. 41. John Forbes to James Grant, 23 Aug. 1773, Bundle 369, ibid. 36 / Eighteenth-Century Florida and the Revolution trol of millions of acres of land around Apalache.42 This is much like William Henry Drayton's attempt to get control of the Catawba Indian reservation in South Carolina. The fact that these attempts were blocked by royal officials may be the reason that both Dray- tons (they were first cousins) became patriots rather than loyalists.43 William Drayton's motives are more difficult to fathom. He did go to England and lived in Wales until the end of the war." It might be possible by using the James Grant papers in conjunc- tion with the Henry Laurens papers to tell the story of the introduc- tion of slaves into East Florida. John Graham of Savannah was the merchant who transshipped many slaves to East Florida, partic- ularly during the period when importation into South Carolina was cut off.45 Richard Oswald asked Grant on February 19, 1768, if Negroes should not be substituted for Protestant settlers in the securing of land grants." The story of the Carlisle Peace Commission of 1778 might be ex- amined in the light of Florida history. Henry Laurens was president of the Continental Congress during the summer of 1778 at the time of the mission. George Johnstone was one of the commissioners who accompanied Lord Carlisle. Behind the scenes was Richard Oswald writing letters to his former business associate Henry Laurens. The connections established in the development of the Floridas might be useful in bringing an end to the conflict.47 Since Laurens was one of the five persons appointed by Congress to make peace with Great Britain and Oswald was one of the British negotiators, one wonders how their Florida associations affected the negotiations. Professor Starr in his paper raises the important question of why Florida was retroceded to Spain in 1783. The obvious fact was that the Spaniards under Bernardo de GAlvez had captured Pensacola 42. John Moultrie to James Grant, 23 Dec. 1774, Bundle 521, ibid. 43. For William Henry Drayton's interest in the Catawba lands see William M. Dabney and Marion Dargan, William Henry Drayton & the American Revolution (Albuquerque, N.Mex., 1962), pp. 40-44. 44. George C. Rogers, Jr., Evolution of a Federalist, William Loughton Smith of Charleston (1758-1812) (Columbia, S.C., 1962), pp. 94-96. 45. John Graham to James Grant, 11 Sept. 1769, Bundle 401, Ballindalloch Castle Muniments. 46. Richard Oswald to James Grant, 19 Feb. 1768, Bundle 295, ibid. 47. R. F. A. Fabel, professor of history, Auburn University, who is writing a biography of George Johnstone, commented during the discussion that John- stone did indeed try to make use of the connections established while he was in West Florida. Commentary / 37 in May 1781. The Spaniards wished to hold on to West Florida as long as the British held on to Gibraltar. Of what importance was the Separate Article which was in the temporary treaty of peace but was not in the definitive treaty? The Separate Article was signed by both Laurens and Oswald along with Benjamin Franklin, John Adams, and John Jay. Were the Floridas needed as places of refuge for loyalists? John Murray, Lord Dunmore, had such a scheme for West Florida. Even though the Floridas were returned to Spain, many loyalists remained in the territory. Professor Starr explained why they stayed on in West Florida, but one might wonder more about Don Juan McQueen, Zephaniah Kingsley, and the Swiss career officer Francis Philip Fatio in East Florida. If the loyalists found it easy to stay on in Florida, why did so many Floridians end up in South Carolina after the war? Dr. Andrew Turnbull, Elihu Hall Bay, John Bowman, and George Lockey are examples. There can be no doubt that Florida became a base for raids against Georgia and South Carolina during the American Revolution. The career of Thomas Brown is a fine example of this.48 But the nov- els and historical writings of William Gilmore Simms might provide additional useful evidence. In his novel Joscelyn, Simms identified the loyalists as Scots.49 In other novels he spoke often of gangs of Florida raiders. Professor Wright in his fine recent study, Britain and the American Frontier, 1783-1815,50 has provided us with the framework for our future work. We must look at the pressures on the perimeters of the thirteen colonies, as well as the actions at Lexington and Concord and at Yorktown. 48. J. Leitch Wright, Florida in the American Revolution (Gainesville, Fla., 1975), pp. 23, 32, 36, 39, 40, 55, 56, 58. 49. The Writings of William Gilmore Simms, Centennial Edition, Volume XVI. Joscelyn: A Tale of the Revolution, introduction and explanatory notes by Stephen E. Meats. Text established by Keen Butterworth (Columbia, S.C., 1975). 50. J. Leitch Wright, Britain and the American Frontier, 1783-1815 (Athens, Ga., 1975). The Southern Contribution: A Balance Sheet on the War for Independence ROBERT A. RUTLAND A STROLL across the historic bridge at Concord or a migration to the Bunker Hill monument will become a routine pilgrimage in this year of our Lord 1976, as Americans pay homage to the embattled farmers, the men who waited until they saw the whites of British eyes, and the Minuteman immortalized by Daniel Chester French, a native of Exeter, New Hampshire. During the past few years we have been assailed by reports of a reenacted Boston Tea Party, a make-believe Boston Massacre, and unless we are very lucky indeed we will witness, in living color, a reenactment of the moment when Captain Parker's men stood their ground, and someone (we shall never know who and by now no one cares) fired that famous first shot. Orators keep telling us that first volley is still reverberating around the world. But notice the New England ring to all these events. And on April 19, as has been the custom for over one hun- dred years, the Boston schoolchildren will not worry about busing because that is Patriot's Day-a holiday more fabulous in Massa- chusetts than the anticlimactic Fourth of July. On the other hand, no Virginians take a day of rest on another nineteenth, October 19, to celebrate the final event of the great drama when Cornwallis surrendered at Yorktown-on southern soil to an army led by a southerner after leveling what had once been a little gem of a city, destroying in the process the home of Thomas Nelson, the selfless southerner who at the start of the war was rich and who died in penury shortly after it ended. For nearly two hundred years now that day has passed by almost unnoticed. 38 Southern Contribution to the War for Independence / 39 Yes, there was great talk of sacrifice and the spirit of 1776, but it seems to me that much of the rhetoric was generated on behalf of the notion that the Revolution was a northern-inspired event, essentially brought to fruition through the sacrifice of northern blood and treasure. Generations of our countrymen have heard Longfellow's words and trooped across Lexington green in pursuit of a glimpse of the glory of April 1775. And then there is Valley Forge with the stained glass windows depicting Washington kneel- ing in prayer in northern snow. And in upstate New York they still sing the praises of Herkimer, belittle Arnold, and speak of Saratoga as the turning point of the war. But consider that in 1777 the good news from Saratoga caused John Adams to exult that "one Cause" of the jubilation ought to be "that the Glory of turning the Tide of Arms, is not immediately due to the Commander in Chief, nor to southern Troops. If it had been, Idolatry, and Adulation would have been unbounded; so excessive as to endanger our Liberties, for what I know Now [is that] we can allow a certain Citizen to be wise, virtuous and good, without thinking him a Deity or a savi- our."' Sour grapes, perhaps, but in a sense Adams was delivering tit for tat. We can recall that Washington-the "certain citizen" of Adam's jealous outburst-had held in scorn many of the New Englanders he dealt with at Cambridge in 1775. After Bunker Hill, Washington had told his kinsman in Virginia that he was sur- rounded by "the most indifferent kind of People I ever saw. I have already broke one Colo. and five Captains for Cowardice and for drawing more Pay and Provisions than they had Men in their Companies."2 Not only were they crooks, but they were cowardly crooks. "There is two more Colos, now under arrest," Washington continued, "and to be tried for the same offences; in short they are by no means such Troops, in any respect, as you are led to believe of them from the accts. published." Washington was disenchanted by the variance between the reported troops extolled in Isaiah Thomas's Massachusetts Spy and the real army he was trying to lead. "I dare say the men would fight very well (if properly Officered) although they are an exceeding dirty and nasty people." Surrounded by Yankees, Washington felt that with proper leader- 1. L. H. Butterfield et al., eds., The Book of Abigail and John (Cambridge, Mass., 1975), p. 197. 2. George Washington to Lund Washington, 20 August 1775, John C. Fitz- patrick, ed., The Writings of George Washington, from the Original Sources, 1745-1799, 39 vols. (Washington, 1981-44), 3:438. 40 / Eighteenth-Century Florida and the Revolution ship the battle at Breed's or Bunker's Hill might have turned out quite differently, and he was not indifferent to the first instances of Americans wilting in the face of enemy fire. "It was for their be- havior on that occasion that the above Officers were broke," he concluded, "for I never spared one that was accused of Cowardice but brot 'em to immediate Tryal." Thus we see, from the top rung of leadership in the Revolution, a jealousy based on sectional bias, an anger over the propaganda that made heroes out of sunshine patriots, a brooding contempt of the southerner for his northern comrades-in-arms, and Adams' backlash of discontent surfacing when an American victory broke a string of embarrassing losses. It would be wrong, however, to close the books on sectional contributions and jealousies without a search for evidence in counting houses as well as in company recruiting rolls. (It is too easy to pass off Adams' jealous assessment of Wash- ington's greatness as based on wealth, height, and pride. In "Vir- ginia geese are all swans" he told Benjamin Rush when asked to ac- count for Washington's greatness. ) 3 Can we say of the Revolution that it was a northerner's war, but a southerner's fight? Perhaps, but before making such a claim we need a balance sheet that goes beyond Yorktown to see what came out of the experience which we are now pleased to call the War of Independence. Insofar as the movement for independence goes, we must credit the South with the initiative in taking the step which timid men in Philadelphia and New York feared. Was John Adams merely feed- ing southern vanity when he assured Patrick Henry that the Con- gress looked to his state for examples? Richard Henry Lee, follow- ing the orders from the Virginia convention, took the fateful stride on June 7, 1776. To his wife, Adams was saying: "As to Declarations of Independency, be patient." He counseled Abigail, "Read our Privateering Laws, and our Commercial Laws. What signifies a Word."4 Everything, it seemed, for after much hemming and haw- ing Lee called for the question. From below the Mason-Dixon line, only South Carolina hesitated; above it New York, Pennsylvania, and Delaware were unready. After an overnight pondering, the delegates voted again and Lee's motion passed, twelve to none. 3. Adams to Rush, 11 Nov. 1807, John A. Schutz and Douglass Adair, eds., The Spur of Fame (San Marino, Calif., 1966), p. 98. 