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Research Reports in Belizean Archaeology Volume 5

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Archaeological Investigations in the Eastern Maya Lowlands: Papers of the 2007 Belize Archaeology Symposium. The first half of the volume focuses on the Postclassic Period, while the second half features papers discussing results from the 2006-2007 field season.
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Research Reports in Belizean Archaeology Volume 5 Archaeological Investigations in the Eastern Maya Lowlands: Papers of the 2007 Belize Archaeology Symposium Edited by John Morris, Sherilyne Jones, Jaime Awe and Chri stophe Helmke Institute of Archaeology Nati onal Institute of Culture and History Belmopan, Belize 2008

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Editorial Bo ard of the Institute of Archaeology, NICH John Morris, Sherilyne Jones, George Thomps on, Jaime Awe and Christophe G.B. Helmke The Institute of Archaeology, Belmopan, Belize Jaime Awe, Director John Morris, Associate Director, Research and Education Brian Woodye, Associate Director, Parks Management George Thompson, Associate Director Planning & Policy Management Sherilyne Jones, Research and Education Officer Cover design: Christophe Helmke Frontispiece: Postclassic Cao Modeled Diving God Figure from Santa Rita, Corozal Back cover: Postclassic Effi gy Vessel from Lamanai (Photograph by Christophe Helmke). Layout and Graphic Design: Sherilyne Jo nes (Institute of Archaeology, Belize) George Thompson (Institute of Archaeology, Belize) Christophe G.B. Helmke (Kbenhavns Universitet, Denmark) ISBN 978-976-8197-21-4 Copyright 2008 Institute of Archaeology, National Institute of Culture and History, Belize. All rights reserved. Printed by Print Belize Limited. ii

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J. Morris et al. iii

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ivACKNOWLEDGEMENTS We wish to express our sincerest thanks to every individual who contributed to the success of our fifth symposium, and to the subsequent publication of the sc ientific contributions that are contained in the fifth volume of the Research Reports in Belizean Archaeolog y. A special thanks to Print Belize and the staff for their efforts to have the Symposium Volume printed on time despite receiv ing the documents on very short notice. We extend a special thank you to all our 2007 sponsors: Belize Communication Services Limited, The Protected Areas Conservation Trust (PACT), Galen University and Belize Electric Company Limited (BECOL) for their financial support. To the staff and management of our sister Institutions, within NICH, the Institute of Creative Arts (ICA), Museum of Be lize and ISCR, and various other institutions that provided financial and logistical assistance. We are especially grateful to the Honorable Marcel Ca rdona, our new and able Minister of Youth, Sports and Culture for his tremendous and continuous support Special thanks to Ms. Diane Haylock, the new President of the National Institute of Culture and History for her encouragement to improve the professional capacity of our institution, for her ne w vision and for ensuring that the volume gets published. Thanks also to Mr. Victor Espat, Admini strator, of NICH who provi ded considerable funding to ensure the success of our symposium and the sub sequent publication of this volume. We extend a special thanks to the staff and management of the Bliss Center of Creative Arts and the Institute of Creative Arts (ICA), thank you for your assistance and for graciously hosting the 2007 symposium. We are grateful to the Belize National Library Servi ce and Information System, for providing our ISBN number. Meetings of this scope are never possible without professional participation. We therefore thank all of our colleagues who took time from their busy schedules to attend and present papers in our symposium. The various themes of their papers serve to reflect th e diversity of Belizean Archaeology, and provide a wealth of scientific information to the people of Belize. Several editors and anonymous revi ewers gave of their time and ma de constructive criticisms that enhanced our end product. George Thompson invaluable assistance in doing line editing and reviewing of all the bibliographic references is always invaluable and appreciated. Finally, it should be noted that our successes are a di rect result of the tremendous effort expended by the entire staff of the Institute of Archaeology. Special thanks must be given to Enrique Jack Itza, Melissa Badillo, Jorge Stakey Can, Darcy Billy Correa, Cl audia Elena, David Griffith, Rafael Guerra, Delsia Marsden, Joyce Tun-Quewell, Wayne Moore, Hector Hernandez, Brian Woodye and George Thompson, Program Chair deserved many thanks. We are grateful for your patience, expertise and invaluable help. The fifth volume of the Research Reports in Belizean Archaeology is a testimony to your dedication and your ability to address the challenges of our institution. John Morris, Sherilyne Jones and Jaime Awe Belmopan, Belize, June 2008

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CONTENTS page SECTION ONE: THE POSTCLASSIC PERIOD 1 1. Archaeological Myths of the Postclas sic Period: Belizean Archaeology as Dragonslayer Diane Z. Chase, Arlen F. Chase and John M. Morris 3 2. Charting the Collapse: Late Cl assic to Postclassic Population Dynamics in the Mopan Valley, Belize Jason Yaeger 13 3. Methodological Issues in the Arc haeological Identification of the Terminal Classic and Postclassic Transition in the Maya Area Arlen F. Chase and Diane Z. Chase 23 4. A Terminal Classic Molded-Carved Cera mic Type of the Eastern Maya Lowlands Christophe G.B Helmke and Dorie Reents-Budet 37 5. Exchange, Political Relations, and Regional Interaction: The Ancient City of Pusilh in the Late Classic Maya World Geoffrey E. Braswell, Cassandra R. Bill and Christian M. Prager 51 6. Purposeful Desecration of a Ruling Elite Residence? Recent Excavation at the Hershey Site, Sibun Valley, Belize Eleanor Harrison-Buck, Patricia A. McAnany, and Satoru Murata 63 7. Late Postclassic Ritual at Santa Rita Corozal, Belize: Understanding the Archaeology of a Maya Capital City Diane Z. Chase and Arlen F. Chase 79 8. Rethinking the Postclassic of Northwestern Belize Brett A. Houk, Lauren A. Sullivan and Fred Valdez, Jr. 93 9. Mortuary Patterns & Postclassic Soci opolitical Organization at Caye Coco & Laguna de On, Freshwater Creek Drainage, Northern Belize Robert M Rosenswig 103 ii

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J. Morris et al. page 10. Snakes on Planes: Sinuous Mo tifs in the Art of Lamanai Jam es J. Aimers 115 11. The Context, Significance, and Technology of Copper Metallurgy at the Late Postclassic Spanish Col onial Period, Lamanai Belize Scott E. Simmons and Aaron N. Shugar 125 12. A Gift from the Sea: A Late Postclassic Turtle Burial at Saktunja, Northern Belize Shirley Boteler-Mock 135 SECTION TWO: GENERAL RESEARCH REPORTS 147 13. Community Archaeology at Minanha: Some Preliminary Insights from the Phase II Settlement Study Gyles Iannone, Carmen McCormick and James Conolly 149 14. Architectural Manifestations of Power and Prestige: Examples from Classic Period Monumental Architect ure at Cahal Pech, Xunantunich and Caracol, Belize Jaime J. Awe 159 15. Establishing Hierarchies in the Middle Preclassic Belize River Valley M. Kathryn Brown 175 16. Middle Formative Architectur e and Ritual at Cahal Pech James F. Garber and Jaime J. Awe 185 17. The Chipped Chert and Chalcedony Lithic Assemblage from Pooks Hill, Cayo District, Belize: The Or ganization of Tool Production and Use W. James Stemp and Christophe G.B. Helmke 191 18. The Study of Empty Plaza Space: Determining the Function of Chans West Plaza Bernadette Cap 209 19. Plaza 1: Royal Rituals of Yalbac Lisa J. Lucero 219 20. An Alternative Environmental History for the Maya Forest Anabel Ford 227 iii

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iv 21. Uxbenk and the Foundation of Sedentary Communities in Southern Belize Keith M. Prufer, Andrew Kindon and Douglas Kennett 241 22. One Hundred Salt Works! The Infrastruc ture of the Ancient Maya Salt Industry Heather McKillop 251 23. Recent Excavations at San Estevan, Northern Belize Robert M. Rosenswig 261 24. Causeway Terminus, Minor Centre, Elite Refuge, or Ritual Capital? KaKabish A Puzzle on the Maya Landscape of North Central Belize. Helen R. Haines 269 25. Current Research Domains at Blue Creek, Belize Thomas H. Guderjan 281 26. Language Loss and Pentecostalism: The Yucatec Maya of San Antonio, Cayo District, Belize Pierre Robert Colas 299 27. The (MACHI) project in Belize: Bridgi ng the Past and the Present through a Public Education Program in the Toledo District, Belize Reiko Ishihara, Patricia McAnany and Morvin Coc 307

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SECTION ONE: POSTCLASSIC PERIOD PAPERS Fish centipede found in excavations during the Lamanai Historic Conservation Project

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1 ARCHAEOLOGICAL MYTHS OF THE POSTCLASSIC PERIOD: BELIZEAN ARCHAEOLOGY AS DRAGONSLAYER Diane Z. Chase, Arlen F. Chase, and John M. Morris Archaeology undertaken in the country of Belize has changed the way in which researchers view and interpret the Maya Postclassic Period. Archaeologists working in Beliz e have successfully invalidated a series of once prevalent myths about the Maya, in cluding: the Postclassic dating of Chichen It za, Mexico; the scorched earth view of the Southern lowlands after the Maya collapse; and characterizations of later Maya civilization as declining, decadent, and depopulated. The past thirty years of research hav e caused Belizean archaeology to emerge as a significant force in rectifying our paradigms about the ancient Maya and, especially, the Postclassic Period. Introduction While much is known about the importance of Belizean archaeology in terms of our understanding of the Maya Preclassic Period (Awe 1992; Ha mmond 1985; Healy 2006), the significance of archaeological data from Belize in terms of our conceptualization of th e Postclassic Period is frequently overlooked. Yet, within the last thirty years archaeologists working in Belize have recovered more original data relating to the Postclassic Maya than at any other point in the history of Maya archaeology (Morris and Awe 2007). These data have helped to provide fundamental shifts in the paradigms that were and are used to interpret this enigmatic time period and position it relati ve to the broader Mesoamerican world (Smith and Berdan 2003). The Postclassic Period of Maya prehistory is first and foremost a temporal era. It is that period of time that exists from the end of the Classic Period until the advent of the Historic era. While the time period can be fairly well bracketed for Belize as being from A.D. 900 until A.D. 1532, there are methodological issues involved in identifying the two transition periods that make the material correlates of the Postclassic Period difficult to securely identify at both its beginning and its end. For a variety of reasons, archaeologists in the Maya area have tended not to focus on the Postclassic Period. There has been a general predisposition towards viewing this era as being relatively unimportant. The site of Mayapan, dug by the Carnegie Institution of Washington in the 1950s as their final long-term project, also did little to alleviate this perception (D. Chase and A. Chase 2004b). In fact, the Mayapan excavations were used as confirmation for an older paradigm used in Maya archaeology that saw the Postclassic as being defined by decline, decadence, and depopulation (the 3 Ds; for critiques and review, see D. Chase 1981 and A. Chase and P. Rice 1985:1). To some degree this characterization was directly borrowed from an Old World frame of reference relating to the Roman and Greek worlds (see Proskouriakoff 1955). The use of such terminology implied that the Postclassic Period was less important developmentally than the early Classic Period: material culture had tumbled from its acme; lewd and lascivious behavior permeated society; and, much of the population had disappeared. Thus, archaeologists who bought into this 3D model believed that Postclassic material culture was not well-developed, that Postclassic art and buildings were poorly constructed, and that a smaller population Research Reports in Belizean Archaeology Vol. 5, 2008, pp. 3-11. Copyright 2008 by the Institute of Archaeology, NICH, Belize.

