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Paths to the Future
Women in Third World Development
May 1985
Agency for International Development
Washington, D.C. 20523
I~I I
PATHS TO THE FUTURE:
WOMEN IN THIRD WORLD DEVELOPMENT
Prepared
by the Sequoia Institute
May 31, 1985
with contributions from
Jerry Jenkins
Brigitte Berger
Grace Goodell
Shelley M. Green
Marjorie Morris
Contract PDC-0092-I-03-4047-00
For the Bureau of Program and Policy Coordination
Agency for International Development
Washington, D.C. 20523
The views and interpretations in this publication are those of
tie authors and should not be attributed to the Agency for
International Development or to any individual acting in its
behalf.
TABLE OF CONTENTS
I. Preface by Jerry Jenkins,
Sequoia Institute ...................................... i
II. Women in the Third World:
Paths to a Better Future
by Jerry Jenkins
An intepretive-summary paper drawing freely, without
customary citation, upon the two background papers which
conclude this brief.
Chapter 1
Introduction................. ....................... .. 1
Chapter 2
The Origins of Anti-Development Policies............... 2
Chapter 3
The Nature of Anti-Development Policies................ 3
Chapter 4
Implications of Anti-Development Policies
for Women in the Third World.......................... 5
Chapter 5
Identifying Anti-Development Policies.................. 7
Chapter 6
Explicating the Disproportionate Burdens
Imposed by Anti-Development Policies
on Women in the Third World............................ 9
Chapter 7
Deviations from the Rule............................... 13
Chapter 8
Prospects for Development Policies:
Paths to a Better Future for Women in
the Third World........................................ 16
III. Women in Third World Cities:
Paths to a Better Future
by Brigitte Berger,
Wellesley College
Chapter 1
Introduction: Integrating Women in Development........23
Chapter 2
Women in Third World Urbanization:
Establishing the Context.............................. 27
Chapter 3
Women in Urban Migration: The Why and the How......... 32
Chapter 4
The Social Contexts of the Urban Experience:
Family, Neighbors and Voluntary Associations..........36
Chapter 5
Women in the Urban Economy The Processes of
Adaption, Accommodation and Integration................41
Chapter 6
Lessons Learned Lessons to be Learned:
A Shift in Paradigm for Paths to a
Better Future..........................................51
IV. Rural Women in Development:
Paths to a Better Future
by Shelley M. Green
Introduction ...........................................64
Chapter 1
Out of the Past and into the Future: Shifting
Institutional and Policy Paradigm......................66
Chapter 2
An Appropriate Action Model for Meeting Basic Human
Needs by Building Self-Sustaining Local Institutions...85
Chapter 3
Regional Case Studies: Increasing the Level of Rural
Women's Productivity in Self-Directed Institutional
Settings ................................................ 88
Chapter 4
Summary: The Effect of Government Policy on the
Productivity of Women Farmers and the Macroeconomic
Consequences ...........................................99
PREFACE
In the 1970s, a growing awareness that women's contributions
to international development were poorly understood and
often ignored yielded the concept of Women in Development, and
significantly contributed to the declaration, in 1975, of the
United Nations Decade for Women.
In July of this year, the concluding UN conference of the
Decade for Women convenes in Nairobi. Among the thousands of
evaluations and recommendations which conference participants
will encounter are those contained in the three papers of this
brief. Though having different emphases, it is what these papers
have in common that is most likely to distinguish them during the
conference and beyond.
One attribute of these papers is their focus upon but one of
the three themes established by the Decade for Women. But their
concentration on development, rather than on equality and peace,
is less distinguishing than are the reasons for this emphasis.
,To the extent that equality of opportunity among individuals
is confused with precise, mathematically equal distribution of
resources, stress placed on the latter demeans the value of
the former. Should the confusion in principle be realized in
practice, the ensuing equality of minimal opportunity among
individuals assures but one other equality--poverty among
all individuals.
And the most desirable peace--borne of expression, not
repression--can only be approximated in those societies where
no individuals--regardless of their sex, race or poverty--
are systematically denied opportunities to attain those things
deemed most desirable in the respective societies. Otherwise,
people's aspirations are denied positive outlets, and the
potential for expressive peace is sacrificed to resentment and
repression.
Given the reasons for the focus on development by the three
papers of this brief, it is not surprising to find foremost among
the elements they share an appreciation that unlimited
development--economic, political, individual--requires limited
government. Evident in each of the papers is a fundamental
understanding that no government is going to produce the
development of its people. Instead, they recognize in common
that governments must allow people to develop themselves. And
that, in order for this to occur, individuals must be accorded
both primary responsibilities for their own successes and the
corollary rights necessary for succeeding.
When governments and other organizations seek to increase
the resources of the poorest of people, they should seek to focus
their assistance on the aspirations and plans of the individuals
they intend to aid. Otherwise, individuals learn to respond to
the plans of others, perhaps increasing their short-term
"benefits," but depriving their own development. This emphasis
is perhaps most evident in the emphasis on "micro-level" projects
in Shelley Green's paper, but it is also inherent in Brigitte
- ii -
Berger's call for increased recognition of "household economies"
and of the leading role which women and their families play in a
truly remarkable, if largely unrecorded, story of development in
the Third World.
One theme of Professor Berger's paper--that Third World
governments can find their burgeoning "informal," or
"underground," economies to be particularly instructive for
revamping their macroeconomic policies with respect to their
total economies--is more extensively elaborated in the paper by
Jerry Jenkins.
The reciprocity of individual rights and responsibilities in
underground economies is seen by Dr. Jenkins' paper as a natural
corollary of the fact that the interests of their participants
are vested in individuals' ownership of property within the
confines of the respective economies. That informal economies in
the Third World are characterized by the leadership of women, by
their expansion of opportunities for poor people to attain their
goals, and by governments which are necessarily limited, are all
viewed as predictable consequences of individual ownership in
free market economies. The government of such a constituency
must be limited. If it is representative, it will be limited; if
it is not representative, it will not survive. Such limited,
democratic government strengthens itself by the strength of its
constituents' assent.
Each of the papers in this brief provide valuable
illustrations of this process at work in the Third World. Each
- iii -
finds women to be as central to their working as are men, if not
more so. Thus, each finds women in the Third World to be already
embarked upon paths to a better future. In addition, each finds
that governments have much to learn from their citizens; as this
occurs, the destination can be considerably closer and the
journey far less turbulent. Finally, each would most surely
concur with Brigitte Berger's assessment that "allowed open
access in the total economy to do what only a part now enjoys,
women will be integrated in development. And men will have one
more reason for thanking them."
- iv -
WOMEN IN THE THIRD WORLD: Jerry Jenkins
PATHS TO A BETTER FUTURE
An interpretive-summary paper drawing freely, without customary
citation, upon the two background papers which conclude this
brief.
I. Introduction
The U. N. Decade for Women closes upon a far better world
than existed at its outset. Women, in this Decade, have brought
a case for quality, performance and productivity to the eyes and
ears of a world that had increasingly imagined equality of
results to be one and the same as equity, or fairness, of
process. That world confused means with ends, and causes with
consequences. During this Decade, women have increasingly recog-
nized that those who emphasize quotas before quality speak less
for women than for the large confusions of a small planet.
As the Decade draws to a close, it is now widely
acknowledged that larger slices of existing pies are not nearly
so desirable as providing new pies from new recipes. Indeed,
it is now commonly appreciated that if the whole of something is
shrinking, then so must be the absolute size of any of its propor-
tions. This Decade seeks to judge women--and men--on their
merits, and to leave behind a confused world which fosters protec-
tion, privilege and prejudice, a world based upon privilege,
regardless of performance. .and upon protection, regardless of
productivity.
Unfortunately, far too many governments in the Third World
are failing to keep pace with the real revolutions occurring in
their respective countries, and are thereby failing to benefit
from the incredible accomplishments of the poor among their
citizens--especially, poor women. Even more unfortunate is the
existence, and, in some instances, even expansion, of government
policies which discourage those very accomplishments. Mancur
Olson has framed the case boldly, but accurately:
...in these days it takes an enormous amount of stupid
policies or bad or unstable institutions to prevent
economic development. Unfortunately, growth-retarding
regimes, policies, and institutions are the rule rather
than the exception, and the majority of the world's
population lives in poverty. (Olson: 175)
The deleterious effects of these policies are already
manifest to many, including many of the officials of Third World
governments which sustain them. But governments typically
perceive their policy options to be circumscribed by the
interests which are, in turn, perceived to be most critical in
sustaining the respective governments. Government officials who
might want to please everyone, of course cannot--not in the
richest of countries, and certainly not in those of the Third
World. So there is a natural tendency to do what appears safest.
That, unfortunately, prescribes more of the same.
II. The Origins of Anti-Development Policies
In The Rise and Decline of Nations, Olson identifies a
process from which no nation is immune--hence, his "Decline" is
envisaged for all nations. The process of decline embodies, and
is assured by, distributionall coalitions" within countries.
These are groups of individuals and/or firms who, having attained
economic success, then work to retain the fruits of that success
by denying to others the very same means that they employed in
their own rise above subsistence. Thus, they cease to practice
what they did in succeeding: saving, investing in new capital
equipment in order to increase productivity, laboring longer
hours, cutting costs of production, competing for the best labor
by outbidding competitors, etc. They are usually recognizable
in continuing to preach what they no longer practice.
What happens? Having attained affluence, they also gain
influence, not least with government. Government officials in
the United States and other "developed" countries, no less than
those in the Third World, are persistently subject to calls for
protection from distributional coalitions. The differences
!among countries in this regard, lie less with the frequency of
such claims than with their success rate: the more prosperous
are the residents of a country, and the greater their opportuni-
ties to act upon their own preferences in the marketplace, the
lower is the rate of success for the claims of distributional
coalitions.
III. The Nature of Anti-Development Policies
Claims of distributional coalitions can be, and therefore
always are, couched in terms of "the public interest" and a
company or industry that succeeded in the past without such
protection will now freely assert that it needs it. Among the
proclaimed "needs" are tariffs, import quotas, or other means by
which to exclude external competitors. The "public interest"
will be proclaimed as being served by avoiding the export of jobs
for which domestic labor is currently employed.
In responding to these claims, government officials--whether
well-intentioned (believing these claims) or well-benefited
(by the claimants)--are sufficiently cooperative as to retard
development and foster decline. And who is most penalized by
this state of affairs? Hayek expresses the answer correctly in
The Constitution of Liberty:
the less possible it becomes...to acquire a new fortune, the
more must existing fortunes appear as privileges for which
there is no justification...A system based on private
property and control of the means of production presupposes
that such property and control can be acquired by any
successful [person]. If this is made impossible, even
[those] who otherwise would have become the most eminent
capitalists of the new generation are bound to become the
enemies of the established rich.
Hayek's observations are clear descendants of Adam Smith's
own admonitions and warnings. Just as clearly, the intellectual
leadership of free enterprise needs no help in order to
recognize "anti-capitalist capitalists." Karl Marx seemed to
think otherwise. Indeed, in inventing the word, "capitalist,"
Marx may have had in mind our "anti-capitalist capitalist." If
this is accurate, then Marx may never have been opposed to free
enterprise at all. Instead, he may only have believed that it
could not survive those "successes" of free enterprise who,
having succeeded, then remain so by their capacity for extracting
anti-competitive government policies.
In sum, getting government to insure profit margins,
regardless of poor performance, is what distributional coalitions
are all about. Where they have had greatest success, development
has suffered most.
To the extent that those who are most successful in
business, and most prominent in the "formal" economies of their
respective countries, seek privilege as much as production, then
their countries experience, as Lord Bauer has observed,
the disastrous politicization in the Third World...when
social and economic life is extensively politicized...
People divert their resources and attention from
productive economic activity into other areas, such as
trying to forecast political developments, placating or
bribing politicians and civil servants, operating or
evading controls. They are induced or even forced into
these activities in order either to protect themselves
from the all important decisions of the rulers or,
where possible, to benefit from them. This direction
of people's activities and resources must damage the
economic performance and development of a society,
since these depend crucially on the deployment of
people's human, financial and physical resources.
(Bauer: 103-104)
IV. Implications of Anti-Development Policies
for Women in the Third World
So where do women stand in all this? Even those who
recognize growth-retarding government policies, and who
accurately attribute them to the influence of distributional
Coalitions, readily see that both genders suffer from such policies.
But, some basic observations allow for greater differentiation.
First, it is clear that government policies which are
spawned by distributional coalitions have bad effects for most
citizens. This proposition is true almost by definition; that
is, if the policies desired by distributional coalitions were
good for most people, then these groups should certainly not
have to spend so much time and money persuading government
officials to act in their behalf.
Second, "development" policies are no less subject to the
urgings of distributional coalitions than are any other policies
of government. "Development" has become a bad word in many quarters
largely as a result of this, because large, capital-intensive,
centrally-planned, government development efforts have yielded
substantially less than they have promised.
Third, and more to the point, can anyone identify a
distributional coalition in which women are even a significant
minority of the membership?
Fourth, assuming that distributional coalitions generally
succeed in fulfilling the short-term goals of their members,
and that the latter are preponderantly male, then the policies
which are engendered by these groups are not only bad for
citizens, in general, but for women, in particular.
Fifth, those bearing the greatest burden from bad government
policies have the most to gain from being judged on standards of
quality, performance and productivity. In no country in the
world is it doubted that such policies impose a heavier burden on
women than on men (and if there is anyone who does harbor such a
doubt, it should be erased during the course of this paper). As
a consequence, there is no doubt that women would derive greater
benefits from a declining success rate for distributional
coalitions and from subsequent changes in government policies.
V. Identifying Anti-Development Policies
The negative policies of governments--for both women and
development--are so numerous that a complete accounting would
require a much longer paper. The focus herein--upon what are
usually termed, "macroeconomic policies"--is adopted for two
reasons. First, they are virtually always ignored in the litera-
ture and conferences pertaining to women in development.
Second, this neglect of macroeconomic policies in such deliberations
magnifies their negative effects for poor women in the Third
World by decreasing the likelihood that anything will be done
about them.
Several of the principal problems in Third World government
policies are identified at the outset, without elaborating upon
their more deleterious effects for women than for men beyond that
implied by the thesis presented above. In the following section
of the paper, the heavier burden which poor women must bear as a
consequence of these policies is explicated in greater detail.