4. Butterfield, Book of Abigail and John, p. 122. Southern Contribution to the War for Independence / 41 When the matter went to a committee for proper phrasing, Adams again deferred to a southerner. When called upon to decide, the more likely prospect of a halter than a halo had deterred the New Yorkers and left a few Pennsylvanians queasy (three out of seven signed). Meanwhile, Virginia had on May 15 taken itself irrevo- cably out of the British Empire by its resolutions regarding inde- pendence, and by June 29 for all practical purposes Virginia was operating as an independent commonwealth, an example which shook the complacency of a whole train of states within the next twelve months and by imitation flattered the sensibilities of George Mason, Thomas Jefferson, James Madison, and the other slave- owning planters who were eager to talk about freedom. By the time the northern colonies proved themselves ready to become states, they found all the ideological questions already worked out for them by these landed aristocrats who were willing to become re- publicans, propounding constitutions and forms of government with explicit curbs on the powers of government born out of their ex- perience. The paradox of the Virginia experience in the spring and summer of 1776 was that these aristocratic planters sought popular sanction for their actions. "Nothing has been done without the Approbation of the People," George Mason boasted in 1778, "the People, who have indeed out run their Leaders; so that no capital Measure hath been adopted, until they called loudly for it. . To us upon the Spot, who have seen Step by Step, the progress of this great Contest, who know the defenceless State of America in the Beginning, & the numberless Difficultys we have had to struggle with, taking a retrospective view of what is passed, we seem to have been treading upon enchanted Ground."5 Of course, Mason's enchanted soil was southern soil, and by 1778-for this was a year when the army's fortunes sank-the South was thereafter destined to be the main battleground to determine whether all of Mason's hyperbole was ever to be justified. The French came into the war, but late in 1778 Savannah fell and in an ill-advised effort to retake the Georgia port 1,100 Americans died while the entrenched British suffered but few casualties. The threat to Georgia brought relief to the North, as the British abandoned their only stronghold out- side of New York City at Newport, Rhode Island, and decided to conquer the South, destroy the American armies, and end the war. 5. Robert A. Rutland, ed., The Papers of George Mason, 3 vols. (Chapel Hill, N.C., 1970), 1:436. 42 / Eighteenth-Century Florida and the Revolution The opening scenes in 1780 seemed to prove Lord George Ger- main's fondest expectations. He prayed that loyalist troops would join with the king's armies in a sweep that would prove the futility of further resistance. New Englander Benjamin Lincoln, called to command at Charleston, apparently felt pressure as the only north- erner in the American force, and perhaps to avoid the political over- tones of a southern surrender by a Yankee general, he blundered into a trap and ordered his men ready for battle. The outcome was total failure and the surrender of 5,500 men, 300 artillery pieces, two frigates, and hundreds of barrels of military stores. It was a disaster almost without parallel in the short history of the American army-greater than Burgoyne's humiliation at Saratoga and like the fiasco at Fort Washington in 1776 a distinct blow to southerners- 2,818 prisoners being lost in the New York surrender and a large share of them from the South, many destined to die in prison ships while their families in Maryland, North Carolina, and Virginia prayed for news of exchanges or paroles that never came, or came too late. So the southerners were paying a bitter price for their ticket out of the British Empire, and to many observers in New York and London, Charleston looked like the last phase of the war. As a matter of fact, Marshall Smelser reminds us, Charleston's loss can "be matched in the history of United States arms only by Julius White's surrender at Harper's Ferry in 1862, the Bataan debacle of 1942, and the surrender of the 106th Division in 1944."6 Of course we know that this was the darkest hour that preceded a terrible but tempering campaign under Cornwallis. The bloody road that Cornwallis followed to Yorktown started on an isolated South Carolina beach on a cold spring day in 1780 as the English peer set out to end the stalemate which was turning both Parlia- ment and the Continental Congress into hotboxes of frustration and faction. The fleet of ninety ships and 9,000 men which sailed out of New York for Charleston bore in reality the last hope of the British, but in this war of attrition time then seemed on their side. Lincoln's capture was celebrated in London as the beginning of the end-as indeed it was-but the end of what? It was the end of dreams of loyalist uprisings, the end of indecisive skirmishes and wasted opportunities. At Camden the rout of Gates' army was high- lighted by Gates' mad dash for the safety of a not-so-nearby North 6. Marshall Smelser, The Winning of Independence (Chicago, 1972), p. 270. Southern Contribution to the War for Independence / 43 Carolina retreat, but at Kings Mountain the British learned that the dream of loyalist support was a chimera as the bloody fighting saw 1,100 Anglo-Americans and their British comrades perish and made the southern Generals Marion, Sumter, and Pickens anxious to show their mettle, which was something Nathanael Greene also needed to prove, after he relieved Gates. In essence these were southern soldiers fighting under a northern general on the red trail to Yorktown, and Greene must have felt some pressure owing to his background as a Rhode Island blacksmith and former Quaker turned general, now leading tobacco-chewing yeoman farmers and planters' sons. (He would emigrate to Georgia after the war and become a planter himself.) Greene avoided the British traps, and in the meantime the South had another blow as the traitorous Arnold, his pockets lined with at least twelve pieces of silver, had commanded a British task force that swept up the Virginia peninsula and left a stain that is still not removed. Arnold's forces met little opposition and forced their way into the suburbs of the little capital at Richmond, destroyed the Westham Ironworks, and fell on the archives of the infant common- wealth. The state papers of Virginia were strewn about and burned, and so history was ground into the ashes of the Richmond bonfires which have left huge gaps in our knowledge of how the largest colony-turned-state conducted its affairs between 1775 and 1780. No other state suffered such indignities or felt the brunt of Arnold's treachery so much as Virginia. Understandably, an important group of Virginians looked at the scenes of desolation and believed that they had been let down by their northern brethren. In the state legislature John Taylor of Carolina drafted a protest which was intended to be forwarded to the Virginia delegation in Congress to show the lopsidedness of the states' ardor for the war effort. The report scored the northerners "who in times of their own need, used the affectionate appellation of Brethren, but [who] appear now to have forgotten the duties of such a relationship. . 'Ere the war began we heard the cries of our brethren at Boston, and paid the tax due to distress. We ac- companied our northern allies, during almost every progressive stride it made, where danger seemed to solicit our ardour. We bled with them at Quebeck, at Boston, at Harleam, at White Plains, at Fort Washington, at Brandywine, at Germantown, at Mud Island, at White Marsh, at Saratoga, at Monmouth and at Stony point. .. 44 / Eighteenth-Century Florida and the Revolution But when we came to look for our Northern allies, after we had thus exhausted our powers in their defense, when Carolina and Georgia became the theatre of war, they were not [to] be found."7 The Virginia remonstrance claimed that southerners alone had carried the brunt of battle from Savannah through to Cowpens, and in March 1781 Taylor insisted that Virginia, "impoverished by de- fending the northern department, exhausted by the southern war, now finds the whole weight of it on her shoulders." Taylor blamed northern indifference to the South's burdens as shown by the failure to send money or supplies for their beleaguered brothers, with the consequence that "our only resource, is the wretched one of more paper money, in addition to enormous taxes, which are the more peculiarly distressing, as they must be collected whilst near 10,000 of our citizens exclusive of our regular troops, are in the field." Sagacious Edmund Pendleton told Madison, to whom the rough draft was sent, to consider the complaints as more Taylor's than the legislature's, but he added, "It may be not improper perhaps for Congress to pay some attention to the Sentiments, tho' youl not publish the paper." So Madison, in the interests of national unity, apparently pocketed the protest without sharing its contents with the northerners for whom it was intended. Neither Taylor nor Madison nor, for that matter, Washington himself could have foreseen the circumstances that soon sent Ameri- can hopes soaring after months of near despair. We need not re- count the triumphs and failures between Kings Mountain and York- town. Cowpens had been the classic battle, a military textbook situation, while Guilford Court House and Eutaw Springs were other measured steps on the weary road to victory. Then finally, the impossible happened, partly owing to British ineptitude and partly to the combination of French and American daring plus some luck of the draw. And so on October 19, Cornwallis was bottled up, abandoned to his fate, and what Rochambeau later called "the miracle of the blockade and capture of Cornwallis" occurred, with Washington as commander-in-chief in his native state on a battle- field only a few miles from the very place where the Virginia Con- vention had voted five years and five months earlier to break all bonds with England. The story could not end there, although little fighting took place 7. Enclosure in John Taylor's hand, with Edmund Pendleton to James Madison, 26 March 1781 Rives Collection, University of Virginia Library. Southern Contribution to the War for Independence / 45 thereafter and that notable for the totally useless loss of the promis- ing young William Washington. Thousands of militiamen and reg- ulars, mainly from Maryland, Virginia, and North Carolina, returned to their homes and huzzahed the name of Washington to the last echo when he met Congress in Annapolis and turned in his sword, bound so he thought for the sweet retirement of Mount Vernon under his own vine and fig tree. Only the military phase of the Revolution had ended, however, and thus it seemed to be left up to the South to cement the victory. Certainly the initiative for a restructured national government was the South's doing. From the moment of the Mount Vernon Compact in 1785 on through the Annapolis Convention to the federal gather- ing in Philadelphia in 1787 it was the fine hand of either Mason or Madison or their colleagues in the Virginia House of Delegates always leading the way. There was no greater nationalist in all the Union than Washington, unless perhaps it was Madison, as these southerners eschewed sectional leanings to appeal to their fellow southerners for the magnanimity needed to make the Revolution a political as well as a military success. The Virginia Plan kept the Philadelphia convention on a course of republican commitment, and while doing so the delegates heard Madison frankly state that "it seemed now to be pretty well understood that the real difference of interest lay, not between the large & small but between the N. & Southern States. The institution of slavery & its consequences formed the line of discrimination."8 He went on to imply that even though there were five southern states overbalanced by eight north- ern ones, he was willing to submerge sectional concerns for the greater good of a virile republic capable of demonstrating the blessings of self-government to a skeptical world. The Constitution which resulted from their deliberations was full of sectional con- cessions, but even so eloquent a northerner as Oliver Ellsworth be- lieved that in time slavery would not be a speck on the American scene, and the New Englanders reasoned that they could grow strong by shipping southern produce to markets stretching from Canton to Calais. The Constitution had barely been in operation when a sectional clash opened old wounds, however, and in the halls of Congress the question of who had done their fair share during the fighting phases 8. James Madison, Notes of Debates in the Federal Convention of 1787 (Athens, Ohio, 1966), p. 295. 