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THE SHPiEL VOLUME 4 ISSUE 6 v 5768 October 30, 2007 November 12, 2007 Hookah Be So Stupd? Movement Aims ookah Be So Stu to Free Assassin Tobacco from a hookah isn't any better for you than a cigarette BY ELAINE WILSON SHPiEL staff Writer Smoking a hookah, a practice that experienced widespread usage by the end of the 16th century in the Eastern world, carries the myth of being a safer alternative to cigarettes. Puffing on that flavored tobacco is becoming increasingly popular in college towns, heralding a way in which people can socialize: guilt- and side- effect free. "I suppose it serves the same function as getting together and having cigars with your friends," said Simon Abraham Berman Brodsky, a University of Florida freshman. Well, it's not exactly guilt free. Fact is, it's not that different from its known to be lethal counterpart: the cigarette. The confusion is understandable. Until recently, public opinion has not been directed otherwise. Despite pulling the tobacco smoke through water, the bottom line is this: hookah is still tobacco. Paula Straight, University Health Care Center health education director for Oregon University told the Oregon Daily Emerald that "tar, the carcinogen found in tobacco, is not water-soluble." This information should be enough to convince skeptics that hookah is potentially harmful, but what's more, hookah users typically inhale a greater quantity of smoke than cigarette smokers, achieving an average of 50 to 200 puffs of up to a liter of smoke, according to an article in the New York Times. With a greater quantity of and exposure to smoke comes a greater concentration of all those nasty chemicals, namely nicotine and carbon monoxide. Studies have shown, as quoted in the New York Times, that "small water pipes produce the highest levels of carbon monoxide, followed by cigarettes." You may wonder why potential harm caused by smoking hookah is only now gaining more attention. The truth is, the studies and exposure coincide with the increase in use. It's not merely a phenomenon among college students, but as one Israeli blogger reported at www.lonelymanofcake.wordpress.com, hookah is becoming an "increasingly popular pastime of Israeli teenagers." But don't leave it to Israeli citizens to attract all the attention. Here in the states, more and more Jewish students are connecting over the water pipe (commonly known in Jewish culture as narghile) at various Hillels around the country. Anyone surfing the Web can view photos from Stanford University's "Hookah in the Sukkah" event of 2005. SEE SMOKE, PAGE 2 BY ALEX HARPER SHPiEL contributing writer The revitalization of a movement to free Yigal Amir, the convicted assasissin of Yitzhak Rabin, has made headlines in Israeli papers recently. The movement comes in the wake of a prisoner swap, an alleged good will gesture toward the Palestinian Authority. It also comes just before the 12 year anniversary of Rabin's death, who was killed on Nov. 4, 1995. Various religious leaders, rabbis and Israeli right wing political leaders have spoken out on behalf of Amir, claiming that to release convicted Palestinian terrorists and not a devout Jew who they believe has served, his country, is an abomination. There is a large divide in opinion among the population regarding the rights that Amir's rights. SEE FREEDOM, PAGE 3 21 NEWS The SHPiEL:Volume 4, Issue 6 H i i li* n I IndeO Minimum possible percentage of Jews in Vanity Fair's 2007 list of the world's 100 most powerful people: 51 Issues of Vanity Fair in circulation: 1,107,802 Pounds won by UK Jewish film director Roman Polanski in a libel suit against Vanity Fair: Number of Academy Awards Roman Polanski's 2002 film "The Pianist" won: 50,000 3 Age of the youngest actor to win the Academy Award for Best Actor 29 (Adrien Brody in The Pianist): Estimated limited opening weekend gross for Wes Anderson's "The Darjeeling Limited" starring Adrien Brody, Jason Schwartzman and Owen Wilson in US dollars: Reasons why Owen Wilson should have gone through with it: Span of time Natalie Portman is naked in the teaser film "Hotel Chevalier" to promote "The Darjeeling Limited": Number of happy male adolescents as a result of this nude scene, both Jewish and gentile.: 140,000 523 2 minutes, 19 seconds infinite Letter to the Editor: We all know what it means if something is forbidden. The Jewish part can be tricky. Who decides who is really a Jew? As for myself, I grew up in a Jewish neighborhood on the north side of Chicago. My parents were Holocaust survivors who made sure that we went to Temple on the high holidays and had Passover Seders every year. I married a nice Jewish boy from Brooklyn and we ended up moving to Israel with our children and lived there for 15 years. (Sound kosher so far?) My son is now serving as an officer in the Israeli army. I don't think any of you would hesitate to give nie the stamp of approval- "100% Certified Kosher Jew.", Now for the forbidden part. I believe that Jesus is the Jewish Messiah spoken of in the Hebrew Scriptures. Don't worry; this is not going to be a bible study. If you are like I once was, you don't even know what a messiah really is or why God thinks we need one. Whenever this comes up, I am reminded of the liberal nature of Jews of all ages when it comes to every topic but one. In the first issue of "The Spiel" this semester, I read about hippie style free love and drugs, the praises of a Jewish artist who talks about his God kicking ass, and a young Jewish lady proudly declaring the details of loosing her virginity over the summer. The rabbi wrote about why he considers himself a risk-taker. There is even a recommendation to shop at the Salvation Army! But wait -there is a limit to everything and there is one line that can never be crossed - considering the possibility that Jesus actually might be the Jewish Messiah