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Archaeological Myths of the Postclassic Period in Belize m eant a reversion to a less complex social order. These preconceptions were compounded further by the difficulty that Maya archaeologists had in even locating Postclassic sites (see Chase and Garber 2004:8). But, recent archaeological data from Belize have all but erased this earlier paradigm and its incorrect assessment of the Maya Postclassic. Myth #1: Chichen Itza was a Postclassic Site Among the first myths to be overturned by Belizean archaeology was the mistaken belief that the bulk of the archaeological remains at the Mexican site of Chichen Itza dated to the Postclassic time period. Chichen Itza had been incorrectly assigned a dating to th e Early Postclassic Period by researchers from the Carnegie Institution, who relied heavily on ethnohistoric interpretations rather than on archaeological data. While it is true that parts of Chichen Itza were occupied in the Late Postclassic era, the majority of the architectural buildings are now recognized as having been constructed in the Late to Terminal Classic Periods (Cobos 2004). Yet, there is still a lingering perception among both Maya archaeologists and the general public that Ch ichen Itza existed on a Postclassic temporal horizon. Even though some researchers had questioned the temporal placement of Chichen Itza as the only known major city of the Early Postclassic period (Pollock 1965:393, n.27), it was not until excavations were undertaken at Nohmul, Belize that much of the architectural constructions at Chichen Itza could fina lly be more correctly placed in the Terminal Classic Period. The excavations at Nohmul in 1978 and 1979 succeeded in finding a host of material correlates that could be used to realign the temporal framework that formed the transition between the Classic and the Postclassic Periods. Two architectural buildings that were matches for similar constructions at Chichen Itza and almost nowhere else were exca vated in one of the central plazas at Nohmul (D. Chase 1982a; D. Chase and A. Chase 1982). One of the Nohmul buildings (Structure 20) was an elite residential compound referred to as a patio-quad or a gallery-patio, an architectural form extensively documented at Chichen-Itza, but from no other mainland Maya sites. The other Nohmul building (Structure 9) was a round temple that shared almost exact dimensions and construction techniques with an earlier version of the famous Caracol building at Chichen-Itza. In situ refuse found in association with the Nohmul patio-quad (and duplicated in the core of the round temple) permitted the alignment of spatially distinct archaeological sequences from the No rthern and Southern lowlands that clearly dated these architectural styles to the Terminal Classic Period (D. Chase 1982b; D. Chase and A. Chase 1982). The artifactual materials contextually recove red at Nohmul in association with these two buildings conclusively demonstrated that Mexicanstyle architecture at Chichen Itza was on an equivalent temporal leve l and must also date to the Terminal Classic Period (D. Chase and A. Chase 1982). What had been taken to be architectural hallmarks of a Postclassic Mexican influx into the Yucatan Peninsula (following Tozzer 1957) were placed into an earlier temporal horizon associated with events that were more likely linked to the end of the Maya Classic Period. Thus, archaeological data from Belize were responsible for re-dating a key Mexican site and for invalidating one of the initial and still lingering Postclassic myths. Myth #2: The Totality of the Collapse The ancient Maya did not disappear as a result of the Classic Maya collapse. 4

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Chase, et al. What was once viewed as a sudden and total disappearance of an entire people is now seen as a transformation that involved the redistribution of people over the landscape and a reformulation of organizational structures and beliefs. Again, archaeological data from Belize have been a key in documenting this transformation. However, recognition of Postclassic peoples has proven quite problematic for Maya archaeology. After completing excavations at Barton Ramie in the early 1950s, Gordon Willey (1956:781) wrote a summary article in which he stated that no Postclassic materials had been uncovered at that site. His summary reflected the generally accepted paradigm which portrayed the Maya as having disappeared from the Southern lowlands following the Classic Period. However, ten years later this assessment was completely overturned in the initial archaeological report on Barton Ramie (Willey et al. 1965). During the analysis of the excavated ceramics, James Gifford (1976) was able to document the occurrence of Postclassic occupation in 62 out of 65 excavated mounds (Chase and Garber 2004:8). Subsequent research in the Belize Valley has recovered Postclassic occupation at many other sites (e.g., Aimers 2004). However, the inability of researchers to recognize Postclassic remains in the field is not uncommon; other archaeological projects in the Southern lowlands have had similar methodological difficulties in identifying Postclassic materials (A. Chase 1990). Thus, the older paradigm of total collapse in the Southe rn lowlands following the Maya Classic Period has been engaged in a long slow death. In contrast to points further south, however, the inability to identify or to find Postclassic remains in the archaeological record never occurred in northern Belize. At the turn of the twen tieth century, Thomas Gann (1900) was already publishing recognizable Postclassic materials. Survey work undertaken in northern Belize also confirmed the widespread presence of artifacts and architecture dating to this late time period at many sites (Hammond 1973, 1975; Sidrys 1983). More importantly, both the Lamanai Project (Pendergast 1981, 1985, 1986; Graham 1987) and the Corozal Postclassic Project focused at Santa Rita Corozal (D. Chase 1981, 1984, 1985. 1986; D. Chase and A. Chase 1988, 2004a; A. Chase and D. Chase 1987) excavated and documented extensive Postclassic archaeological materials and their transformation over time. Many of the artifactual materials recovered were works of true art, meaning that the existence of Postclassic Maya in no rthern Belize could no longer be ignored or marginalized. Prior to the 1970s, when Belize had been considered to be a backwater for Maya archaeology, the viability of the total collapse model for the Southern lowlands was never questioned. However, by the mid-1980s archaeology in Belize was surging and it became clear that the ancient Maya of Belize had been in the forefront of Maya cultural developments from the Preclassic Period through the present. It also became evident that the Postclassic populations in Belize could not all be ascribed to later populat ion influxes, such as occurred in the Historic Period (Thompson 1972). Rather, the ancient Maya in Belize had survived and prospered at multiple locations and in large numbers past the end of the Classic Period. The myth of the total collapse was shattered. Myth #3: The Postclassic was a Time of Decline, Decadence, and Depopulation Almost all of our older models about the Postclassic Period have been discredited or overturned in the last thirty years. Our original understand ing of the Maya 5

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Archaeological Myths of the Postclassic Period in Belize Postclassic was largely grounded in ethno history. The writings of Diego de Landa (Tozzer 19 41), early Historic Spanish documents (Roys 1957), and Maya prophecies and astronomical tables (Roys 1967; Edmonson 1982) were combined to provide us with a version of Postclassic Maya society as living in many regional territories (especially in the Northern lowlands), having a va riety of different socio-political organi zations, being quite warlike, and being quite focused on prognostication and agriculture. The accepted model of early contact society was not based on archaeolo gical data, but was instead derived fro m ethnohistoric interpretations combined with ethnographic data from more modern Maya communities. The ethnohistorically derived models and interpretations were also believed to hold true for the Postclassic Maya of Belize (as originally summarized by Thompson 1972). These same ethnohistoric sources were also used to portray the Postclassic Maya in terms of the 3-Ds and in opposition to the Classic Period. Any changes that had occurred to the Maya peoples did not enter into this original portrayal; neither did archaeological data. The accepted wisdom of what constituted the Postclassic Maya was originally set in contrast to an equally strange picture of the Classic Maya. Until the later half of the twentieth century, the Classic Period Maya were often portrayed in popular literature as an almost utopian society who knew no war and were ruled by magnanimous astronomer-priests; their civilization had suffered a major collapse in the Southern lowlands and had eventually been reconstituted in the Northern lowlands. The ethnohistoric data showed that the Maya in the reconstituted Northern lowlands were at constant war with each other, while the Southern lowlands remained depopulated. The ethnohistoric literat ure also indicated that homosexuality was introduced from Mexico; this was seen as being confirmed in the numerous carved phallic representations that were found as surface remains at sites in the Northern lowlands (e.g., Arden and Hixson 2006). Thus, in contrast to the Classic Maya, the Postclassic Maya came to be characterized as both warlike and decadent. The magnificent sculpture and polychrome ceramics of the Southern lowlands were believed to have disappeared, amounting to a decline in material culture. On the whole, the Postclassic Period came to be viewed in extremely negative terms and was usually talked about as lacking the esteemed hallmarks of the Classic Period (D. Chase and A. Chase 2004b:13). That this model of the Postclassic is patently false is known largely from archaeological work undertaken in Belize. The work at Lamanai (Pendergast 1981), Santa Rita Corozal (A. Chase and D. Chase 1988), Ambergris Caye (Graham and Pendergast 1987; Guderjan 2007), Laguna de On (Masson 2000), and elsewhere in northern Belize (Sidrys 1983) has gone a long way to revitalizing our view of the Maya of the Postclassic Period. We can now recognize that Postclassic settlements were quite extensive and that Postclassic material culture was extremely expressive. We have come to view the Postclassic Period as a complex and multi-faceted transformation from the earlier Classic and Terminal Classic Periods (D. Chase and A. Chase 2006). Postclassic settlements exist almost everywhere in northern Belize (see Sidrys 1983), but they are difficult to locate because many of these households were constructed in non-mounded situations and the foundations of many of these buildings were often no more than simple lines of stone. Maya archaeologists have tended to concentrate on mounded architectural remains, which comprise the bulk of Classic 6

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Chase, et al. Period households. H owever, Postclassic households were built directly on the landscape and were often not raised, meaning that many archaeologists have trouble locating these constructions because they technically occur in vacant terrain. And, these non-noticeable line-of-stone buildings are also easi ly disturbed, meaning that areal excavations are often needed to recognize their very existence. This Postclassic focus on horizontal, rather than vertical, constructions means that standard archaeological methodology used in many excavations (focusing on test-pits and trenches) can often miss the remains of such edifices, even if they are in fact present. Thus, the Postclassic Maya of northern Belize have been referred to as the invisible Maya (D. Chase 1990), a label that can probably be extended throughout the Maya area. A focus on Classic Period mounds and the inability of many archaeologists to find and recognize Postclassic sites has meant that the population of this temporal era is probably severely underestimated. Thus, much of what is interpreted to be depopulation for this era may instead be predicated on methodol ogical issues in Maya field research and analysis. Rather than being characterized as something lesser than the Classic Period Postclassic Maya art was extremely complex and filled with iconographic representations that exhibit continuities to earlier times. New venues for expression opened through the use of metals for jewelry during the Postclassic Period. Po lychrome painting did not end with the Classic Period; rather, it changed. Colorful murals were applied to the walls of many Postclassic buildings, as at Santa Rita Corozal (Gann 1900). And, polychrome painting was applied to a large variety of ceramics, but only as a post-fire decoration, meaning that it erodes from these ceramics in less than pristine conditions. The many elaborate ceramic vessels from Lamanai (Graham 1987) and Santa Rita (Chase and Chase 1988) illustrate innovative and vibrant styles. Unlike the Classic Period, modeling of ceramics was common in the Postclassic, leading to the physical expression of many iconographic details that would never be found in Classic Period art. The modeling that was found in ceramics was also likely reflected in building decoration through the use of stucco. Besides being brightly painted, the upper facades of Postclassic buildings were likely decorated with th ick coats of modeled stucco that have di sintegrated under the onslaught of tropical weat her. It is highly likely that the mural traditions of the eastern Yucatec coast (Farriss et al. 1975; Miller 1982) were also once found throughout the Postclassic sites of Belize and the Guatemalan lowlands. In summary, far from being an era of decline, decadence, and depopulation, the archaeological data for Postclassic Belize indicate a time of vivaciousness, vibrancy, and vitality. Ultimately, it was the incursion of the Spanish and their introduced diseases that transformed a resurgent people into the pale shadow of their former selves. The pale shadow that came to be reflected in the ethnohistoric literature is not reflected in the archaeological record of Belize. Conclusion Several things conspire to prevent us from fully understanding the Postclassic Period. First, modernization is destroying many archaeological sites before archaeologists can excavate and analyze them. This is true of both Postclassic and earlier sites. Postclassic peoples enjoyed living in many of the same areas that todays modern populations have come to occupy. Thus, a seaside bluff becomes the breezy home for modern suburbia and obscures the earlier Postclassic remains; river valleys are bulldozed and plowed for crops and grazing 7