Any itemization of anti-development macroeconomic policies
should include the following:
1. Parastatals and government participation in
ownership. Not only are parastatals an inefficient way
of doing business, they typically preclude private
citizens from the opportunity to produce for themselves
and others.
2. Barriers to market access. An overload of
bureaucratic requirements expands the necessary time and
effort to such a degree that the procedures become a
deterrent to acquiring business licenses.
3. Protectionism. Import quotas, tariffs, and other
barriers to international trade restrict both the
import and export of goods.
4. Prices. Government price setting decreases the
incentives for individuals to produce those goods and
services for which maximum prices are fixed at
artificially low levels. The proclivity among Third
World governments for this form of economic control is
frequently linked to a desire for controlling urban
unrest; hence, low farm gate prices in order for food
to be "cheap" in the cities. However, the
discriminatory tax which this imposes on farmers
decreases their incentive to produce above subsistence
and/or what they can barter or sell in the informal
economy. Thus, cheap food frequently means less food,
and urban unrest joins that in the rural areas anyway.
Price-fixing policies also reinforce the maintenance of
parastatals, for these can ensure enforcement of the policies.
5. Credit and interest rates. As with prices,
government-mandated rates of interest are typically
below those which reflect the supply of, and demand
for, capital. Saving is thereby discouraged, while
capital outflow is encouraged. The very poorest of a
country's residents do not benefit since individuals
with collateral will absorb all available scarce
capital at the below-market rates.
6. Exchange rates. Governments frequently overvalue
their currencies relative to others. This joins below-
market interest rates in encouraging the flight of
scarce capital. Overvaluation also subsidizes imports,
while decreasing the external demand for those goods
produced in the country. Thus, production of what
could be exported is discouraged, and the ability of
domestic producers--most especially, small producers--
to survive the onslaught of "cheap" imports is
jeopardized.
7. Rent controls. These discourage the production of
housing, thereby leaving more people--
disproportionately the poor--in need of adequate
shelter.
8. Wage controls. Wages that are mandated above the
value which the demand for, and supply of, labor
warrants has the same effects on domestic production
and employment as does the other significant
overvaluation which governments employ--currency
overvaluation. And, like the latter, it also
discourages exports by its effect on prices of produced
goods.
9. Foreign investment restrictions. Discouragement of
foreign investment is a virtual equivalent of the
capital outflow that is encouraged by other government
policies, e.g., undervalued interest rates and
overvalued exchange rates. It retards technology
transfer as well as the income which increased
employment of labor generates. The existence of
parastatals tends to encourage both these restrictions
and those which limit the amounts of domestic
investment in what would be, or are, competing firms.
Though this list does not exhaust the policies of Third
World governments which retard growth, these examples are
foremost. The burdens imposed by all of these governmental
interventions are inversely related to the wealth of those upon
whom they fall. This, coupled with the disproportionate represen-
tation of women among the Third World's poor, means that all of
these burdens fall more heavily upon women than upon men. The
following section draws more direct linkages between macro-
economic policies and their effects for women.
VI. Explicating the Disproportionate Burdens Imposed by Anti-
Development Policies on Women in the Third World
While nearly half of Third World women are actively engaged
in the agricultural labor force, this figure exceeds 90 percent in
many African countries. Obviously, the "social cost of cheap
food policies" (Peterson) is a cost that is especially borne by
women.
It is not just cheap food policies which impose an excessive
burden on women farmers, however. Overvalued currencies, alone,
may have as great an influence on famine, and the women farmers
in its midst, as do cheap food policies. (Bates) Nowhere is this
more clearly illustrated than on the continent of Africa. In
this case, the social cost of government policies can literally
mean death, as the continent is wracked by widespread famine.
Distorted rates of exchange make imported food less expensive than
that produced domestically. The concomitant decline in the
market for a country's own production results in a decreasing
incentive for its farmers to produce.
The liveliest food markets in many parts of Africa are "black
markets" for food along border areas between countries. Not a
great deal else is available when the principal market within
countries is comprised of marketing boards and parastatals which
are the principal enforcers of their own cheap food policies.
Efforts by poor women to escape from the tentacles of
government planning through illicit food markets, is certainly
not confined to African countries or even to rural areas. All
of the macroeconomic policies identified in the preceding section
contribute to the burgeoning "underground" economies of Third
World cities. According to recent studies, these "informal"
economies absorb "up to 70 percent of the urban labor force."
(Ford Foundation Letter: 1) If this phenomenon is not appre-
ciated, then neither can be the productivity of most of the women
in Third World cities. Indeed, this fact illustrates another of
the more direct linkages observable between the macroeconomic
policies of governments and the women whom they purportedly
represent.
First, the emergence of informal (some call them "under-
ground") economies, cannot be explained without referring to
government's macroeconomic policies. Second, most evidence indi-
cates that women are far more heavily represented in informal,
than in formal, urban economies of the Third World. For
example, the National Council of Churches of Kenya, in
seeking to assist small entrepreneurs in that country, found that
75 percent of them were women. Third, it is only reasonable to
conclude that the negative effects of formal government policies
are disproportionately borne by women, even though most men also
suffer their costs.
Perhaps the clearest example of this greater burden
borne by women can be seen in government ownership of Third World
businesses--businesses which in the most prosperous of countries
are owned privately. Even city governments have parastatals
which produce goods ranging from paint to beer. The largest, and
most costly to their societies, however, are those owned by
national governments.
First of all, these state-owned corporations are typically
unprofitable. That imposes one cost on a country's citizens,
in the form of taxes or other fees to finance the difference
between income and expenditures. Secondly, there is no evidence
that parastatals do any better in the employment of women than
does the remainder of the formal economy. Indeed, we are told
the contrary (although firm data is hard to come by). Thirdly,
parastatals amount to a government competing with its own
citizens--preempting opportunities which they could be acting
upon.
Even the term "competition" is questionable when used to
characterize a contest that is rigged from the outset. Since a
parastatal does not have to be profitable in order to stay in
business, it can always sell what it produces or purchases
at a lower price than can any of its "competitors".
Finally, sustaining firms that need not be responsive to
market forces also means granting them the freedom to disregard
qualifications and performance in evaluations for employment. To
the extent that firms are privately owned, and not protected or
otherwise subsidized by government, it is in their self-interest
to seek the most qualified and effective employees in order
to increase productivity and stay in business. Women can only
benefit by government policies which broaden privately-held
capital ownership, and increase competition in the marketplace.
Indeed, there is evidence (see section VIII, below) that women in
the Third World would be in an enviable position if employment
were based on quality and performance.
Some government policies which create disincentives for most
individuals to produce, are, of course, beneficial to some people.
Government mandates for worker benefits, and legislation
establishing an official minimum wage, for example, are supported
by some workers. The latter are likely to be employed by
relatively profitable formal sector companies which are not placed
in jeopardy of going out of business by the increased costs which
such legislation entails. Even more supportive will be
employees of parastatals, where going out of business is not a
serious question. Of course, women are significantly
underrepresented among the employees of wealthy formal sector firms,
and, because of the legislation, are less likely to find
employment with less profitable firms in the formal economy.
Women are almost always going to suffer greater opportunity costs
than are men as a result of government interventions in what
could be a "free economy."
VII. Deviations from the Rule
There are, of course, notable exceptions to the anti-
development tendencies of Third World government macroeconomic policies.
Much has been written of the so-called "Gang of Four" (Taiwan,
South Korea, Singapore and Hong Kong) because they are exceptions.
Hong Kong's flat 15% tax on both personal and corporate income is
envied world-wide. And the free trade zones which Hong Kong and
Singapore are, and which Taiwan employs, are attracting the
attention of governments in the rest of the developing world--as
indicated by Costa Rica's free trade zone in Limon (with a second
one projected in Punta Arenas) and the Republic of Senegal's
Dakar Industrial Free Zone.
There is definite interest on the part of many Third World
governments in privatization of their cumbersome, inefficient and
costly parastatals. Brazil is already well into its divestiture
program.
Government officials who might want to divest their corpora-
tions into private hands, but are fearful of the employees
response, should observe with interest the Malaysian government's
plan to divest 30% of its stock in all of its parastatals into
the hands of their employees. Not unlike Employee Stock Owner-
ship Plans (ESOPs), adopted by an estimated 5,000 private
companies in the United States, the Malaysian experiment is
analogous to a parent firm's divestiture of a subsidiary firm to
the latter's employees.
In view of the earlier discussion of the suffocation of
agricultural enterprise by macroeconomic policies on the continent
of Africa, an interesting exception to that rule must be noted.
The nation of Malawi began with higher population density, lower
income, and fewer resources than any of its neighbors; yet
while per-capita food production in the rest of sub-
Saharan Africa has fallen 0.45% a year since the early
'60s, in Malawi it has risen 1.15% annually in the same
period. 'Fourth World' Malawi is agriculturally self-
sufficient and even exports food to its wealthier,
hungry neighbors...
In Malawi...the individual farmer on his traditional
private holding is the focus of development efforts.
Taxes are not confiscatory, and there is no coercion to
participate in government agricultural schemes. In
contrast to systems where a farmer must fill a
government quota at a fixed, low price, Malawians can
and do trade through private channels on the rare
occasions they don't like the the prices offered by
Admarc, the state marketing board. (Levy: 35)
Some observers contend that the only exceptions to the rule
in Third World, and, especially, African, agriculture occur where
elites are engaged in food or cash crop production. Where
"elites" are comprised of only distributional coalitions, we
would scarcely expect otherwise. But the very fact that Malawi's
macroeconomic policies deviate from the anti-development norm
tells us that in that country, elites and distributional
coalitions are not one in the same. With such policies, they
cannot be. And with such policies, the 96% of Malawian women
in the labor force who are actively engaged in agriculture
(Newman: 104) are allowed to be significant agents, and not merely
subjects, of development.
Furthermore, Malawian women appear to be taking advantage
of their opportunities. As of 1968-9, only 2.1% of the
agricultural holdings in the country exceeded 4.9 hectares, and
these holdings comprised but 7.9% of the total land under crops.
(A.I.D.: 11) Thus, almost 98% of all agricultural holdings in
Malawi are less than 5 hectares, and these account for 92% of the
land under crops. This translates to an agricultural economy
that is characterized by a multitude of small private holdings
whose productivity actively engages 96% of Malawian women in the
labor force. That performance, not privilege, characterizes
Malawi today. And reward of performance is what is most needed
in order for women to embark upon paths to a better future, no
more nor less in Malawi than in the rest of the world.
It will be a delightful world when these exceptions become
the rule, but even now they brighten the paths to the future,
and provide important demonstrations of what is possible when the
poorest of the poor are allowed to act in their own self-
interest. In the following, there are promising indications
of the future being made in the present.
VIII. Prospects for Development Policies: Paths to a Better
Future for Women in the Third World
Ranging up to 70 percent of the potential labor force in some
countries, informal economies comprise a substantial part of Third
World economic activities. The growth and stability of the
informal sector defies explanation without reference to the formal
policies of governments which retard growth of, and, hence,
employment in, the formal economy. And, as in Hirschman's Exit,
Voice and Loyalty, those citizens with least access to either the
formal economy or formal government are the ones who deliberately
exit. Given this description, it is not surprising that women
are predominant in the informal sector of Third World economies.
Indeed, judging from Jason Brown's summary of his field notes
collected in many different settings in the contemporary Third
World, they appear to be more than that:
It is women who are the forefront of small business
activity worldwide. Interviews suggest that through
business they obtain a sense of self-worth and
independence which might not otherwise be available
to them. When these businesswomen have been
organized by voluntary organizations in such
countries as India and the Phillipines, they have
developed leadership and other skills of great value
to their families and their communities. In the
search for social and economic equity it may well be
these organized businesswomen who will be the
impetus for change.
("The Role of Small-Scale Business," in Peter
Berger, The Search for Social Equity,
forthcoming)
Thus women have established themselves as valued teachers in
the classroom for Third World development. If more formal
governments join the students of the coming decade, the lessons
will appear even more promising. Among those lessons will be the
identification of the essential ingredients for development, and
one of them will be active, productive women. Allowed open
access in the total economy to do what only a part now enjoys,
women will be integrated in development.
Third World governments appear to be increasingly
appreciative of the value of their informal economies, but seem
unable to act upon its lessons. Beginning in 1969, for example,
"Colombia was among the first countries to incorporate explicit
employment considerations in the economic planning process." Ten
years later, "....It acknowledged the importance for employment of
the informal sector and proposed to strengthen it by an increased
availability of credit and technical resources....It cannot be
said that the government succeeded in meeting its objectives..."
(Gregory: 30 and 34) This result, of course, is seldom
contradicted, no matter how sincere government officials may be in
wanting to implement such policies.
Perhaps the good intentions need most to be inverted, and
policies from the informal sector should be transferred to the
formal. In this manner, the political and administrative efforts
which have characterized this Decade for Women might be anchored
where it counts--not just for, but with the multitudes of
remarkable women in the Third World.
Thus, government proclamations, whether those of foreign aid
donors or recipients, are clearly insufficient for assuring that
the benefits which women experience from development are commen-
surate with their contribution. This is not to demean government
"orders" of non-discrimination with respect to gender, but merely
to observe that this noble intention is routinely invalidated by
government interventions that prevent the free operation of
economies which would naturally reward performance regardless of
government proclamations.
Third World governments with their growth-retarding policies,
in conjunction with Third World people and their irrepressible
human spirit, are nonetheless creating incubators for free enter-
prise and institutional development that is predicated on perfor-
mance rather than privilege. Since the majorities of Third World
populations are actively engaged in informal economies, and the
since women predominate in those economies--both as entrepreneurs
and heads or principals of households--the institutional frame-
work is being established for societies in which basic human
rights are honored, regardless of sex, and in which the correla-
tive responsibilities of individual rights are honored in
practice. No development worthy of individuals can occur in the
absence of these basic institutional elements.
The validity of this observation is proven within the
operation of the closest thing to "free economies" that most
Third World countries enjoy. And the institutional development
that is taking place in the "informal" sector appears to be
replicating that which did, and had to, occur in any country whose
citizens are blessed with genuine constitutional liberties. This
development is being recorded nowhere more assiduously than in
Lima, where, for the past three years, the Institute for Liberty
and Democracy (ILD) has enlisted fifty-five researchers--
anthropologists, students, lawyers, economists and off-duty
policemen--in compiling over 20,000 documents regarding Lima's
informal economy.