46 / Eighteenth-Century Florida and the Revolution of the war caused tempers to flair anew. In justice we must allow that the northerners also believed they had borne more than their share of the wartime burdens, and as Samuel A. Otis complained late in 1788, "the great disproportion of men we had in the field, the astonishing loss by old money, and want of alertness in bringing forward accounts . will hang like a mill stone about the neck of Massachusetts for ages."9 The eight northern states had about eleven million dollars worth of unpaid war debts, about the same amount facing the southern taxpayers. Massachusetts and South Carolina, with four million each, had the lion's (or some would have said, and did say, the hog's) share. But listen to Congressman Jackson of Georgia argue, when the fight over assumption of state debts reached a fever pitch. Jackson said he "came from a State which had suffered the most of any in the Union; where there was no place, no corner but where the British arms had been carried; where the families had been wholly driven off, and their property had been totally destroyed . where what the British had left the army had taken to subsist on, and not a certificate had been given in numerous instances. . Would it be justice, after all these losses, & after this voluntary contribution, to put our hands again in their pockets, and say, you must pay the debts of Massachusetts and South Carolina?"10 Aedaneus Burke of South Carolina had a different view. There was not a road in South Carolina, he said, "but has witnessed the ravages of war; plantations were destroyed, and the skeletons of houses, to this day, point out to the traveller the route of the British army . men, women and children murdered in cold blood, by the Indians and stories . now is it to be wondered at that she is not able to make exertions equal with other States, who have been generally in an undisturbed condition."" The South Carolina war debt had been "contracted in the common cause, in fighting the battles of the Union." The loss of fighting men in South Carolina had been so great, Burke insisted, "that there was not less than fourteen hundred widows in one county, at the close of the war. After all these things, to be left or be pressed down by the enor- 9. Samuel A. Otis to Nathan Dane, 29 October 1788, in Letters of Members of the Continental Congress, ed. Edmund C. Burnett, 8 vols. (Washington, 1921-36), 8:811. 10. Speech of 1 March 1790, Annals of the Congress of the United States, 1st Cong., 2d sess., p. 1431. 11. Ibid., p. 1416. Southern Contribution to the War for Independence / 47 mous weight of taxes [to pay off the state war debts] is unreason- able and unjust."12 Thanks, of course, to the lobbying of the in- vestors of Boston, Philadelphia, and New York and their friend Mr. Hamilton, South Carolina's debt became the nation's debt. But in their moments of truth even some of the northerners who profited from the war could be candid. Stephen Higginson confessed that ordinary rules of prudence and good judgment had been allowed to slide during the Revolution. In 1790 he told Hamilton, "We have not yet got wholly rid of the habits contracted during the War, & do not manage our business with that industry & oeconomy, which must be adopted to carry [business forward] with advantage."13 The passage of the Assumption bill, in my judgment, marked the end of the era that began in 1765 as a protest movement, became a war, and finally saw a nation emerge. The Funding Act had all the features of a gigantic pork-barrel bill, with something for every- body, but its passage consolidated more than the war debt, erasing, in the marketplace at least, all the contention about who had fought the most, bled the most, suffered the most. The Assumption bill told the nation that whatever the costs had been for independence, the price was not too high. If speculators made some huge profits, that could not be helped, for it settled the old scores of money owed and money lent, and placed in its compromise the national capital astride the eastern seaboard. For a rare moment, Washing- ton was happy, Hamilton was happy, Jefferson was happy, and Madison was not too unhappy. The Union had been preserved and the Founding Fathers were ready to concede, as Robert Frost later told us, that one's life cannot be devoted to wondering how each cent is spent. Fortunately, certain things were beyond all price or calculation of price. Most precious was the liberty, the liberty embodied in the daily actions of Americans, the first men who knew no ancient customs of privilege and birth but only the free route embodied in the documents written and speeches made, chiefly by south- erners, from the time of Patrick Henry's bold defiance at Richmond to James Madison's genteel weaving of theoretical republicanism into a working plan of action at Philadelphia. Oblivious of the sour 12. Ibid., p. 1411. 13. Higginson to Hamilton, 20 May 1790, in The Papers of Alexander Hamilton, eds. Harold C. Syrett and Jacob E. Cooke, 22 vols. to date (New York, 1961-), 6:425. 48 / Eighteenth-Century Florida and the Revolution note of slavery, they talked of freedom, for they knew its efficacy in their homes and churches, in their printing offices, and in their halls of state. Their concept of personal liberties involved a re- spect for the law and a belief that republicanism was best fostered when rooted in an agrarian society. These southern planters and farmers, proud and fiercely independent, thought they had dragged their northern brothers along into a new era of human history. Al- though they sometimes had lingering doubts about the costs, they believed that the balance sheet would in time prove that all man- kind had benefited from the American Revolution. Whatever the cost, it had been worth the gamble, and "generations unborn" would be the beneficiaries of their commitment. During some heated de- bate at the Federal Convention, after Gouverneur Morris had made a blatantly sectional speech calling for limitations on newly ad- mitted western states, Madison felt moved to a rebuttal. "If the Western people get the power in their hands," Morris said, "they will ruin the Atlantic interests."14 This was too much for Madison, who wanted the West to come into the Union on equal terms just as men entered society on equal terms. "To reconcile the gentleman with himself it must be imagined that he determined the human character by the points of the compass," Madison said. "The truth was that all men having power ought to be distrusted to a certain degree."'5 This southerner had in capsule form expressed the philo- sophical undertone of the American Revolution: we cannot trust men individually, but we must trust mankind. In the keeping of accounts, surely the ledger shows that it is we who are indebted, indebted to the great southerners who above the din of battle gave the Revolution its appeal to men individually, and to all mankind. That is our legacy, our burden, and our joy. 14. Madison, Notes of Debates, p. 271. 15. Ibid., p. 272. The Problem of the Household in the Second Spanish Period THEODORE G. CORBETT STUDY of the family is an endeavor which historians have normally left to the case analysis of anthropologists or to the charts of geneal- ogists, but recently such work has become the preserve of social historians, who have adopted techniques from these disciplines.1 A major thrust of the new investigations has been to deemphasize the family as an entity bound together by ties of kinship and to replace this conception with an idea of the family as the center of a func- tioning household. The collecting, counting, and formulation of family households, therefore, has become an important means of re-creating a community's social past. Our Anglo-Saxon culture and contemporary environment have led us to think of the family and the household as almost synonymous: a household existing for each individual family. As might be ex- pected, this condition was scarcely dominant in Florida's Second Spanish Period when a majority of households were crowded not only with immediate kin, but distant cousins, lodgers, slaves, ser- vants, apprentices, and orphans. Certain households, furthermore, like the plantation, the hacienda, the manor, or the factory were organized solely for the purpose of profit. It is impossible, then, to think of the bulk of the households in the period from 1784 to 1821 as consisting of a single family. Instead, a household can be defined 1. Peter Laslett and Richard Wall, eds., Household and Family in Past Time (Cambridge, England,. 1974); Robert Wells, The Population of the British Colonies in America before 1776 (Princeton, New Jersey, 1975), pp. 297-333; Edward Shorter, The Making of the Modern Family (New York, 1975), pp. 22-53. 49 50 / Eighteenth-Century Florida and the Revolution as having three characteristics: a common premises (most usually thought of as a roof over one's head), a division of labor in the task of managing the premises, and, least consistently, the traditional bonds of kinship.2 This definition has the advantage of allowing us to ask questions not only about birth and marriage, but also about matters like privacy and racial relations or, even more important, about the degree to which the family household functioned as an economic unit. In the Second Spanish Period, Florida's inhabitants were trying to build a new society that had twice been radically altered by evacuations: the Spanish in 1763-64 and the British in 1784-85. The change of regimes had left Floridians divided in terms of citizenship, ethnic background, and cultural attitude. Some residents traced their ancestors back to the First Spanish Period and consequently were designated natives, or Floridanos. Others were holdovers from the British Period and their tastes were similar to the British Americans who had settled in the Carolinas and Georgia. Still others were es- sentially European peasants, possessing Mediterranean cultural values that had been carried to America from Minorca, Greece, Italy, Corsica, Catalonia, and the Canary Islands. Finally there were the blacks, some of them victims of the African slave trade, but at this late date the majority were probably native Americans. Such a diversity of backgrounds made it inevitable that household struc- ture would vary. Two basic types of household structure were inherited from the British Period. One of these was the plantation, a form which the British introduced to Florida. The peculiar affinity of British Amer- icans for the plantation was demonstrated by the failure of their philanthropic efforts to create permanent settlements of yeoman farmers at Rollestown in British Florida and in the early phases of Georgia's colonization.3 British occupation of Florida proved far more successful and lucrative when plantations were established along the St. Marys and St. Johns rivers. Among them, Governor James Grant's villa, Lieutenant Governor John Moultrie's Bella 2. Laslett, "Introduction," in Laslett and Wall, Household and Family, pp. 24-25, 34-40. 