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Archaeological Myths of the Postclassic Period in Belize land, also up-ending fr agile line-of-stone buildings. Second, there is a current archaeo logical focus on the more easily located mounded architecture and Maya Classic Period remains, often located some distance from modern settlements and disturbed only by loot ers (who can also see the mounded architecture and read the archaeological patternin g). This focus on mounded buildings means that the unmounded Postclassic remains have witnessed little excavation. Thus, within most modern Maya projects, Postclassic remains are rarely encountered because they are not readily viewable on the surface and because they are usually not commingled with Classic Period settlement. Until research strategies ar e reframed, Postclassic occupation will remain largely hidden. Third, even the excavation methodologies generally used in Maya sites are not wellsuited to the recovery of Postclassic remains. Maya archaeologists need to carry out more large-scale horizontal excavations and pay particular concern to line-of-stone constructions. The test-pits that are popular among many researchers can easily miss latest occupation. Until there is more of a focus on large-scale vacant terrain excavation, it is likely that the Postclassic Maya will remain the invisible Maya. Finally, if we are truly to move forward, our antiquated paradigms need to be put to rest. Rather than using recycled views of the Postclassic Maya, excavated data related to the Postclassic era particularly from sites in northern Belize need to be utilized and more fully digested for their significance to conceptualizations of ancient Maya civiliz ation. We also need more archaeological investigation and descriptive publication of this key area of Maya prehistory. Luckily, the Postclassic Period in Belize is well represented by sites that remain to be found and excavated and future archaeologists will undoubtedly add to our understanding of this temporal era. References Cited Aimers, Jim 2004 The Terminal Classic to Postclassic Transition in the Belize River Valley, in J. Garber, Ed., The Ancient Maya of the Belize Valley pp. 305-319, University Press of Florida, Gainesville. Arden, Traci and David R. Hixson 2006 The Unusual Sculptures of Telantunich, Yucatan: Phalli and the Concept of Masculinity among the Ancient Maya, Cambridge Archaeological Journal 16(1):7-25. Awe, Jaime J. 1992 Dawn in the Land Between the Rivers: Formative Occupation at Cahal Pech, Belize and Its Implications for Preclassic Occupation in the Central Maya Lowlands, Ph.D. Dissertation, University of London. Chase, Arlen F. 1990 "Maya Archaeology and Population Estimates in the Tayasal-Paxcaman Zone, Peten, Guatemala," in T.P. Culbert and D.S. Rice, Eds., Prehistoric Population History in the Maya Lowlands pp. 149-165, University of New Mexico Press, Albuquerque. Chase, Arlen F. and Diane Z. Chase 1987 Putting Together the Pieces: Maya Pottery of Northern Belize and Central Peten, Guatemala, in P.M. Rice and R.J. Sharer, Eds., Maya Ceramics, Vol. 1, pp. 47-72, BAR International Series 345, Oxford. Chase, Arlen F. and James F. Garber 2004 The Archaeology of the Belize Valley in Historical Perspectiv e, in J. Garber, Ed., The Ancient Maya of the Belize Valley pp. 1-14, University Press of Florida, Gainesville. Chase, Arlen F. and Prudence M. Rice 1985 Eds., The Lowland Maya Postclassic University of Texas Press, Austin. 8

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Chase, et al. Chase, Diane Z. 1981 The Maya Postclassic at Santa Rita Corozal, Archaeology 34(1):25-33. 1982a 1982 Spatial and Temporal Variability in Postclassic Northern Belize, Ph.D. Dissertation, Dept of Anthropology, Univ of Pennsylvania, Philadelphia. 1982b "The Ikilik Ceramic Complex at Nohmul, Northern Belize," Ceramica de Cultura Maya 12:71-81. 1984 "The Late Postclassic Pottery of Santa Rita Corozal, Belize: The Xabalxab Ceramic Complex," Ceramica de Cultura Maya 13:18-26. 1985 "Ganned But Not Forgotten: Late Postclassic Archaeology and Ritual at Santa Rita Corozal, Belize," in A. Chase and P. Rice, Eds., The Lowland Maya Postclassic, pp. 104-125, University of Texas Press, Austin. 1986 "Social and Political Organization in the Land of Cacao and Honey: Correlating the Archaeology and Ethnohistory of the Postclassic Lowland Maya," in J.A. Sabloff and E.W. Andrews V, Eds., Late Lowland Maya Civilization: Classic to Postclassic pp. 347-377, University of New Mexico Press, Albuquerque. 1990 "The Invisible Maya: Population History and Archaeology at Santa Rita Corozal," in T.P. Cu lbert and D.S. Rice, Eds., Prehistoric Population History in the Maya Lowlands pp. 199-213, University of New Mexico Press, Albuquerque. Chase, Diane Z. and Arlen F. Chase 1982 Yucatec Influence in Terminal Classic Northern Belize, American Antiquity 47:596-614. 1988 A Postclassic Perspective: Excavations at the Maya Site of Santa Rita Corozal, Belize, Monograph 4, Pre-Columbian Art Research Institute, San Francisco. 2004a Santa Rita Corozal: Twenty Years Later, Research Reports in Belizean Archaeology 1:243-255. 2004b Hermeneutics, Transitions, and Transformations in Classic to Postclassic Maya Society, in A.A. Demarest, P.M. Rice, and D.S. Rice, Eds., The Terminal Classic in the Maya Lowlands, pp. 12-27, University Press of Colorado, Boulder. 2006 Framing the Maya Collapse: Continuity, Discontinuity, Method, and Practice in the Classic to Postclassic Southern Maya Lowlands, in G. Schwartz and J. Nichols, Eds., After Collapse: The Regeneration of Complex Societies pp. 168187, University of Arizona Press, Tucson. Cobos Palma, Rafael 2004 Chichen Itza: Settlement and Hegemony During the Terminal Classic Period, in A.A. Demarest, P.M. Rice, and D.S. Rice, Eds., The Terminal Classic in the Maya Lowlands pp. 517-544, University Press of Colorado, Boulder. Edmonson, Munro S. 1 982 The Ancient Future of the Itza: The Book of Chilam Balam of Tizimin University of Texas Press, Austin. Farriss, Nancy Arthur G. Miller, and Arlen F. Chase 1975 Late Maya Mural Paintings from Quintana Roo, Mexico, Journal of Field Archaeology 2:5-10. Gann, Thomas 1900 Mounds in Northern Honduras, in Nineteenth Annual Report, 1897-1898, Bureau of American Ethnology, Part 2 pp. 661-692, Smithsonian Institution, Washington, D.C. Gifford, James C. 1976 Prehistoric Pottery Analysis and the Ceramics of Barton Ramie in the Belize Valley Memoirs of the Peabody Museum Vol. 18, Harvard University, Cambridge. Graham, Elizabeth 1987 Terminal Classic to Early Historic Period Vessel Forms from Belize, in P.M. Rice and R.J. Sharer, Eds., Maya Ceramics, Vol. 1, pp. 73-98, BAR International Series 345, Oxford. 9

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Archaeological Myths of the Postclassic Period in Belize Graham, Elizabeth and David M. Pendergast 1987 Excavations at the Marco Gonzales Site, Ambergris Caye, Belize, Journal of Field Archaeology 16:1-16. Guderjan, Thomas H. 2007 Ancient Maya Traders of Ambergris Caye, University of Alabama Press, Tuscaloosa. Hammond, Norman 1973 British Museum Cambridge University Corozal Project: 1973 Interim Report Centre for Latin American Studies, University of Cambridge. 1975 British Museum Cambridge University Corozal Project: 1974-75 Interim Report Centre for Latin American Studies, University of Cambridge. 1985 The Emergence of Maya Civilization, Scientific American 255(2):106-115. Healy, Paul F. 2006 Preclassic Maya of the Belize Valley: Key Issues and Questions, Research Reports in Belizean Archaeology 3:13-30. Masson, Marilyn A. 2000 In the Realm of Nachan Kan: Postclassic Maya Archaeology of Laguna de On, Belize University Press of Colorado, Boulder. Miller, Arthur G. 1982 On the Edge of the Sea: Mural Painting at Tancah-Tulum, Quintana Roo, Mexico Dumbarton Oaks, Washington, D.C. Morris, John M. and Jaime Awe J. 2007 Postclassic and Historic Maya of Belize: Current Research and Key Issues, Belizean Studies 29(2):82-102. Pendergast, David M. 1981 Lamanai, Belize: Summary of Excavation Results: 1974-1980, Journal of Field Archaeology 8(1):29-53. 1985 Lamanai: An Updated View, in A. Chase and P. Rice, Eds., The Lowland Maya Postclassic pp. 91-103, University of Texas Press, Austin. 1986 Stability Through Change: Lamanai, Belize, from the Ninth to the Seventeenth Century, in J.A. Sabloff and E.W. Andrews, V., Eds., Late Lowland Maya Civilization: Classic to Postclassic pp. 223-249, University of New Mexico Press, Albuquerque. Pollock, Harry E.D. 1965 Architecture of the Maya Lowlands, in R. Wauchope, Ed., Handbook of Middle American Indians Vol.2, Pt. 1, pp. 378-440, University of Texas, Austin. Proskouriakoff, Tatiana 1955 The Death of a Civilization, Scientific American 192:82-88. Roys, Ralph L. 1957 The Political Geography of the Yucatec Maya Publication 613, Carnegie Institution of Washington, Washington, D.C. 1 967 The Book of Chilam Balam of Chumayel University of Oklahoma Press, Norman. Sidrys, Raymond V. 1983 Archaeological Excavations in Northern Belize, Central America Monograph 17, Institute of Archaeology, University of Califor nia, Los Angeles. Smith, Michael E. and Frances F. Berdan 2003 Eds., The Postclassic Mesoamerican World University of Utah Press, Salt Lake City. Thompson, J. Eric S. 1972 The Maya of Belize: Historical Chapters since Columbus Benex Press, Belize. Tozzer, Alfred M. 1941 Landas Relacion de las Coasas de Yucatan Peabody Museum of Archaeology and Ethnology Papers 4(3), Harvard University, Cambridge. 1957 Chichen Itza and Its Cenote of Sacrifice: A Comparative Study of Contemporaneous Maya and Toltec Memoirs of the Peabody Museum, Vols. 11 and 12, Harvard University, Cambridge. 10

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Chase, et al. 11 Willey, Gordon R. 1956 The Structure of Ancient Maya Society: Evidence fr om the Southern Lowlands, American Anthropologist 58(5):777-782. Willey, Gordon R., William R. Bullard, Jr., John B. Glass, and James C. Gifford 1965 Prehistoric Maya Settlements in the Belize Valley Peabody Museum of Archaeology and Ethnology Papers 54, Harvard University, Cambridge.

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2 CHARTING THE COLLAPSE: LATE CLASSIC TO POSTCLASSIC POPULATION DYNAMICS IN THE MOPAN VALLEY, BELIZE Jason Yaeger The Classic Maya collapse cannot be fully understood without incorporating the perspective of households and small communities. This paper presents a micro-scale anal ysis of settlement data from the Mopan valley. The near absence of Postclassic settlements in the valley demonstrates the magnitude of the collapse, but this study shows that the collapse-era demographic decline was not abrupt: some settlement zones were largely abandoned in the eighth century, others in the ninth century, and others not until th e tenth or eleventh century. Furthermore, most sites and settlement zones experienced gradual attrition, as they were abandoned over the course of two ceramic periods. At San Lorenzo, a hinterland community near Xunantunich, the wealthiest households with the strongest ties to the politys rulers were the last to be abandoned, indicating that the collapse did not affect all sectors of society in the same way. Introduction As the amount of archaeological and epigraphic data avai lable from different regions of the Maya lowlands grows, it is increasingly clear that the Classic Maya collapse cannot be under stood as an event. It was a set of complex process that began in the eighth century, during the Late Classic period, and developed over the course of several centuries. It also has become clear that these processes played out quite differently in the variou s sites and regions of the Maya lowlands (Demarest et al. 2004). The upper Belize River valley presents a case study for understanding the collapse (Aimers 2002; Ashmore et al. 2004), one unique in its particulars and yet largely consistent with the overall pattern of heightened political competition in the Late and Terminal Classic periods, followed by significant depopulation and political decentralization. This paper focuses specifically on the dem ographic history of the western edge of the upper Belize River valley, comprised of the Mopan River, its floodplain, and adjacent uplands. Elsewhere, this author has argued that models of the collapse must be multi-scalar, accounting for variability between regions, between polities within a region, and between households and communities within a region (Yaeger and Hodell 2008). The smaller scales remain relatively understudied, and they provide the focus for this paper. Postclassic Occupation in the Mopan Valley The Mopan Valley affords its inhabitants with many advantages. Its alluvial soils are fertile, as are the limestonederived soils of the adjacent uplands, which were heavily terraced (Neff et al. 1995; Wyatt and Kalosky 2003), and the river was one of the principal transportation routes between the Caribbean coast and the heartland of the Petn (Figure 1). Many archaeological projects have studied the valleys sites, including the Mopan-Macal Triangle Project, the Belize River Archaeological Settlement Survey, the Xunantunich Archaeolo gical Project (XAP) and Xunantunich Settlement Survey (XSS), the Belize Tourism Development Project, the Chan Project, and the Actuncan Early Classic Maya Project. Research Reports in Belizean Archaeology Vol. 5, 2008, pp. 13-21. Copyright 2008 by the Institute of Archaeology, NICH, Belize.