prophesied in the Jewish Scriptures. Ever wonder why this is the only forbidden topic? I wondered why and simply investigated the possibility and discovered that it is true. Jesus said, "I am the way, the truth and the life: no man cometh unto the Father, but by me." (John 14:6) I read the bible for myself and came to the conclusion that this is the truth. Do you, oh liberal, open-minded Jewish student, dare to approach this forbidden topic? Know that it means more than just thinking outside the box. If what Jesus says is true, you just might have to pay a high price for taking this route. Think about it. -Eva Schweig Dear Eva, We've thought about it, and we'll take that dare. In issue 3, we ran an article entitled "Jews Against Jews for Jesus"? We specifically address the Messianic movement and its relationship to Judaism. But after giving your letter considerable thought, we've decided that writing about Jesus as the messiah isn't a topic we need to cover. There is so much else going on in the world that needs our immediate attention. And besides, talking about Jesus as the messiah isn't so much "forbidden" as it is just a non-issue. It's not that we don't like Jesus. Don't get us wrong. We agree that he was a great teacher and rabbi with many great teachings. We don't, however, believe he's the world's savior. To quote '50s beat poet Jack Kerouac, "If Jesus Christ is the son of God so am.I." He was just a guy, and if you believe Jesus is anything more than that, that's fine. We're not here to tell you that you're wrong. It's just that if we had to address why we do or don't think Jesus is the messiah, then to be fair as journalists we'd have to give every religion equal coverage. Why don't we pray to Vishnu? Why not follow Buddha? You mentioned that if what Jesus said is true, we as "liberal, open-minded" Jews have to pay the price. We're prepared to do so. Conversely, if what some other religious teacher says turns out to be true, then you, friend, will have to pay the price. Just because something that someone said was published in a book, written on a scroll, or even printed in a Jewish student-rm newspaper, doesn't mean it's an absolute truth. None of us at The SHPiEL consider ourselves authorized to give you that Jewish "stamp of approval" you seek, but the belief in Jesus as the messiah isn't a Jewish ideal. However, once a Jew- always a Jew. You may adopt different God concepts throughout your life but yes, you will always be considered Jewish. Yet the belief that Jesus is the messiah is a Christian concept. Actually, it's the very basis of Christianity. So if you're interested in a forum to freely discuss the notion of Jesus as the messiah, try going to church. We hear they're down for talking' about that sort of thing. With love, The SHPiEL xoxo ^ 0 >, c^__ V . i ffi X/ The Only Student-Run Jewish Campus Newspaper in the Country, Right Here at the University of Florida Editor-in-Chief Lori Finkel lmfinkel@ufl.edu Managing Editor Giselle Mazur gisellel@ufl.edu News Editor Joshua Fleet joshlf@ufl.edu Scene Editor Douglas Sharf dsharf88@ufl.edu A & E Editor Danielle Torrent greeneone@ufl.edu Executive Advisor/Mentor Rabbi Yonah Schiller ravyonah@ufhillel.org Chief Visionary Leo Stein Copy Editor Ben Cavataro Layout Editor Jackie Jakob Photo Editor Jeremy Fields froma@ufl.edu National Affairs Hilary D'Angelo hilaryd@ufl.edu Corey Smith corsha@ufl.edu The SHPiEL:Volume 4, Issue 6 NEWS 3 -I former Israeli Prime Minis- ter's assasin wants freedom FREEDOM, FROM PAGE 1 A poll published by Maariv, Israel's second largest daily newspaper, illustrates that. 26 percent of the population support Amir's release by 2015, and 14 percent of Israelis and 38 percent of the religious public believe that Amir should be released immediately. It was on a cool November night in the heart of Tel Aviv that three gunshots rang out. Prime Minister Rabin was shot in the back as he was preparing to leave is the place now known as Rabin Square. Rabin was then rushed to a nearby hospital where he died 40 minutes later. His body guard, Yoram Rubin, lay wounded in the hospital bed beside him. Earlier that evening at a massive peace rally, Rabin made an endearing plea to Israelis that the Jewish nation step forward and embrace the recently signed Oslo Accords to make peace with their Arab brethren. The assassin did not hold the same opinion as his victim. Amir was born to a devoutly religious family in Herzliya, just north of Tel Aviv. He attended a Haredi (religious) elementary school and a high school yeshiva. Amir combined his military service in the Golani Brigade with religious study at the yeshivah Kerem B'Yavneh. Since the murder, Amir has been in jail, predominantly in solitary confinement, serving out his more- than-life sentence.. Coupled with the movement to free him, Amir has personally endeavored to attend his unborn son's brit milah, the Jewish ritual of circumcision. His attempts have been denied. Still, Larissa Trimbobler, Amir's wife, who had to undergo in-vitro fertilization to get pregnant, is expected to give birth around, if not on, the anniversary of Rabin's death. Sho riefs BY BEN CAVATARO Crist installs mezuzah on office door Florida Governor Charlie Crist installed a mezuzah on the doorpost of his Tallahassee office. Crist, who visited Israel with a state legislative trade mission earlier this year, received the mezuzah from Republican Rep. Adam Hasner. The installation received criticism from Howard Simon, executive director of the American Civil Liberties Union of Florida. Simon was quoted in the Palm Beach Post saying, "The problem is that if he says yes to this religious symbol, he's not going to be able to say no to any other religious symbol." Crist, a Methodist, has said he understands the principle of separation of church and state and called the gesture a mark of respect for the Jewish people. Belarus president blasted for remarks on Jews Comments made by the president of Belarus, Alexander Lukashenko during a live radio broadcast Oct. 12 were deemed as anti-Semitic by Israeli Foreign Minister Tzipi Livni last week. The port city of Bobruisk in Belarus is "a Jewish city," Lukashenko said. "The Jews do not care for the place they live in; look at Israel, I have been there." Reports of anti-Semitism in Belarus are on the rise as relations have warmed between the former Soviet bloc state and Iran. S Antiquities found at Temple Mount .'