3. Carita Doggett Corse, "Denys Rolle of Rollestown, A Pioneer for Utopia," Florida Historical Quarterly 7 (October 1928):115-34; on Georgia's develop- ment see Lawrence Henry Gipson, The British Isles and the American Colonies: The Southern Plantations 1748-1754, vol. 2, The British Empire before the American Revolution (New York, 1960), pp. 173-79. The Household in the Second Spanish Period / 51 Vista and Rosetta Place, Richard Oswald's Mount Oswald, and Francis Philip Fatio's New Switzerland bear witness to the creation of a society of great planters.4 Besides the presence of these plantations, certain characteristics of a plantation society appeared in British Florida. In contrast to the First Spanish Period a high percentage of the population was black and the colony was less centered around St. Augustine. At the time of the Spanish evacuation in 1763, blacks and mulattoes numbered only one out of every ten East Floridians; by 1782, how- ever, Governor Tonyn reported that they numbered three out of every four permanent inhabitants.5 Whereas at the beginning of the eighteenth century the Spaniards had abandoned most of Florida's interior to concentrate around the fortifications of St. Augustine, only about half of East Florida's population resided there under the British.6 Planters and entrepreneurs developed the land north- ward to Amelia Island and southward to New Smyrna.7 British Flor- ida had, moreover, another feature of plantation society: it exported crops to distant markets. In 1776, 65,000 oranges, 860 barrels of rice, and 58,295 pounds of indigo were sent to England and to the British American colonies.8 Overall, the British province seemed to be following the path of neighboring South Carolina. The structure of plantation households in British Florida is a matter of conjecture since censuses do not report them in detail. The material that does exist, such as the loyalist claims, must be treated with reserve for in many cases the claimants actually under- estimated the value of their property.9 Data for South Carolina and the British West Indies are much more complete and can pro- vide clues to the identification of a plantation household. To begin with, it seems definite that the majority of inhabitants within a 4. Charles Mowat, East Florida as a British Province, 1763-1784 (Gaines- ville, 1964), pp. 68-70. 5. Ibid., p. 126; Archivo General de Indias, Seville, Spain, estate 86, caj6n 6, legajo 6/43, April 16, 1764, photostat in Stetson Collection, P. K. Yonge Library of Florida History, University of Florida, Gainesville. 6. John Jay TePaske, The Governorship of Spanish Florida, 1700-1763 (Durham, N.C., 1961), pp. 110-16. 7. J. Leitch Wright, Florida in the American Revolution (Gainesville, 1975), pp. 4-7. 8. Mowat, East Florida, pp. 77-78; Helen Hombeck Tanner, Zespedes in East Florida, 1784-1790 (Coral Gables, 1963), p. 140. 9. Eugene Fingerhut, "Uses and Abuses of the American Loyalists' Claims," William and Mary Quarterly, 3d. ser. 25 (April 1968):245-58. 52 / Eighteenth-Century Florida and the Revolution plantation society were not great planters. Capitalists with thirty slaves or more were always a minority, the bulk of the white popula- tion consisting of small-scale farmers or of craftsmen with few or no slaves. It should thus come as no surprise that in 1771 only one-third of East Florida's male population was designated as planter or that in the 1784 evacuation census, laborers and carpenters outnumbered planters.10 But a certain household structure can be ascertained from ex- amples of plantation societies in eighteenth-century South Carolina and the British West Indies. There households were more extensive than anywhere in British America, the mean size ranging from 9.5 members in South Carolina to 43.6 in Tobago." Such figures were high not because of the size of the average family, but rather be- cause of the scores of slaves that often worked for a lone white overseer. In these colonies neither black nor white families flour- ished, the number of surviving offspring being small, while the growth of the colony was dependant upon immigration. In the case of blacks this condition was not only a result of the rigors of their labor, but also was caused by the planter's preference for males in their prime years as field hands, leaving most plantations with fewer females than males. White families also tended to be small because many planters came as bachelors or left their families in their home- land, returning to domestic life after they had made their fortunes.12 In South Carolina, though white families were not always limited in size, they rarely had a chance to increase because of high mortality caused by the prevalence of malaria in the rice fields.13 In sum, plantation households were identified by thirty or more slaves as a labor force, directed by a white family of only a few members. The second form of household that existed in the British Period was the peasant type, a form markedly in contrast with the planta- tion. It was found among Turnbull's bondsmen at New Smyrna, but did not flourish until 1777 when the majority of the Minorcans 10. Mowat, East Florida, p. 64; Library of Congress, East Florida Papers (hereafter cited as LC, EFP), B. 323A, Census Returns, 1784-1814, Census of October 20, 1784. 11. Wells, The Population of the Colonies, p. 300. 12. Richard Dunn, Sugar and Slaves (New York, 1972), pp. 94-97; Philip J. Greven, "The Average Size of Families and Households in the Province of Massachusetts in 1764 and in the United States in 1790: an Overview," in Laslett and Wall, Household and Family, pp. 557-59. 13. Peter Wood, Black Majority: Negros in Colonial South Carolina from 1670 through the Stono Rebellion (New York, 1974), pp. 63-91, 131-66. The Household in the Second Spanish Period / 53 escaped to make homes in St. Augustine.14 Established in the town, their households consisted of the conjugal domestic unit-the father, mother, and immediate children. Slaves, cousins, and servants were rare additions because the family could not afford to feed the extra mouths. Families were thus similar in size to the four or five mem- bers that are common today, not due to birth control but because of the high mortality rate. Before their arrival in St. Augustine the Minorcans had suffered a demographic disaster: in 1768 when they left Gibraltar they numbered 1,403; after their voyage to Florida the number was reduced to 1,225; when counted in January 1778 as new citizens of St. Augustine there were only 419.15 This adversity had the effect of creating many conjugal units from the remarriage of widows and widowers who already had established families. Oc- casionally, more extensive households existed, usually among crafts- men who took apprentices and journeymen onto the premises to help with their trade. These Mediterranean folk also maintained an af- finity for congregating in urban communities, even when engaged in farming, for they would leave their townhouses each day and go out to work in the fields.': Basically, these peasant households were made up of the classic nuclear family of Europe, where the con- jugal unit served as the labor force, the town was the home, and only a minority could afford the luxury of slaves and servants. What role did these two forms of household play in the Second Spanish Period? Certain population characteristics support the con- tention that the plantation household was as influential under the Spanish as it had been under the British. The dispersed pattern of the population remained, to the extent that in the censuses of 1785 and 1793 one-quarter of the population resided outside of St. Augus- tine, and in the census of 1815 the number grew to almost one- half.17 This latter count actually showed that Amelia Island with 14. On the Minorcans see: E. P. Panagopoulos, New Smyrna: An Eigh- teenth Century Greek Odyssey (Gainesville, 1966); Jane Quinn, Minorcans in Florida (St. Augustine, 1975); Carita Doggett Corse, Dr. Andrew Turnbull and the New Smyrna Colony of Florida (Jacksonville, 1919). 15. Panagopoulos, New Smyrna, pp. 48, 54, 173-74. 16. Julian Pitt-Rivers, The People of the Sierra (Chicago and London, 1963), p. 42. Although not agreeing with his conception of peasant society as being limited to non-Europeans, Richard Morse's "Some Characteristics of Latin American Urban Society," American Historical Review 67 (January 1962):317-38, affirms the urban nature of Spanish colonization. 17. LC, EFP, B. 323A, Census Returns, 1784-1814, Census of 1785, Census of 1793, Census of 1815 (the last census is dated 1815 despite the Library of 54 / Eighteenth-Century Florida and the Revolution 1,481 persons had a larger civilian population than the capital city.18 The percentage of blacks and mulattoes among the province's inhab- itants also remained high, rather than reverting to the pattern of the First Spanish Period. Though the colored segment of society was never as extensive as it was in the estimate of 1782, it included one out of three persons in St. Augustine.19 The 1815 census revealed a further rise so that 40 percent of the city's population was colored.20 Though figures are more sketchy for rural areas, those of 1787 show that outside of the city, three out of five inhabitants were blacks or mulattoes.21 Thus in the Second Spanish Period the population dispersed into rural areas and the colored population increased, conditions which were similar to those of the British Period. At this point detailed analysis of household structure becomes necessary in order to determine which types of households were most numerous. A census of 1786, done for St. Augustine and the area within a fifteen mile radius, is most useful because it groups the inhabitants into 167 households.22 Gathered by the Irish priest Thomas Hassett, the census includes most of the population, except the garrison and its dependents as well as a handful of officials em- ployed by the royal treasury.23 The list divides the inhabitants into four categories: Foreigners, Floridians, Minorcans (including Greeks, Italians, and Corsicans), and Spaniards. This is, therefore, one of the few documents allowing for analysis of the household in terms of ethnic and cultural groups. It will be recalled that the Foreigners were essentially British or British-Americans, holdovers Congress citation); John Dunkle, "Population Change as an Element in the Historical Geography of St. Augustine," Florida Historical Quarterly 37 (July 1958):14-17, 20. 18. Census of 1815; Dunkle, "Population Change," p. 20. Dunkle's figure for Amelia Island is mistakenly recorded as 1,491. 19. Census of 1785, Census of 1793; Dunkle, "Population Change," p. 21. 20. Census of 1815; Dunkle, "Population Change," pp. 20-21. 21. Tanner, ZVspedes, pp. 127-86. 22. LC, EFP, B. 323A, Census Returns, 1784-1814, Census of Father Thomas Hassett, 1786. A portion of this census has been reproduced by Joseph Byrne Lockey as "The St. Augustine Census of 1786," Florida Historical Quar- terly 18 (July 1939):11-31. 