With this large volume of informal business, an
underground legal code has developed that ignores the
inefficient laws that drive people into the underground
in the first place. This code is so powerful and
pervasive that underground businessmen can dependably
make deals with each other and the legal sector that
could never be enforced in a government court. In
Lima, for example, street vendors command prices of up
to $750 for sale of their business locations, although
they hold no legal titles to the spots. (Rosett:31)
In fact, participants in the informal economy may have better
fortune with judges from the formal sector than does the rest of
the society:
...Informal contractors sometimes hire off-duty judges
to arbitrate disputes. While some of these judges take
bribes when working for the state, they cannot afford
to do so when working for the underground. If word
gets out that they are crooked, they will not be hired
again. (Rosett: 31)
Abundant evidence, from a wide variety of settings,
indicates what would be experienced in the general economies of
less-developed countries were it not precluded by the
intervention of government policies. While "planning" the
operations of formal economies, these policies establish only the
boundaries of informal economies. The latter are governed by
their participants, providing self-governance in the Third World
with perhaps its strongest testimonial. In the process, women in
the Third World are building the institutional structures which
are best able to take advantage of positive changes in the macro-
economic policies of governments. Furthermore, their success may
have as much effect for bringing about change in anti-development
policies, as it has for responding to those changes whenever they
might occur. There are two basic phenomena which suggest this.
First, along with their market expertise and skills in
institution-building, women are developing a coherent and estab-
lished position toward changes in government policies, a
position which is increasingly difficult for officials to ignore.
Second, just as government policies impose opportunity costs
on citizens which result in underground economies, so too does
the expanded growth and wealth of those informal economies create
opportunity costs for governments. The greater the wealth that
moves into and is generated by the informal economy (relative to
the rest of the economy), the heavier must be the burden of govern-
ment revenue-raising on the formal economy. That increased
burden, in turn, increases the incentives for additional exiting
from the formal to the informal economy. And so, a vicious
circle of escalating opportunity costs for government can bring
it to do later what should be done now.
As the case of Malawi illustrates, "elites" should be
multiplied, not undermined. The important questions are not
whether a country has either elites or distributional
coalitions--all countries have both. What is critical is whether
they are one and the same. Where they are, performance and
productivity are being sacrificed for protection and privilege.
Most people on this small planet are already refusing to be party
to this injustice. Hence, where there is greater "visibility,"
development is dim, and in search of more light, people go
underground where the light is bright, indeed. Trod principally
byipoor women in the Third World, paths to a better future are
becoming increasingly clear.
REFERENCES
Agency for International Development. "Background Paper: A.I.D.
Policy on Land Reform." Annex C. of August 6, 1982 draft.
Washington, D.C.: A.I.D., 1982.
Bates, Robert H. Markets and States in Tropical Africa: The
Political Basis of Agricultural Policies. Berkeley:
University of California Press, 1981.
Bauer, P.T. Equality, the Third World, and Economic Delusion.
Cambridge, Massachusetts: Harvard University Press, 1981.
Brown, Jason. "The Role of Small-Scale Business." Paper
prepared for The Seminar on Modern Capitalism. Boston,
1983.
Ford Foundation Letter. Vol. 16, No. 2. April, 1984.
Gregory, Peter. "Policy Issues in Addressing the Employment
Problem in Latin America." Prepared for the U.S. Agency for
International Development. Washington, D.C.: A.I.D., February,
1985.
Hayek, F.A. The Constitution of Liberty. Chicago: University of
Chicago Press, 1960.
Hirschman, Albert 0. Exit, Voice, and Loyalty. Cambridge:
Harvard University Press, 1979.
Levy, Sam. "Malawi: Oasis in a Continent's Agricultural
Desert." The Wall Street Journal. May 15, 1985. 35.
Newman, Jeanne S. Women of the World: Sub-Saharan Africa.
Washington, D.C.: Office of Women in Development, U.S.
Agency for International Development, 1984.
Olson, Mancur. The Rise and Decline of Nations: Economic
Growth, Stagflation, and Social Rigidities. New Haven:
Yale University Press, 1982.
Peterson, Willis L. "International Farm Prices and the Social
Cost of Cheap Food Policies." American Journal of Agricultural
Economics. Vol. 61 (February 1979). 12-21.
Rosett, Claudia, "How Peru Got a Free Market Without Really
Trying." The Wall Street Journal. January 27, 1984. 31.
WOMEN IN THIRD WORLD CITIES: Brigitte Berger
PATHS TO A BETTER FUTURE
I. Introduction: Integrating Women in Development
This paper takes the unequivocal position that real economic
development and sustained long-term growth will not happen
without women. An examination of the highly developed societies
of Europe and of the more recently industrialized countries of
East Asia will prove this claim beyond the shadow of a doubt.
There is no reason to expect that contemporary Third World
societies can deviate from this common human path. If a country
disregards this most vital of all resources, it deprives itself
of the single most important opportunity available for
development.
In the bulk of the literature on women in development,
policy questions about women's economic participation have been
framed in terms of legal status and cultural constraints. In
this vision the integration of women into development is a
political issue to be solved by governmentally decreed
administrative measures. The position of this paper is that this
is only part of the issue. Unless such measures are accompanied
by efforts to recognize and release women's productive energies,
integration by government fiat alone is unlikely to achieve the
desired goal. The long-standing hostility to the role of market
forces in the economic development of Third World countries has
become one of the major barriers to women's advancement, as well
as to their integration into that development. Economic policies
that promote or limit opportunity and productivity may be
concealed in "gender blindness," but when their effects are
examined, such policies also become "women's issues," for they
impact upon the lives of 20th century women as much as do
policies regarding women's legal status and cultural roles.
The negative policies of Third World governments for both
women and development are discussed throughout this paper.
Nonetheless, they can be identified already at the outset. Most
of these policies are encompassed in the term "macroeconomic
policies." They range from complex procedures for licensing of
businesses, to the ownership of business by government itself.
They include government (rather than market) determination of
prices, rental rates, wages, interest rates, and exchange rates,
as well as tax policies which either discourage work that yields
taxable income or encourage the hiding of work and its profits
from the scrutiny and taxing authority of governments.
All of the preceding policies, and more, contribute to the
burgeoning "underground" economies of Third World cities.
According to recent studies, these "informal" economies are
estimated to absorb between 40% and 70% of those working in
cities [1] and women constitute the bulk of them. Thus, women in
Third World cities can be neither understood nor aided without an
appreciation of this phenomenon. Though the flowering of urban
informal economies are central to the paradigm shift which is
elaborated in the concluding chapter of this paper, that
centrality can be briefly established now:
First: the emergence of informal economies cannot be
explained without reference to formal policies of
governments. To the extent that the aspirations of people
are thwarted by the policies of governments, the population
of participants in informal economies will grow.
Second: evidence unambiguously indicates that women are far
more heavily represented in informal, than in formal, urban
economies of the Third World. For example, the National
Council of Churches of Kenya found that in seeking to assist
small entrepreneurs in that country, 75% of that group were
women.
Third: it is thus only reasonable to conclude that the
negative effects of formal government policies are
disproportionately borne by women, even though a majority of
men are also victims of those policies. On a more positive
note, it also follows that even as they suffer, in
comparison with men, as subjects of government policies,
women are assuming the leading role as agents of development
in Third World cities.
One of the preeminent lessons learned during the Decade for
Women is that women are in the process of turning the cities of
the Third World into their cities. Their cities in turn become
the beneficiaries of their enterprise. Governments concerned
with aiding women through policies that enlist their creative
energies need look no further than to the policies which allow
and sustain the development activities in the cities of their own
creation (informal though they may be--reflecting common, rather
than statutory, law).
The informal economies of Third World cities have become the
principal classroom for their inhabitants during the Decade for
Women. If informal governments should be found among the
students of the coming decade, the lessons to be learned would be
even more promising. Among those lessons will be the
identification of the essential ingredients for development, and
discovered at their heart will be the women who are doing it. If
allowed open access in the total economy to do what only a part
now enjoys, women will be integrated in development. And men
will have one more reason for thanking them.
The role of this indigenous private sector in developing
societies has not been well explored and its dynamics are still
too little understood. Not nearly enough is known of what the
private sector can or cannot do, and of how to direct its energies
toward a general improvement in the welfare of all people. And
that is strange, for, in the words of A. W. Clausen, President of
the World Bank, in his 1985 statement to the Convention of the
Institute of Directors in London:
There is evidence enough that the most economic growth
in the developing world has been achieved in countries
where governments have recognized that private
enterprise has a critical role to play. It has been
achieved where governments have recognized, for
example, that private enterprise can contribute to
efficient industrialization by mobilizing private
savings, harnessing entrepreneurship, diffusing economic
power, widening consumer choice and stimulating competition.
It has been achieved where governments have recognized that
in order to harness the individual and collective talents of
the people, in urban and rural sectors alike, there must be
means for people to help themselves. [2]
Perspectives on women in development are responding to what
is already occurring in Third World cities. This paper seeks to
make a contribution to the systematic and cogent formulation of
these realities. This is a humbling task, for it is impossible
to match on paper the ingenuity of poor women encountered in the
field. A distinctive thread, of singular strength, runs through
the myriad activities of women in development. Now, it is
necessary to turn to the whole cloth in order to establish its
variety and texture, and in the process, identify additional
threads which are common to women in Third World cities.
II. Women in Third World Urbanization: Establishing the Context
Even casual visitors to Third World cities cannot fail to
be. impressed by the energy and resilience of the poor people they
observe. And more studious observers have generated a mountain
of studies describing the persistent valiance of poor women in
working for a better future for themselves and their families.
The universality of these efforts is documented by studies of the
inhabitants of the barrios and favelas of Latin America, the
shanty towns of the African continent, and the teeming cities of
Asia. With all the odds seemingly stacked against them, under
circumstances of extraordinary hardship, desperately poor and
apparently ordinary women have demonstrated over and over again
that they are far from ordinary.
Now, too, policymakers throughout the world, and certainly
in the United States, are beginning to respond positively to the
lessons which the urban poor are providing. Policy paradigms are
shifting in a search for mechanisms that allow the creativity of
the urban poor to be tapped and promoted so as to integrate these
vital resources into the more inclusive development process.
As yet, however, the research paradigms of most of the
literature on women, as well as those embodied in the bulk of
economic analyses of LDC development, have failed to keep pace
with the shifts occurring in both experience and policy. This
neglect has almost certainly contributed to the widely deplored
factor of women's "invisibility" in Third World development.
Thus, one of the principal intentions of the present paper is to
help correct this error in the literature.
During the past four decades the so-called preindustrial
three-quarters of the world has witnessed an urban explosion thus
far unknown to human history. All over Africa, Asia, and Latin
America people have flocked to the cities in unprecedented
numbers. With growth rates estimated as high as 5% to 8% per
year, many Third World cities have in past decades doubled their
population every 10 to 15 years. [3] United Nations' forecasts
estimate that the urban population growth rate will be three
times that of the rural areas. By the end of this century "two
billion people, exceeding 40% of the Third World population, will
live in cities; some cities will have reached extremely large
size Mexico City at 31.6 million, Sao Paulo at 26 million, and
Cairo, Jakarta, Seoul and Karachi each exceeding 15 million." [4]
Although some of these predictions may have to be scaled down
considerably in view of the most recent trends indicating a
leveling off in in-migration, [5] the fact remains that Third
World cities, with their distinctive economic, political and
social cultures will be permanent features in the reality of life
in the developing countries.
The dimensions of the explosion have caused grave concern
for analysts and policymakers alike. They are sharply divided
over whether to view this transformation as a blessing or a
curse. Negative as well as positive evaluations of this urban
transformation cut across the customary ideological lines dividing
the political Left from the political Right. Allen C. Keeley and
Jeffrey G. Williamson in their recent, cogently argued book,
What Drives Third World City Growth, [6] have summarized these
differing perspectives: pessimists stress the Third World's
inability to cope with the consequences of rapid urban growth and
high population density, citing environmental decay and planning
failure as evidence of impending crises. In contrast, optimists
view city growth as a central force in economic development that
raises average living standards and promotes overall economic
advancement. "Debate over public policy options remains intense,
the optimists favoring an open city approach, the pessimists
searching for ways to close them down." [7] Others simply
acknowledge that the consequences which are assumed to follow
from urbanization by either of these polar policy views have
occurred in history, and doubtless will occur again. This view
might be deemed more moderate, but, indeed it may be the most
radical. It argues against any government policy which assumes
that either positive or negative consequences will necessarily
follow from urbanization, and thus adopts a stance that is
fundamentally anti-planning with respect to the evolution of
cities. [8]
The literature on urban migration in the Third World is
characterized by two striking omissions:
1. The scant attention paid to the role of women in the
Third World urbanization process in econometric and policy-
making models, regardless of their "mainstream" or "left"
ideological underpinnings. To be sure, a few--such as those
by Michael Todaro (based on factors of expectation) or Gary
Becker (based on rational decision making)--have attempted
to include women in their economic models in some form or
another. In the view of this writer, however, these
attempts, though interesting and useful for certain
purposes, are flawed for a variety of reasons that cannot be
explicated in the context of this paper. Suffice it to note
that the neglect of the distinctive female component in the
process of urbanization, and their underappreciation of the
"informal" household-based economy in which women dominate,
in conjunction with factors revolving around family values
and expectations, render their models only partially useful.
These factors, individually and taken together, reveal
insufficient understanding of the social, cultural and
political consequences for the migrants to the cities, and
for society at large.
2. On the other hand, those whose focus of analysis centers
on women--that is to say those who generate the bulk of the
literature on women in development--view Third World
urbanization to be basically and intrinsically, devastating
to women. [9] This foreclosure on the very possibility of
"positive" consequences of urbanization for women is
particularly puzzling in view of the rich body of materials
which contradicts such a negative position. The materials
collected by social historians on contemporary processes of
urbanization in Africa, Asia, and Latin America, along with a
number of recent path-breaking social science analyses of
the consequences of urbanization in the Third World,
demonstrate not only a much more intricate and diverse
picture of contemporary realities, but also the inadequacy
of such negativistic evaluations.
Based on the literature that has become available in the
past decade, we can justifiably conclude that the participation
and contribution of women in urbanization, the effects of this
process upon their lives, and their indispensable role in this
transformation, are at once more positive and more complex than
much of the literature allows us to conclude.