<2 'The Israel Antiquities Authority reported that artifacts dating back to the era of the First Temple- Spossibly as early as the 8th century BCE-having been .. ...... found at the Temple Mount, the site of the Western Wall and Islamic Dome of the Rock. The discoveries, which include ceramic fragments and animal bones, were found by Antiquities Authority supervisors during trench maintenance work conducted by the Waqf, the Islamic trust charged with overseeing the Muslim part of the Temple Mount. A group of Israeli archeologists, the Committee Against the Destruction of Antiquities, fear that tractors and other equipment have caused damage 2 to the antiquities since Israeli authorities allowed the Waqf to carry out infrastructure repair earlier this -: ..- : -. year. ',:' Olmert and Putin to meet s Israeli Prime Minister Ehud Olmert will travel to Moscow to meet with Russian President Vladimir Putin. The Jewish Telegraphic Agency reports Israeli government sources as saying Olmert will push Putin B ; on Iran's nuclear program and ask the Russian leader to reduce its military links with Syria. Putin, who has called for a diplomatic resolution Sto the dispute over Iranian plans to develop nuclear S weapons, met with Iranian President Mahmoud Ahmadinejad at the Caspian Sea Summit in Tehran on Oct. 15. Z... .-..- .. . 41 SCENE The SHPiEL:Volume 4, Issue 6 hookah smoke less safe than cigarettes SMOKE, FROM PAGE 1 It would appear the water-pipe's place in m 3" Eastern tradition poses an excellent opportunity * for immersion in Jewish-American culture. - Blogger Rabbi Yonah on www.Jewlicious. com wrote that since many campuses have instituted strict rules about alcohol, hookah has become a way to get students "in the door" for Hillel events and campus activities. "Using a hookah has even become a way to try to promote Israel!" he wrote. "Forget. Zionism, the Promised Land, or even the sexy Israeli soldiers. Hook them on Israel with a hookah night with Israeli food." With regards to the pressure stemming from the panoramic view on hookah popularity, what's a Jew to do? Israel is looking to pass a law "requiring that narghilee] tobacco be labeled with the same warming stickers as cigarettes," stated the blog, www.lonelymanofcake.wordpress.com Those familiar labels forewarning that "each cigarette brings 43 carcinogenic substances into your body," as they appear on cigarettes in Israel will become more prevalent as they are slapped onto yet another toxic fad. Regardless of religious affiliation, the fact of the matter is that narghile is developing into a major component of youth culture. For this, American and Israeli youth should be in-the-know about what they're really inhaling. .,hntn hv rvomv, P ld Fellowship Seeks to Send Iranian Jews to Israel BY FARYN HART SHPiEL staff writer Perhaps it is Iranian President Mahmoud Ahmadinejad's, description of the Holocaust as a myth or reports of Iran's nuclear weapons program that has incited even evangelical Christians to pull for Jewish emigration from Iran to Israel. The International Fellowship of Christians and Jews (IFCJ), offering the cash incentive, is a world- wide charitable organization whose mission is to build cooperation and understanding in the shared concerns of Christians and Jews. Support for Israel would obviously fall under that category of "shared concern." This charity, with many American evangelical Christian donors piping money into Israel, has offered $10,000 to each Iranian Jew who embarks on the journey from a country where about 25,000 Jews remain amongst their Muslim fellow citizens. IFCJ Director Rabbi Yechiel Eckstein said that 82 Jews have been brought over since the beginning of the project but the response has been slow due to the economic comforts of living in Iran. A 31-year-old widow, who wished to remain anonymous to protect her family still living in Iran, confessed that she moved not because her family was in danger but because she wished to give her children a future in Israel. Though Ahmadinejad mentioned in his Columbia University address last month that Iranians are friends of the Jewish people, his past anti-Semitic remarks and tension surrounding anti-Israel media has been cause for concern. W.W. Gay Mechanical Contractor, Inc. FLORIDA (904) 388-2696 Jacksonville Gainesville Orlando St. Augustine Little Rock, AR FORTH BEST IN OFFICE EQUIPMENT COPY-FA.X P 1,7T S CAN MIKE SANGU-INE 352-377-5817 PRESTON ELECTRIC, INC, J ay Linkenhelt EC V13 o1848 epi, on;rnk.ele- ri c.ci f vO ice f. 3 -lTe..'aS Fa-r l e FasL3- 2s3G Dr-ao Ro~if)u~senberg1~~ Specaliing n Beas Caner econtrutio 4500 Newberry Road Gainesville, FL 32607 phone: 352-336-6037 SWEETWATER .__-_.'RGANIC COFFEE ROASTERS Thinking Globally-Roasting Locally. Mo.am a wB ordb ea ARTISAN ROASTED a FAIRLY TRADED CONSTRUCTION CO. Proud Supporters of Hillel at UF and The ShPiel flirE c .y Paul Kennedy COmmnlI CAU -Ofl Service Manager business telephone items pau@kennedycommunication.com & data nethoring direct 386 487.1525 saffairkanrifa wwnaS.ansia 4131 1, IVI., w, 1, a, G o A.ii .Ft 1i p.352.3731535 A''\ 3w51it;. 3jlstA ai05 .jarif3jJ 3u1.)S3S2.9.736 2 .. ... d,- ,-4 .. 