23. Unlike enumerations in the First Spanish Period, those of the Second Spanish Period normally include only the civilian population. As a result, to gain an idea of overall population one would have to add the garrison, treasury officials, and their dependents to the censuses of civilian population. The num- ber of noncivilians can be estimated as 1,500 to 2,000. The Household in the Second Spanish Period / 55 from the previous regime. The Floridians were those people who had been born in St. Augustine during the First Spanish Period and who now returned with their families. The Minorcans were, of course, the remains of Tumbull's colony. The last of these settlers were peninsulars, Spaniards who had migrated from the Old World, in this case particularly from the Canary Islands and Catalonia. The census did not treat blacks and mulattoes separately, probably be- cause few of them headed households. Before putting this census to a test, some familiarity must be established with different types of households.24 It would be naive to expect the households of this census to fall neatly into place as being either of the plantation or the peasant forms. The document shows, in fact, at least six distinct types. First and most obvious is the household made up of a single individual, the solitary. Then there is a second type where no kinship existed between the head of the household and its other members. Such a "no kin" form was typical of the plantation where a single bachelor oversaw scores of slaves. Another category that has impressed scholars as dominant in much of seventeenth- and eighteenth-century Europe is the nuclear, or simple, household, consisting of the conjugal family unit: father, mother, and children. This classical form has already been noted as prevalent among peasants like the Minorcans. If this nu- clear household added servants, slaves, or relatives, it became an nuclear extended household, a common occurrence among a sizeable minority of the population. Two more complicated varieties of ex- tended family households have also been recognized: the stem and the multiple types. The former is identified by the existence of the conjugal unit plus grandparents, in other words, a junior and a senior couple. Such a form represents a stage in household develop- ment where grandparents relinquish leadership over a premises and retire, passing their duties on to their children. The latter consists of two families that live in the same dwelling and share the duties of operating it. Though kinship between the two families was not necessary, this form was often headed by brothers or by a brother and a sister, who banded together because neither family could run the household singly. To see the household in its full complexity, our 24. Although I take full responsibility for this classification of household types, the categories are based on Laslett and Wall, Household and Family, pp. 28-32 and on Shorter, Modern Family, pp. 29-89. TABLE 1 TYPES OF HOUSEHOLDS IN THE 1786 CENSUS ( % ) Extended Total Group Solitary No Kin Nuclear Stem Multiple Households Foreigners 21.7 13.0 47.8 4.3 13.0 23 Floridians 7.1 35.7 14.3 21.4 7.1 14.3 14 Spaniards 25.0 18.8 31.3 25.0 16 Minorcans 4.4 7.0 55.3 29.8 1.8 1.8 114 Total 6.0 12.6 43.7 31.1 2.4 4.2 167 The Household in the Second Spanish Period / 57 study must be broadened to six types: solitary, "no kin," nuclear, nuclear extended, stem, and multiple. The results of counting the different types of households found in the four census groups can be seen in Table 1. Clearly predominant among Foreigners were the extended nuclear and "no kin" forms. The same is true of the Floridians, though the strength of the two types is reversed. Since both these forms of household require ad- ditional members beyond the conjugal unit, it is in these two groups that plantations were most likely to be present. Meanwhile, the Spaniards and Minorcans seem to belong to a different tradition. Among them the simple nuclear type appears most often, while the TABLE 2 TYPES OF NUCLEAR HOUSEHOLDS IN THE 1786 CENSUS ( % ) Extended Total Group Simple Multiple Simple Multiple Households Foreigners 20.0 6.7 73.3 15 Floridians 20.0 20.0 60.0 5 Spaniards 55.5 11.1 33.3 9 Minorcans 52.0 14.6 18.8 14.6 96 Total 47.2 13.6 28.0 11.2 125 nuclear extended form holds second place. The Spaniards were ex- ceptional because they had a considerable number of solitary and "no kin" households, reflecting the fact that many had not formed families because they had recently arrived from the Iberian Penin- sula. Stem and multiple families appear to be rare in the population as a whole, though Foreigners and Floridians were most likely to have some. Overall, the dominating number of Minorcan households makes their nuclear and nuclear extended pattern the most char- acteristic of the community. It would be misleading to think of the nuclear households of the census as being identical with those of today. Table 2 takes both the nuclear and nuclear extended households and shows that a number of them were multiple in the sense that they had been formed from previously separate families.25 Such unions were usu- 25. In Table 2 the term "simple" is used to describe a nuclear household formed from a single family by a single marriage, while the term "multiple" describes a nuclear household formed by two or more families from two or more marriages. In this instance the term "multiple" should not be confused with the extended multiple household in Table 1. TABLE 3 HOUSEHOLD SIZE IN THE 1786 CENSUS Number of Members 1 2 3 4 5 6 7 8 9 10 11 13 14 16 17 20 51 63 Foreigners (23 households) Number of households Percent of households Floridians (14 households) Number of households Percent of households Spaniards (16 households) Number of households Percent of households Minorcans (114 households) Number of households Percent of households 2 5 3 3 9 22 13 13 1 1 1 4 4 4 1 1 2 2 4 7 7 14 14 29 1 1 7 7 1 1 1 2 1 1 4 4 4 9 4 4 1 7 4 1 1 4 3 2 1 25 6 6 25 19 13 6 5 16 17 21 15 16 12 2 5 2 1 2 4 14 15 18 13 14 11 2 4 2 1 2 The Household in the Second Spanish Period / 59 ally between a widow and a widower. Though the majority of For- eign nuclear families were similar to those of the twentieth century, in other words headed by a couple from a single marriage, three out of ten Minorcan nuclear families, and two out of ten Florida nu- clear families were created from a second or a third marriage. One out of every four nuclear families in the community was created in this way. The prevalence of such households, particularly among the Minorcans and Floridians, fortifies the contention that these groups had suffered from high mortality rates in the years before the census. The information in these two tables lacks, however, an important dimension: size. Without some idea of it, no differentiation could be made, for instance, between a full-fledged plantation and a nuclear extended family with a few slaves. Table 3 presents household size to complement the previous tables. These figures suggest that For- eigners and Floridians on one hand and Spaniards and Minorcans on the other followed similar household patterns. In the former two groups, households of three to five members were most common; but there was a considerable number of them that were larger: one out of four among the Foreigners had thirteen or more members, one out of five among the Floridians had ten or more members. The average family in the latter group was a bit more extensive, con- sisting among Spaniards of from four to six members and among Minorcans of from two to seven members. But while the families were slightly larger, there were few extensive households. No Span- ish households had more than seven members, and the numerous Minorcans were limited to one with eleven and two with thirteen members. Thus, the Foreigners' and Floridians' households con- tained more people than those of any other group. If the components of these households are examined in terms of the number of children, slaves, and free coloreds, then an idea of the economic structure can be obtained. It is plain from Table 4, which deals with children, that Minorcan women bore them more con- sistently and in greater profusion, from two to four in each house- hold, than any other group. Spaniards and Floridians were least likely to have offspring, though even among them, over half the households had children, usually in numbers of one to three. The pattern of residence for children among the Foreigners ranged be- tween these two extremes. Table 5 shows that whereas Minorcan households had the most children, they were least likely to have 60 / Eighteenth-Century Florida and the Revolution slaves. Three-quarters of the Minorcan and Spanish households had no slaves, while only half of those of the Foreigners and Floridians were without them. These latter groups had the most slaves, a quarter of the Foreign households having six or more, while one Floridian household topped all others with fifty-three. Table 6 dem- onstrates that the number of free coloreds in the population was minimal, but that they were also most likely to be found among the Floridians. In sum, these tables show that many Foreign and Flo- ridian households were dependent upon slave and free colored labor, while those of the Minorcans were sustained by their own children, TABLE 4 CHILDREN PER HOUSEHOLD IN THE 1786 CENSUS Number of Children 0 1 2 3 4 5 6 14 Foreigners Number of households 7 8 5 1 1 1 Percent of households 30 35 22 4 4 4 Percent of children 26 32 10 13 19 Floridians Number of households 6 3 1 2 1 1 Percent of households 43 21 7 14 7 7 Percent of children 10 7 20 17 47 Spaniards Number of households 7 4 3 2 Percent of households 44 25 19 13 Percent of children 25 38 38 Minorcans Number of households 25 20 30 18 16 2 3 Percent of households 22 18 26 16 14 2 3 Percent of children 9 27 24 28 4 8 and those of the Spanish were apparently deficient in both slaves and children. The tables indicate that Foreigners and Floridians were most likely to have plantation households, while Minorcans and Spaniards clung to the peasant norms of the Old World. Lest use of these tables create a healthy skepticism that the flesh and blood reality of family life has been turned into mere figures, discussion of specific households is required. On this level the in- tricacies of unique family situations can be dealt with. A dozen fam- ilies have been chosen for analysis and each one will be presented with the aid of an ideograph. Among Foreign households, that of Jamie McGirt can be identi- TABLE 5 SLAVEs PER HOUSEHOLD IN THE 1786 CENSUS Number of Slaves 0 1 2 3 4 5 6 9 10 11 14 15 46 53 Foreigners Number of households Percent of households Percent of slaves Floridians Number of households Percent of households Percent of slaves Spaniards Number of households Percent of households Percent of slaves Minorcans Number of households Percent of households Percent of slaves 11 2 48 9 1 7 3 1 50 21 7 4 3 12 1 2 75 6 13 10 40 2 9 1 2 1 1 1 4 9 4 4 4 8 17 11 12 36 7 78 1 6 50 86 14 3 7 3 75 12 3 6 3 23 10 34 19 1 1 15 62 / Eighteenth-Century Florida and the Revolution fled in Figure 1 as one of nuclear extended form. The brother of the famous renegade, McGirt was a Lutheran from Carolina whose reputation and livelihood were clouded by dishonor because of his support of his brother.26 By occupation McGirt was a farmer, who in the 1790s held eight hundred acres on three different farms. He ap- pears to have cultivated each farm to exhaustion and then moved on to the next. Eventually, he obtained a grant of forest and was able to follow the more profitable endeavor of providing lumber for TABLE 6 COLORED FREEMEN PER HOUSEHOLD IN THE 1786 CENSUS Number of Freemen 1 2 3 7 9 Foreigners 1 1 Floridians 3 1 1 Minorcans 2 1 houses and fences. In the census, his larger than average household consisted of fourteen members, including him, his wife, five sons, a daughter, and four male and two female slaves. Ranging from twelve to twenty years of age, the sons were all unmarried and formed the family's principal labor force. McGirt's extensive num- ber of children was unusual among the Foreigners, his household being more typical of the farmers of the Carolina Piedmont. Other nuclear extended households among the Foreigners were more dependent upon slave labor. McGirt was classified in the census as a mere farmer, while Dofia Honoria Clark was distin- guished as a planter. This Irish widow (Fig. 2) with only her sixteen-year-old daughter and fourteen-year-old son depended upon her fifteen slaves to bear the burden of the household duties. Be- sides being a planter, she ran a store and had a twenty-six-year- old Irish gentleman as a lodger, as well as a young Spanish orphan, who no doubt helped with chores. Though her conjugal family was smaller than McGirt's, her household was much more substantial, and her involvement in several enterprises made her something of an entrepreneur. 