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AAHP 177 Lawrence Goodwyn 6-23-2011

Samuel Proctor Oral History Program College of Liberal Arts & Sciences at the University of Florida
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Title:
AAHP 177 Lawrence Goodwyn 6-23-2011
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Oral history interview
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English
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Lawrence Goodwyn ( Interviewee )
Dr. Paul Ortiz ( Interviewer )
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Oral history
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United States of America -- Florida -- Alachua

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UF Samuel Proctor Oral History Program
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UF Samuel Proctor Oral History Program
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All rights reserved by the submitter.
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spohp - AAHP 177 Lawrence Goodwyn 6-23-2011
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AA00019168:00001

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Material Information

Title:
AAHP 177 Lawrence Goodwyn 6-23-2011
Physical Description:
Oral history interview
Language:
English
Creator:
Lawrence Goodwyn ( Interviewee )
Dr. Paul Ortiz ( Interviewer )
Publication Date:

Subjects

Subjects / Keywords:
Oral history
Spatial Coverage:
United States of America -- Florida -- Alachua

Record Information

Source Institution:
UF Samuel Proctor Oral History Program
Holding Location:
UF Samuel Proctor Oral History Program
Rights Management:
All rights reserved by the submitter.
Resource Identifier:
spohp - AAHP 177 Lawrence Goodwyn 6-23-2011
System ID:
AA00019168:00001


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AAHP 177 Interviewee: Lawrence Goodwyn Interviewer: Dr. Paul Ortiz Date: June 23, 2011 Paul Ortiz interviews historian and pioneering investigative journalist Lawrence Goodwyn about his experience s in one of the most important episodes of the modern Civil Rights Movement, the struggle in St. Augustine Florida to overturn a power structure 1965 article in in the Ancient City a participant observer who covered the burgeoning Black Freedom Struggle in the South. Goodwyn arrived in St. Augustine in 1964 str a ight from Mississippi to cover a movement in full bloom that was under severe and violent assault by white supremacists. In this recollection, recorded nearly a half cent Goodwyn describes how the St. Augustine police allowed member s of the Ku Klux Klan, operating as the Ancient City Gun Club, in an area to beat Civil Rights marchers. A student of the American Civil War, Goodwyn was startled to charged down on the marchers. about the fragility of memory, the heroism of civil rights activists and the persistence of white supremacy in American life. Goodwyn also ruminates on the enduring power of the Civil War on American culture & the role of William Faulkner as interrogator of the

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AAHP 177; Goodwyn; Page 2 haunted landscape of social relations in the American South. He concludes with a discussion changing discussion with his father, a military officer about the legacy of General Robert E. Lee Key Terms: Civil Rights Movement, St. Augustine, Ancient City Gun Club, Ku Klux Klan, Civil War, Southern Rebel Yell, Southern Christian Leadership Conference, SCLC, Student Non violent Coordinating Committee, SNCC

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AAHP 177; Goodwyn; Page 3 O: Are you r eady to go? G: Yeah. O: All right. Larry we've been talking about oral history and what it can reveal, its strengths, but also its blind spots or its deficits. And you have been a person who both have used oral history, but the event that we're going to be talking about today or the series of events, really involves you as a historical actor. I wouldn't ex pect you though to completely draw back as a historian as you think about this series of events G: I didn't hear you. You wouldn't expect me to do what? O: I wouldn't expect you to completely separate your life as a historian from your experiences in St. Augustine. G: Right. I understand. O: But those experien ces are really, really critical, b ecause in Florida today, what people know about the Civil Rights Movement is almost nothing. And what the city of St. Augustine has done to the history of the Civil R ights Movement is to completely suppr ess it. G: Yeah. O: Now you were there in [19]64 and you wrote a piece, it's called "Anarchy in St. Augustine," and you interviewed a lot of people. Can you talk ab out that, about that experience?