'iWCi. V r~ ;145,ii C i L ia C, ; 25"p ]8t) 7 ',765 TARGET COPY OPEN 24 HOURS Mitch Bayer Customer Relations (352) 538-9903 mnitch@target-copy.icom The SHPiEL:Volume 4, Issue 6 SCENE 5 Fighting Style Gives Swift Kick in the Balls the OK BY DOUG SHARF SHPiEL staff writer The cock of a Desert Eagle is a bad noise to hear-especially when looking down its barrel. When adrenaline is pumping and life memories are flashing by, figuring out the honorable and appropriate Karate defense move seems a lesson in futility. Higher-ups in the Israeli Defense Force realized this in the late 1940s when they asked Imi Lichtenfield to teach IDF soldiers a fighting style called Krav Maga. The technique has spread to America in the past few decades, and is now taught to everyone from civilians to police officers to FBI agents. Krav Maga, which literally means "close contact" in Hebrew, is a no nonsense blend of street fighting and kickboxing with the influence of Asian martial arts. Usually, there is the lesson of honor and a strict adherence to form in martial arts, but Krav Maga discards these traditional teachings for better beat-up ability. The style embraces fighting dirty and takes advantage of sensitive areas the eyes and groin. Lichtenfield once said, "In a real fight, those who fight fair do not get to stand afterwards." First Sgt. Danny Johnston was honorably discharged from the IDF in 1999, but not before experiencing Krav Maga in its purest form. Johnston said that all soldiers endure Krav Maga basic training, and combat soldiers undergo a longer and more intense program. Johnston was a sniper, not a combat soldier, but his time in the army proves that it does not hurt to know Krav Maga, regardless of rank and position. Johnston was once guarding an entrance into the West Bank, checking work permits to only allow certain people in. He said that one "scary looking guy" came up and showed him an invalid permit. When Johnston turned him away, the man got mad, began- to get aggressive and made a sudden move toward Johnston. "I didn't even use the rifle that was hanging on my shoulder. I just threw my body weight into a fast elbow across his face and knocked him out cold," Johnston said. Johnston confirmed that the moves in Krav Maga are practical. None of them are for show. The art is designed for worst-case scenarios: being outnumbered, being attacked from behind or facing'a weapon. An arsenal of Krav Maga exhibition videos are available on YouTube.com. Some even demonstrate how to fight while blindfolded. It appears to be a useful technique for disarming a stealthy attacker and turning his own gun back on him. To cause as much damage as possible, the tenets of Krav Maga encourage using the body's natural reflexes, striking sensitive areas and employing nearby objects or tools to neutralize the threat. And for the ladies, Krav Maga encourages aiming, for the testicles which might be a helpful counter attack to all the inappropriately overly friendly, shady guys at night clubs. For more information on Krav Maga fighting, visit http://www.kravmaga.com. Jonah Klemm-Toole and Chris Rothpletz practice elbow defense during the Krav Maga class at Karate America in Gainesville, Fla. Former IDF Officer Wants You to Walk the Walk BY AMRITHA ALLADI Defense SHPiEL staff writer job, a gi in Ft. La He does not keep kosher, attend "Peot synagogue regularly, or go to Chabad or said. "N Hillel, yet he is critical of Jews. it, but i He has probably earned this right decision after having extensively researched Dvir the Holocaust and served as an officer rushing stationed at Tel Aviv during the First joining Gulf War. relative; Boaz Dvir is the director of before, communications at the UF College of came as Journalism and Communications. In the the IDF early 1990s, he enlisted in the Israeli depart SUSAN NEUGROSCHEL, GRI, CRS REAoR-TOR-.SOCIATEr 352) 372.5375 BUS., (800) 7550086 TOU FRIEE (3521 371-156 FAX (352) 376-39 RBIDENCE (352) 870-1722 CELL smaunaucn)Lcom M. M. PARRISH, REALTORSW 3870 NW 83Rd S,,', Gmr,,chilk. FL32606 On. d Ard Op l. wvw.mmpnaTlh.onm Forces, leaving behind a stable rlfriend and a beachside house uderdale, Fla. ple thought I was crazy," Dvir lo one understood why I did it was clearly one of the best s I ever made." followed his father's advice, to finish a degree at UF before the armed forces. Several' s in his family had served so his desire to join the IDF no surprise. When he enlisted, asked Dvir to join the English lent of the Spokesman Unit due Ton3 TER~ Phone: Faxw : (I www.'r email: Lblae, to his perfect English and writing skills. His job involved distributing IDF news internationally on an hourly basis to army officials and arms strategists. "My friends and relatives made fun of me because they had all had fighters in their families and had expected me to fight," Dvir said. "Instead, I had a car, a house, a chauffeur ... I didn't even have a gun." But Dvir got the last laugh: Iraq invaded Kuwait in 1990 and Saddam Hussein launched missiles at Israel, catapulting the country into the Gulf War. Dvir's role suddenly had increased significance and urgency. Now he ya Blaekman is a student, RTOWYMANAGER documentary director, editor and (800) 258.-2861 writer. But most 77) 942-4135 importantly he is uyserviceoffice.com an analytical Jew, kansemrvieaftiee.om willing to examine the infirmity of his people. While he may not ---- observe " culture and. its values. "I think education is very important; that's why I teach and that's why I go to school myself. That's kind of a Jewish value," he said. "I'm also very critical, and I think that's part of being Jewish." Dvir is critical of the way the Jewish people have exhibited prejudice despite being victims of intolerance for centuries. He has witnessed bigotry against Palestinians, Arabs and Muslims alike. He wonders why, after experiencing tragedies such as the SEE DVIR, PAGE 10 61 ARTS & ENTERTAINMENT The SHPiEL:Volume 4, Issue 6 Slang Terms: Next time you are in a tattoo parlor, you can chat it up with the best of 'em. For Tattoos: For Getting a Tattoo: Ink Carving Tat Slinging Ink