Missing from the more technical economic literature are
considerations of the fact that during the past decade, women,
more than men, migrated to cities with their families, and that
these women and families survive and at times even thrive in the
interstices of an economy that cannot be measured by customary
technical tools. Missing in analyses from a feminist perspective
are attempts to depict the interior landscape of the life of
Third World women--their own experiences. In large measure,
their own interpretations of their lives remain strangely muted.
Unless these latter analysts are prepared to argue that the
recent trend of mass migration of women to the cities, and their
proclivity for staying there, are products of the incompetence of
these women, a fresh look at the female experience in
urbanization becomes necessary.
In sum, it has become evident that earlier formulations of
the experience of urbanization no longer suffice. The debate
will have to be carried into new directions. It is, of course,
extremely difficult to generalize about processes of such high
complexity, particularly since they are influenced by myriad
historical, cultural and local factors. By the same token, it is
just as difficult to generalize about the particular meaning the
urban experience holds for different women in vastly different
cultures and under divergent social conditions.
Because of the paucity of literature which might supply the
needed details, the following argument must be based only upon a
sketch of the broader contours of the female experience in Third
World cities. It is hoped that the new directions which are
suggested will supplement, expand, and occasionally correct the
rather one-dimensional perspectives that have commonly prevailed
in representations of women in Third World cities.
Three major aspects of the female experience in the cities
of developing countries are subjected to a thematic analysis in
the following chapters. These aspects are principally
institutional. That is, while they reflect what women are doing,
they are especially concerned with identifying the parameters
within which women's activities occur, and with linking the
opportunities available within those parameters to those
activities. These aspects are: the dimensions of the urban
migration (the why and how); the social contexts of the urban
experience (including family, neighborhood, and the rich variety
of voluntary, self-help, and religious groupings); and the urban
economy (processes of accommodation, adaptation, and hopefully,
integration of poor women into the total economy of Third World
cities).
III. Women in Urban Migration: the Why and the How
It is generally accepted that the need and search for
economic advancement is chiefly responsible for rural-urban
migration in the world's developing countries and that this
migration is shaped by economic "push-pull" factors. The impact
of social and psychological factors, however, is less clearly
defined and understood.
While not denying the influence of possible economic
advancement on rural-urban migration, it is here contended that
social and psychological factors influence many migrants, quite
independently of economic considerations. It is further argued
that these latter influences are most likely to be decisive for
Third World women, rather than men, when they decide whether to
migrate from rural to urban areas.
The fact that Third World women are more likely than men to
migrate to cities with their families is the most distinctive
manifestation of the social and psychological influences on their
decision. When this fact is considered together with women's
prominent position in informal economies, it is evident that the
cities provide opportunity both for maintaining the family unit
and fulfilling the economic requirements for life.
These paired phenomena also enable resolution of the
quandary that is evident in conventional economic analyses of the
"employment problem" in the Third World. These analyses show
burgeoning underemployment in the cities at the same time that
they seek to explain mounting immigration as a function of people
seeking employment. The problem with this pairing of phenomena,
of course, is that it suggests incompetence on the part of
migrants continuing to move for jobs that do not exist. During
the Decade for Women, however, economic analyses have begun to
indict the standard measures of employment and to recognize the
neglect of informal economies in these measures. [10]
As this recognition expands--and it surely will because it
is responsive to what is happening--the appreciation of women in
social and economic development is likely to be explosive.
Movement toward this future understanding is likely to include a
pairing of economic with social and psychological factors, such
as is provided here. The distinction between women moving with
families and all other migrants is essential. To the extent that
"others" are being assessed, then the fairly grim evaluations of
the mental health of migrants are more plausible. These more
dire evaluations are contained in arguments which describe
migration as rupturing social bonds, uprooting people from their
heritage, isolating individuals from one another, and generating an
increasingly alienated, anomic population of "lonely people." To
be sure, any transition from one context to the other involves
dislocation which, according to circumstances, may be more
pronounced in one situation than in others. Yet detailed studies
like those of Wayne Cornelius for Mexico City, Anthony Leeds for
Lima, and Janice Perlman for Rio de Janeiro, demonstrate
convincingly that migrations typically take place within well
established social contexts: "Not only do many migrants come
with others, often close ties are retained with the places of
origin; moreover, most migrants have friends and relatives in the
city who can help in the initial adaptation period." [11]
Similar dynamics have been found in African as well as in a
number of Asian cities.
While the preceding offers a more positive picture of the
present, and envisions an even more positive scenario for the
future of women in development, it is unambiguously acknowledged
that gender makes a difference where it should not, that women
suffer the consequences of this non-neutrality to a greater extent
than do men, and that development, for both women and men, is
among the casualties. The literature assembled during the Decade
for Women, alone, is overwhelming in its documentation of gender
prejudices. No matter that there are significant differences
among societies--women tend to have better opportunities to act
upon their preferences in the developing societies of Latin
America and East Asia than in Muslim societies--sex discrimination
continues to plague Third World women, and to hinder their
chances for advancement in the cities.
Nonetheless, the available data convincingly demonstrate
that improvements in the positions of women are a concomitant of
the processes of urbanization and industrialization. In fact,
these data show that it is not so much industrialization, as
urbanization, in general, that is the key variable. Taken
together, a number of studies in various countries suggest three
phases of urban transition, measured in terms of female
participation:
Phase one: cities of males
An incipient period of urbanization in which male migration
predominates and city life is largely shaped by the
overwhelming presence of men, with respect to all aspects of
life--economic, political, social and cultural.
Phase two: cities of peasants
A situation typifying cities in many Third World countries
today, wherein they can be viewed as dual cities
economically as well as socio-culturally. The migration of
women and families has accelerated, and a balancing out of
the demographic gap between males and females is occurring.
Economically, there is an industrial-formal sector and a
parallel, largely informal one. Men dominate in the first,
and women in the second. Culturally, two distinct
traditions coexist: a peasant culture and an urban culture.
The two sectors and cultures are largely interdependent and
intersect at many points. Rural-urban ties remain largely
intact.
-Phase three: cities with genuine urban cultures
The outlines of these cities are taking shape in a number of
Third World cities today, particularly in those of Latin
America and parts of East Asia. In-migration (though not
between-city migration) tends to level off. Women and
families are found in numbers more equivalent to those of
men; families and urban lifestyles become integral parts of
life. Economically, women may tend to be still
disproportionately in the informal, small-scale
entrepreneurial sector. The family household provides a
firm anchor for the advancement of the family as a unit.
While this constellation is of a proto-industrial type,
proto-modern would be a more accurate characterization
because industrial labor is not a decisive element for
identification of these cities.
To be sure, this transitional model would benefit from
additional substantiation and differentiation, but such an
endeavor must, or at least should, await viable instruments for
making the appropriate measurements. Nonetheless, considerable
evidence indicates that this urban transitional process is
already well underway. What is more, this transitional model
recognizes women's pivotal role in the creation of urban
economies, urban institutions and urban cultures in general. The
evidence is strong enough to conclude that without the
participation of women and, by extension, their families, there
can be no urban culture.
IV. The Social Contexts of the Urban Experience: Family,
Neighbors and Voluntary Associations
Characterizations of the urban poor which parallel those of
new urban immigrants--alienated, despondent, and a marginal class
in society--are cast into doubt not only by the reality of women
migrating to the cities with their families, but also by a host
of additional, if not so immediate, relationships. In fact, a
cohesive and complex network of considerable strength is thriving
on all social levels in many Third World cities. These networks,
or "mediating structures," in the terminology of Peter Berger and
Richard Neuhaus, [12] are the "glue" of any society. They are
based on family, church, voluntary organizations and informal
neighborhood groups, and must be understood as constituting the
mechanisms by which spontaneous social interaction patterns become
anchored and institutionalized.
Similarly, recent evidence on cooperation and mutual trust
discredits the pervasive notion of marginality. These new
findings appear to hold up in different cultural settings
characteristic of the emerging urban realities across the Third
World, [13] and seem to apply equally to the favelas of Rio de
Janeiro (Renato Buschi; J. Perlman) the barrios of Mexico City
(Cornelius), the shanty towns of Nairobi and Kumasi (Little), and
to the poor sections of Beirut (Saud Joseph), as well as to the
sidewalk dwellers of Bombay and Calcutta and the resettlement
colonies of India, as Laxmipuri described in Dianne A. Per-Lee's
"Street Vendors." [14]
The accumulated findings strongly suggest that among urban
squatters--migrants all--there is less family breakdown, less
frustration, less apathy, more optimism, and a considerably
higher degree of aspiration, than has commonly been assumed. The
unwritten rules dominating the existence of these poor migrants
have been cogently described by Lisa Peattie: "Work hard, save
money...outwit the state, vote CONSERVATIVELY if possible, but
always in your own economic self-interest; educate your
children for their future and as old age insurance for yourself."
[15]
In sum, the available evidence overwhelmingly supports
Janice Perlman's conclusion in her path-breaking book, The Myth
of Marginality:
The evidence refutes a major distinction in marginality
theory the idyllic warmth and cohesion of the rural
village versus the isolated, impersonal, competitive nature
of city life. This myth has long permeated the literature
on the city and squatters in general. [16]
Recent studies of social relationships among the Third
World's urban poor have focused on a variety of dimensions.
Some have looked at the importance of social relationships in the
search for shelter, the construction of some form of housing, and
the search for work, loans and insurance.
In the small-scale entrepreneurial sector, social
relationships are of utmost importance for the peddlers and the
sidewalk vendors, but also for casual workers, independent
artisans and small enterprises proper. Jeff Ash has pointed to
these general dynamics in several analyses of the PISCES project.
And the prominence of women in this process is reflected in Jason
Brown's provocative summary of his field notes collected in many
different settings in the contemporary Third World:
It is women who are the forefront of small business activity
worldwide. Interviews suggest that through business they
obtain a sense of self-worth and independence which might
not otherwise be available to them. When these business-
women have been organized by voluntary organizations in such
countries as India and the Philippines, they have developed
leadership and other skills of great value to their families
and their communities. In the search for social and economic
equity it may well be these organized businesswomen who will
be the impetus for change. [17]
While women's participation in business illustrates the
striking degree of self-help found in all of the studies
enumerated here, every producer needs a market. That fact alone
makes even more persuasive Alison Scott's argument that very few
of the small enterprises can survive without developing stable
relationships with customers, suppliers, neighbors and larger
enterprises in order to obtain credit or to secure a stable
market for their products. [18] Scott provides examples of these
networks in the construction, manufacturing, transport,
upholstery and dressmaking sectors. She stresses that although
the independence of these small-scale entrepreneurs is fragile,
their own participation in forming and sustaining their network
enables them to retain a degree of control over their own
situation.
In many instances, this process is facilitated by the
immigration not just of people, but of preexisting networks from
the area of emigration. Thus, it has been observed that people
from the same village tend to live together in the same
neighborhood in the city and to help each other in business if
possible. In the words of Susan Brown:
Groups tend to form of people in the same kind of business,
such as cooked food vendor, or doll makers. These groups
establish mutual support structures, which can include
rudimentry insurance systems in case of illness, revolving
loan funds and assistance in getting licenses. Sometimes
these groups actively protest against governmental policies.
[19]
Thus, the urbanization process in the Third World provides
us with an illustration of institution building in action. The
formal sector determines the parameters within which informal
economic and social activities take place, but nowhere are these
activities so narrowly circumscribed as to prevent women from
developing institutions which are more beneficial for them
and their families than the existing alternatives. In the
process, these institutions will reflect and reinforce their
values. Institutions constitute the structuring of incentives
and disincentives for individual behavior; encouraging desired,
appropriate, or "good" behavior, and discouraging their
opposites. The strongest institutions, therefore, are those
which are most firmly predicated upon a people's basic values.
Of course, the process of institution building takes time.
Slowly and incrementally, networks of interaction become
habituated, routinized, and eventually institutionalized. The
necessary skills are nurtured gradually. Interaction,
participation and outreach activities develop into taken-for-
granted modes of interaction. It is this rugged dynamics, as
Grace Goodell has argued, and not factories and laws from on
high, which constitute the foundation of culture. At the same
time, the institutions of society will affect the likelihood, or
irate, of its social and economic development--including the
building of factories, and improvements upon the formal laws of
society.
In the absence of an autonomous tradition in the urban
reality of Third World migrants, and in the face of grave
obstacles, women both gain and provide their greatest assistance
among those most immediate in their personal lives: family,
kinship relations, friendships, neighbors, and coreligionists.
Gradually customers, suppliers and other informal, quasi-personal
relations are established. Out of this network of interaction,
new institutions evolve. In the absence of intervention from the
official, formal sector of their societies, these more or less ad
hoc patterns eventually become the matrix of a new urban culture.
At first, this process occurs more or less spontaneously. As
time goes by, it is firmed up and finally emerges as a massive
reality capable of organizing and structuring the lives of urban
residents in forms congenial to their own ends and visions.
Thus, a good case can be made that mediating structures are at
the core of development, just as they are at the core of the
building of cultures. If so, it is women who are the principal
mediators. This conclusion, I would propose, has far-reaching
implications for any policies involving economic and social
development, as it does now for Third World cities.
V. Women in the Urban Economy The Processes of Adaptation,
Accommodation and Integration
SMany studies attempting to describe economic realities in
Third World cities have pointed out the coexistence of two
distinct and contrasting sectors. These sectors have been
labeled as the "modern" or "formal" sector, and the "traditional"
or "informal" sector. The "formal" sector refers to wage labor
in permanent employment, such as that which is characteristic of
industrial enterprise, government offices and other medium and
large-scale establishments. The labor produced in this sector is
registered in the official economic statistics; working
conditions are protected by law; and its structure of work is
administratively, or bureaucratically, organized. Economic
activities that do not meet these criteria are bundled under the
term "informal sector," a catchword covering a considerable range
of economic activities which are frequently marshalled under the
term of "self-employment." [20] This type of work is relatively
unorganized; working conditions are not covered by legal
statutes; and it is typically ignored by official censuses and
economic measurements.
The informal sector, estimated to include up to 70% of the
potential urban labor force, [21] comprises a substantial part of
Third World economic activities. The growth and stability of the
informal sector cannot be explained without referring to the
formal policies of governments which retard growth of, and hence,
employment in the formal economy.