26. Joseph B. Lockey, East Florida 1783-1785 (Berkeley and Los Angeles, 1949), pp. 21, 246, 338-54, 525-31; Historical Records Survey (hereafter cited as HRS), Spanish Land Grants in Florida, 5 vols. (Tallahassee, 1940-41), 1:219-21, 3:122, 4:95-97. A Male Head of Household Married Couple Widower 0 Female Slave Slave Sex Unspecified Inferred Link, Unspecified in Data Brother and Sister Brother and Sister 0 Widow Widow with Children Married Couple with Children Conjugal Family Unit Ed Ay Extended Family Household Key to Ideographs Ideographs representing household structure: St. Augustine, 1786 Foreigner Foreigner AsA +2 Nuclear Extended 0 0 Nuclear Extended Foreigner Floridian CA 3 12 A 06 Multiple Extended 0 0 No Kin Floridian Floridian 0 0 .... (Nephews-Nieces) Stem Extended ( ( Multiple Extended Spaniard Spaniard Solitary (0 Nuclear Minorcan Minorcan (9 9 Nuclear () Nuclear Extended Minorcan Minorcan DeceA asked) Nuclear Extended @ @ Stem Extended 66 / Eighteenth-Century Florida and the Revolution Most Foreign households were smaller than these two examples, that of Maria Collen and Maria Luisa Rodriguez being closer to the norm. Only four people are found in their dwelling (Fig. 3), and none were slaves. This household was multiple because of the two families who shared it. Maria Collen's husband did not live on the premises and Maria Luisa was a widow; each woman had a single child. There were no kinship ties between the two families and the two women were actually of different faiths: Maria Collen was Protestant, Maria Luisa was Catholic. Here was a type of extended household which was smaller than many conjugal families or nuclear households. Most likely it was created because neither woman wished to face the difficulties of running a separate household. The most extensive household in the entire census belonged to a Floridian, Francisco Xavier Sanchez. His classification as a native was based upon his birth in St. Augustine in 1736, the son of Jose Sanchez de Ortigosa from Ronda, Spain, but uniquely he had stayed in Florida under the British regime, an experience which left him with strong ties to the Foreigners.27 Figure 4, derived from the census, presents him as a bachelor, forty years old (he was actually fifty), without any kin, the master of fifty-three slaves (twenty- seven male, twelve female, and fourteen children) and nine free mulattoes. The location of this household is unclear since Sanchez owned several houses in St. Augustine, while his principal estate was located on the San Diego Plains, eighteen miles north of the city. Worked by slaves, his lands produced beef for consumption by the garrison of Castillo de San Marcos. He was a self-made man, who in the words of Governor Tonyn "rose from a state of obscure poverty to a degree of affluence seldom attained."28 Sanchez also had more of a family than is apparent from the census. His black mis- tress bore him eight children but this relationship ended in 1787, when he married Theophilus Hill's young daughter. Here was a man who managed a household which appeared to be a classical plan- tation. Sanchez' household was exceptional, and equally exceptional were the few stem and multiple households that appeared among the Floridians. As an example of the stem form there is the household 27. The record of Sanchez' birth is found in the Cathedral Records, St. Augustine Parish, photostatic copies in the St. Augustine Historical Society, St. Augustine, Florida; Tanner, Z6spedes, p. 125. 28. Lockey, East Florida, p. 215. The Household in the Second Spanish Period / 67 headed by Don Francisco Huet, which contained not only his wife and immediate children but his seventy-eight-year-old father. Fig- ure 5 shows that Huet included the older generation in his house- hold, probably out of respect for his father, as well as his ability to provide for him. Besides this stem family household, there were also multiple family households, like that of Sebastian and Josepha Es- pinosa. As diagrammed in Figure 6, this brother and sister accepted the responsibility of raising their nieces and nephews, so that the household was a composite of three separate families. Such a pat- tern was testimony to the high mortality that this family had suf- fered in Cuba. The peninsulars had arrived from Europe the same year as the census and hence their households had been least exposed to the American environment. One-quarter of them were of the solitary structure, such as that of Antonio Rivera (Fig. 7). A sailor and native of Catalonia, he ran a wine shop in competition with other Spanish bachelors, although two years after the census he was an intern in the Royal Hospital of San Ambrasio.29 He was at a mar- riageable age, thirty-two, but he was evidently too impoverished to take on that responsibility. Another peninsular household, that of Joseph Antonio Corufia, a native of the Canary Islands, is recorded in Figure 8. He brought his wife, sixteen-year-old son, and nine- and six-year-old daughters to manage a farm in the New World. Nuclear households of Corufia's type were most popular among the Spaniards, showing that it was more common for families to be transferred intact from Europe to America. The Minorcan community had existed in Florida for eighteen years, yet their household structure remained almost as European as those of the newly arrived Spaniards. Seen in Figure 9, the house- hold of Juan Joaneda, for instance, was also nuclear. Born in Minorca, Joaneda had lived in New Smyrna before the exodus of 1777.30 In St. Augustine he married Magdalena Marin, the daughter of a cobbler, and the census shows him with a young daughter and a younger son. Although identified in the census as a mere laborer, he prospered, building a townhouse, cultivating a farm between the North River and Guana Creek, and eventually marrying his eldest daughter to the eligible Floridian Nicolas Sanchez. This success was marred, however, by the death of his wife in the early 1790s, 29. HRS, 3:147-50. 30. Ibid., 1:41, 3:195, 5:43-45. 68 / Eighteenth-Century Florida and the Revolution and his house was sold after 1807. Joaneda's household was clearly that of a young Minorcan family, prepared to experience the for- tunes of life in St. Augustine. As mentioned, one-third of the Minorcan nuclear and nuclear extended families were multiple or made up of previously separate families. This is the background for the household in Figure 10. It is that of Francisco Pellicer, a carpenter from Minorca, who had previously settled in New Smyrna and married Margarita Fe- manias.31 Though five children were born to the couple in Turnbull's colony, only the eldest, a son, and a daughter survived to appear on the census. Five years before the census was taken, Margarita died, and in 1783, Pellicer was remarried to Juana Vila Ferrer. This union produced a daughter, Maria, who appears on the census. By 1780, Pellicer lived in his own attached house in the town, but seven years later he sold this house and moved to a farm along the Matanzas River. In his later years he evidently prospered, fathering more children, acquiring three or four slaves, and in 1798 building a townhouse from which he traveled back and forth to his extensive rural acreage. Here was a household which recovered from the demographic disasters of New Smyrna and went on to prosper in St. Augustine. The structure of households headed by people from the other Mediterranean areas varied little from the pattern of the Minorcans. The nuclear extended family of an Italian, Rocco Leonardi, is dia- grammed in Figure 11. Though evidently prolific, his family did not escape the high mortality rate that plagued the Minorcans. He was married to Esperanza Bolla at New Smyrna, and they had two chil- dren before she died in 1774.32 His remarriage to a Minorcan widow, Agueda Coll, was more lasting, and in the years that followed, they had eleven children. The census records show his household with four of these eleven children, as well as Agueda's son by a previous marriage, and two blacks, one free and one a slave. Though a mere laborer, Leonardi prospered, as is indicated by the fact that one year after the census he owned four houses, fifty acres of land, and two horses. This success was apparently based on his abilities as a wine merchant and grape grower. In the 1790s he became a full- fledged farmer cultivating two thousand acres on the North River, 81. Overton Ganong, "The Peso De Burgo-Pellicer Houses," El Escribano 12 (July 1975):82; Quinn, Minorcans, pp. 152-63. 32. HRS, 4:48-52, 5:9-11. The Household in the Second Spanish Period / 69 only fifteen miles from St. Augustine, developing a reputation for the best fruit and wine in the area. Once again the census shows a household prospering after the hard times at New Smyrna. The households of Minorcan craftsmen were often somewhat more extensive than the norm, and that of Francisco Marin, a shoe- maker (Fig. 12), is an example. The head of this stem family house- hold had learned his trade in his native Catalonia. Evidently he had migrated from there to Minorca and married a native of the island, Magdalena Escodero.33 They had come to New Smyrna and had several children, of whom only a son, Francisco, and two daughters, Tecla and the previously mentioned Magdalena, survived to marry. Tecla's spouse was a Corsican, Elias Medici, whose family had origi- nally come from Italy. She died before 1786, leaving Elias to take care of their three children and to carry on his work as a cobbler. He and the children came to live with his father-in-law because the census showed them as part of the household. Another member of Marin's establishment was a journeyman carpenter, Antonio Llam- bias, whose story was one of courage in the face of adversity: his entire family was wiped out in only a few years. A Minorcan, he arrived in St. Augustine in 1777 with his father, after his mother, two sisters, and two brothers had died at New Smyrna. His father succumbed within a year, and Antonio was orphaned at the age of sixteen. Without money or security he was forced to apprentice himself to the master carpenter Martin Hernandez. Perhaps there was some sort of exchange between Hernandez' and Marin's house- holds, a situation which the census supports, for Marin's fifteen-year- old son, Francisco, was an apprentice in the master carpenter's household. In 1789, Llambias left Marin's household to marry, while Francisco, by 1793, had returned to be a part of his father's home. The Medici children continued to live with their grandparents, even after 1793 when their father was no longer present. In the 1790s, Marin built a stone house to accommodate his still numerous family. Thus the Marin household was maintained by several generations of the family, as well as a bachelor craftsman, rather than depending upon the presence of slaves. Here is an indication that this house- hold maintained the traditions of the Old World longer than others. Having thoroughly examined the census, I can make some overall 33. Doris Wiles, "The Fernandez-Llambias House," El Escribano 4 (April 1967):6; Panagopoulos, New Smyrna, pp. 61, 62, 181, 183; Quinn, Minorcans, p. 233. 70 / Eighteenth-Century Florida and the Revolution observations. The nuclear household was unquestionably the most common type, although few existed among Foreigners and Flor- idians who were not a majority in the census. Two out of five house- holds were nuclear, and among the Minorcans it was the dominant type. As pointed out, these nuclear households were neither as prev- alent nor created from a single marriage as often as they are today, but their abundant presence in the census indicates that the nuclear household was, as some historians have previously asserted,34 the most popular form in Western preindustrial society. If, in fact, the nuclear extended households are added to those of the simple nuclear type, as has been done also, then three-fourths of the house- holds belong to these two forms.35 The Florida community, having an average of only 5.7 persons per premises, did not produce house- holds with as many members as the plantation societies of South Carolina or of the British West Indies. Before concluding that East Florida could not have maintained a plantation society in view of its many nuclear families, it is im- portant to see if there is another side to this question. The evidence of substantial plantation development is, to say the least, weak, with only two full-scale plantations, three more modest establishments with planters as heads of household, and the households of two farmers that might qualify. Fifteen households were extensive enough to have ten or more members: seven of them headed by Foreigners, five by Minorcans, three by Floridians, and none by Spaniards. Of these, five were headed by merchants or tradesmen, one by a craftman, one by a sailor, and one by the sacristan; so these can be eliminated. Of interest as plantation households were the five headed by planters and two headed by farmers. The names of these planters and farmers are well known to those familiar with the British Period since they were all Foreigners, save Sanchez, who was only technically a Floridian. The list included (besides Sanchez): the planters Francis Philip Fatio, Juan Hudson, Dofia Honoria Clark, and Jesse Fish and the farmers Theophilus Hill and Jaime McGirt. Of the planters, three of the households were nuclear extended in structure and two were of "no kin" composition. The census showed the five planters with 149 slaves and 10 free blacks, 63 percent of all slaves recorded, or an average of 30 slaves per 34. Laslett, "Preface," p. xi, and "Introduction," pp. 8-10, 59-60, 72-73, in Laslett and Wall, Household and Family. 