Tac Pounding Skin Grinding Kickin' it Into Third (filling in the color faster) Jews wttI( Tattooas Ink. It's everywhere these days. Having a tattoo is not longer just for the off-beat biker crowd or the punk rock anarchists. Tats are flooding the mainstream and many office jobs are even rewriting their dress codes to accommodate the new trend. But even with this overwhelming social acceptance of body art, 'carving one out' is still an act of great controversy among Jews- especially tattoos with Judaic themes. So, we at The SHPiEL decided that instead of printing yet another article on the debate over whether marking up your body is against the rules, we would let you, the readers speak for yourselves. A 4t; -In t4E: The SHPiEL:Volume 4, Issue 6 ARTS & ENTERTAINMENT | 7 At just $1.99 on iTunes, You Can't Afford to Miss This BY JAMES R. WILKEY III SHPiEL contributing writer "The Tribe" is a short documentary film about Jews and Barbie dolls. It's OK if you're confused. Written by Ken Goldberg and director Tiffany Shlain, "The Tribe" shifts between two subjects: Barbie's Jewish roots and the origin of modern Jews. For the most part the movie is light- hearted, using references to Barbie's history to inject humor when the film gets too serious- especially towards the middle when it deals with persecution, the expulsion of Jews and the questions of Jewish identity in the modern world. The final minutes are of particular note, as they really swelled my Jewish pride, which is a hard thing to do since I'm actually a gentile. Cinematography in "The Tribe" is in the background as visual content relies on stock footage, images and graphics. Instead the film on its well-done editing, which preserves a nice visual rhythm, Peter Coyote, the narrator, has the fantastic essential narrator's voice that is fun to listen to. The best laughs in the movie come from Coyote's deadpan delivery of some seemingly outrageous transitions between the Jewish people and Barbie dolls. "The Tribe" is short, but it's also fun and original. It shifts between serious documentary and humorous mockumentary and is filled with a sense of spirit and sincerity. At 18 minutes long-roughly the length of a long bus ride, a quick lunch or a power nap-there's little excuse not to check it out . "The Tribe" is currently available on iTunes for $1.99. Screenshots provided by www. tribethefilm.com. - ( co% [Ca f- "< \ F 'i \ \ \ N 4 out of 5 Chai fives * Alwys-On Internel connection * Downloods up lo 12 Mbps w faser ihsn DSL!) * 1 GB of e-mail storage per account * FREE security software ,- -.. -. * Access lo up to 240 hoannels * No long term contracts or equipment to buy * Free standard cable on additional TVs * Access Io Pay-Per-View and On DEMAND .i f q_, !N ' -' '"" : ,, i -, ', Ira,,' k,' n E r *u=g-h "t, M1 m- ,- : m. .. .n" .- ifltnr4,1i 2 ary. ay o,.i n TMl ,"- ., i ... ." .. .. .. . .- .' . ... .. a ... -.- .. -.. . -.- ... 8 KVETCH The SHPiEL:Volume 4, Issue 6 I closed my last column with the notion that "anything couldhappen" between the time I wrote it and the time my long- distance love interest steps off the plane. Talk about a self-fulfilling prophecy-"anything" did happen. I met a local guy. He's shy. and I had to encourage the first move, which is a pleasant change from the guys I've dated in the past. We're complete opposites. He's just your average, sports-loving college guy though he hates when I say that. He hates being called ordinary. He's the calmest person I've ever met, so we balance each other out. And for over a week, things progressed at a delightfully steady and comfortable pace. Until he picked up a copy of The SHPiEL and read riy last column, which was conceived and printed before we even began hanging out. The guy I've been interested in since the semester began is coming to visit in just a few weeks. Yes, in printing that, I have royally screwed myself over. Minus the actual screwing, unfortunately. At first, Sports Guy said everything was cool. He's generally a pretty apathetic person. We could continue hanging out, doing all the things that people who like each other do: hang out, take walks and talk about things no one else would care about unless they liked you. He would just have to protect his feelings for me. Not let himself get too interested. That lasted about a full day, after which he informed me that, in essence, he didn't want to be just a body. He didn't want to get in the way of my long-distance "thing," and maybe I was just using him for want of affection and what not. And you know what? He was probably right. And I was ready for this sort of rejection. I still liked hanging out with him, so maybe we could just be friends. Sports Guy and I are so vastly different. Even our kissing styles never worked together. We have a hard time figuring each other out. So yeah, I'm OK with this. But after much arguing about how he just didn't want to be my second choice, something in me sparked: Him standing up, to me completely turned me on. It felt like I bad ingested some kind of potion, like Horny Goat Weed mixed with Spanish Fly. How unfair! Of course I had to go and pick the one guy on the entire campus who didn't just want to hook up, and in fact, felt bad for doing so. I'm trying to keep that window open, because I realize I do like him. But I also like the long-distance guy. I mean, you never know what can happen in the future, but I feel like Sports Guy has closed himself off to me. SIt's not like I lied to him. I would have told him about my long-distance interest soon enough. Because that's all it is really- an interest. And besides, I'm still single. Apparently just not single enough. " Dad Won't Allow Son to Daven Challah Baker, Baby Maker LEO STEIN With all of the stereotypes religious people i as narrow- eminded and unprogressive, it's surprising to find that the Jewish ultra-Orthodox group Agudath Israel of America is