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AAHP 177; Goodwyn; Page 4 G: Yes, yes. I made a tour through the S outh in [19]64 and the first stop was Mississippi Delta, which was undergoing Mississippi Freedom Summer a nd they [ Student Non violent Coordinating Committee ( SNCC )] organized what they call the Freedom Vote in [19]63 in which they we re trying to teach people who had never had the social experience of voting how to do that. And in [19]64 they were going beyond that and they learned many things about what they themselves had to know as teachers of a civic art, voting. And i t was an acti ve insurgency on the party of b lack people in Mississippi Delta even to have meetings on their own time to have classes on how to vote. That was an activity that would be considered uppity by some. So that experience was behind the movement in [19]64. It w as something they had done in [19]63 and in [19]64 they had created this program, it drew a lot of attention in the nation. SNCC recruited nine hundred people who were not from Mississippi, who were from non Mississippi areas of the United States of Ameri ca, all over the North, from college campuses, w hite schools, b lack schools, all kinds of schools. People willing to come south, to the Delta, and participate in the activities of recruiting people for the Civil Rights Movement. This is based on the presti ge that, particularly with the young people and with young l iberals who were in college at the time, they were deeply impressed with the Civil Rights Movement and the idea was that they would volunteer to put their bodies on the line come south.

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AAHP 177; Goodwyn; Page 5 Now we p resent the N orth with a different kind of problem which was that these were not faceless people who were in jail, these were their sons and daughters. If some of the recruits who wanted to come happen to be the sons or daughters of bankers or executives o f corporations or of the Democratic Party or whatever, that was fine too, to the people who were doing the recruiting who were field secretaries of the Southern Christian Leadership Conference or of SNCC, mostly of SNCC. SNCC was the pivotal ci vil rights organization behind Freedom S ummer. It was an outgrowth of internal discussions among SNCC field secretaries and CORE another urban based organization in the North, was also a participant. Certain members of the NAACP also were participants. Dr. King ha d his own reservation s about it, as we saw, and he went to Florida because of it. That's relevant to what we might talk about with respect to Florida. But I started out in the Delta and then I went to Montgomery, Alabama where I met Bevel, James Bevel of t he Southern Christian Leadership Conference, who was quite willing to share his irritation at Dr. King for not participating and not letting people like Bevel a nd all his young minions, his young recruits, why they weren't all in the Delta of Mississippi h elping this national effort w hich Bevel considered more import ant than anything else going on; m ore important than acts of Congress or anything else. Bevel was quite adamant about that and said to me, Dr. King got something going on in St. Augustin e, Flori da, and as you can tell from the newspapers, it's gathering momentum.

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AAHP 177; Goodwyn; Page 6 So after that conversation I spent three or four days with Bevel who had his own indigenous just walking around in the South, Bevel wa s an active movement in himself; he was so creati ve. His people invited me to do some things, which I did and then I went on to St. Augustine where I had some other experiences that we just talked about. So it was later in the summer after I finished with Mississippi and Alabama that I went to Florida and by that time it had really heated up in St. Augustine. The national press c or ps was there, it was also in Mississippi. The movement had gotten the attention of the nation by that time. There was a Danish televis ion correspondent with a camera man who waded into the Atlantic where they had activities on the beaches of Florida, integrating the beaches and so forth Much hilarity about integrating the Atlantic Ocean Most people felt that the Atlantic Ocean was big enough to take two races at the same tim e without crumbling into anarchy and chaos. O: Now Larry, you mentioned James Bevel in Mississippi. Who were the movement leaders in St. Augustine? Who were the people who really G: Now we're getting into an area where I've written an article that was pu blished in Harper s magazine in April of 1965, I think it's April 30 I don't remember correctly. A nything I say in this oral inter view can be checked against that written source which was fresher in my mind at the time than it is now. But the leader of t he movement in St. Augustine was a man named Hayling. H e was a dentist and he was a local man, a strong advocate and true American by my lights. H e was an impress ive man. He was active because h e was ready to be free himself and for all the people of St. A ugustine to be free themselves. He thought he could