Contrary to earlier evaluations which viewed the informal
economy as unproductive, if not parasitical, there has been in
recent years a reversal in the assessment of its function and
contribution to economic development. Earlier findings are
Increasingly questioned, and the potential contribution to
national development of the small-scale sector is the subject
of growing appreciation.[22]
As Elizabeth Jelin (1974) has argued, this informal sector
can be divided into the following categories: competitive
capitalism, present in small and medium-sized firms; self-
employment in a variety of activities; and domestic service,
which can be seen as complementing other forms of economic
activity by substituting for the household work of family members
whose skills are being engaged outside the home. [23]
The contributions of women to production in the informal
sector assume myriad forms. In part, this is a natural
consequence of the fact that women in Third World cities are
disproportionately represented in the informal economy, and as a
corollary, are conspicuously underrepresented in the formal,
official sector of urban economies.
The participation rates of women in the paid labor force of
the Third World have been extensively studied. [24]
International variations in participation rates have been
summarized in four basic curves by J. Durand in The Labor Force
in Economic Development. [25] However, as Elizabeth Jelin in a
more recent assessment has pointed out, "such international
comparisons, although important at an aggregate level and as a
first approximation, are hindered by the usual deficiencies in
data comparability and especially by the differing social
definitions of what constitutes 'work' or 'economic activity'."
[26] The following Table, [27] therefore, is simply presented to
give a first intimation of the changes that have occurred in the
past 35 years in the percentage of women in the paid labor force
as compared to that of men.
ages 5 64
Women as a Percent oa Men
-c--ase_ ,. g in the Paid Labor Force, by region
U (,o~ [,Illil1eo
~rs~k"U ig-
Lal-A41'ef ,U
SOL.!" As& A
OCUM-A
Far East
fIom ArrtIwr.ca
Eastefn Eoooe
0 o0 20 30 40 5C 50 O sO 90
The roles which women play in the informal economies of Third
World cities are principally shaped by skills which they had
previously acquired, primarily within families. And women seem
to be natural traders. With relatively little on-the-job
training in the informal economy, these skills must be considerable.
The following observation illustrates the differences among
countries with respect to roles that are pursued by women in their
informal urban economies (and, therefore, the hazards of
generalizing about Third World women's economic activities):
The roles may differ from place to place and may change over
time. Garment making is an example. In Jamaica, all dress
making is done by women. Conversely, in Sierra Leone, men
dominate tailoring, the industry that accounts for the
greatest share of employment and value added. Men also
predominate in carpentry, blacksmithing, baking,
goldsmithing and watch repair. However, 80% of the owners
of the tie-dye (gara) SSEs in the Sierra Leone are women.
[28]
These small-scale entrepreneurial activities are more often
than not anchored in the household, making use of the available
help of children as well as men who frequently are forced to move
in and out of the paid labor force and are thus allowed to fall
back conveniently upon existing entrepreneurial activities in the
"penny economy" engineered by women.
A brief excerpt from Bryand Roberts' insightful Cities of
Peasants [29] typifies these small-scale entrepreneurial
activities:
To secure and build upon these (previously formed)
advantages, the entrepreneurs of the small-scale sector need
to cut their cost and provide highly competitive services.
This is achieved, in part, by an intensive exploitation of
available labour. Family labour is used to its fullest
extent; young children run errands, mind the shop, check
that loading or unloading is being carried on. Older
relatives may sit for long hours minding a shop or selling
small quantities of goods that are a surplus to the main
enterprise.
This pattern of organization, Roberts goes on to argue,
warns us against assuming too quickly that the individual engaged
in what appears to be almost profitless activities is an isolated
economic unit.
Small-scale market sellers, people offering to wash cars and
so on, often appear to make little or no income and, in
surveys of poverty, are classed among the desperately poor.
They are undoubtedly poor, but it is important to examine
the household and not the individual as a unit of economic
enterprise.
And he goes on to conclude that many apparently
unremunerative occupations are but the tip of the iceberg in
which other members of the household earn the major incomes
and the person in question simply contributes to his or her
upkeep, while minding, keeping an eye on the store and
disposing of otherwise wasted products. [30]
It must be noted that, depending upon the level of
development and various conditions of the economy (including its
openness), women's participation in small-scale entrepreneurial
activities may change over time. It appears, for example, that
in the Philippines women are currently moving from household-based
to establishment-based textile/wearing apparel-manufacture and are
shifting out of manufacturing into commerce and service. [31]
Bernard Rosen's interesting study, The Industrial
Connection, Achievement and Family in Developing Society,
investigates the effects of industrialization and urbanization on
the contemporary Brazilian family. Rosen illustrates the
noneconomic consequences which might be expected to result from
economic activity that is increasingly dominated by the formal
sector: (1) industrialization strengthens kinship ties in a
developing society which values the extended family; (2) with
industrialization the relationship between husbands and wives
becomes more demonstrative, communicative, and egalitarian; and
(3) industrialization eventually democratizes the relationships
between parent and child, and increases the stress parents place
on independence and achievement. [32] Research paralleling
Rosen's, but controlling for industrialization by focusing only
on families in urban informal economies, would be extremely
useful, for it is here hypothesized that urbanization is a more
influential variable than is industrialization in this
significant shift in personal interaction and status.
If these findings and others complementary to them should
stand up, and if similar research into other cultures strengthens
them, then today's indications will be tomorrow's demonstrations.
To wit, urbanization and development, far from being detrimental
to women in the Third World, are contributing in major ways to
the integration of women into development and society.
This supposition is predicated upon the active and tenacious
participation of Third World women in the "invisible" small-scale
entrepreneurial sector of their cities, and upon that vital
contribution to development and society becoming firmly anchored
and institutionalized. In this manner the political and
administrative efforts which have characterized this Decade for
Women might also be directed where it counts--not just for, but
with the multitudes of remarkable women in the Third World.
Should the political and administrative efforts of Third
World governments find like direction, the resulting explosion of
opportunities for private entrepreneurial activities would enable
women in Third World cities to do, on an expanded stage, what
they have already accomplished behind doors closed by government
policies.
In this context reference must be made to state intervention
that has significantly limited the development of nationally-based
private enterprise in underdeveloped societies. For reasons too
complex to explicate here, the central governments of LDCs have
tended to assume primary responsibility for sponsoring economic
development. Instead of encouraging private economic initiatives
to flourish and expand, they have consistently favored state-owned
and state-run economic enterprises. Such corporations (typically
referred to as "parastatals") are even owned by city governments
and produce everything from paint to beer. The largest, and most
costly to their societies, however, are owned by national
governments. State monopolies are established, competition
eliminated, and secure markets guaranteed by government subsidies
or foreign exchange manipulation.
These state-owned corporations are typically unprofitable.
That imposes a cost on a country's citizens, in the form of taxes
or other fees to finance the difference between income and
expenditures. There is also no evidence that parastatals do any
better in the employment of women than does the formal sector of
the economy, generally. When one considers these costs together
with the opportunity costs to the society, and especially to
women--opportunities which they could be acting upon, but which are
pre-empted by their governments--surely enough is enough. And surely
one must inquire as to the meaning of "their government" when
that government has entered into competition with its own
citizens. In fact, "competition" is a dubious term when applied
to a contest that is rigged from the outset. If a parastatal
does not have to be profitable in order to stay in business, then
it can always sell what it produces at a lower price than any of
its "competitors."
It should be clear that parastatals are but symptomatic of a
proclivity among Third World governments to attempt to plan
virtually everything in their countries for virtually everybody.
'Thus, for example, governments frequently overvalue their
national currencies so that less of it will be required for the
purchase of imports. Unfortunately, these "cheap" imports are
then competing in the same domestic marketplace with goods that
are locally produced. The effect for local producers is the same
'as attempting to compete with a parastatal.
These and a host of other government policies are not unique
to the Third World, but rarely can they be found elsewhere in
such abundance. Governments should adopt policies which
encourage increased productivity on the part of their citizens.
Instead, the policies just described, along with numerous others,
have the opposite effect.
Some government policies which create disincentives for most
individuals to produce, are, of course, beneficial to some
people. Government mandates for worker benefits, and legislation
establishing an official minimum wage, for example, are supported
by some workers--especially those who are employed by more
profitable formal sector companies which are not placed in
jeopardy by the increased costs such legislation creates.
Employees of parastatals, where going out of business is not a
serious question, will be even more supportive. Of course, women
are significantly underrepresented among the employees of such
formal sector companies, and because of the legislation, are less
likely to find employment with less profitable firms in the
formal economy. It is possible, however, that a husband might be
employed by one of the "right" companies, but otherwise, women
are virtually certain to suffer greater opportunity costs than
are men as a result of governmental interventions in what could
be a "free economy."
The growth of "underground" economies is a natural
consequence of the disincentives to production which government
policies yield. Should these interventionist policies ever
cease, women will be in an advantageous position, for they will
possess the most business experience in a free economy. At the
same time, their increased success in that informal economy and
the development of institutions responsive to their values and
preferences might well encourage needed changes in government
policies. There are two basic phenomena which suggest this
latter possibility.
First, women can be expected to acquire, along with market
expertise and skills developed in the course of institution
building, a coherent and established position regarding changes
in government policies. That position will be increasingly
difficult to ignore. Second, just as government policies impose
opportunity costs on its citizens which result in underground
economies, so too does expanded growth and wealth of those
informal economies create opportunity costs for the relevant
governments. To the extent that governments rely upon taxes for
financing their activities, the more wealth that goes, or is
created, underground, relative to the rest of the economy, the
heavier will be the burden of those taxes in the formal economy--but
that, in turn, increases the incentives for movement from the
formal to the informal economy. And so, a vicious circle of
escalating opportunity costs for government might well bring it
to do later what should be done now.
VI. Lessons Learned Lessons to be Learned: A Shift in
Paradigm for Paths to a Better Future
A vast variety of detailed as well as general studies of the
lives of women in virtually all parts of the globe has become
available during the Decade for Women. These studies provide
rich insights into the complexities and variabilities of the
dynamics surrounding women. Such insights have helped to put
into context, to reevaluate and at times, even to revise earlier
conceptions and agendas; they have taught us a great deal about
what works and what does not, and they have introduced a sense of
pragmatic realism into the highminded discussions and visions
concerning women in the Third World.
Above all, the lessons learned in this decade opened up new
vistas which, taken together, add up to no less than a shift in
paradigm on the role and contribution of women--as well as of
men--in development. Beyond this, they point to a shift in
paradigm on the process of development itself.
From the many lessons learned, the following four appear to
be particularly salient for the emerging understanding of the
role of women in development:
1. We have learned that women are not a monolithic
category: that their lives are embedded in distinct cultural,
ethnic, religious and traditional networks of immense variety.
Their values, their aspirations, and their hopes cannot be
assumed identical across the nations.
Although the roles and wishes of women vary considerably in
different parts of the Third World, and sometimes even within the
same country, common threads can be discerned which comprise a
set of attitudes and values that may be significantly different
from those of women in the developed industrial societies of the
West. Regardless of which country we turn to, whether on the
African, the Asian, or the Latin American continents, it is
inconceivable to view Third World women in isolation from their
families. The words of Chief Emeka Anyaoku, deputy secretary-
general of the Commonwealth of Nigeria, express this general
insight succintly: "Most basic of all perhaps is the fact that
in Africa today" (and he might have been referring to Asia and
Latin America as well) "family-centered values are still widely
held, and the support and interdependence of the family members
affect the economic and social activities of women as well as men
members of the family." [33]
2. We have learned far more regarding complexities of
research, particularly as it applies to the conceptualization and
measurement of the economic contributions of Third World women.
This complexity has made for their "invisibility" for far too
long. The conventional models and techniques for measuring
economic productivity, labor market participation and other
elements in the dynamics of development, have been found wanting.
To the extent their results are relied upon, they contribute to
the invisibility of women in development. Thus the conventional
instruments for economic measurement have reinforced, albeit
unintentionally, discriminatory practices of formal government
policies.
The Decade's focus on the economic roles of women,
especially in Third World cities, has increasingly called into
question the adequacy of the assumptions underlying the various
conceptual models commonly used in the development context. The
information which has emerged regarding the economic activities
of the vast majority of women in the Third World--and,
incidentally, that of a sizable portion of males as well--
demonstrates the crucial function of the household in the
economies of the Third World. This insight indicates that
revision of current models is in order. This revision would
employ the household as a basic unit of analysis. Aside from
reflecting the legitimate contributions of women in development,
such a household model of economic measurement would also provide
a more realistic understanding of the general dynamics of
development in the Third World--a development in which women are
already taking part. It is only from antidevelopment and the
government policies which usually beget it, that women are
presently excluded (although they do suffer from its negative
effects).
3. In the momentous process of urban growth that has
characterized the Third World in recent decades, conventional
attempts to provide urban shelter for populations on the move
have become largely irrelevant. By the mid-seventies it was
officially recognized that substantial amounts of housing were
being created outside the public domain in the densely populated
poor cities of the Third World, either bordering on or
encompassed within such metropolitan areas as Calcutta, Cairo,
Jakarta, Lagos, Rio de Janeiro and Manila. Most housing was
found to be built by individuals, families, and groups,
privately, with the benefit of public finance, "frequently in
violation of building codes and on land whose tenure arrangements
were haphazard and often illegal." [34]
Subsequently, a compelling alternative shelter approach,
based on the "sites and services" concept, was developed by
the World Bank and other bilateral and multilateral funding
institutions. Instead of imposing new controls and regulations
upon the urban explosion, and instead of depending upon central
governments for the planning and supply of shelter--a task
considerably beyond the capacity of most governments--this concept
relies upon the energy and vitality of the poor people
themselves. It makes use of their own labor and ingenuity in
constructing shelter, and restricts outside support primarily to
providing such necessary infrastructure as roads, water supply,
electricity and sanitation. By 1983, more than 90% of the
shelter generated each year throughout the world was based on this
private-public partnership: "It is a private matter, with private
households, NEIGHBORHOOD organizations, and constructive
enterprises providing valuable good." [35]
This shift in approach to the provision of shelter holds
considerable promise for the future of women in Third World
cities. Not only do poor women find improved opportunities in
their shelter search, these are relevant to the productive
activities in which they are typically involved. Moreover, it
has significant implications for their institution and culture-
building functions, including those made possible by government
recognition of their capacities in the process of shelter
creation.
Such a radical departure from approaches of the past might
also increase the likelihood that governments will "see" more of
those activities which conventional measurements render
invisible, and expand the lessons learned about shelter
provision. The next radical departure might involve determining
the conditions necessary for individuals to create wealth on
their own, conditions not unlike those necessary for their
creation of shelter. The latter's infrastructure of secure land
titles, roads and sanitation might call forth impartially applied
property and contract law in the former. Whatever those studies
might conclude, one thing is certain: government will have
"discovered" women in the process, and having done so, they will
no longer be able to think of the development of Third World
cities without them.