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Postclassic Investigations in the Mopan Valley, Belize Figure 1 : The Upper Belize River Valley Despite decades of intensive archaeological investig ation throughout the upper Belize River valle y, there is little evidence of Postclassic occupation (see the excellent synthesis in Aimers 2002). The Postclassic village of Tipu lies along the Macal River (Graham et al. 1985), and the regions only other si gnificant Postclassic settlement at Barton Ramie is downstream on the Belize River (Willey et al. 1965). Postclassic remains are much sparser in the Mopan valley. Joseph Ball and Jennifer Tascheks (2004) extensive excavations at Buenavista del Cayo have recovered the valleys only firm evidence of Postclassic occupation: two stru ctures adjacent to Buenavistas monumental core and the main plazuela of the Guerra group (cited in Aimers 2002:135-137). They also found Postclassic sherds in Str 4 at Nohoch Ek (cited in Aimers 2002:140). The remaining finds in the Mopan valley come from the plazas and monumental structures of large sites. At Xunantunich, the Tourism Development Project recovered a fragment of a Mayapanstyle effigy incensario on the Castillo (J. Awe, personal communication, 2005), and Peter Schmidt (1976) found a few Postclassic sherds around the sites stelae in Plaza A-I. At Cahal Pech in the Macal valley, Ball and Taschek found a similar effigy incensario associated with the sites largest pyramid (cited in Aimers 2002:145). At Chan, in the uplands between the Mopan and Macal Rivers, Cy nthia Robin (2003) found Early Postclassic offerings in the main plaza. Taken together, these finds recall post-abandonment reverential activities by Colonial Maya at La Milpa (Hammond and Bobo 1994) and by twentieth-century Lacandon at Yaxchilan (McGee 2005), and they indicate that the valleys large, abandoned centers remained important places in the regions Postclassic sacred landscape. This paucity of evidence of Postclassic occupation in the Mopan valley is striking in light of the extensive surveys, testing, and excavations conducted by the projects mentioned above. Although it is highly likely that additional Postclassic settlements remain to be discovered (also Aimers 2002), there is no doubt the Mopan valley underwent a significant demographic collapse prior to the Postclassic period, similar to most areas of the Central and Southern Lowlands. Population Histories in the Mopan Valley Settlement data collected by Xunantunich Archaeolo gical Project (XAP) allow us to examine in more detail the valleys demographic trends from the Late to Terminal Classic pe riods, with particular attention to settleme nt abandonment. XAP members surveyed and tested hinterland sites in large blocks around Xunantunich, Actuncan, Chaa Creek, and San Lorenzo, and along three 400-m wide transects (Ashmore et al. 1994; Connell 2000; McGovern 2004; Neff et al. 1995; Yaeger 2000). The first transect (T/A1) extended east from Xunantunich to Dos Chombitos in the Macal valley, the second (T/A2) ran north from Xunantunich through the Mopan valley to Callar Creek, and the third (T/A3) ran through the Macal valley from Dos Chombitos past Tipu (Figure 1). 14

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Jason Yaeger A com parison of the settlement histories of the transects reveals markedly different occupation densities in the Preclassic and Early Classic periods, with T/A2 showing the highest density (Table 1). In T/A2, occupation rates peak in the Samal phase and then decline slightly, while they continue to rise in T/ A1 and T/A3 and peak in the subsequent Hats Chaak phase (see Figure 2 for chronology). In all transects, populations decline sharply into the Terminal Classic Tsak phase, with no groups showing evidence of Postclassic occupation. Figure 2 : Ceramic Chronologies of Uaxactun, Barton Ramie, Xunantunich, Cahal Pech, and Buenavista (following LeCount et al. 2002) Examining the data at a finer scale reveals even more interesting patterns. Jennifer Ehret (1995) tested the groups mapped along the Xunantunich Settlement Survey (XSS) transects. In order to assess micro-scale settlement patterning, she divided the transects in to zones, building on spatial analyses by Jon VandenBosch (1999). Pertinent to this paper are the westernmost Xunantunich zone of T/A1 and the four settlement zones of T/A2, labeled from south to north Xunantunich, Actuncan, Vaca Brava, and Callar Creek (Figure 3). She stratified her excavation sample so that it included representatives of the seven morphological types of sites and was distributed across the different settlement zones. She placed 1 m x 2 m test units in just over 20 percen t of the 280 mapped groups (n=58), with some groups receiving additional testing. She placed units near structures in areas th at shovel testing found to be rich in artifacts. The results of Ehrets testing that are relevant for this discussion are summarized in Table 1 and Figure 4. As Ehret and others have observed, th e settlement history of Xunantunichs hinterland has strong correlations with that centers construction history, suggesting that Xunantunichs rise and fall strongly influen ced the lives of its hinterland populace (Ehret 1995; also Ashmore et al. 1994, 2004; Leventhal and Ashmore 2004; Neff et al. 1995). The settlement zone immediately surrounding Xunantunich is sparsely occupied during the Preclassic period, undergoes rapid growth in the Samal phase to reach maximum size in the Hats Chaak phase, followed by decline in the Tsak phase. Despite this growth, the population density within 1 km of Xunantunich was never substantially greater than that of its hinter land (Yaeger 2003). Moving north along T/A2, the next zone lies just west of the large center of Actuncan, which witnessed monumental construction from the Middle Preclassic to the early Late Classic Samal phase, after which new construction is rare (McGovern 2004). The high occupa tion rates in the Actuncan settlement zone throughout the centuries when Actuncan was a powerful political center suggest the center drew people to the political, ritual, and economic opportunities it offered. Even as Actuncan declined, however, the population density of the Actuncan zone goes up, reaching a maximum coincident with the regional 15

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Postclassic Investigations in the Mopan Valley, Belize m aximum in the Hats Chaak phase. This, again, is likely tied to Xunantunichs apogee during this time. Figure 3: The Mopan Valley between Xunantunich and Buenavista The Vaca Brava zone follows, and it conforms to the general Mopan valley trend of relatively high densities during the Preclassic with a population maximum in the Hats Chaak phase. The northernmost zone on T/A2, the Callar Creek zone, proves to be the exception to this tendency. Associated with the se cond-tier center of Callar Creek (T/A2-087), the Callar Creek zone has a high frequency of occupation during the Preclassic period and the Akab and Samal phases. It was in the Hats Chaak phase, however, that its population history diverged markedly. The other settlement zones in the Mopan valleythose along T/A2 and at San Lorenzo (see below) all continued to grow, reaching peak occupation rates in the Hats Chaak, while the Callar Creek zone witnessed a significant population decline (Figure 4). Nine of the 10 groups that Ehret tested in this zone were occupied in the Samal phase, but only two showed evidence of Hats Chaak occupationan 89% abandonment rate and one of those was Callar Creek itself. This decline continued into the Terminal Classic, when only one of the tested groups, a solitary mound, was occupied. The last settlement zone in the Mopan valley to consider is San Lorenzo. The site is a discrete cluster of 20 mound groups 1.5km northeast of Xunantunich, on the opposite side of the Mopan River (Figure 3). Excavations at San Lorenzo by this author in the 1990s documented a population history that strongly paralleled that of Xunantunich, with minimal Preclassic or Early Classic occupation, followed by strong growth through the Samal phase to a peak in the Hats Chaak phase, followed by a steep decline into the Tsak phase (Yaeger 2000). This population history and the rich da ta we have from the site make it a good case study for understanding the collapse in the Mopan valley, as will be addressed below. Settlement Abandonment in the Samal Phase: Callar Creek The data from the Callar Creek zone demonstrate that the processes associated with the Classic-period collapse do not account for all instances of settlement abandonment in the Mopan valley. In this particular case, it is likely that political competition between Xunantunich and Buenavista played a central role in the settlements abandonment (Ehret 1995). The Callar Creek site is the largest architectural complex between Actuncan and Buenavista, and it overlooks the fertile Mopan floodplain from an imposing perch 16

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Jason Yaeger atop a m odified hillside. In her testpits, Ehret (1995) found evid ence that the site was occupied from the Middle Preclassic through the Hats Chaak phase. Its architectural features layout, size, and long occupation history suggest that Callar Creek was the seat of a powerful rural family, similar to Chan (Robin 2003), Callar Creek (Connell 2000), and Zubin (Iannone 1996). Figure 4 : Occupancy Rates of Settlement Zones in the Mopan Valley (data from Ehret 1995) Ehret (1995) suggested that Callar Creek was subordinate to Buenavista during the Samal phase and brought under Xunantunichs sway in the Hats Chaak phase. She and Tom Jamison both observed three large limestone slabs along one edge of the plaza that appear to be the butts of stelae that once looked toward Buenavista, the stelae themselves perhaps broken and scattered in antiquity. A fourth slab that appears to be a stela lies toppled at the base of the southern ramp to the sites main plaza. The ramp and the toppled stela lie along an impressive sigh t-line that connects Callar Creeks main plaza with Xunantunichs Castillo, and the placement of the stela plausibly signaled the forging of new political links to Xunantunich (see Connell 2000 for the establishment of similar lines of sight to the Castillo from elite groups in Chaa Creek). Although more work is needed at Callar Creek, these tantalizing data, coupled with the decline in local population during the Samal phase, support the working hypothesis that this area, closer to Buenavista than to Xunantunich, was a conflict zone between the two sites that may have become a depopulated buffer zone. Callar Creek might have been incorporated into Xunantunichs realm in the Hats Chaak phase, but the areas population never fully rebounded. Settlement Abandonment in the Hats Chaak Phase: San Lorenzo San Lorenzo provides another good example of micro-scale settlement dynamics, one that we can more fully explore thanks to exte nsive investigations conducted there by Sabrina Chase, Jon VandenBosch, and this author (summarized in Yaeger 2000). Th e majority of the hamlets houses were small wattle and daub structures set on isolated platforms that were faced with river cobbles. Energetics estimates suggest that approximately 100 person-days were required to build these simple houses and their platforms. This minimal level of labor investment suggests that these families were relatively poor, an inference further supported by the relative scarcity of elaborate pottery or objects made of imported raw materials. Other San Lorenzo residents lived in multi-house domestic groups with platforms faced with cobbles and small limestone blocks. Some of their wattle and daub houses had low foundation walls, and we recovered a few objects of imported raw materials, such as shell pendants, in these groups. The households that occupied the three largest residential groups at San Lorenzo stand in strong contrast. Their houses, built of cut limestone blocks, sported corbel vaulted roofs and required up 17