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AAHP 177; Goodwyn; Page 7 help get it going and he was right on all counts. A nd he persuaded, after a while, to get Dr. King and Abernathy and Andy Young and the brothers and sisters to come to St. Augustine. T hey generated a mo vement around the s now a J.B. Stoner, a leader of the KKK. Anyway, the Klan made inflammatory speeches to counter mobilization of large scale to cr ush this movement, if they dare do anything, wh ich they did dare to do they being the participants in the Anti Apartheid movement in St. Augustine, the Anti States Rights Party, the Civil Rights Movement so to speak. So all of that was going on at the ti me when I got there and Hayling was the leader and I wrote about them I have not refreshed my memory since then, but it can be checked against that article. I interviewed Hayling at great length and he had his repository of written sources on the condit ions in the s tate of Florida were enormous. He had reports from the Florida Civil Rights Commission, which is composed of Florida people who did not look upon the b lack people of Florida in the same way the Klan did ; they were sympathetic to the idea of in tegrating America and ending Jim Crow in Florida. Florida w as a state that needed it badly. I t ha d a separatist white supremacist state policy that rivaled that of Mississippi and Alabama in terms of sheer tenacity and ruthlessness. It was tough. Northern Florida was tough and the state was

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AAHP 177; Goodwyn; Page 8 tough. St. Augustine was rig ht in the center of all of that. Hayling knew it and he was determined that America would know it. They set in motion a series of events that succeeded in bringing Florida to the attention o f the world, actually with the cooperation of th e Klan, the organized Klan, which had a formal presence in the city with a name: the Ancient City Gun Club. T hat was the name of the St. Augustine Ku Klux Klan, the Ancient City Gun Club. Most of them, as I d etail in the article, were deputized as deputy sheriffs of that county, the county in which St. Augustine was a principal city. The contest there was that everywhere the Klan went, the cameras went. Everywhere the movement went, the cameras went. It was ri ch material for the world to take a look at, which was in the self interest of the movement and the self interest of the Klan for that matter. These were willing warriors on both sides. O: Now you have described, in an earlier conversation that we had, a particular moment where the movement organizes a march and there a re different protagonists. There a re the marchers, the movement in the street, ther e are the police that come out ostensibly one would think to keep order, whatever that means in 1964 and then members of this Ancient City Gun Club that are there obviously against what's happening, against the movement. And you describe hearing something that breaks out when people attack the march. Can you talk about that?

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AAHP 177; Goodwyn; Page 9 G: I did and I have never writte n anything in which I used my own eye witness information that I'd garnered by the simple act of being in the presence of historical events with greater interest and belief and a complicated combination of conviction that there was something here that was deeply true and interesting and revealing about American culture. At the same time that I had confidence in it, I also had some trepidation that it was factually accurate as historical evidence. Now this is an event that takes place fifteen years befor e I get a Ph.D. in history. This is Lawrence Goodwyn, investigative journalist. This is Lawrence Goodwyn, civil rights activist. This is not Lawrence Goodwyn, gatherer of historical evidence. I've come to have a number of different stages of evolutionary i nsight into what I did or didn't do, what I said and did n't say; its value or it s lack of value over time since then. It has been f orty six years since this event happened and my understanding of the fragility of history in the presence or in the absence of oral sources is much more elaborate and quiet than it was then. And I think I bring a sober skepticism to the whole process, but it's not an evenhanded skepticism of all sources. I'm more skeptical of certain kinds of sources than I am of other kinds. I have profound skepticism of w hite America's understanding of their own beliefs, including their own retrospective beliefs on that era and their non beliefs at this

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AAHP 177; Goodwyn; Page 10 point that any of this is relevant to anyt hing the ubiquitous nature of w hite supremacy as a product of this cult ure and its blinding effect on w hite people as well as its real effect on black people, and it's a serious subject in itself. None of those things that happened, none of those insights if they are insights or possible insights we re in my mind at the time I went to check out what was happening in St. Augustine, Florida in 1964. So on this particular day, I knew Dr. King, I knew Abernathy, I knew field secretaries of the Southern Christian Leadership Conference, just as I knew S NCC field secretaries. I knew I was present in the organizing of this march in the b lack sectors of a segregated S outhern city where I spent the night before the march. I had touched base with city authorities, I knew a man whom I quoted in the article who wa s a major player in the community of the business community of the city of St. Augustine. There was no one attitude, I learned f rom him and confirmed by events; the business community of St. Augustine was not monolithic in its response to the Civil Rights Movement. It appeared to be monolithic because those who wanted to do things did them and others who decided to keep their powder dry and that was most people didn't act. And those who did act made the statements they made and that's what the country saw, they saw actions. They didn't see debates, they didn't see internal debates, they simply saw actions that could be recorded.