4. During this Decade for Women, we have also learned that
the integration of women is a many-faceted task. We are just
beginning to fully appreciate the complexity of this crucial
endeavor. To be sure, this endeavor requires economic,
educational, and technical efforts, no less than those of
government, law and administration. All of these contributors to
the integration of women into the benefits, as well as the
exercise, of development are enhanced by the critical process of
building institutions and culture.
Thus, government proclamations, whether those of foreign aid
donors or recipients, are clearly insufficient for assuring that
the benefits which women experience from development are
commensurate with their contributions. This is not to demean
government "orders" of nondiscrimination with regard to gender,
but to observe that this noble intention is invalidated by
government interventions that prevent the free operation of
economies which will naturally reward performance, regardless of
the content of government proclamations.
The validity of this observation is demonstrated within the
closest thing to "free economies" that most Third World countries
enjoy, the vast "informal" sector. The preeminent role of women
in the informal economies has been documented repeatedly, and both
this phenomenon and that of the informal economies themselves,
provide abundant indication of what would be experienced in the
general economies, were it not precluded by the intervention of
government policies. Those policies constitute "planning" of the
operations of formal economies, but while they establish the
boundary between formal and informal economies, the informal
economies themselves are actually governed by their participants.
There might be no greater testimony to the capacity for self-
governance in the Third World than this very fact. In the
process, women in Third World cities are building the
institutional structures which are best able to take advantage of
whatever positive changes might occur in the macroeconomic
policies of governments. At the same time, those evolving
institutions provide a potent stimulus for such changes.
In view of the expanded awareness of this decade, even
fairly recent analyses of development have been rendered
"ancient." Included among these are those which
disproportionately focused on the issues of labor surplus and its
absorption in Third World cities. Not only has attention shifted
to the role and structure of the informal sector, recent
literature clearly shows that activities in this sector, far from
being "parasitical," can be economically efficient and profitable
and contribute to the general development process. [36] Also
neglected in the recent past were recommendations for better
attunement and increased complementarity between the two sectors
of the urban economy in developing countries. [37]
The shift in perception concerning the role of small-scale
entrepreneurial activities in the informal sector is comparable
to that which has already occurred in the area of urban shelter.
We are only beginning to comprehend the implications of these
shifting parameters, but they appear to be part of an overall
paradigm shift in which individuals, rather than their governments,
assume the central role in their own development.
Nonetheless, much more needs to be learned about specific
contexts in which the dynamics of small-scale entrepreneurial
activities take place. These enterprises experience many
realities, not one. Conditions in different countries and
different cultures are strikingly different, just as small-scale
entrepreneurial activities have different functions in different
types and scales of economies. Regardless of individual
differences, all informal economies and the enterprises of which
they are made are remarkable for their strength and vitality.
Furthermore, as an unintended consequence of growth-retarding
government policies, the informal economies are incubators for
free enterprise and institutional development that is predicated
on performance rather than privilege. Since the majorities of
Third World city populations are actively engaged in informal
economies, and since women predominate in those economies--both as
entrepreneurs and as either heads or principals in households--the
institutional framework is being established for societies in
which basic human rights are honored, regardless of sex, and in
which the correlative responsibilities of individual rights are
honored in practice. No development worthy of individuals can
occur in the absence of these basic institutional elements.
Taken together, the key lessons learned in the U. N. Decade
for Women constitute a shift in paradigm on women in development.
It is a shift that is central to the position of the United States
iand informs its development assistance policy. The men and women
of Third World cities are providing us with the lessons to be
learned. It is hoped that these lessons learned will find an open
reception among all who are sincerely committed, both to the
integration of women into development and to finding paths to a
better future for women and men alike.
NOTES
1. See, for instance, Ray Bromley (ed.), The Urban Informal
Sector: Critical Perspectives on Employment and Housing
Policies, Oxford, Pergamon, 1979; Ray Bromley and Chris Gerry,
(eds.), Casual Work and Poverty in Third World Cities, New York,
Wiley, 1979; ILO, World Employment Programme: Research in
Retrospect and Prospect, Geneva, International Labour Office,
1976; Ford Foundation Letter, Vol. 16 No. 2, April 1984
2. A. W. Clausen, President, The World Bank, "Promoting the
Private Sector in Developing Countries: A Multilateral
Approach," address delivered at the Convention of the Institute
of Directors, February 26, 1985, London, England
3. Joan Nelson, "Migrants, Urban Poverty, and Instability in
Developing Nations," Center for International Affairs, Occasional
Papers in International Affairs, No. 22, Cambridge, MA, Harvard
Univ., 1969
4. Allen C. Kelley and Jeffrey Williamson, What Drives Third
World City Growth, Princeton University Press, 1984, p.3
5. ibid.
6. ibid. p. 2
7. ibid. p. 4
8. Jane Jacobs, The Economy of Cities, Random House, 1970
9. The overwhelming majority of contemporary analysts perceive
development and urbanization to be devastating to women, this
holds for Marxists as well as nonMarxists. Two distinct
approaches dominate here: (1) the equity approach first
formulated by E. Boserup (1970) and later expanded by I. Tinker
and B. Bramsen (1976) and most recently by I. Illich (1984)
contending that women lose ground relative to men as development
unfolds; and (2) the poverty-oriented approach (exemplified by
Safilios-Rothchild, Buvinic and K. Staudt), that argues that women
issues have to be linked to poverty issues because the ratio of
women to men is greater in the poverty-income groups than in the
population as a whole.
10. Albert Berry, "Open Unemployment as a Social Problem in
Urban Colombia: Myth and Reality," Economic Development and
Cultural Change, 23:2 (January 1975), pp. 276-91
Albert Berry and R. H. Sabot, "Unemployment and Economic
Development," Economic Development and Cultural Change, 33:1
(October 1984), pp. 99-116
Peter Gregory, "Employment, Unemployment, and Underemployment in
Latin America," Statistical Bulletin of the OAS 2:4 (October-
December 1980), pp 1-20
Mayra Burinic, "Women's Issues in Third World Poverty: A Policy
Analysis" in M. Buvinic, Margaret A. Lucette, and William Paul
McGreevey, (eds), Women and Poverty in the Third World.
Baltimore, Johns Hopkins University Press, 1983, pp. 14 ff.
11. Janice E. Perlman, The Myth of Marginality: Urban Poverty
and Politics in Rio de Janeiro, University of California Press,
1976, p. 12
12. Peter Berger and Richard J. Neuhaus, To Empower People, The
American Enterprise Institute, 1978
13. See for instance, Janice E. Perlman, op.cit. Wayne A.
Cornelius, Jr., "The Political Sociology of City-ward Migration in
Latin America: Toward Empirical Theory" in W. Cornelius and F.
Trueblood (eds.), Latin American Urban Research, Beverly Hills,
Sage Publ., 1975; Kenneth Little, African Women in Towns: An
Aspect of Africa's Social Revolution, Cambridge University Press,
1973; Saud Joseph, "Women and the Neighborhood Street in Borj
Hammoud, Lebanon" in Lois Beck and Nikki Keddie, (eds.), Women
in the Muslim World, Cambridge, Harvard University Press, 1978;
Patricia Caplan, "Women's Organizations in Mardas City, India" in
Comparative Studies of Ten Contemporary Cultures, Indiana
University Press, 1979
14. Dianne A. Per-Lee, "Street Vendors" in J. Lebra, Paulson,
Everett, (eds.), Women and Work in India, New Delhi, Promilla,
1984.
15. Lisa Peattie, "The Concept of Marginality as Applied to
Squatter Settlements," Department of Urban Planning, MIT, n.d.
16. Janice E. Perlman, op.cit., p. 133
17. Jason Brown, "The Role of Small-Scale Business," paper for
The Seminar on Modern Capitalism, Boston, 1983
18. Alison Scott, "Who are the Self-employed?" in C. Gerry and R.
Bromley, (eds.), The Casual Poor in Third World Cities, London
19. Jason Brown, op. cit.
See also Manuel Tosta Berlinck and Daniel J. Morgan, "Social
Marginality or Class Relations in the City of Sao Paulo" in Neuma
Aquier, (ed.), The Structure of Brazilian Development, New
Brunswick, Transaction, 1974
20. Jan Breman "A dualistic labour system? A critique of the
'informal sector' concept" in Ray Bromley (ed.), Planning for
Small Enterprises in Third World Cities, Pergamon Press, 1985,
p. 43
21. Ford Foundation Letter, op.cit.
22. DeSoto, Bromley, Roberts, etc.
23. Elizabeth Jelin, "La bahiana en fa fuerzdo trabajo:
actividad domestic, production simple y trabajo asalariado en
Salvador, Brazil," in Demografi y Economia, 8, 3, 1974;
Elizabeth Jelin, "Formas de organization do la actividad
economic y estructura occupacional: el caso de Salvador,
Brazil," in Desarrolo Economico, 53, 14 (April-June), 1974, pp
1811 ff.
24. See for instance, International Labour Office, Geneva, Women
at Work, Number 2, 1983 and ILO Bureau of Statistics and the
Office for Women Workers' Questions for the study: Employment
patterns, discrimination and promotion of equality: The ILO
global study on women workers (in preparation)
25. J. Durand, The Labor Force in Economic Development,
Princeton University Press, 1975
26. Elizabeth Jelin, Women and the Urban Labour Market, in
Richard Anker, Mayra Buvinic and Nadia H. Youssef, (eds.),
Women's Roles and Population Trends in the Third World, ILO,
published by Croom Helm Ltd. of London, 1982
27. Ruth Leger Sivard, Women...A World Survey, Washington, D.C.,
World Priorities, 1985.
28. Maryanne Dulansey and James Austin, "Small Scale Enterprise
and Women" in Catherine Overhold, Mary B. Anderson, Kathleen
Cloud, and James E. Austin, (eds.), Gender Roles in Development
Projects: A Case Book, West Hartford, CT, Kumarian Press, 1985.
29. Bryand Roberts, Cities of Peasants, Sage Publishing Co.,
1979, p. 128
30. ibid.
31. Dulansey & Austin, op.cit. p. 87
32. Bernard Rosen, The Industrial Connection: Achievement and
Family in Developing Society, Aldine, 1982
33. Chief Emeka Anyaoku "Changing Attitudes: A Cooperative
Effort," Africa Report, Vol. 30, No. 2, (March/April 1985)
34. Michael A. Cohen, The Challenge of Replicability: Toward a
New Paradigm for Urban Shelter in Developing Countries. World
Bank Reprint Series: Number 287, 1983, orig. publ. Regional
Development Dialogue, Vol. 4, No. 1, Spring 1983, pp. 90-99
35. Michael Cohen, op.cit.
36. Jan Breman, op.cit.
37. Gustav Papenek, "The Poor of Jakarta," Economic Development
and Cultural Change, Vol. 24, 1975, pp. 1-27
RURAL WOMEN IN DEVELOPMENT: Shelley M. Green
PATHS TO A BETTER FUTURE
ACKNOWLEDGMENTS
In particular, I wish to thank Professor Grace Goodell,
Director of Social Change and Development at the Johns Hopkins
School of Advanced International Studies in Washington, D.C.
Her advice and encouragement have been instrumental in the
preparation of background materials for this paper.
I want also to specially thank Brigitte Berger, Chairman of
the Department of Sociology at Wellesley College and
my urban colleague over the past four months for her
unflagging support of and scholarly inputs into our endeavor.
Finally, Marjorie Morris, who holds a Master of Arts in
International Relations from the Johns Hopkins School of Advanced
International Studies, has provided the principal research for
both urban and rural background papers. Undaunted by constraints
of time, distance and sheer volume of material, her efforts have
been primarily responsible for bringing our entire project to
fruition.
Introduction
The concept of Women in Development emerged in the 1970's
out of a growing awareness that women's contributions to
international development, though vital, were poorly understood
and frequently ignored. Burdened by new and ever-increasing
responsibilities, many women faced a critical shortage of
productive resources. In 1973, the U.S. Congress passed the Percy
Amendment, mandating that the U.S. Agency for International
Development administer programs, "...so as to give particular
attention to those programs, projects and activities which tend
to integrate women into the national economies of foreign
countries, thus improving their status in the total development
process."[1] Since 1975, the UN Decade for Women has focused
world attention on women's issues through the related themes of
equality, development and peace. UN and other Women-in-
Development advocates have followed primarily two courses of
action: the equity approach, aimed at improving women's status
through legal and institutional reforms, and the poverty approach,
aimed at eliminating women's poverty through programs devised and
administered by national governments and/or donor agencies.
While concurring with the goals of equality, development and
peace for women and men--this paper hopes to forge some new
directions for policymakers concerned with the role of rural
women in international development. As a start, it will move
away from status concerns and welfare solutions requiring large-
scale external interventions. Instead it will consider
supporting rural women's socio-economic activities through local
decision-making processes and resource control. Having pinpointed
some of the barriers restricting rural women's productivity,
the discussion will then turn to an action-oriented policy
course. Emphasis will be placed on three interrelated
factors in determining policy outcome: 1) the availability and
appropriate application of information and technology, 2) the
availability and appropriate channeling of development aid, and
3) the availability and appropriate adaptation of government
macroeconomic and political sanctions. In light of the preceding
paradigm, data from regional case studies of rural women's socio-
economic activities at various levels will link elements of
success and/or failure to specific macroeconomic and political
environments. Finally, a brief summary will gauge the effect of
government policy on rural women's economic productivity in the
agricultural sector, and indicate the macroeconomic consequences
for national development.
Format
The discussion is divided into four sections:
Part I reviews the past and explores the future of rural
women through an analysis of changing institutional and policy
frameworks.
Part II proposes an action course assigning critical and
interlinking roles among government, private enterprise, and
development agencies.
Part III uses regional case studies to examine the cause and
effect relationships between rural women's current levels of
socio-economic productivity and macropolicy environments.
Part IV summarizes the effect of government policy on rural
women's agricultural productivity and indicates the macro-
economic consequences for long-range development.
I. Out of the Past and into the Future: Shifting
Institutional and Policy Paradigms
Among the extraordinary reactions we observed were the
women's enthusiasm for the work they were doing...Most of
the groups we interviewed expressed hope for the future
and outlined with enthusiasm practical business expansion
plans.