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Postclassic Investigations in the Mopan Valley, Belize to 1500 person-days to build, indicating a significant ability to harness extra-household labor. E laborate architectural features such as frontal terraces, high benches, and basal moldings made these houses appear much more like the palatial residences of the Xunantunich elite, than the wattle-and-daub houses of their neighbor s in San Lorenzo. These residents also owned ornaments of exotic marine shell and greenstone. These three largest groups were among the first to be established at San Lorenzo, founded after a period of prolonged, high-energy all uvial activity that remade the Mopan floodplain and buried houses located there (Holley et al. 2000). Founding households apparently laid claim to the productive resources of this remodeled landscape, and their wealth and status increased over several generations. Inequalities became pronounced, as these families likely profited as intermediaries between the community and the rulers of Xunantunich. The abandonment of San Lorenzo is just as illuminating as its founding and growth. Almost all of the structures at San Lorenzo were occupied in the Hats Chaak phase, but only one-third were occupied in the Tsak phase (Tab le 1). Although the pattern is not entirely black-and-white, the groups most likely to be occupied into the Tsak phase were those of the village leaders. The poorer farming families either left or did not reproduce. We could envision many reasons why this might have been the case: if yields fell because of soil exhaustion, environmental degradation, or drought, poorer farmers would feel the subsistence shortfalls most acutely. If tribute demands rose in the context of growing elite competition, they would have been least able to meet those added demands. They also had the least to lose by moving, as they had th e least invested in their houses and in the local productive landscape. Instead, those families who had the longest-standing presen ce in the community and the greatest access to resources and labor tended to remain in the community the longest. Their control of local resources likely allowed them to weather the political and economic upheavals of the Terminal Classic period, while their investment in the physical means of production and institutions of the political economy disinclined them to leave. They may have also been linked to the entrepreneurial nonroyal elites who seem to have taken advantage of the diminishing power of royal families and their control of lucrative trade networks to become important power brokers in the Terminal Classic across the Maya Lowlands (also Helmke 2001). The presence of molded-carved vessels and a Terminal Classic carved shell pendant at San Lorenzo suggest that the families there were tied into these new pan-Maya elite networks. Discussion The data presented above support several observations relevant to the Classic collapse in the Mopan valley. First, a severe demographic decline resulted in the valleys nearly complete aba ndonment by the end of the Terminal Classic period. This included the valleys centers like Actuncan (McGovern 2004), Buenavista (Ball and Taschek 2004), Callar Creek (Ehret 1995) Chan (Robin 2003), Las Ruinas de Arenal (Taschek and Ball 1999), and Xunantunich (Leventhal and Ashmore 2004). Second, this abandonment apparently occurred gradually (a lso Ashmore et al. 2004). Although some zones, like the Callar Creek zone, were abandoned well before the collapse, most groups in the Mopan valley settlement zones were abandoned during the Hats Chaak phase, and the rest during the Tsak phase. At San Lorenzo, we found few items of value or utility associated with 18

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Jason Yaeger abandoned structures, suggesting they were scavenged by people who continued to live in the valley. This pa ralleled Xunantunichs gradual abandonment, where different sectors of the site ceased to be used over the course of a century or more (LeCount et al. 2002). Third, this abandonment was well underway before the Terminal Classic period. The absence of Terminal Classic Tsak phase ceramics in most residential groups indicates that those groups were no longer occupied at the end of the Hats Chaak phase, radiocarbon dated to around AD 780 (LeCount et al. 2002). Fourth, the processes leading to abandonment did not impact all families equally. At San Lorenzo, the first houses to be abandoned were those of the poorer residents, and Robin (1999) found that the poor farming hamlet of Chan Nohol was abandoned prior to the Tsak phase. The space afforded in this paper does not permit a full discussion of the collapse in the Mopan valley or its possible causes. The above observations, however, suggest that one important factor was anthropogenic environmental change, evidence of which is accumulating in the valley. For example, David Lentz, Cynthia Robin, Wendy Ashmore and this author (Lentz et al. 2005) demonstrated that pine charcoal became much more common in Xunantunich and its hinterland settlements during the Late Classic period. The nearest pine stands are located 15 km away in the Mountain Pine Ridge, and the most likely explanation for the increasing intensity of pine use lies in the regions growing populations. As forests were made into fields and forest gardens, fuel wood became scarcer, leading to importation of pine as wood or charcoal. Carolyn Freiwald and this author (Freiwald and Yaeger 2007) are studying how population growth affected deer populations in the Mopan valley. The replacement of forest by milpa corn fields would have increased browsing opportunities for white tail deer, but growing human populations would have also intensified hunting pressures. Strontium isotope analyses of 13 deer teeth from Hats Chaakand Tsak-phase San Lorenzo revealed the all of the deer came from the Mountain Pine Ridge or the Maya Mountains, with some showing evidence of ranging into the adjacent lim estone foothills. Studies like these are beginning to reveal the impact of growing Maya populations on the Mopan valley landscape and its productive resour ces. This will in turn permit us to examine the relationship between these environmental changes, transformations of the economy and political economy, and the abandonment of the Mopan valley over the course of the Late and Terminal Classic periods. Acknowledgements I would like to thank the Belize Institute of Archaeology and NICH for continued sponsorship of the 2007 Belize Archaeology Symposium and publication of RRBA. I would also like to acknowledge the invaluable support that the IA and its staff have provided to XAP, XSS, and MVAP. This paper builds on the research efforts of other scholars, and I would like to particularly acknowledge XAP directors Richard Leventhal and Wendy Ashmore and project members Jennifer Ehret, Tom Jamison, Jon VandenBosch, Sabrina Chase, Lisa LeCount, Cynthia Robin, Ted Neff, and Sam Connell. I bear the responsibility for any failings in fact or interpretation. My fieldwork at San Lorenzo was made possible thanks to generous funding from the National Science Foundation, Fulbright IIE, Sigma Xi, and the University of Pennsylvania. 19

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Postclassic Investigations in the Mopan Valley, Belize References Cited Aimers, James J. 2002 Cultural Change on a Temporal and Spatial Frontier: Ceramics of the Terminal Classic to Postclassi c Transition in the Upper Belize River Valley. Ph.D. dissertation, Tulane University. UMI, Ann Arbor. Ashmore, Wendy, Jason Yaeger, and Cynthia Robin 2004 Commoner Sense: Late and Terminal Classic Social Strategies in the Xunantunich Area. In The Terminal Classic in the Maya Lowlands: Collapse, Transition, and Transformation, edited by Arthur A. Demarest, Prudence M. Rice, and Don S. Rice, pp. 3023. University Press of Colorado, Boulder. Ball, Joseph W. 1993 Cahal Pech, the Ancient Maya, and Modern Belize: The Story of an Archaeological Park. Ninth University Research Lecture. San Diego State University Press, San Diego. Ball, Joseph W., and Jennifer T. Taschek 2004 Buenavista del Cayo: A Short Outline of Occupational and Cultural History at an Upper Belize Valley RegalRitual Center. In The Ancient Maya of the Belize Valley: Half a Century of Archaeological Research edited by James F. Garber, pp. 14967. University Press of Florida, Gainesville. Connell, Samuel V. 2000 Were They Well-Connected? An Exploration of Ancient Maya Regional Integration from the Middle-Level Perspective of Chaa Creek, Belize Ph.D. dissertation, University of California, Los Angeles. UMI, Ann Arbor. Demarest, Arthur A., Prudence M. Rice, and Don S. Rice 2004 The Terminal Classic in the Maya Lowlands: Assessing Collapses, Terminations, and Transformations. In The Terminal Classic in the Maya Lowlands: Collapse, Transition, and Transformation, edited by Arthur A. Demarest, Prudence M. Rice, and Don S. Rice, pp. 545. University Press of Colorado, Boulder. Ehret, Jennifer J. 1995 Xunantunich Settlement Survey TestPitting Program. In Xunantunich Archaeological Project: 1995 Field Season edited by Richard M. Leventhal and Wendy Ashmore, pp. 164192. Report on file at the Belize Institute of Archaeology, Belmopan. Freiwald, Carolyn R., and Jason Yaeger 2007 Deer Hunting in Changing Landscapes: Chemical Analyses of Deer Remains from the Upper Belize River Valley. Paper presented at the 72nd Annual Meeting of the Society for American Archaeology, Austin. Graham, Elizabeth, Grant Jones, and Robert R. Kautz 1985 Archaeology and Ethnohistory on a Spanish Colonial Frontier: The Macal Tipu Project in Western Belize. In The Lowland Maya Postclassic edited by Arlen F. Chase and Prudence M. Rice, pp. 206 214. University of Texas Press, Austin. Hammond, Norman, and Matthew R. Bobo 1994 Pilgrimage's Last Mile: Late Maya Mo nument Veneration at La Milpa, Belize World Archaeology 26(1):194. Hel mke, Christophe G. B. 2001 The Last Supper: Competitive Feasting and the Terminal Classic Moulded Carved Ceramic Tradition in the Central Maya Lowlands. Unpublished M.A. dissertation, Institute of Archaeology, University College of London. Holley, George R., Rinita A. Dalan, William I. Woods, and Harold W. Watters, Jr. 2000 Implications of a Buried Preclassic Site in Western Belize. In Mounds, Modoc, and Mesoamerica: Papers in Honor of Melvin L. Fowler edited by Steven R. Ahler, pp. 111 124. Illinois State Museum Scientific Papers Vol. 28. Springfield. Iannone, Gyles 1996 Problems in the Study of Ancient Maya Settlement and Social Organization: Insights from the "Minor Centre" of Zubin, Cayo District, Belize Unpublished Ph.D. dissertation, Institute of Archaeology, University College of London. 20

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Jason Yaeger 21 LeCount, Lisa J., Jason Yaeger, Richard M. Leventhal, and Wendy Ashmore 2002 Dating the Rise and Fall of Xunantunich, Belize: A Late and Terminal Classic Lowland Maya Regional Center. Ancient Mesoamerica 13:41-63. Leventhal, Richard and Wendy Ashmore 2004 Xunantunich in a Belize Valley Context. In The Ancient Maya of the Belize Valley: Half a Century of Archaeological Research, edited by James F. Garber, pp. 168179. University Press of Florida, Gainesville. Lentz, David, Jason Yaeger, Cynthia Robin, and Wendy Ashmore 1995 Pine, Prestige and Politics of the Late Classic Maya at Xunantunich, Belize. Antiquity 79:57885. McGee, R. Jon. 2005 Ancient Ruins and Modern Maya: The Role of Yaxchilan in Non-Christian Lacandon Maya Beliefs. Mesoamerican Voices 2. McGovern, James O. 2004 Monumental Ceremonial Architecture a nd Political Autonomy at the Ancient Maya City of Actuncan, Belize Ph.D. dissertation, University of California, Los Angeles. UMI, An n Arbor. Neff, L. Theodore, Cynthia Robin, Kevin Schwarz, and Mary K. Morrison 1995 The Xunantunich Settlement Survey. In Xunantunich Archaeological Project: 1995 Field Season edited by Richard M. Leventhal and Wendy Ashmore, pp. 139 166. Report on file at the Belize Institute of Archaeology, Belmopan. Robin, Cynthia 1999 Toward an Archaeology of Everyday Life: Maya Farmers of Chan Nohol and Dos Chombitos Cik'in, Belize Ph.D. dissertation, University of Pennsylvania. UMI, Ann Arbor. 2003 The 2003 Season of the Chan Project. In The Chan Project: 2003 Season, edited by Cynthia Robin, pp. 113. Report on file with the Belize Institute of Archaeology, Belmopan. Schmidt, Peter J. 1976 Postclassic Finds in the Cayo District, Belize. Estudios de cultura Maya 10: 103 114. Taschek, Jennifer T. and Joseph W. Ball 1999 Las Ruinas de Arenal: Preliminary Report on a Sub regional Major Center in the Western Belize Valley (1991-1992 Excavations). Ancient Mesoamerica 10:215-235. VandenBosch, Jon C. 1999 Lithic Economy and Household Interdependence among the Late Classic Maya of Belize. Ph.D. dissertation, University of Pittsburgh. UMI, Ann Arbor. Wyatt, Andrew, and Ethan Kalosky 2003 The 2003 Chan Survey. In The Chan Project: 2003 Season, edited by Cynthia Robin, pp. 149. Report on file with the Belize Institute of Archaeology, Belmopan. Willey, Gordon R., William R. Bullard, Jr., John B. Glass, and James C. Gifford 1965 Prehistoric Settlement in the Belize Valley Papers of the Peabody Museum of Archaeology and Ethnology, 54. Harvard University, Cambridge. Yaeger, Jason 2000 Changing Patterns of Social Organization: The Late and Terminal Classic Communities at San Lorenzo, Cayo District, Belize. Ph.D. dissertation, University of Pennsylvania. UMI, Ann Arbor. 2003 Small Settlements in the Upper Belize River Valley: Local Complexity, Household Strategies of Affiliation, and Changing Organization. In Perspectives on Ancient Maya Rural Complexity, edited by Gyles Iannone and Samuel V. Connell, pp. 42. Cotsen Institute of Archaeology, University of California, Los Angeles. Yaeger, Jason, and David Hodell 2008 The Collapse of Maya Civilization: Assessing the Interaction of Culture, Climate, and Environment. In El Nio, Catastrophism, and Culture Change in Ancient America edited by Daniel H. Sandweiss and Jeffrey Quilter. Dumbarton Oaks, Washington, DC. In press.