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AAHP 177; Goodwyn; Page 11 So on this day, toward twilight of this evening, here comes the Civil Rights Movement. I was in a group of people waiting near the square where the slave auction site was, it is a green square s oblong actually. And there's a street leading to it from the ghetto, here comes the Civil Rights Movement down the street. I was with a group of people, I happen to be waiting for them lo oking down that street and I wasn't alone. T here was some other w hite people waiting there and I heard this woman say, o h look, the colored people are marching again. And it was not hostile, it was a sympathizer. It was a young woman, I would say age thir ty and she had two of her own children there, about seven or nine, something like that. Her husband was there and there were other people besides that little fa mily that I remember who said, o h the colored people are marching again. And sho' enough as w e say in Texas she was right; here they came. I hurried over to the square, closer to the square, and I moved down to about half way in the midd le. I was on a street, but half way down this block that lead to the Atlantic Ocean from this stree t that was not the Atlantic Ocean. I observed that they were spaced on the side of the street they were widely separated by three or four yards between each one. They were on both sides of the street, but it wa s not a line of protection, it was a line that was leaky and in between these uniformed officers there came non uniformed members of the Ancient City Gun Club. And it was obvious that they had been

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AAHP 177; Goodwyn; Page 12 doing some planning, neither was surprised by the presence of the other. It was almost a p ositioning of troops. The Klan wa s located between the officers, it would b e: officer, two or three Klans men, officer, two or three Klansmen, officer, two or three Klans men; all the way down the block Many officers, many more Klans men all the way around this block that this movement was channeling itself to come down, and it did. And here they came, they had banners. These were now, in the summer of 1964, veteran civil rights organ izers. They're strong, they have been th ere before, they have an entirely internalized non violent philosophy, which they've learned from Dr. King. Now he is not there that day ; this march is led by Abernathy I believe it was Abernath y, it could've been C.T. Vivian. T he article will be clear ab out that, the written article. Here they came and it was palpably evident that all mayhem, all hell, was gonna break loose sometime during this evening, the tension was palp able. Here came this movement, and a bout the time the y got in front of me about ha lf way down that block, maybe a little more than half way, when it became apparently evident to the Klansmen that if they didn't move now, these people were getting too far past them and all of a sudden they just rushed the movement. The scene disintegrat ed in mayhem and people began running. There were young men and young women, the movement was young, but there were some

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AAHP 177; Goodwyn; Page 13 older people, thirty thirty five forty, but it was not a movement of old folks coming down the street. They would run and they were c hased by the Klan and I don't remember nor does my story reflect the fact that there were officers running after the demonstrators or not running. I didn't notice, I just saw fleeing demonstrators and fleeing Klansmen chasing Klansmen Then I heard this eerie yell, a loud yell. I became conscious of it and then after I became conscious of it, it seemed to grow. I don't know whether it was my consciousness of it that was growing or whether it actually grew. But all of a sudden I heard this huge roar, whic h I said, it just struck me that my god, I think this is the rebel yell. Now that's a whole different set of circumstances. My father was in the United States army; I myself was born on an army post, a cavalry post in Arizona, Fort Huachuca. He had been stationed in Schofield Barracks in Honolulu and at the war department in Washington and he was a regular army instructor of the Texas National Guard when I was a boy in Austin Texas. So I had grown up as an Army brat in a military environment. I read abou t the Civil War, I knew about the Army of Northern Virginia, I knew about Robert E. Lee and all the brothers and so forth, I knew about Frederick Dougla ss, and I had many accounts of b attles that I had read written by people who were histori ans years after the Civil War was over. Northern historians, Southern historians, it was a cottage industry. There have been more books written about the American Civil War than any other subject in our history, North and South. We're going through another wave of that n ow and we're coming up on, what is it the . fiftieth