--Comment of rural development
practitioner working with women in
small rural enterprises in Costa
Rica and Jamaica[2]
Much discussion has gone on over the past ten years as to
whether on balance women have lost or gained as a result of
"development/modernization".[3] Have women thereby become more
oppressed or have these processes provided them with new and
previously unavailable opportunities? Nowhere has the debate
been more heated than among researchers, practitioners and
policymakers concerned with development in the Third World.
In apparent contradiction to the panoply of recently
unearthed evidence, Third World women have submitted their own
(surprising) verdict. Most acknowledge a substantial loss of
traditional resources; at the same time they perceive they have
not gained equal access with men to new resources. Yet the
majority also emphasize their signal advances over the past
several decades--better education and improved health care,
greater social participation, and more political/legal rights.
Asked to evaluate the effects of change by comparing their own
lives with those of their mothers or grandmothers, Third World
women interviewed in a 1979 global survey responded with a high
degree of optimism. Out of 226 statements about change, 136 were
positive, 46 negative. Of even greater significance, more
women whether urban or rural, literate or illiterate stated
potential solutions to change-related conflicts than mentioned
problems resulting from change. Clearly, these women viewed
change as having had, overall, a positive influence on their
lives.[4]
i
But if development has been perceived as a positive force in
toto, it has yet to satisfy even minimally the poorest among Third
World inhabitants, a growing number of whom are women and their
children. Despite obvious resilience and optimism, all of the
women interviewed in 1979 spoke of economic change in particular
as having had a negative impact on their lives. Cash require-
ments for food, clothing and shelter, in conjunction with rising
prices, food shortages and loss of property had not been offset
by easier access to the cash economy and higher living standards.
Rural women, especially, stressed an urgent need for cash to
satisfy household demands previously met by their own non-wage
labor. Thus from their own point of view, the paramount task of
women in developing countries urban and rural is to gain
more access to, control over and benefits from cash-generating
resources.
The Constraints: Successive Interpretations
The focus on women's roles in Third World development is a
relatively new phenomenon. In fact, its roots can be traced to
the rise of feminist consciousness among Western middle-class
women during the late sixties and early seventies. Early
developmental approaches emanating from this arena stressed the
need for universal political and social reforms to emancipate
women. Above all, women were to obtain equal opportunities for
education and employment, equal pay for equal work, and equal
standing before the law. [5] Such public demands, relying on
sophisticated political action, have brought women's issues into
the global limelight, and created powerful, worldwide
constituencies to support women's advancement. But as a
developmental tool applied to Third World contexts, the equity
approach has largely failed.
A major problem is that the new equity programs for women,
like so many of their predecessors, have attempted to graft class-
specific, Western-biased models onto alien socio-economic
realities. Treatment of women as amorphous and their problems as
universal has led to increasing hostility and resentment among
Third World women.[6] They point out that equity issues, as
conceived by Western middle-class women, have little relevance to
the vast majority of poor working women. In the Third World, as
in the United States and Europe, women belong to widely diverse
age, ethnic, class, religious and ideological groups, and
therefore experience a wide variety of circumstances and need.
In addition, equity-based research has produced only
Qualitative evidence demonstrating the negative impact on women
of current development models. Since these effects are tangible
and reversible, proof of their existence should be sold to
development policymakers in quantitative terms. Of related
significance, prolonged emphasis on the negative consequences of
development for women can result in regressive,
anti-technological biases among researchers and practitioners.
If Third World women are ever to fully benefit from development, they
must have maximum access to and control over the latest advances
in science and technology.
Another problem with equity arguments are their strong
redistributionist components, implying high political and
economic costs. As women benefit from territory gained, men must
relinquish some share of a fixed resource pool, thereby losing
ground. The equity approach becomes even more threatening (and
thus politically and socially unfeasible) when, as is frequently
the case, its redistributionist effects are simultaneously
targeted at all levels of society. 17]
Finally, and perhaps most fundamentally, equity programs
rely upon laws which dictate, rather than reflect, widespread
social norms and patterns.[8] As a consequence, although many
Third World governments have legislated far-reaching reforms
concerning women's status and privilege, de facto female
equality remains elusive.
Poverty
By the late 1970's, aware that equity strategies had failed
to translate women's concerns into broad based and effective
development strategies, Women-in-Development research moved
towards a new policy focus women and poverty. Underlying
components of this approach rest on a sequence of logical
arguments:
1) The ratio of poor women to poor men is highest in
the lowest income groups;
2) In the poorest household, the economic activities
of women determine overall household productivity;
3) While the economic productivity of women becomes more
important for household survival as poverty levels
increase, the reproductive burdens of women remain
constant;
4) Therefore, to decrease poverty and spur economic growth,
the productivity and income levels of women in the
poorest households should be given high development
priority. [9]
Analysis of the preceding indicates several important
advantages of poverty over equity strategies. First, women's
poverty can be both quantified within and targeted towards a
specific group (lowest income households). Second,
demonstrating positive links between women's productivity and
overall economic growth has created a powerful incentive for
development policymakers to focus on poor women. Third, because
only one level of society is targeted, and because resources
provided tend to add to rather than take from a fixed
resource pool, poverty approaches minimize the negative
political and social consequences of redistribution. In concrete
into more and better technology available to poor women, greater
access for poor women to skills training and information, and,
Most importantly, poor women's secure control over the fruits of
their labor (cash income).
Recognizing the household as the chief measuring unit of, and
focus for, improving poor women's productivity is a healthy
movement away from earlier, homogeneous interpretations of
women's basic needs. Nowhere are differences between women
more clearly revealed than in their relationships with their
families at the household level. Many of the women who provided
the original impetus behind Women-in-Development concepts
(mostly Western, professional and middle-class) have sought
to move out of the private arena of family and home or at least
distinguish between it and the public arena of job and workplace.
For many, the family has become equal or secondary to the
the rewards of individual achievement in the workplace. By
contrast, the strongest and most fundamental alliance of Third
World women is to home and family. Driven by necessity, the
the poorest among them seek wage labor outside the home to
provide for their families' basic needs, and if possible, to
secure better economic futures for their children. This
critical difference between middle-class women in advanced
industrialized societies and poor women in the developing Third
World will probably continue into the foreseeable future, and
should be fully taken into account by development policymakers.
However, although the poverty orientation has moved Women-
and-Development concerns towards practical applications within
mainstream development, major obstacles must still be overcome.
Generally the impediments fall into two categories: measurement
and implementation.
Problems with using the household as the basic unit of
measurement for women's economic productivity stem both from the
newness of methodologies and underlying biases as to what
constitutes a household and household production. In
definitional terms, the household can no longer be seen
as simply a family headed by a man under one roof. Current
definitions, for example, must include increasing numbers of
households headed by women, households composed of unrelated
individuals sharing a single roof, and households whose
productive functions often extend beyond immediate physical
boundaries into inter-household exchange networks.[10]
Considering the family as a single, decision-making unit
instead of distinguishing threads of individual behavior
in decision-making processes has been another definitional
problem in household measurement. In the former case, answers to
the critical questions of who does what, who receives what, and
who decides what for whom remain totally masked.[11]
Standard economic development models have considered the
household primarily as a source of nonmarket production and
consumption rather than as a primary source of market production
and supply. As a consequence, women's "household" contributions
to the integrated production/consumption activities of many
Third World farm households have been ignored. Unrecognized, their
essential productive roles have not been allocated more efficient
tools or labor-saving techniques.[12]
A final problem with using households as a primary measure
and target for women's economic productivity is that it should
not be taken as the only measure. In addition, the individual
informal marketplaces must be taken into account.[13]
A main goal of the poverty approach is to move women from
their visible role as consumers into the (currently extant
but invisible) role of producers; that is, from development
welfare beneficiary to participating development contributor.
Thus, rather than seeking "separate but equal" socio-political
status, women, by channeling their activities towards goals
of increased opportunity for socio-economic participation, will
become not only beneficiaries of development, but agents of
of development as well.
In the short term, increasing the productivity of poor women
is a costly business socially, financially and politically.
However, even though eliminating women's poverty by increasing
their productivity can be shown to substantially benefit long-term
national development, many Third World governments are still
unwilling to pay the price. Their welfare orientation toward
poor women are reinforced by similar approaches from inter-
national agencies, who frequently assure Third World governments
that welfare programs for women will be funded separately from,
and in addition to, other development programs.[14] Hence,
politically powerful elements of developing societies manage to
retain the lion's share of productive resources, and even to
acquire more. Meanwhile, as governments offer lip-service sup-
port to "women's programs" through internationally subsidized
"women's bureaus," most of their official program implementations
for women remain small, ineffective and outside the mainstream of
national development activities.
In sum, poverty approaches synthesized by Women in
Development and other researchers appear to have outlined a
feasible means for dramatically increasing the productivity of
poor Third World women. This would be accomplished by
simultaneously applying more resources to their socio-economic
activities and insuring them greater monetary returns from their
labor. Households and other "informal" market locales would be
the primary targets for such programs, since they provide the
geographical "nub" for poor working women.
While poverty approaches aimed at women, due to their
quantifiable and positive-sum nature, have gained a respectable
audience within the larger development community, they have yet
to be widely adopted in practice. This may be attributed to the
newness of ideas and methodologies, the need for more research to
refine measurement techniques and interlink them with other
measurement standards, and, above all, the difficulties inherent
in selling programs for poor women with higher short-term costs
than those presently in place.
Basic Human Needs
The emergence of women-directed development concepts coincided
favorably with shifting priorities in the larger development
community. By the mid 1970's, evidence abounded that large-scale
capital and technology transfers had not "developed" much of the
Third World. In fact, the poorest and least developed countries
were in the throes of unprecedented economic crises.[15] Yet,
even as their economies sank, their poverty-stricken populations
continued to burgeon. [16] The urgency of the situation,
involving the survival capacity of nearly a third of the world's
people, called for immediate and radical re-directions in
development thinking.[17]
Much of the response came in the form of a reconsideration
of the issues surrounding poverty itself. New emphasis
was placed on micro-level research, and new techniques were
developed to analyze the micro-level frameworks of poverty. Out
of these efforts, the "basic human needs" approach coalesced into
an important Third World development school of thought.
In the narrowest sense, basic human needs are defined as
the minimum of material and psychological resources required to
sustain human life. Operationally, the basic human needs
approach attempts to insure food, clothing, shelter, water,
health care and education to the poorest of the world's
people.[18] Since Third World women play an integral role
in satisfying basic needs for their families and since, in
addition, they form the most rapidly growing segment of the
world's poor, their activities have received considerable
attention from basic-needs strategists.
Basic human needs researchers have forwarded some
interesting (if not wholly revolutionary) conclusions concerning
the interrelationships among poor women, government macropolicies
and the satisfaction of basic human needs. For analytical
purposes, basic human needs are divided into five broad
categories: nutrition, health, education, water and sanitation,
shelter.[19]
Nutrition
Women, in the majority of poor rural households, are the
primary producers, processors and distributors of the family food
supply. Two critical problems confront these women: having
enough food and knowing how to maximize the nutritional benefits
from food preparation and distribution.
Government agricultural policies can address the first
problem by encouraging greater domestic food production through
guarantees of land tenure or ownership, reliable markets and
credit to food producers. Such policies should place particular
emphasis on the storage and marketing problems of food crops
grown primarily to feed the poor, and on research and extension
services for those crops. Countries should eliminate taxes
placed on poor farmers to subsidize the more expensive food crops
(frequently imported) consumed by higher income (generally urban)
groups. Since raising agricultural prices as a production
incentive will adversely affect landless rural laborers and urban
poor, offsetting measures must be taken by government planners.
Preferably, more income generating activities could be stimulated
among these segments of poor populations. Finally, although
encouraging food production is a necessary component of macro-
policy decision-making, it is insufficient to meet the
consumption requirements of developing populations. Income-
earning opportunities outside of food production will be
necessary for all segments of developing populations,
including rural food producers.
Tragically, in both Third World and advanced industrialized
countries, a high percentage of malnutrition is related to
nutritional ignorance on the part of food consumers. In
developing countries, improving the poor's nutritional benefits
from food can most effectively be accomplished by directing
nutritional and child-care education at the women in poor
families.[20] All countries receiving high marks for meeting
basic human needs have also received high marks for providing education
for women. The reverse, however, is not always true. This means
that education alone cannot satisfy the needs of the poor, but
must be supplemented with other growth-related policy measures.
For example, studies show that increasing the productivity and
income levels of poor women can be an important ingredient in
meeting basic needs, since women are more inclined to spend their
incomes on family food and health than are men.[21]
Health
As indicated, the education of women can be directly linked
with increased nutritional and health benefits for poor families.
One study found that each additional year of schooling for
mothers correlated with nine fewer infant and child deaths per
thousand.[22] But in many developing countries, the general
health of women is decreasing. Contrary to life expectancy rates
in the richest countries of the world, the life expectancy of
most Third World women is lower than that of men. [23]
Distinct biases favoring urban over rural areas means that
the urban poor are in relatively better health than their rural
brethren. Specifically, urban residents rich and poor have
higher cash incomes, better sanitation and water supply, greater
literacy and more health services.
All developing countries spend a considerable share of their
national budgets on public health services. Unfortunately, the
vast majority, following precedents set by Western medical
establishments, concentrate their spending on care for the sick
'(people in high cost clinics and hospitals) rather than on
preventive health programs. This drawback is frequently
compounded by many other poorly conceived policies, including a
lack of training for health professionals, prohibitive laws and
restrictions for village health workers, and an insufficient
understanding of the complex financial and technical requirements
for sustaining technically sophisticated medical treatment
facilities.
The most practical solution to these problems is a major
policy shift to more cost-efficient, community-level systems,
oriented towards health maintenance and disease prevention. To
succeed, these programs would require the strong commitment and
participation of both central governments and local communities.
However, given the high political cost of transferring resources
away from powerful urban constituents, and toward the politically
weak in rural areas, many developing countries will probably
not move quickly to change current health care policies.
Education
It has been demonstrated that the education of women is a
key variable in raising the welfare of poor families.[24] But
many Third World educational systems continue to discriminate
against women (and the poor and those from rural areas, thus
tripling the liabilities of many Third World women). In general,
the contributions of educational institutions extant in most
developing countries are of dubious value in meeting the needs of
poor people. Much of what is taught in formal institutions is
inappropriate or irrelevant to the future requirements of either
lower income groups or society as a whole. Frequently, a wide
disparity exists between the educational quality (and amount of
public subsidies) provided for elite and non-elite groups. Some
countries support massive bureaucratic "relief" programs through
a guaranteed job system for their over-educated but underemployed
populations.