fighting for freedom. A Kansas father, Robert Solko, prohibited his son from living an observant Jewish life. Solko gave up Orthodoxy after he divorced and won't allow his sonEphraim to wear yarmulkes, keep kosher, celebrate holidays or have a religious education. Believing that the boy is wise enough to choose his own religious convictions (he's a bar mitzvah, making him a "man"), Agudath Israel is fighting for the boy's First Amendment rights. While it's noble that the organization cares about the rights of this child, it's ludicrous to think Agudath Israel is fighting for all children's rights. After all, this is the same group that demanded parents be notified of female minors wanting abortions. I wonder how you spell "hypocritical" in Yiddish. If a child was fighting to become more secular, this ultra-Orthodox group wouldn't give a flying shit about the child's desire to express himself. Freedom of expression, apparently, only seems right when it's what you are already fighting for. The real question is: what does the Jewish law of honoring our parents really mean? If your parents tell you to jump off a cliff, would you? Actually, rabbis have concluded in halakhic (Jewish legal) texts that some laws are more important than others. If parents command a Jewish kid to break the Sabbath, for example, the kid should forget his parent's wishes and keep the Sabbath anyway. On the other hand, we owe a certain amount of respect to the people who brought us into existence. My father, for example, is an atheist who can't stand religious doctrines. So when -I come home for the holidays, I don't make the gesture of douchebaggery by wearing a yarmulke in front of him. Wearing that little hat is not commanded anywhere in the Hebrew canon, and I'd rather not offend my father if given the choice. Agudath Israel is right about giving the kid the responsibility to make his own religious decisions. It's hard enough for a 13-year-old to face his unrelenting erections, acne and vocal range fluctuations, not to mention sticking to a faith despite parental opposition. But at age 13, Ephraim may still owe it to himself to eventually go on sloppy movie dates, explore Eastern philosophies and try the occasional doobie. Otherwise, how much of a man do you really become just sticking to what you already know? ZAHARA ZAHAV T h e Orthodox SJewish man wakes up Z everymorning Sand recites At 12-years-old, I formallyning womaccepted myn's place in Judaism with a Bat Mitzvah ceremony. However, I could not forget the impression I'd acquired throughout my short, Jewish life that somehow my brother was more appreciated and more accepted in our synagogue. My Hebrew school teacher laughed at this thought. She attributed it to sibling rivalry. To quell my worries, she assured me the Jewish woman was not only equal to the Jewish man, but, in fact, was so revered in our religion that her responsibilities were limited because spirituality was a natural byproduct of her femininity. I didn't use the phrase at the time, but what her speech most sounded like to me was the natural byproduct of bulls. Friday nights, I'd pray with my Friday nights, I'd pray with my family at Chabad. Of course, I wasn't actually praying with my family. I was reciting prayers in silence among a group of crying babies and tired women. I could never see over the divide, but I always heard what sounded like fun on the men's side. Their responsibilities, in which we women were too holy to participate, gave those men the sense of accomplishment accompanying a job well done. I wasn't expected to pray. I wasn't expected to learn Torah or study Talmud. I saw my duties as a Jewish woman as purely physical and never metaphysical. How can I express my religious commitment in ways besides supporting the religious commitment of my husband? From my studies, the only answer I've come up with is to make little Jewish babies (whom I pray will not be born women) so that they may continue the traditions denied to me. The anger I feel at my lack of responsibility as a Jewish woman is common enough that entire sects have sprouted allowing my female comrades to feel more included in our religion. I've attended these "Reformed" and "Conservative" services, ready to share in the rich history and depth our religion offers. But Jewish history was not SEE CHALLAH, PAGE 10 11 The SHPiEL:Volume 4, Issue 6 KVETCH19 Thinking Outside the Lox with Rabbi Yonah: Scary Thoughts What could possiblybe the problem with a Jew celebrating Halloween?! It's not like we're wolfing down a bacon-cheeseburger at a Jews for Jesus convention on Yom Kippur. So why does Halloween make rabbis' hair stand on end when considering all the ghoulish antics? After all, could Halloween be so scary and evil, and so threatening to the Jewish perspective? In one way or another, all the holidays celebrated in the Jewish calendar attempt to remember something: when the world was created (Rosh Hashana), when we left Egypt (Passover), when we received the Torah (Shavuot), etc. Memory for Jews is like hot water to a tea bag. Memory is what gives body to our flavor, drawing out the essence, giving actuality to potential. In order for our Jewish perspective to have integrity and backbone, we need to be able draw upon our roots, our past and our cultural inheritance, to inform our worldview today. Halloween, with its pagan origin and history of ghosts, has come into question for some origin-minded Jews (especially those Who follow Jewish law or halacha). Should we, who are the inventors of monotheism and the primary inspiration for 80 percent of Bob Marley's songs, be trick-or-treating and Halloweening on a day .that is essentially a pagan holiday? Let's take a quick look at the history of Halloween to see if there is anything compelling to help us form -a Jewish -esponse to a non-Jewish holiday. A brief history: Dating back to the Celtic period about 