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3 METHODOLOGICAL ISSUES IN THE ARCHAEOLOGICAL IDENTIFICATION OF THE TERMINAL CLASSIC AND POSTCLASSIC TRANSITION IN THE MAYA AREA Arlen F. Chase and Diane Z. Chase The transition between the Terminal Classic and Postclassic Periods remains an enigma. The traditional model is one of collapse followed by gradual replacement. As more archaeological work has been undertaken in the Maya area, problems with this general model have emerged. It is our contention that a major part of the difficulty in conceptualizing this transition is methodological and theore tical. At issue is the identification of the latest use of various sites and determination of both the speed of abandonment and the status of occupants. The use of a typefossil approach in classification and identification has hampered these interpretations. Our analytical tools frequently are inadequate to deal with non-uniform artifa ct and ceramic distributions. Seriational analyses based on partially sampled materials also compound the problem. The confluence of these issues with regard to the Terminal Classic / Postclassic transition means that we have a flawed understanding of cultural change and the archaeological record. This paper suggests new avenues for approaching this crucial temporal transition in Maya prehistory Introduction The analytic units that are used in archaeology directly affect the interpretations that are made about the past perhaps more than we care to admit. This paper seeks to examine the inter-relationship between ceramic analysis in the Maya field and our interpretations of both cultural units and traditions. It argues that the typevariety-mode system of ceramic analysis is ineffectual and, in fact, misleading for deriving both temporal and spatial interpretations about past societies. Finally, the paper suggests a different method for accomplishing an understanding of the past through ceramic analysis. The Ceramic Lens When an archaeologist makes interpretations about a pa st culture, he or she is using the material re sidues of the past to effect their reconstruction. These residues, however, are not a dire ct reflection of the past; instead, they are viewed through inexact interpretational lenses. These lenses form part of an epistemological package that sometimes acts as a blinder for the archaeologist. At least in terms of ceramic analysis, there are conceptual limitations to the existing archaeological paradigm in which researchers often associate differences in archaeological remains, particularly pottery, with temporal change prior to evaluating evidence for the presence of spatial and/or cultu ral factors (A. Chase 1986:99). Many of the problem areas in archaeological interpretation stem from poorly framed assumptions relating to the scale of the phenomena being observed. Of particular note here are considerations of continuity and discontinuity in the archaeological record over time and space. Within the culture historical paradigm a site generally was conceived as a continuous use of space that could be characterized by its artifactual content, usua lly referred to as an assemblage. Variations within artifactual assemblages were frequently thought to be due to temporal differe nces that could be stratigraphically demonstr ated. Left out of this discussion, however, was the fact that more complex sites could exhibit several contemporaneous, yet di stinct, artifactual Research Reports in Belizean Archaeology Vol. 5, 2008, pp. 23-36. Copyright 2008 by the Institute of Archaeology, NICH, Belize.

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Terminal and Postclassic Transitions in the Maya Area expressions due to any num ber of reasons (e.g., function, status, wea lth, or ethnicity). In the past, contemporaneous variability was sometimes incorrectly framed as temporal difference within a seriation because artifactual analysis was generally undertaken apart from contextual considerations. Various researchers have recognized the problem of scale of place and/or occupation in archaeological analysis. Dunnell (1971:151) opted to use the term occupation to define a spatial cluster of discrete objects which can reasonably be assumed to be the product of a single group of people over that period of time during which they were in continuous residence at that particular loca lity. Dunnells definition of occupation goes a long way towards dealing with problems of scale and is certainly useful in a contextual analysis. But even he (1971: Figure 14) conflates occupation with the overly broad unit of phase (thus implying a single occupation at any one time within a given site), although he (1971:151-153) notes that additional scales are being recognized and that the term occupation can be used for the scale of phenomena above that of discrete object if cogni zance is taken of the fact that the label only suffices to continue the discussion and does not constitute the resolution of this serious problem. Binford (1982:5) framed comments about problems in arch aeological analysis in terms of an archaeology of place, demonstrating that the two most common forms of archaeological systematics, assemblageversus typebased systematics, are not appropriate for the study of places. Yet, al l sites are places by definition. He further argued that places cannot be analyzed as types and that places with different content are difficult to encompass within a single system assemblage. Thus, he effectively recognized the problems in using traditional archaeological units in complex situations. But, even 25 years after Binford (1982) decried the use of types and assemblages, standard archaeological methodology has not really moved beyond the inexact ethnographic equivalencies ascribed to artifacts and assemblages by Deetz (1967: Figure 17) and repeated in most textbooks (Sharer and Ashmore 2003:305-7; Renfrew and Bahn 2004:119). Most Maya archaeological sites are extremely complex units. Yet, we Mayanists have traditionally used the synthetic definitions afforded us methodologically in the culture history school of thought and have only rarely questioned the broader implications (e.g., Ball 1979; A. Chase 1986; A. Chase and D. Chase 1987). Looking at ceramic analysis, specifically, certain assumptions have often been made with regard to how ceramics are distributed in the archaeological record: (1) In the Maya area, type-variety-mode analysis has focused on the description of pottery; the synthetic complexes that result are predicated on the pottery types being evenly distributed throughout a given society at any one site. From a social standpoint, this implies that ideally all members of a society had access to the ceramic repertoire, with some potential exceptions as noted below. From an investigational standpoint, this means that all excavations have an almost equal chance of encountering ceramic types from a given time period. These assumptions are clearly not tenable. Maya ceramic assemblages are traditionally conceived as containing domestic, serving, and ritual wares. Analysis and interpretation of each of these ceramic sub-groupings is also predicated on other ingrained, although potentially unstated, suppositions: Domestic wares are considered to have been generally similar in all contemporaneous contexts at any specific locus at a single site. They are also often assumed to have been 24

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Arlen Chase and Diane Chase made locally with little trade in such items. Archaeologically, we know that this is not the case (e.g. Fry and Cox 1974). Serving wares are assumed to have been made in set locations by specialized potters, usually considered to be attached specialists (e.g. Ball 1993). These materials are believe to have been distributed to the extended population through either direct exchange or a hierarchical patronage system; only rarely are painted Maya wares viewed as having been made available to a populace through a market system (e.g., A. Chase and D. Chase 2004a). Ritual wares, such as incensarios or cache vessels, are assumed to have been very restricted in their distribution and to have been controlled by a given sites elite both in terms of manufacture and distribution (e.g., 1999). (2) Because Maya ceramic analysis has focused on sherd materials as its fundamental unit, easily identifiable decorated finewares (or serving vessels) have tended to be used for dating purposes. Certain ceramics are more easily recognized than others and, over time, these types have been used to assign a temporal value to the recovered archaeological remains. In fact, lack of such ceramics at a given site has sometimes been interpreted to mean that a given temporal era is largely lacking in the archaeological record of a given site. This methodological use of key or marker types to both establish chronology and to identify distinct cultures was explicitly spelled out by Willey and Woodbury (1942:236) in their work on Florida pottery. As Lyman, OBrien, and Dunnell (1997:5) have noted, these units types not only as analytical units allowing the measurement of time but also as accurate reflections of distinct ethnographic units were products of two diametrically opposed ontologies. Yet, most active Mayanists are still wedded to these basic tenets. In point of fact, there are impediments to correlating ceramics and change. Using standard methodology, it is difficult to know what ceramics are coeval, how various groups of ceramics changed, how rapid this change may have been, or how ceramic change may be documented archaeologically. Not only are transitions difficult to see and identify ceramically, but the behaviors associated with these transitions are even harder to discern. A major part of this problem stems from the use of a type system, which tends to normalize and encompass variation, especially for incomplete vessel fragments or sherds, which form the basis for most analyses. The simple typological description of pottery is a synthetic exercise stressing similarities while the explanation of the behavior behind that pottery needs to examine the variability that is hidden within the integrative type-variety-mode system of analysis (A. Chase and D. Chase 1987:4748). Culbert and Rands (2007) have noted that t-v-m analyses in the Maya area have failed to deal with pottery holistically within a single classification system; they suggest that multiple descriptive typologies, based on surface, paste, form, and decoration, are now necessary to adequately deal with Maya ceramic variability. Perhaps more important is the need to methodologically and theoretically integrate ceramic analysis with the social conditions of the archaeological record. A large part of the methodological problem derives from the interpretation of partial sub-assemblages in the archaeological record without regard to context. While the concept of a subassemblage is framed by Deetz (1967) as a unit between an artifac t and an assemblage, methodologically this concept remains vague and poorly defined. To deal with this 25

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Terminal and Postclassic Transitions in the Maya Area issue, for the last 2 0 years we have emphasized the analytic use of the ceramic subcomplex (A. Chase and D. Chase 1987), originally defined as a subdivision of a complex that has significance in cultural interpretation other than that of chronological differentiation (Willey et al. 1967:304). While subcomplexes are more easily defined for caches, incensarios, or burials, we have attempted to use the subcomplex to focus on refuse deposits that are contextually associated with buildings, seeing the ceramics recovered from such contextual situations as forming meaningful behavioral units (A. Chase and D. Chase 1987:48). In contrast to the analytically constructed subassemblage, our use of the subcomplex is context driven. It is not synthetic in that it does not merge pieces of the contextual ceramic subcomplex with analytically constructed subassemblages derived from fill materials. Subcomplexes are kept as distinct un its in our analyses so that both the functional and temporal parameters of these important units are not confused through the analytic process. Besides providing functional information relevant to the use of specific buildings and, inferentially, to specific social groups, subcomplexes form relatively discrete temporal units that contain contemporaneously-used ceramic vessels. Rather than analytically aligning types found in out-of-context structural fill, subcomplexes are temporal snapshots of materials that were definitely associated with each other for some specific purpose. Thus, subcomplexes can sometimes provide far more refined temporal discrimination than the simple identification of a ceramic marker. Ball (1977:3) noted that subcomplexes were dependent for their formulation upon the recovery of functionally specialized contexts. While caches and burials are easily recovered and synthesized, primary refuse is neither as easily encountered nor dealt with in the archaeological record. There also are issues concerning the identification of rapid versus gradual abandonment in the archaeological record (D. Chase and A. Chase 2000; Inomata and Sheets 2000). Thus, it may be difficult to identify the completeness of refuse deposits, especially as gradual abandonment may lead to partial subassemblages in the archaeological record (Plunket and Urunuela 2000). Only infrequently are domestic and serving vessels found associated together on building floors and, even if they are found together in such contexts, it is often a Herculean task for the archaeologist or analyst to piece together and delineate how many and what percentage of certain vessels may be present in a single context. Larger unslipped sherd materials are far more difficult to piece together than the smaller patterned and decorated finewares. Thus, it is only rarely that the important subassemblages from such contextually significant deposits are recovered and then fully presented. But, it is precisely these kinds of deposits an d the hours, indeed days, of analytical work that are needed on such deposits that prove most useful for dating purposes, for making functional interpretations, a nd for understanding archaeological change. Transitioning Classic to Postclassic What does this preceding discussion have to do with the Ma ya Terminal Classic and the Postclassic Periods? Realistically, a lot! Traditionally, these two temporal eras are the hardest ones to define in terms of the archaeological record. First, Classic and Postclassic sites are not usually found in the same spatial locations in the Southern lowlands. Thus, discontinuous occupations are the norm. 26