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AAHP 177; Goodwyn; Page 14 O: The 150th anniversary of the G: Of everything! O: Yeah, yeah. I was just gonna G: And eventually of Gettysburg and Appomattox and so forth right? O: Yeah. G: So, I'd always wondered about th e authenticity of these accounts about the rebel yell. I thought it was inherently self serving for Southern rebels to focus on it. In most accounts of the rebel yell that I read as historical evidence in books on war itself were written by Southerners, bu t Northern historians would al so mention the high pitched rebel yell sounded again, things of that kind. Not particularly embellished, but just there as an acknowledged component of t he American Civil War struggle and the social experiences of that. It w ould be many years, you see, before we mainstream American people that is not historians themselves, not researchers, but just readers could learn about the Fift y Fourth Massachusetts Infantry . b lack soldiers. Many years after that, that I learned th at one of every eight soldiers in front of Richmond on the Ri chmond Petersburg line in 1864 and the spring of 1865 when the Confederate line finally broke and resulted in the abandonment of Richmond and the abandonment of St. Petersburg and the march to th e west that ended at Appomattox courthouse that one out of every eight persons in the Union army

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AAHP 177; Goodwyn; Page 15 at that moment was b lack. And the country is learning now and will continue to learn : America is learning about itself on racial lines with an increased intens ity as a result of the Obama presidency and the rise of the Tea Party and the racial implications of the recruiting possibilities for the Republican Party and for the Democratic Party what is politics and what is racism. At the time of the war itself th slavery, although every now and then it was in the name of preserving slavery. The education of the c ulture itself precedes the pace. So, I can not testify to you that I ever h ad any particular interest in the rebel yell until I thought at a brief moment I just might have heard it mys elf. And then wondered what I'd heard, and wondere d was it in fact the rebel yell? A nd what does it mean that I don't know and that I'm asking thes e questions of it later ? The validity of the oral source that I'd heard, that I am a s I speak to you at this moment forty six ye ars after the moment I wrote the article. Interesting, isn't it? O: Yeah. It reminds me this is probably way off, way, way off. Years ago I read Intruder in the Dust by William Faulkner, and I recently reread the book and I love this book. In the book there is a moment where the narrator talks about the fact that by the time a w hite child growing up, boy p articular, is aged thirtee n he ha s thought about, and not just thought but experienced, that moment before What interesting G: But it hasn't happened yet

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AAHP 177; Goodwyn; Page 16 O: But i t hasn't happened, yeah. Th e Longstreet, the interplay between Longstreet and Pickett Arm i st ead Garnett, Kemper and it hasn't happened yet. To me that passage just strikes me. G: Yeah. O: It's amazing. G: See, t hat's a revolutionary passage. That insight is revolutionary. That's an insight that only comes to you when you're probing the deepest interi or of your own mind trying to write the next paragraph of a document you're creating yourself and it pushes you to the limits of human imagination. And in this case, l ook what the need to say a few words, appropriate words, significant words, politicall y necessary words that Abraham Lincoln discovered he faced on a given da y in October in 1863 when he found himself on a train going to Gettysburg. And he writes on an envelope t he Gettysburg address, which he could say in four or five minutes in which he did say in fou r or five minutes. These are words he did not discover he had in him until that moment, amazing words. That's William Faulkner at his best. There's much evidence in Faulkner that his b lack characters make more sense t han his white ones do, although only fiv e percent of his work is about b lack people. But they tried to survive and he tried to imag in e what they would think of situations and he's not confined by anything except his own imagination. Now he's a very dependable Southerner in cer tain kinds of ways, but he's also an