2000 years ago, Samhain (pronounced sow-in) originated as' a day on Oct. 31 when the ghosts of the dead returned to roam the earth. Celtic priests relied upon this day to make accurate Should we, who a predictions monotheism and th a n d for 80 percent of B prophesy- trick-or-treating and due to the day that is essentially) presence of otherworldly spirits. The holiday was celebrated by building community bonfires and making sacrifices to Celtic deities. During this ritual, celebrants wore costumes and made specific requests of their gods. In the seventh century, Pope Boniface IV designated Nov. 1 as All Saints' Day: a time to honor saints and martyrs. It is widely believed today that the pope was attempting to replace the Celtic festival of the dead with a related yet church-sanctioned holiday. The celebration was also called All-hallows or All-hallowmas (from Middle English Alholowmesse meaning "All Saints' Day"), and the r e o ? night before, the night of Samhain, began to be called All-hallows Eve and, eventually, Halloween. So the big issue is whether Jews nowadays should be celebrating a holiday that clearly has a questionable past. See, Jews are not into idol worship or the partitioning out of any divine powers. One Love, Jewish style. In other words, all things are unified, ultimately in one God. That is where all things godly begin and end. We like to stay e the inventors of away from- primary inspiration anything that b Marley songs, be lends itself Halloweening on a to breaking a pagan holiday? up the god monopoly of holiness, like a multi-god paradigm, i.e. idol worship and the like. Halloween was born out of this misappropriation and fragmenting of a unified God. One could reasonable argue that modern-day Halloween bears no resemblance to its pagan origins. It is safe to say that when kids are running around egging houses, collecting as much candy as possible and emptying shaving cream bottles into their friends' faces, that it is not a contemporary attempt to give homage to their Celtic ancestors and respective gods. Therefore, engaging in this Halloween season does not seem to be tantamount to worshiping false gods. If you do not consider yourself a staunch "origin - minded" Jew or if you feel that Halloween's connection to its pagan roots are tenuous at best, then the celebration of Halloween as a Jew is not even a technical question of right or wrong. If you think it important that your present outlook be rooted in the context of history and the past, then there is no getting awayfrom the fact that Halloween was born out of a pagan and idol worshipping ritual. If you find yourself somewhere between these two ends of the spectrum, the question you can ask yourself this Oct. 31st is what is our individual relationship to the past is and at what point does the past become the ,past? As a people with a culture that is so rooted in the past in forming our vision of the future, how should we relate to another peoples history and how much should we actively participate? BOO! Questions? Comments? A topic you want addressed? Hit up Rabbi Yonah at ravyonah@UFHillel.org. The Gainesville Daily. Statement * R fictional commentary based on real events. Operation Freedom environment' friendly BY MICHAEL ADLER SHPiEL staff writer The Pentagon respond to U.S. military command for alternative energy sc Iraq. Military outposts in Ira diesel fuel trucked across d roads in long convoys-- have to keep coming. Iraqi "I need one truck every day or my Sr I base shuts down, and that doesn't even include operations. We are air .now conditioning tents with electricity from giant diesel generators, for tal ly crying out loud," Army Col. Mark Jeffries said. "Most of the men I've lost so far have been defending fuel convoys. If the Pentagon could ship us some solar panels or a couple of wind turbines, we could focus on the mission instead of our supply lines." ed today The Department of Defense ders' call will be contracting Halliburton urces in to buy renewable energy credits. Halliburton had a tall order to iq run on fill because Renewable Energy dangerous Concepts did not actually exist at and they the time. "We had to go to China and manufacture some," said Halliburton spokesperson Chick Denney. "China is in the midst of a huge economic expansion and opens a new coal-fired power plant every hour: So we went to some of these Chinese utilities and made an arrangement: if they agree not to build a power plant for a few years, we've saved that much carbon from being released and can use those credits to contract with the Pentagon." Financial records indicate that Halliburton was buying the credits for about $1 per ton and selling them for $100, and some of the coal-fired plants were being built anyway. Denney defended the program and said the Pentagon was paying a competitive rate. Jeffries was not pleased. "I asked for renewable energy to power my base, and they send me these f---ing pieces of paper saying it's the same thing." Jeffries said. "Now, maybe it's because I didn't go to enviro-hippie college, but that does not make any f---ing sense to me." THE SHPiEL Opinions expressed in this section do not necessarily reflect those of The SHPiEL. We encourage comments from readers who possess all points of view. No, really, we're interested in what you have to say. Feel free to write a letter to the editor or you can contact us with a column idea. Please send comments to theshpiel@gmail.com. L 10 SCENE The SHPiEL:Volume 4, Issue 6 Ward Off That Special Thirst at Ward's BY RYAN WEISS SHPiEL staff writer Looking for kosher wine? Don't let your search end fruitlessly. Ward's supermarket, 515 NW 23rd Ave., is a family owned market specializing in locally Sr'wn produce and organic food sells a variety Sf kosher wines. Kosher wine is considered one of the most difficultt kosher products to find, largely lue to the rigorous requirements for