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Arlen Chase and Diane Chase 27 The general archaeological focus on Classic Period sites in the Southern lowlands also means that we know far less about the Postclassic Period than the Classic Period. Second, both Terminal Classic and Postclassic occupations have tended to be identified through the traditional use of ceramic markers in the Maya archaeological record. Thus, for both periods, identification of specific ceramic types is taken to be indicative of chronological position. And the discovery of these types often directly leads to the positing of the requisite dating. The Terminal Classic has been notoriously difficult to isolate in the archaeological record (A. Chase and D. Chase 2004b, 2005; Culbert 1973; Graham 1987). In the Southern Maya lowlands, the Terminal Classic Period has been identified largely based on the occurrence of ceramic temporal markers in the archaeological record, particularly modeled-carved (Figure 1) and fine orange pot tery (Figure 2). With few exceptions (e.g. Culbert 1973 and Sabloff 1975), polychrome ceramics have been assumed to be restricted to earlier time periods. Modeled-carved pottery has come to be viewed as representing either imports or local paste copies of imported fine orange vessels (e.g. Adams 1973, Sabloff 1973). Fine orange pottery was seriated into 5 different groups (X, Y, Z, U, and V) by Smith (1958) in 1958. While Smith saw these 5 groups as representing 5 different temporal eras, X, Y, and Z fine orange are all coeval and date to the Terminal Classic Period, representing different, but overlapping, geographic expressions of this marker (Ball 1979). The other two fine orange types (U and V) are not as common, but appear to repres ent coeval geographic expressions of this ware in the Postclassic Period. While easily recognizable, we believe that the strict use of modeled-carved and fine orange ceramics as a dating tool has led to errors of interpretation relative to the Terminal Classic Period and the Maya collapse. At many sites, fine orange ceramics are rare (Smith 1958) and at other sites modeled-carved ceramics tend to be almost exclusively associated with stone buildings and palaces (A. Chase 1994). At Caracol it was possible to define both of these ceramic types as part of a status-linked palace ceramic subcomplex that was frequently encountered on and outside of epicentral stone buildings (A. Chase and D. Chase 2004b, 2005). The contextual associations of these ceramic markers and the emphasis on defining subcomplexes at Caracol helped to make it clear that such materials could only be expected to occur in the archaeological record outside of a site epicenter if the locus being dealt with was of a high status. Thus, although widespread in the broader Maya area, these two ceramic markers were spatially restricted in the archaeological record. Methodology and the Abandonment of Tikal A different interpretation of these materials was derived from the archaeological data ex cavated in the 1960s at Tikal, Guatemala. This interpretation has come to color our general view of the Maya collapse. While a similar correlation of stone buildings and modeled-carved ceramics was noted for Tikal, the focus there on the tenets of type-variety-mode ceramic analysis and ceramic markers led to the belief that a lack of modeled-carved ceramics in the sites sustaining area was necessarily correlated with a lack of Terminal Classic population (Culbert 1973, 1988). Thus, because such materials were generally not found in residential groups surrounding the downtown area, the broader settlement area was interpreted as being

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Terminal and Postclassic Transitions in the Maya Area Figure 1 Modeled-Carved pottery, like this vase from Caracol, Belize, has been used as a temporal marker to identify and date Terminal Classic remains in many lowl and Maya archaeological contexts. At Caracol these ceramics are part of a status-linked ceramic subcomplex. Figure 2. Several different kinds of Fine Orange pottery have been identified in the Maya archaeological record; these are referred to as X (a and d) Y (g) and Z (b, c, and f) Fine Orange. That these three different kinds of Fine Orange are largely coeval and date to the Terminal Cl assic Period can be seen in th eir contextual recovery as the latest remains on the building floors of Uaxactun, Guatemala (after Smith 1955 and 1958). temporally discontinuous with the occupation that occurred in the sites epicentral palaces and stone buildings. The groups that occupied these palaces at Tikal were also viewed as the impoverished descendants of the Classic populations and were described as being like barbarians living untidily among the ruins of vanquished citiesamidst the rubble (Culbert 1974:107). What is unstated in this 28

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Arlen Chase and Diane Chase descrip tion is that Tikals Terminal Classic Eznab ceramics were isolated based on forms that were taken to be temporal markers: There are marked differences between Imix and Exnab complexes in vessels shapes. A series of new shapes appear in Eznab to pr ovide easily recognized markers for the complex. Three of the new shapes, the incurved-rim tripod dish the bulging-neck jar and the tripod plate with notched sharp z-angle are common enough that one or more are almost certain to appear in any lot containing a significant number of rim sherds. In addition, a number of rare vessel shapes are restricted to the Eznab Complex. These shapes include the bead-rim jar, the barrel with tall ring base the everted-rim jar, and the everted-rim, composite silhouette vessel (usually with molcajete interior). (Culbert 1973:84) It is apparent, therefore, that ceramics temporal mark ers played a crucial role in the interpretation of collapse at Tikal. Culbert (1974:106), in f act, explicitly noted that of several hundred housemounds that have been tested by excavation in Tikal and its vicinity, not one shows any hint of Eznab occupation. All of the Eznab debris comes from in and around pa lace structures. Testing in rural areas of Tikal revealed the same result: the situation in the countryside was identical to that in the center tiny Eznab population remnants in crumbling palaces and nobody at all in housemound areas (Culbert 1974:107). Taken as a whole, Tikals latest population was seen as squatting in stone bu ildings that formed palace groups, definitely tossing garbage into the abandoned buildings (Harrison 1999:193-198) and possibly undertaking the looting of earlier structures and their burials (Coe 1990). A reconsideration of the Tikal data, in light of the Caracol contextual information, poses a different interpretation, instead postulating a continuous temporal distribution between Ti kals site center and sustaining area in which different ceramics were used by remnant epicentral elites. While the deterioration of the sites garbage system (e.g., Harrison 1999:193) may signal changing social condi tions, long-distance trade was still ongoing (Harrions 1999:198) and it is suspected that the palace inhabitants represented only the elite of a broader population an elite who utilized their own ceramic subcomplex. This would mean that the collapse scenario and the archaeological contexts at Tikal need to be re-evaluated. The Problem with Plumbate Even more problematic is the ceramic marker known as plumbate. In her tome, entitled Plumbate Shepard (1948:1, 147) noted that plumbate is spread from Lake Nicaragua in the south to Nyarit, Mexico in the nort h and that its associations indicate a relatively short time period of manufacture, making it the most outstanding index foss il for this region. However, she assiduously declines to attempt any sort of dating for this ware, instead arguing that we need more digging. The inability to firmly date plumbate continues to cause problems in interpreting the transition between the Terminal Classic and Postclassic Period. In the southern Maya area, archaeological contexts at Quirigua and Copan would indicate that plumbate was in use during the Terminal Classic Period (A. Chase 1986:111). Contexts from Zaculeu in the Guatemalan highlands suggest that plumbate overlapped with X and Z fine orange (Woodbury and Trik 1953: figs. 82 & 83). Shepherd (1948:133-141) noted that plumbate overlaps wi th X Fine Orange, Nicoya Polychrome, and Tiquisate Ware. Yet, while its extens ive trade contacts are well established, plumba te has yet to be 29

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Terminal and Postclassic Transitions in the Maya Area 30 Figure 3. A Plumbate cache vessel from the core of Tayasal (Guatemala) Structure T120, probably placed in the building in the Terminal Classi c era (after A. Chase 1983 recovered in a refuse co ntext in the Southern Maya lowlands that would permit a proper chronological assessment of its subcomplex placement (although W. Coe [personal communication, 1982] noted that plumbate occurred in contextual association with other Terminal Classic ceramics at Tikal). For the Northern lowlands, indications are that plumbate was in use at Chichen Itza in the Terminal Classic Period (Lincoln 1986; Cobos 2004) and presumably occurred in a similar temporal siting at Uxmal (Kowalski et al. 1996:286), where at least one of three offerings appears to be associated with the construction of the basal platform for a round building. The fact that plumbate is so well known as a marker throughout Mesoamerica and yet so rarely found in good contextual situations in the Maya lowlands led to an almost automatic assignation of a Postcla ssic date when it did occur (e.g., A. Chase 1986). Yet, it is not well represented in excavated Postclassic sites like Mayapan, Mexico (Smith 1971:2627), Lamanai, Belize (Graham 1987), or Santa Rita Corozal, Belize (D. Chase and A. Chase 1988, but see Sidrys 1983). While it is present at the site of Tayasal, Guatemala in eight spatial locations, here, too, it is difficult to distinguish between Terminal Classic and Postclassic Period dating (A. Chase 1983:1217). At Tayasal, a Tohil Plumbate cache of an effigy bird jar was recovered in the building core of Tayasal Structure T120 (Figure 3; A. Chas e 1983:599-600); while originally placed as Postclassic based on its ceramic marker status, the contextual

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Arlen Chase and Diane Chase position of the vessel on axis to and in the rock core of the building clearly suggests a Terminal Classic date a dating considered highly unlikely in 1983 (when originally described). Another undecorated tripod plumbate jar at Tayasal (A. Chase 1983:910911) was associated with a burial that is covered with fill than can be dated to the Postclassic. Thus, without further recovery of other dateable contexts, plumbate remains an enigmatic temporal marker. Even with plumbate conventionally placed in the Postclassic Period, the initial lack of other recognizable ceramic markers for this time meant that early researchers had trouble dating materials to this era. At Barton Ramie, where 95% of the excavated areas actually evinced Postclassic materials, the original ceramic assessment of the excavations noted that nothing of Postclassic date had in fact been found (Willey 1955). Researchers who excavated Tayasal in 1971 similarly reported being uncertain of finding any Postclassic ceramics, although 48 of the 99 structures tested proved to be associated with Postclassic materials in subsequent analysis (A. Chase 1990:163). Perhaps the one ceramic marker that has been used most commonly to identify Postclassic remains in the archaeological record is the full-figure human-like effigy incen sario (e.g. Bullard 1973; Smith 1971). Apart from these items, however, ceramics have been given a Postclassic dating largely on the presence of certain redware forms and decorative styles. For instance, slipper and trumpet-shaped feet on redware tripod plates have come to be used as ceramic markers for this period (Figure 4; A. Chase and D. Chase 1985). Yet, distinguishing temporal variants between Early and Late Postclassic remains based on redwares is challenging at best. How do ceramic subcomplexes help to understand the Terminal Classic? So, why should we focus on subcomplexes in order to understand the Terminal Classic to Postclassic transition? because our focus on ceramic temporal markers has led to methodological mishaps in terms of both dating and process and because a focus on subcomplexes will contextualize functional and social groupings, leading to a better definition and, hopefully, understanding of this crucial time. The Terminal Classic has traditionally been defined in terms of ceramic markers. For the most part, any contextual associations with these ceramic markers have been inferred, rather than demonstrated, by analysts. However, the use of subcomplexes permits us to contextually see contemporary vessel forms (and types) that co-exist with these markers. Figure 4. Tripod redware bowls/plates with distinctive feet are used as temporal markers for identifying Postclassic Peri od remains. The vessels illustrated here are identified as dating to the Postclassic Period: a., c Tulum (Payil) Red; b. Augustine Red; e. Paxcaman Red (after D. Chase 1986:373). And, when we look at the subcomplexes, some established preconceptions fall by the wayside. Examples from Caracol demonstrate how poorly this transitiona l era is understood. Materials traditionally seriated or typed as 31