35. Laslett, "Introduction," ibid., pp. 29, 85. The Household in the Second Spanish Period / 71 household. Actually only two households, those of Sanchez and Hudson, contributed two-thirds of all the slaves, designating their establishments as the only full-fledged plantations in the area. Here, then, is East Florida's modest planter aristocracy. It cannot be denied that the 1786 census has definite limitations in settling the question of the degree to which these two societies flourished. Conclusions drawn from the census are limited to the vicinity of St. Augustine, while plantations were more numerous in the distant rural areas of East Florida. The 1786 census, for instance, showed Fatio's household, which consisted of sixteen members, of whom eleven were slaves, as smaller than that of Dofia Honoria Clark. The bulk of Fatio's wealth was located, however, outside of St. Augustine on the St. Johns River at New Switzerland, which was worked by no fewer than seventy-nine slaves.36 The census did not take into account plantations along the St. Johns or in the other areas of rural East Florida. The census, moreover, gives only a view of conditions at the beginning of the Second Spanish Period, and it must be assumed that there were changes over the next thirty-five years. Such deficiencies can be remedied to an extent by placing the census in broader context, sketching household conditions in rural East Florida and briefly explaining what happened after 1786. One year after the census, for example, Father Michael O'Reilly ac- companied Governor Zespedes on an inspection of the province, keeping account of the households visited. Though more rudimen- tary than the 1786 census, this document does provide complemen- tary information on rural East Florida.37 It indicates that there were few slaves in the north between the St. Marys and the St. Johns rivers or on the Talbot Islands, but considerable numbers along the St. Johns where Fatio, Sanchez, Hill, and William Pengree had plantations. Taken as a whole, O'Reilly's figures showed more slaves living outside of St. Augustine than the 1786 census counted in the town and its suburbs. Later in the period there is evidence of a shift in plantation development from the St. Johns to the coastal islands between that river and the St. Marys. The most notorious of these planters was the British-American Zephaniah Kingsley, who in the 1800s moved from the St. Johns to establish his plantation on 36. Census of October 20, 1784. 37. Tanner, Zdspedes, pp. 127-36. 72 / Eighteenth-Century Florida and the Revolution Fort George Island.38 From this location, Kingsley participated in the slave trade, training African blacks in his fields and then selling them illegally in Georgia and South Carolina. In the years after the 1787 visitation, however, the planters seem to have lost a good deal of their influence over East Florida. Their hold over the land seemed secure in 1785, when Fatio asserted that the Minorcans and Spaniards had congregated in the town as petty shopkeepers, artisans, and proprietors of liquor canteens rather than as cultivators of the soil.39 Even the Floridians seemed to be no threat as they, he complained, were content to depend upon the Crown's subsidy for their livelihood. Fatio's appraisal of these rival ethnic groups was substantiated by Z6spedes' opinion that the newly arrived Canary Islanders showed no inclination for either industry or cultivation.40 But while the Foreigners enjoyed these early years as the leading men of enterprise, in the 1790s the situations changed considerably. Following through on the promise of Z6spedes that the Crown would grant them land according to the number in each family,41 the Minorcans began to move into rural East Florida. This settlement of the interior is exemplified by the previously mentioned households of Joaneda, Pellicer, and Leonardi. The scope of their efforts was limited to relatively small plots within easy access of St. Augustine, particularly along the North and Matanzas rivers, in- cluding the San Diego Plains toward the St. Johns River. Farms of this type were called estancias, or truck farms, common in Mediter- ranean Europe and in Cuba.42 They were managed by nuclear fam- ilies, supplemented by a few slaves, the households working together as a single unit. The produce of these farms was sold in St. Augus- tine and, as noted, residence on the land was often only daily or seasonal, the family retiring to spend the night or a portion of the year in a townhouse. Though the size of the estancia was small, when united these numerous farms were unquestionably a challenge to the great plantations. While exploitation of the land increased, there is evidence that 88. Philip May, "Zephaniah Kingsley, Nonconformist (1765-1848)," Flor- ida Historical Quarterly 23 (January 1945): 145-59. 39. Lockey, East Florida, p. 481. 40. Tanner, Zespedes, pp. 125, 139. 41. Lockley, East Florida, pp. 461-63. 42. The influence of the estancia in pre-nineteenth-century Cuba is dis- cussed by Herbert Klein, Slavery in the Americas: A Comparative Study of Virginia and Cuba (Chicago, 1967), pp. 143-49. The Household in the Second Spanish Period / 73 cultivation, particularly of staple crops, decreased. Fatio himself no longer called for the production of rice or indigo, but hoped in- stead to develop a naval stores industry.43 Sanchez' vast acreage was not organized as a classical plantation, but as a hacienda, similar to the extensive ranches of Mexico which provided meat and hides for local consumption. Ranching and the exploitation of the forest for lumber and naval stores appear to have been much more popular and profitable than tilling the soil. The transition from farming to these other endeavors was relatively easy. Sebastian Espinosa, for example, fenced five hundred unproductive acres on the San Diego Plains, placed stock on it, lived there for a while in a house, and soon had a modestly successful ranch.4 Where grass or forest was not plentiful, one could follow the example of Miguel Chapuz, whose household at New Smyrna engaged in the management of a turtle farm, an enterprise which provided this delicacy for the cooks of St. Augustine.45 Such evidence indicates that both planters and estancia farmers rivaled each other in the sale of meat and lumber in St. Augustine's markets. The rise of ranching, lumbering, and, to a lesser extent, the estancias pointed out the difficulties of maintaining plantations and farms for cultivation. For one, the sandy soil would not hold seed and after only a year or two was exhausted. One Floridian, Lorenzo Rodriguez, had fenced, cultivated, and improved three hundred acres which he proudly dubbed Buena Vista; but it was reported that in the twelve yea's he occupied it he made little profit because of the sterility of the %oil.46 Such land required intense cultivation and fertilization, a form of farming which was only practical in the estancias within and about St. Augustine. Besides the problem of the infertility of the soil there was also a danger of brigandage in rural areas. Indians and renegade bandits ravaged isolated plantations and farms. There is the case of the widow Nicolasa Gomez, who claimed to have built buildings and put six slaves to work on a land grant on the Hillsborough River, far from St. Augustine, but "Indians and rebels" interrupted her effort to develop the grant and on at least one occasion in the early 1800s, Indians drove her workers away.47 Nor were the great plant- 43. Lockey, East Florida, pp. 479-80. 44. HRS, 3:50-51. 45. Ibid., 5:34-35. 46. Ibid., 4:250-52. 47. Ibid., 3:191-92. 74 / Eighteenth-Century Florida and the Revolution ers immune from such hazards: during the raids of 1812, Fatio's plantation house at New Switzerland was destroyed by Indians.48 These conditions made it wise to live and farm within the vicinity of St. Augustine rather than opening virgin land, an enterprise so necessary to the maintenance of a plantation. The urbanization of a sizeable minority of East Florida's black population was also not conducive to a plantation society. Though planters held the bulk of slave labor in both St. Augustine and the rural areas, probably one-third of the blacks in East Florida worked on the estancias or were household servants. That the colored seg- ment of St. Augustine's population prospered is indicated by the aforementioned rise in their numbers from 1786 to 1815. By this latter date, manumission and miscegenation had some effect, for 12 percent of the colored group was free, and one in seven of them was mulatto.49 The presence of these pockets within the population no doubt reflects the urban environment where slave participation in household and family duties made manumission and miscegena- tion more likely than in rural areas.50 One should not exaggerate the extent of this process, for Pensacola had a much more liberal at- titude toward its colored population. Blacks there were often free artisans and tradesmen, while black women shared households as mistresses of white men.51 St. Augustine was more segregated and conservative, probably as a result of attempts by Minorcans to monopolize crafts and compete with blacks as a source of labor. Unlike many Spanish-American communities, the Minorcans pro- vided St. Augustine with a group of enterprising craftsmen and tradesmen. Still, St. Augustine offered blacks an urban alternative to the plantation, an alternative where some of them could gain their freedom and a degree of social status. Again, the prospects of maintaining a plantation society appear to have been bleak. The present state of research on the household in this period pre- vents the assertion of hasty conclusions. One piece of evidence, the 1786 census, has been thoroughly analyzed, but there is a great deal 48. Susan L'Engle, "Notes of My Family and Recollections of My Early Life," manuscript in St. Augustine Historical Society, St. Augustine, Florida, p. 20. This is a typescript apparently taken from a book of the same title printed in New York at the Knickerbocker Press in 1888. 49. Census of 1815. 50. This statement was true under similar conditions in Cuba; see Klein, Slavery, pp. 62-65, 146-47. 