the classification. For wine to be kosher, grapes cannot be used from vines that are less than four years old. Every seven years, the land must be unseeded, and no other fruits or vegetables may be grown between the vines. All equipment used must be kosher and during the Sabbath, only Sabbath- observant males are allowed to work on wine production. This can make things difficult due to the vast number of Jewish workers who are not Sabbath observant. In addition, 1 percent of the wine produced must be discarded (a symbolic gesture of the tithe paid to the Temple in Jerusalem) and the barrels must be cleaned three times. Pasteurization is practiced in some situations, but is not absolutely mandatory for kosher classification. Ward's employee Brian Davis, jokingly referred to as the "Wine Boy" by his coworkers, Israel Awareness Week Sunday 11.4.07 Cinema Sunday 8pm 10:30pm. Hilel. Enjoy Movie and Refreshments!! Monday 11.5.07 Trees for Israel 1 lam 2pm. Plaza of the Americas. Make a cozy home for a tree and paint your very own clay pod Monday 11.5.07 Passport to Israel 8pm -10:30pm. Normal Field. Travel to the land of Israel and take awalk to different exhibits each representing a different city in the Holy Land. Enjoy FREE Israeli-style Food and Refieshments!! Tuesday 11.6.07 Light My Fire/Israeli Politics Q&A 9am-12pm. Farrah's On University Ave. Smoke some Hookah, drink some refreshments, andtalk about Current Israeli Political events... what a greatnight!! Wednesday 11.7.07 Art in the Plaza: Tye-Dye Factory 11am- 2pm. Plaza ofthe Americas, Tye Dye Shirts for FREE! Sot~t your artistic abilities and uear your Blue & White Tye-Dyedshirts to the Rally on Thursday Wednesday 11.7.07 Land of Milk and Honey 10pm 12am. Pizza Rustica On UniversityAve. Enjoy Free Refreshments and social rime ith friends! Thursday 11.8.07 United for Peace 5pm-7pm. Plaza f the Americas. Join representative from congressman CliffSteam's office in an ISR-AEL RALLY, enjoy Free Food, and OrganizationalInformation from Cosponsoring Programs: Iran Nudear Proliferation, Israel as a Democract, Efforts to Begin Dialogues of Peace Friday 11.9.07 Maccabi Games (Color War) 1 lam-2pm. Plaza oftheAmericas. Free Food. Refreshments. FunL Activities! Friday 11.9.07 Shabbat in Israel 7:30pm. Hillel'Chabad. Free Israeli Dinner Funded By www.ufjsu.org -^^S~ .-- c *- Alex Atwood checks out the wine selection at Ward's. said that Ward's gets most of their kosher wines from organic wine distributors in South America from countries like Argentina and Chile. Davis said he feels that it's important to have kosher wine as customers commonly request it. The store carries around six or seven different varieties of kosher wine. Brands include Givon, Rashi and Kedem Estates. Davis said.if people get desperate, they can also find Manischewitz in the aisles. role-of women sucks CHALLAH, FROM PAGE 8 written to be shared with women. Her portrayal in the Torah and the Talmud is the same dichotomous, stereotypical one that appears in most canonic text. She is beautiful. She is sexual. She is a temptress. She is kind. She is evil. She is gentle. She is cruel. But she is not someone with whom you'd engage in intelligent, scholarly discussion. How much can a woman know about what it means to be an intellectual, Jewish female if she has no model in her religious text? She is forced to discover her place on an individual basis, backed by books written by and for men. It is no wonder that women often concede to their simple role as assigned by tradition. To do otherwise is to question all that it means to be Jewish. walk the walk DVIR, FROM PAGE 5 Holocaust, Jews haven't abandoned their own biases. "We educate ourselves, we commemorate [the Holocaust], we build museums ... but despite all that, you would think we would be free of prejudices," he said. "Not just because of what we've gone through, but how well we've done educating ourselves about it. "Jews should not be allowed to be prejudiced. We just don't have that luxury." Dvir carries the walk-the-walk philosophy into his career as well. "You can be the most talented you can be, but you're still going to practice everyday," Dvir said. Writers, he said, sometimes feel they are the exception to the rule that "practice makes perfect." Dvir's own experiences in Tel Aviv taught him the discipline it takes to be a journalist. His advice for writing successfully: practice daily, or at least six times a week. He said, "You want to take a break? Fine. On the Sabbath, sure." The SHPiEL:Volume 4, Issue 6 CALENDAR 111 October 30 ovember 31 Challah back 6:00-7.45 pm. a^" 'li\ihglh[ 'lucsd,als 8:I(ll pmn 'Tw^. 6 ITwilight Tuesdaiv\ r "Ii pm Israel Awareness Week Bill Nvc in Gaincts\ill., bruiiulh b\ CENTN. 7 Israel Awareness Week InternaLional Center presents "rudent Speaker Series" At ch.: f 1i1 ,. I 1 T i.lu rn.lr .: t-enrer 12 p.m I pm 8 Challah back 6:00-7.45 pm. Israel Awareness Week O 0 Cf 9 Israel Awareness Week West Side Story November 9-18 Constans Theatre 0 CA at O Gator ' Football vs. - Vanderbilt 10 Gator Football at South Carolina .. 1 2.....- - 5 Israel Awareness Week Sunday Mond^Say: dne^^iBsda saySaur 11 12 1*2 ACCENT The SHPiEL:Volume 4, Issue 6 ACCENT The University of Florida presents: "Brriinhg Pirmincnt Speakers to The Univmsily of Florida" Bill Nye 3 Science Guy Tuesday,- November 6t Doors Op n 5p Phillips Center for t Performing Arts ..T^amUS~~~ Alberto C Former U.S. Att Monday, November 19th 8:00pm Doors Open at 7:15pm Phillips Center for the Performing Arts 7onzales The Immigration Debate orney General Featuring Jerome Corsi (President of the United States Hispanic Leadership Institute) and Juan Andrade (Author of the book Minutemen) Wednesday, November 28th Doors open at 7:00 PM Show starts at 8:00 PM Reitz Union Grand Ballroom (All Shows are Free and Open to the Public) |
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