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AAHP 177; Goodwyn; Page 17 even greater novelist. So he imagines what it's like when it hadn't happened yet, isn't that amazing? Yeah. Now, he has a bunch of boys coming home from the war; a short story, it's titled The Unvanquished. Wow, what a story. It says a lot more than I think. He probably had a kernel of this in his head, I know he did, that's why he wrote the piece in the first place. He wanted to write about it and they're trying to figure out where they are in history and where they ar e in this war and where they are inside their own skin and where they are in the S outh an amazing short story. He's a great American novelist; he and Herman Melville are my f avorite American novelists. They are the greatest ones in my opinion. O: Mm hm. So you heard this yell; at the time did you stop and think, what is this? Was there an instant recognition? Was there a reflection? G: It was a question and I said, y god, listen to this. Is this rebel yell? It just hit me. It just hit me. Three seconds before that happened I was watching impending doom about to occur. The Civil So ciety in St. Augustine, Florida coming down the road; I was anxiety ridden, worried, intense, attentive, but not thinking about the Civil War and c ertainly not thinking about I was watching a Civil War. I was watching polit ical conflict at its most vivid that I'd ever seen in my entire life. But I was not thinking about the rebel yell. And all of a sudden the scene breaks up, the scene disintegrates, people go in all directions. I hear t his y god, is that the rebel yell? That's the rebel yell, isn't it? as I'm running across the square, having taken

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AAHP 177; Goodwyn; Page 18 it out, took a few notes. I had a note, rebel yell? Question mark. O: What did it mean? G: Yeah. What it meant to me was, I had a new way to thin k about the American C ivil War, that's what it meant. That's why it's a long war. America is just discovering itself still. One hundred and fifty years later we're still discovering who we are. We're learning that people who thought the election of who announced him? I think i t was a Republican stalwart and I think he said it ell, they'll call it a post racial society now. But t here're also some innocents. Democrats I think that thought, w ell, maybe we made a huge step forward. Well, we did make a step forward, but we made a step sideways and a step backward and a step inward most of all, and name some things about w hite America that we never thought of before, never given ourselves permission to think of before. Black people know more about America than white Am ericans visualize. O: Was the rebel yell, was that about w hite supremacy? G: Not consciously, but the energy behind it was w hite supremacist in its manifestation, I think. It's a w hite man's country and we are proving t hat to the w orld as we charge across this field, I think. It's a speculation on my part. My father told me something when I was fourteen years old and he caught me reading a book by a famous Southern historian named Douglas Southall Freeman who wrote a four volume history of Robert E. Lee cal led R.E. Lee ; four

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AAHP 177; Goodwyn; Page 19 volumes, biography, Douglas Southall Freeman. You can't call yourself a Southern historian if you haven't read that book. I t's full of romance and amazing insight and lyricism and error. Then he wrote three volumes, Lee's Lieutenants: A Study In Command I t's about the Army of Northern Virginia. And t hat's when you discover what an incredible army t his was. So my father, a colonel in the army, was watching me read this b ook. And it's not the first one, it's seven books. I'd been reading a bout the Army of No rthern Virginia all summer long And he knew a few things, he's Georgian himself. His uncle, Pound, in Forsyth County, Georgia ran a milita ry school; later became Gordon Military I nstitute, named after John B. Gordon, corps commander in the Army of N orthern Vir ginia, etcetera, etcetera. And m y father, he called me over to the table where he sat and, doing a lot of reading lately, what are you reading? Oh, I'm reading about the Army of N orth ern Virginia. Oh, what do you think about that a rmy? an army, I'll tell you that. h, tell me about it. He had that manner A nd so I told him abou t how Lee divided his forces in th e presence of the Union army, thus violating one of Napoleon's maxims of war at Cha n cellorsville and descended on extreme flank of the Union A rmy and roll ed it back up onto the United States For k of Rappahannock R iver and so forth and so on. And he saw the enthus iasm and God knows what else that was embedded in that recitation of Douglas Southall Free boy. Southerners do the things they do because they don't know any better. You

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AAHP 177; Goodwyn; Page 20 understand that? he only answer to that question in my father's presence w es, sir. Yes, sir, I understand. I had no idea what he was talking about. He knew I had no idea and he wanted to fix me in error so that when I grew up a little bit and knew more than I knew at the age of fourteen I might remember this conversation, which I did subseque ntly, of course. I can re peat it to you nuance by nuance later. [End Interview] Final edited by: Diana Dombrowski, October 2, 2013