51. Duvon Corbitt, "The Last Spanish Census of Pensacola, 1820," Florida Historical Quarterly 24 (July 1945):34-38. The Household in the Second Spanish Period / 75 more to do. What has been achieved at this point is the establish- ment of a framework from which to approach the social and perhaps the economic history of the age. This interpretation of the period is based on two types of households and, more basically, on two distinct life-styles: the one cherished by the British-American.plant- ers who sought to continue the ways of the previous regime and perpetuate a plantation society much as existed in South -aro6ina; the other represented by the Minorcan nuclear households, where the traditions of Mediterranean peasants were maintained and enter- prises centered upon the labor of the family. Both social segments had a part to play in Florida's Second Spanish Period, and tracing their development after 1786 will provide impetus for further re- search in this much neglected period. Here also is an interpretation which offers a new perspective for social history, based not upon the Marxist conception of class distinction and conflict, but rather upon ethnic and cultural contrast, particularly as found within the household structure. Let us make the best of this new learning. Mitres and Flags: Colonial Religion in the British and Second Spanish Periods MICHAEL V. GANNON BY the time of the Treaty of Paris of 1763, Spanish Catholicism in Florida was in a greatly weakened condition when compared with its state of health in the previous hundred years. Following the catastrophic attacks on the Guale, Apalache, and Timucua Indian missions by the Englishman Colonel James Moore in the first decade of the eighteenth century, Spanish evangelization of abo- riginal inhabitants of the peninsula and panhandle regions entered upon a long period of depression and decline. The Order of Friars Minor, or Franciscans, to whom the Indian doctrinas had been en- trusted a century and a half before, lost everything: their villages, their zeal, their hope, and their influence. It is a tragic story best read in a more detailed history, but it needs to be said that their losses were brought upon themselves by themselves, as much as they were by Moore's marauders. Abandonment of the original Franciscan spirit, internal rivalries between Creoles and Peninsu- lares, and constant disputes with the secular clergy and governors must be recognized as the prime reasons for their ultimate collapse. By 1763, all management of Indians and mestizos had fallen through default into the hands of the secular clergy, and only ten Franciscans remained in Florida service, from a high of seventy in 1655 and from twenty-five in 1738. The mission era was over, and it would never be revived. The secular priests fared little better in the twi- light years of Spain's first possession of Florida. Their work with the garrison and civilian list, and later with the Indians and mesti- zos, was similarly compromised by internal dissensions, conflicts 76 Religion in the British- and Second Spanish Periods / 77 with the friars, and clerical involvement in the soldiers' mutiny of 1758. Both preaching and the administration of sacraments had be- come pedestrian and uninspired. When on July 20, 1763, a regiment of English redcoats paraded through the plaza of St. Augustine, it brought an abrupt end to the hopes of the church after sixty years of obvious ecclesiastical deterioration. One year later no more than eight Roman Catholics, all laymen, could be found anywhere on the peninsula.1 In order to secure a financial return on the church properties in and around St. Augustine, the presidio's cura and Franciscan supe- rior arranged for Don Juan Elixio de la Puente, royal auditor of the colony, to dispose of the properties at nominal sums to friendly agent-trustee-owners John Gordon, a wealthy English Catholic from Carolina, and Jesse Fish, for nine years a factor in St. Augus- tine of the Walton Exporting Company of New York. To Gordon the Spaniards sold the episcopal residence, situated at the southeast comer of today's King and St. George streets, which had been used on occasion by resident auxiliary bishops from Cuba; the Fran- ciscan Convent of the Immaculate Conception; and, north of the presidio, the Mission Nombre de Dios with its hermitage of Nuestra Sefiora de la Leche y Buen Parto. To Fish the Spanish church officials conveyed the property and walls of the unfinished parish church, together with the Tolomato stone church building situated about five miles north of Nombre de Dios. According to plan, the agents would then sell the church properties to individuals of the English government at the highest possible prices. Puente com- pleted these transactions two months prior to the eighteen-month deadline for such exchanges stipulated in the Treaty of Paris. Within a year, however, the churchmen, by that time in Cuba, heard the distressing news that Great Britain, taking a strict inter- pretation of the patronato real, the royal patronage relationship of church and state favored by Spain, had determined that the proper- ties in question had been owned originally, not by the church, but by the Spanish Crown, and hence were public property already passed by escheat to British ownership in the treaty. To their dis- may, the former St. Augustine church officials learned that the 1. This decline can be reviewed in Michael V. Gannon, The Cross in the Sand: The Early Catholic Church in Florida (Gainesville, Fla., 1965), chap. 5, "Decline and Ruin, 1675-1763," pp. 68-83; and in John Jay Tepaske, The Governorship of Spanish Floridia, 1700-1763 (Durham, N.C., 1964), chap. 7, "The Governor and the Church," pp. 160-91. 78 / Eighteenth-Century Florida and the Revolution episcopal residence would be given over for use by the recusant Church of England, or Anglicans; that the Franciscan monastery would be made over into a military barracks; that the hermitage of La Leche would be converted into a hospital; and that the site of the new parish church building would be leveled to serve as an extension of the parade ground.2 Later, in 1773, their former hospital-church of Nuestra Sefiora de la Soledad, situated south of the plaza, would be taken over for use as the Anglican parish church. The coquina structure was renamed St. Peter's and was embellished with a wooden spire, clock, and bells.3 Where were the former Spanish church officials? They were mostly in Cuba, some in New Spain, along with the former Spanish populations of La Florida and all the movable church possessions from St. Augustine, Apalache, and Pensacola. St. Augustine's sacred articles reached Havana in February 1764 via the schooner Nuestra Seniora de la Luz y Santa Bdrbara. On board were all of the town's altars, images, vestments, canopies, vessels, candlesticks, bells, and other sacred objects. Included, too, were fifteen folio volumes of parish registers (notations of baptisms, marriages, burials, etc.) that formed a continuous record of the pioneer Christian community from 1594 to the day of embarkation. The registers were placed in the archives of the Bishop of Santiago de Cuba, where they would remain for the next 143 years. Although freedom of worship had been promised them by the newly occupying English government, the Spanish populations of St. Augustine, Apalache, and Pensacola abandoned Florida almost completely. Their longtime antipathy toward England, together with offers from Charles III of new homes in Cuba and Mexico, would be incentive enough for the mass exodus. No doubt their mistrust of the English pledge to re- spect the free exercise of Roman Catholicism also played a part in their decision to withdraw. By March 1764, over three thousand people had debarked at Havana. The pastor of St. Augustine, Don Juan Joseph Solana, with his acting chief sacristan, was the last to leave San Agustin. The St. Augustine seculars resettled in Cuba and New Spain, most taking positions in and around Havana. The ten remaining Florida Franciscans, including the chaplains of San 2. Robert L. Gold, Borderland Empires in Transition: The Triple-Nation Transfer of Florida (Carbondale and Edwardsville, Ill., 1969), pp. 41-42, 138-39; Gannon, Cross in the Sand, pp. 84-86. 3. J. Leitch Wright, Florida in the American Revolution (Gainesville, Fla., 1975), p. 8. Religion in the British and Second Spanish Periods / 79 Marcos de Apalache, also moved to Cuba in search of new assign- ments. The secular clergy from Pensacola apparently sailed to Vera Cruz, New Spain. It is interesting that a large number of Florida Indians also sought refuge with the exiting Spaniards. In the decades immediately prior to the Spanish withdrawal Spain had had little success in pacifying, much less in Christianiz- ing, the interior tribes. With British colonies to the north and French colonies to the west competing with her for Indian alliances, Spain had been left by 1763 with only the Apalache in some kind of control. To her surprise, when news of the change of flags be- came widely known, non-Christian Indians, many of them pre- viously hostile to Spain, sought permission to accompany the departing Spaniards. Officials at St. Augustine and Pensacola, how- ever, decided to take only those families that had been baptized or had committed themselves to conversion. Altogether eighty-nine Yamassee men, women, and children departed St. Augustine for Havana under those terms. On their arrival, a lack of provisions and yellow fever struck the Yamassees hard and only fifty-five remained alive in 1766. Five Indians seem to have accompanied the Spanish garrison that left Apalache for Havana, but forty families of Yamas- see Apalachinos sailed in the vessels from San Miguel de Pensacola to Vera Cruz. In 1765, they were resettled in the nearby town on Tempoala (now Tempoal), which was renamed San Carlos, and there they appear to have experienced the same calamities as had the inmigrantes in Cuba.4 When England acquired the Florida peninsula from Spain, she also received at the same time eastern Louisiana from France, with its principal settlement of Mobile. English suzerainty extended, therefore, from the peninsula westward as far as the Mississippi. Dividing this vast territory at the Chattahoochee River, England created two new royal colonies: East Florida with a capital at St. Augustine and West Florida with a capital at Pensacola. The west- ern colony would greatly expand its northern boundary to take ad- vantage of the French-originated fur trade. England now had to staff its new domains with the necessary church officials. These of course would be licensed clergymen of the Church of England, and Parliament initially designated four in number for service in Florida: the Reverend Mr. John Forbes arrived in St. Augustine as 4. The best account of the Spanish evacuation is in Gold, Empires in Tran- sition, pp. 132-37, 140, 153-61. 80 / Eighteenth-Century Florida and the Revolution minister on May 5, 1764, and he would remain in East Florida throughout the British occupation. His may not have been the first Anglican services in East Florida, however. That honor probably belonged to the ship chaplain who held prayer book services on board one of John Hawkins' ships anchored inside the St. Johns River in the summer of 1565.5 The Reverend William Dawson was appointed to Pensacola, but he would withdraw from that position in 1766 in order to accept a more attractive ministry at St. John's Parish in Colleton, South Carolina. The Reverend Samuel Hart spent one year at Mobile before transferring to Charleston in 1765 to serve as assistant minister of St. Michael's Church. The Reverend Michael Smith Clerk, destined for ministerial labors in Mobile, settled instead in Jamaica where he was given church facilities by the bishop of London.6 The direct auspices under which these men set out for America were those of the bishop of London and of the Incorpo- rated Society for the Propagation of the Gospel in Foreign Parts. The latter body cooperated with the bishop in examining and rec- ommending candidates for foreign service. It also assisted in fi- nancial support, as similar missionary societies act on behalf of certain Christian denominations at the present time. The travel expenses and salaries of the clergymen were paid from the public treasury, however, in much the same way as the patronato real pro- vided for the Spanish clergy. The bishop of London had theoretical authority over sacred matters in the American colonies, but his powers were exercised at great distance, leading many colonists on the Atlantic seaboard to complain that the colonies should have a bishop or bishops of their own so that jurisdiction might be more knowledgeable and direct and to provide for the administration of confirmation and holy orders to those seeking those sacraments on this side of the Atlantic. Many Anglicans, and, as might be expected, the great majority of colonial Congregationalists, Presbyterians, and other evangelicals opposed the establishment of an American Anglican episcopate because of its obvious connection with the aristocracy. One pro- ponent of the plan wrote in 1765: "Alas! The [Anglican] Southern 5. See William Morrison Robinson, Jr., The First Coming to America of the Book of Common Prayer, Florida, July 1565 (Austin, Texas, 1965). 6. Gold, Empires in Transition, pp. 143-44, 147; Wright, American Revo- lution, p. 8. |