On the whole, the national education policies of developing
countries should be made more cost efficient and relevant, both
by reducing unnecessary educational commitments and transferring
educational costs and control to local communities. Scholarships
for the poor should be made available, and, among poorer
communities, goods and labor for school maintenance accepted in
place of cash fees.
Water and Sanitation
Again, benefits to the poor from clean water and sanitation
are closely tied to the work habits and education of women. But
clean water is of little relevance if poor sanitary conditions
prevail in the household. In the short run, the greatest benefits
from improved water supplies may be to free women from one of
their most arduous and time-consuming tasks. In some areas,
poor women spend fifty percent of their working day, which can
extend to upwards of sixteen hours, hauling water.[25]
(Collecting firewood for fuel is yet another time intensive task
of poor women. Alternative fuel sources must be developed, not
only to free their time, but also to halt the damaging effects of
deforestation.) Freeing their time allows them to pursue more
productive activities, including income generation, education,
and better care of their children.
In order to achieve worldwide access to clean water and
sanitation by 1990, annual investments (from both developing
nations and international funding agencies) in water and waste
programs would have to double annually in urban areas and
quadruple annually in rural areas.[26] In addition, there is an
urgent need for training and institution building at the
local level.
Shelter
In many developing countries, women are chiefly responsible
for providing housing for their families. In addition, an
increasing number of both urban and rural poor Third World
households are maintained by single women. The principal problems
of poor people (and especially women) in obtaining adequate
shelter are due to institutional barriers denying them legal
access to land and mortgages. These constraints are obviously
reversible by legislative reforms adequately enforced at
appropriate bureaucratic levels. Most poor householders can
build their own homes; however, governments need to supply
public services water, electricity, sewerage, transport,
education to go with them.
Summary of the Basic-Needs Approach
A recent World Bank publication summarizes the advantages of
the basic human needs approach to Third World development:
--It provides every human being with the opportunity for a
fuller life.
--It brings abstract measurements of development money,
aggregate income, employment down to specific, concrete
objectives.
--It appeals to the higher instincts of both national and
international communities, and is therefore capable of
greater resource support than more abstract appeals (such
as raising CDPs and growth rates).
--It has the power to integrate many apparently separate but
in fact related development problems; economic, political
and social.[27]
So, why not basic human needs?
The answer is simple: as outlined, basic human needs
strategies are both politically unfeasible and socially
undesirable. Granted, many components of the basic human needs
approach are valuable and should be brought to the wider
attention of developing country governments and international
donor audiences. But as with any economic development strategy,
their ultimate success or failure depends upon political and
social institutions being firmly in place at the grass-roots
level.[28]
Consider the words of a basic-needs advocate from the World
Bank:
The main conclusion of this section (on the
feasibility of basic human needs implementations),
is that government policy must be seen neither
as entirely above the economic and social forces,
directing them in the manner of Platonic guardians,
nor simply as the expression of the self-interest of
the ruling class. Rather, it is itself one of the
dependent variables that can be -shaped an improved
by the other variables of tTe social system, especially
_B retiormist coalitions.
If the failures of past strategies are due to
vested interests and to the political obstruction
of those who would lose from a basic-needs approach,
it becomes essential to keep such forces in check.
In many regimes the poor are weak bargainers and
are not a political constituency. The conditions
...which give rise to a grass-roots democracy on a
pluralist model have received almost no attention
so far.[29]
Socially, it is illuminating to observe which regimes have
been most successful at implementing the basic human needs
approach in a short period of time: China, Israel, Cuba, Sri
Lanka, South Korea, Yugoslavia. [30] If, on the surface, these
examples evince a wide variety of political regimes, in reality
they have much in common. Beyond sharing important similarities in
pre-development conditions (land distribution, tenure systems,
levels of education and health) they also share critical policy
approaches to development. Namely, they have relied heavily on
government planning and control of the economy, and radical
changes in socio-political institutions at all levels. The
latter have been engineered by central planning agencies through
closely monitored bureaucratic systems. Frequently, the luxuries
of democracy from free speech and access to information to the
choice of where and by what means one chooses to live have been
put off for an undetermined future. Thus the payoff for rapidly
gained material equality may result in longer-term inequalities
of power and access to power.
The Next Step: Building Local-Level Institutions
In the context of the following arguments, two underlying
assumptions will be made concerning the viability of local
institutions. The first is that local-level institutions must
have access to, and control over, the political and economic
resources which sustain them. The second is that local-level
institutions not only tolerate but also promote socio-economic
diversity within and between themselves. Since rural women are
the focus of this paper, emphasis from here on will be placed
on the interplay between rural institutions and external
policy choices.
At the outset, it is important to define "local
institutions" in developing rural areas of the Third World. Put
simply, local institutions are the social contexts of individuals
which govern in predictable, rational, and self-perpetuating terms
their relationships with, and responsibilities towards, other
individuals. Such institutions serve a dual function: first,
they give individuals access to valuable socio-economic and
political resources, and second, they protect individual
interests against arbitrary (and destructive) interference by
society at large.[31]
In developing rural areas, the most fundamental and
widespread local institution is the family. Overlapping and
cross-connecting with families are other, slightly larger local
institutions clan or village councils, work groups, trade
networks, religious associations. With the advent of Western
influences, the variety of local-level, rural institutions has
tended to increase. Older institutions may exist parallel to,
and/or integrated with, newer institutional forms of community
government, church, agricultural cooperative, credit union or
trade association. Since democracy and capitalist development,
as we have known them, rely upon the autonomy and strength of
local-level institutions, it behooves those of us who would see
similar patterns emerging in developing rural areas to look
carefully at the processes of local institutional change. For
example, we might ask whether, how, and to what extent any
local-level rural institutions are currently able to
serve individual or group interests of rural Third World
residents. If local institutions are weak or non-existent,
what are the reasons? Can they be strengthened? Rebuilt?
Catalyzed? Can preserving the roots of local-level institutions
help developing rural societies adapt better to rapidly
changing external circumstances?
II. An appropriate Action Model for Meeting Basic Human Needs
by Building Self-Sustaining Local Institutions
We can achieve greater synthesis in the study
of complex societies by focusing our attention on the
relationships between different groups operating on
different levels of society, rather than on any one
of its isolated segments.[32]
--Comment of an anthropologist
studying farming systems in
rural Latin America
Most rural women who participate in cash generating
activities do so in what are called "informal sectors" of
developing economies. The International Labor Organization
characterizes the informal sector by the following traits:
--ease of entry
--reliance on indigenous resources
--"small scale" of operation
--labor intensive
--skills acquired outside formal schooling
--unregulated and competitive markets[33]
Using this definition, subsistence agriculture, particularly
the production, processing and distribution of food crops will
be added to the list of activities labeled "small-scale
enterprises." World bank statistics calculated that subsistence
farming excluded, the informal sector employs anywhere from thirty
to forty percent of rural work forces in the Third World.[34]
Women predominate among small, self-employed entrepreneurs
for the following reasons: relative ease of entry into the
informal sector, a minimal level of skill requirements, freedom
from legal constraints and the part-time intermittent nature of
self-employment. Besides producing and processing agricultural
crops and raising small livestock and poultry, rural women are
also engaged in home-based cottage industries, local
marketing and trade networks, and informal credit systems. [35]
The awareness of the magnitude of the rural informal sector,
together with the new emphasis on getting productive resources
directly to the poor, has led to development theories and
practices which remove the barriers to productivity for the
informal sector.
A formidable difficulty in implementing programs to upgrade
the activities of the rural self-employed involves deciding how
much and what kind of intervention should be encouraged. As seen
in our analysis of the basis human needs approach (See Section
I), less may indeed be more helpful to long-range development.
Yet, given the caveat that intervening institutions should not
"attempt to do what they are ill-equipped to do,"[36] carefully
selected interventions, relying on the interlinking capacities
of governments, private enterprise, and private voluntary
development agencies, may enhance the productivity of, and
and returns to, informal sector participants.
Governments
The major role of the government should be to set a favorable
policy environment by, among other things, eliminating unnecessary
regulations and harassments. In addition, it can help identify
and channel financial assistance into the informal sector while
stimulating the formal private sector to search for more appropriate
methods of providing aid. Governments can, for example,
encourage the informal sector with tax incentives or offer
government subcontracts to small businesses. Transferring
large-scale government-controlled industries and parastatals to
the private sector would also provide substantial inducements
forjcompetitive small-scale enterprises. By and large, the
government should not be involved in direct planning and
program implementation for the informal sector.
Private Enterprise
The private business sector is best qualified to implement
technical assistance and credit programs to the self-employed.
It is also best equipped, financially and technically, to
experiment with new strategies for finding and matching market
supplies with market demands.
Private Voluntary Organizations
Among development agencies, private voluntary organizations
have been most directly involved in organizing self-supporting
enterprises at the grass-roots level. They know what poor people
want and have the skills to mobilize poor people's participation
in self-help programs. Because of their contacts, with and
knowledge about, the informal sector, their principal role should
be to plan and monitor the implementation of informal sector
development programs.
Given that most private voluntary organizations are small
and micro-focused, the size of intended interventions should be
tailored to match their involvement capacity.
III. Regional Case Studies: Increasing the Level of Rural
Women's Productivity in Self-Directed Institutional
Settings
One day we, the suffering women, approached the
Chairman (of the village council). But he disagreed
with our request and refused to change his point of
view. We realized that no one will understand our
problems and that we will have to stand on our own
feet!...Winning in only one village is no solution
to this national problem. Other adjacent villages
also need to be organized in a similar way. We will
have to maintain unity at all levels. [37]
--Comment of Bangladeshi
rural woman participant
in BRAC
Preface: KENYA
By early 1984, Kenya, with the combined help of closely
followed austerity measures and large infusions of aid from the
IMF, World Bank and U.S., appeared to be recovering from a series
of major economic crises. However, since 1984, the worst drought
in over fifty years has threatened to destroy Kenya's ambitious
efforts towards renewed economic self-sufficiency. Production of
corn and wheat, the country's two major food crops, fell by
nearly fifty percent in 1984. As a result, the Kenyan Government
estimates that one-and-a-half million people may need emergency
food aid before the end of the next fiscal year. Meanwhile, food
imports and agricultural shortfalls have placed the Kenyan
domestic budget under severe economic constraints. As
transportation networks have been overburdened, productive
activities in all sectors have been drastically curtailed.
In order to rebound, the Kenyan Government must rapidly
enact policy reforms to stimulate its agricultural sector. With
coffee and tea as the leading cash earners, agriculture generates
thirty-seven percent of annual GDP and is the backbone of the
Kenyan economy. Since most of Kenya's agricultural activity
occurs on small landholdings of under one hectare (50% on less
than one hectare; 75% on less than two), enhancing the
productivity of small producers remains Kenya's chief vehicle for
increasing agricultural productivity while decreasing
unemployment. Adequate incentives for small farmers include
improved marketing procedures, more and better credit systems and
higher producer prices. It is hoped that with the combined
cooperation of weather, donors and proper self-management, Kenya
will begin to recover before the end of 1985.[38]
KENYA The Mraru Women's Group
Members of this group came from several villages in rural
Mraru. In the Mraru region, women farm small plots and earn cash
income from trade and the sale of cassava and goats.
Unable to get ahead because they lacked reliable transport
to the nearest large market, some of the Mraru women decided to
pool their financial resources to buy a bus.
Although the group formed on its own, it soon affiliated
through the resourcefulness of its leader, with the national
Kenyan women's organization, Maendeleo. Maendeleo acted as a
"bank" for the group by saving money for them in a personal
account. The women held monthly meetings, at which time each
woman contributed small amounts towards the purchase of the bus.
They also sponsored a series of fund-raising efforts in their
local communities.
After three years of hard saving, the women were able to
purchase their bus. They then decided to open a duka (store)
for their products, and in addition, to collectively raise goats.
The women began to negotiate with a branch of the government
i(through Maendeleo) to obtain a loan for stocking the duka.
They also managed to procure government funding for their additional
investment efforts: goat raising and sewing. The government has
continued to provide the group with information on the
feasibility of new investments and markets.
Recently, the group has suffered setbacks from the effects
of world inflation; after four-and-a-half years their bus has
broken down and they cannot afford a new one. Also, the duka's
land has not been surveyed and without a deed the women are
unable to obtain credit. However, there is a strong likelihood
that with the contacts these women have made in government,
business and among private voluntary organizations (UNICEF has
given some funds) they will be able to come up with the financing
for both a new bus and their duka. Throughout the years, the
group has remained independent, made their own decisions and
directly operated their businesses. As a result of their
experiences, they have formed a solid commitment to the group's
welfare, and gained confidence in their own ability to try and
succeed at new business ventures.[39]
Preface: EL SALVADOR
Over the past four years, El Salvador has experienced a
remarkable economic turnaround. In 1983, macroeconomic
indicators recorded a drop in budget deficits of fifteen percent,
a money supply growth rate of ten percent and a significant
improvement five percent increase in exports and a one-and-a-
half percent decrease in imports in the trade balance.
Moreover, El Salvador continues to pay its foreign debts, and at
nine percent, maintains one of the lowest inflation rates in
Latin America.
Yet despite these signs of rapid improvement, much remains
to be done if El Salvador is to achieve full socio-economic
stability. First and foremost will be an end to the ongoing
civil war. In 1983 alone, violence in rural areas contributed to
a 2.7 percent decline in agricultural production. Bad weather,
low world market prices, depressed farm prices and an overvalued
exchange rate have also exacerbated rural problems. Finally, a
hastily constructed Agrarian Reform Bill carried out in 1980 as
a political response to social upheaval has led to other
dilemmas in the countryside: evictions, lack of capital, weak
administrative support, unresolved claims for land titles and
compensation, and a general reluctance to expand agricultural
production. Since agriculture provides twenty percent of total
GDP and fifty percent of total employment, its economic
deterioration constitutes a major trouble spot for Salvadoran
policymakers.
Recently, the government has initiated a number of efforts
to hasten agrarian reform. President Duarte has strengthened
rural administrative and technical supports and has made new
provisions for extending credit and increasing the amount of
acreage under cultivation.
With help from the United States, which has encouraged El
Salvador to compensate former landowners as quickly and as fairly
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