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Terminal and Postclassic Transitions in the Maya Area Figure 5. Unslipped collared-necked ollas comprise a ceramic form that has sometimes been used as a temporal marker for identifying Postclassic Period remains. The co llared-necked ollas illustrated here all come from different contexts at Caracol, Belize and date to the Terminal Classic era: a. Structure A2; b., e., and h. Structure B25; c., i., f., and l. Structure A31; d., g., j. Structure A6; k. Structure A40. Modally, necks applied to the olla bodies that do not form smooth curves (e.g., c, d, e, i, and l) ar e closer in form to kn own Postclassic examples. Postclassic occurs in Terminal Classic contexts, often repeatedly. And, finewares are not the only materi als affected. An unslipped form that is frequently incorrectly seriated is a collared-necked olla (Figure 5). When the first unslipped collared-necked olla was recovered at Caracol on the floor of Structure A6, the modal dictates of the form were assumed to require a Postclassic date and to indicate a potential reoccupation of the site (in spite of being found in direct association with a Terminal Classic fine orange vessel). A similar vessel was found in a context associated with a human effigy figure on the summit of Structure A2; the human effigy figure was similarly thought to be Postclassic in date, even though human effigy censer forms occur in earlier Classic Period contexts elsewhere (specifically at Quirigua, Guatemala in Terminal Classic censer materials associated with Structure 1A-10 [personal observation]). The collared-necked olla form, however, has now been recovered in several other contextual units and is recognized as being Terminal Classic in date and as a part of the palace ceramic subcomplex. It has been recovered in the Barri o palace complex both in the fill of a building addition and on the floor of a room in association with a Sahcaba Modeled-Carved vessel. The form also occurs in associat ion with other vessels 32

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Arlen Chase and Diane Chase in front of C aracol Structure A31. Thus, the automatic assignation of this form to the Postclassic Period at ot her Maya sites should be questioned, unless additional contextual information is supplied. While the contextual Caracol Terminal Classic palace subcomplex is associated with standard forms and types, there are also specialized forms and tradewares in evidence. These include locally made items such as barrels, drums, and burners as well as foreign items that include bowls, cylinders, and censers (A. Chase and D. Chase 2004b). Holistically viewed, the Terminal Classic Period at Caracol exemplifies a great variety of materials. Some redwares (plates, ollas, and specialized forms) exhibit affinities to materials recovered at Lamanai in northern Belize. At Lamanai, one of these forms has traditionally been dated to the Postclassic era; at Caracol it is associated with a fine orange vessel and is in a Terminal Classic context (A Chase and D Chase 2007:21). Thus, the use of contextually driven ceramic subcomplexes is useful for re-analyzing both the Terminal Classic to Postclassic transition and the more widespread political and ritual connections in Mesoamerica at the time of the collapse. Conclusion: A Brave New World Years ago, Brew (1946) admonished archaeologists to us e new and different forms of classification. We have not followed his advice. Half a century later we are still using hackneyed recipes for our archaeological interpretations, at least in terms of ceramics. For the most part, our dating is still done through the use of ceramic markers and we still use a typevariety-mode system of classification as a basis for cultural interpretations. Maya ceramicists look at polychrome ceramics and pronounce a dating of Classic Period. Form may be used to refine the dating to Early Classic (basal flange) or Late Classic (cylinder). Modal combinations may be perused to attempt finer temporal discrimination. Ceramics may be classified as unslipped or slipped; surface decoration may be used for sorting; basic forms may be discerned; and sherds may be sorted, counted, and even weighed by archaeologica l unit. Burial and cache ceramics may be reassembled and drawn, but only rarely are refuse materials contextually analyzed (if they are even recovered). Instead, ceramic markers provide dating and bulk ceramics are sorted and described according to t-v-m analysis, being seriated into ceramic complexes that are independent of archaeological context (but to which burial and cache vessels are linked). Higher order units, like ceramic spheres, may be used to manipulate these homogenized data masses into even more abstract pictures that bear little resemblance to actual archaeological units and past social groupings. Our current practices in ceramic analysis separate us from the spatial variability that clearly existed in the use of pottery by the ancient Maya. These practices also mean that temporal parameters are often subjectively set on the data that we analyze. Thus, it is difficult to see spatial variability in the archaeological record, which in turn hinders the identification of tem poral change, catching Maya analysts in an interpretational helix. If we truly want to understand what happened in the past, we need to re-focus our research and analysis. From a ceramic perspective, we must make the excavation and reconstruction of functional subcomplexes a priority, expending more time on the in-field laboratory analysis of these deposits. These contextually-driven archaeological units are the building blocks for future archaeological interpretation in the Maya area. 33

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Terminal and Postclassic Transitions in the Maya Area References Cited Adams, Richard E.W. 1973 Maya Collapse: Transformation and Termination in the Ceramic Sequence at Altar de Sacrificios. in T. P. Culbert, Ed., The Classic Maya Collapse pp. 133-163. University of New Mexico Press, Albuquerque. Ball, Joseph W. 1977 The Archaeological Ceramics of Becan, Campeche, Mexico Middle American Research Institute Publication 43. Tulane University, New Orleans. 1979 Ceramics, Culture History, and the Puuc Tradition: Some Alternative Possibilities. in L. Mills, Ed., The Puuc: New Perspectives pp. 18-35. Central College, Pella (Iowa). 1993 Pottery, Potters, Palaces, and Polities: Some Socioeconomic and Political Implications of Late Classic Maya Ceramic Industries. In J.A. Sabloff and J.S. Henderson, Eds., Lowland Maya Civilization in the Eighth Century A.D., pp. 243-272. Dumbarton Oaks, Washington, D.C. Binford, Lewis 1982 The Archaeology of Place. Journal of Anthropological Archaeology 1:5-31. Brew, John O. 1946 The Archaeology of Alkali Ridge, Southern Utah Papers of the Peabody Museum 21. Harvard University, Cambridge. Bullard, William R., Jr. 1973 Postclassic Culture in Central Peten and Adjacent British Honduras. In T. P. Culbert, Ed., The Classic Maya Collapse, pp. 107131. University of New Mexico Press, Albuquerque. Chase, Arlen F. 1983 A Contextual Consideration of the Tayasal-Paxcaman Zone, El Peten, Guatemala. Ph.D. Th esis, Anthropology Department, University of Pennsylvania, Philadelphia. University Microfilms International No. 8406652. 1986 Time Depth or Vacuum: The 11.3.0.0.0. Correlation and the Lowland Maya Postclassic. In J.A. Sabloff and E.W. Andrews V, Eds., Late Lowland Maya Civilization: Classic to Postclassic pp. 99-140. University of New Mexico Press, Albuquerque. 1990 Maya Archaeology and Population Estimates in the Tayasal-Paxcaman Zone, Peten, Guatemala. In T.P. Culbert and D.S. Rice, Eds., Prehistoric Population History in the Maya Lowlands pp. 149-165. University of New Mexico Press, Albuquerque. 1994 A Contextual Approach to the Ceramics of Caracol, Belize. in D. Chase and A. Chase, Eds., Studies in the Archaeology of Caracol, Belize pp. 157-182. PreColumbian Art Research Institute Monograph 7, San Francisco. Chase, Arlen F. and Diane Z. Chase 1985 Postclassic Temporal and Spatial Frames for the Lowland Maya: A Background. in A. Chase and P. Rice, Eds., The Lowland Maya Postclassic pp. 9-22. University of Texas Press, Austin. 1987 Putting Together the Pieces: Maya Pottery of Northern Belize and Central Peten, Guatemala. In P.M. Rice and R.J. Sharer, Eds., May a Ceramics pp. 47-72, B.A.R. International Series 345(i), Oxford. 2004a Exploring Ancient Economic Relationships at Caracol, Belize. Research Reports in Belizean Archaeology 1:115127.2004b Terminal Classic Status-Linked Ceramics and the Maya "Collapse:" De Facto Refuse at Caracol, Belize. In A. Demarest, P. Rice, D. Rice, Eds., The Terminal Classic in the Maya Lowlands: Collapse, Transition, and Transformation pp. 342-366. University of Colorado Press, Boulder. 2005 Contextualizing the Collapse: Hegemony and Terminal Classic Ceramics from Caracol, Belize. In S. Lopez Varella and A. Foias, Eds., Geographies of Power: Understanding the Nature of Terminal Classic Pottery in the Maya Lowlands, pp. 73-91. BAR Monograph S1447,Oxford. 34

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Arlen Chase and Diane Chase 2007 This is the End: Archaeological Transitions and the Terminal Classic Period at Caracol, Belize. Research Reports in Belizean Archaeology 4:13-27. Chase, Diane Z. 1986 Social and Political Organization in the Land of Cacao and Honey: Correlating the Archaeology and Ethnohistory of the Postclassic Lowland Ma ya. in J.A. Sabloff and E.W. Andrews V, Eds., Late Lowland Maya Civilization: Classic to Postclassic pp. 347-377, University of New Mexico Press, Albuquerque. Chase, Diane Z. and Arlen F. Chase 1988 A Postclassic Perspective: Excavations at the Maya Site of Santa Rita Corozal, Belize. Monograph 4. Pre-Columbian Art Research, San Francisco. 2000 Inferences about Abandonment: Maya Household Archaeology and Caracol, Belize, Mayab 13:67-77. Cobos, Rafael 2004 Chichen Itza: Settlement and Hegemony during the Terminal Classic Period. in A. Demarest, P. Rice, and D. Rice, Eds., The Terminal Classic in the Maya Lowlands pp. 517-544. University of Colorado Press, Boulder. Culbert, T. Patrick 1973 The Maya Downfall at Tikal. In T. P. Culbert, Ed., The Classic Maya Collapse pp. 63-92. University of New Mexico Press, Albuquerque. 1974 The Lost Civilization: The Story of the Classic Maya Harper & Row, New York. 1988 The Collapse of Classic Maya Civilization. In N. Yoffee and G. Cowgill, Eds., The Collapse of Ancient States and Civilizations pp. 69-101. University of Arizona Press, Tucson. Culbert, T. Patrick and Robert L. Rands 2007 Multiple Classifications: An Alternative Approach to the Investigation of Maya Ceramics. Latin American Antiquity 18:181190. Deetz, James 1967 Invitation to Archaeology Natural History Press, Garden City. Dunnell, Robert C. 1971 Systematic in Prehistory Free Press, New York. Fry, Robert E. and Scott C. Cox 1974 The Structure of Ceramic Exchange at Tikal, Guatemala. Journal of Field Archaeology 1:209-225. Graham, Elizabeth 1987 Terminal Classic to Early Historic Period Vessel Forms from Belize. in P.M. Rice and R.J. Sharer, Eds., Maya Ceramics, pp. 73-98, B.A.R. International Series 345(i), Oxford. Harrison, Peter D. 1999 The Lords of Tikal: Rulers of an Ancient Maya City Thames & Hudson, London. I nomata, Takeshi and Payson D. Sheets 2000 Mesoamerica Households Viewed from Rapidly Abandoned Sites: An Introduction. Mayab 13:5-10. Kowalski, Jeff K., Alfredo Barrera Rubio, Heber Ojeda Mas, and Jose Huchim Herrera 1996 Archaeological Excavations of a Round Temple at Uxmal: Summary Discussion and Implications for Northern Maya Culture History. in M.G. Robertson M.J. Macri, and J. McHargue, Eds., Eighth Palenque Round Table, 1993, pp. 281-296. Pre-Columbian Art Research Institute, San Francisco. Lincoln, Charles 1986 The Chronology of Chichen Itza: A Review of the Literature. in J.A. Sabloff and E.W. Andrews V, Eds., Late Lowland Maya Civilization: Classic to Postclassic pp. 141-196. University of New Mexico Press, Albuquerque. Lyman, R. Lee, Michael J. OBrien, and Robert C. Dunnell 1997 Introduction. In Lyman, OBrien, and Dunnell, Eds., Americanist Culture History: Fundamentals of Time, Space, and Form pp. 1-16. Plenum Press, New York. 35

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Terminal and Postclassic Transitions in the Maya Area 36 Plunket, Patricia and Gabriela Urunuela 2000 The Quick and the Dead: DecisionMaking in the Abandonment of Tetimpa. Mayab 13:78-87. Renfrew, Colin and Paul Bahn 2004 Archaeology: Theories, Methods, and Practice 4th Edition. Thames & Hudson, London. Rice, Prudence 1999 Rethinking Classic Lowland Maya Pottery Censers. Ancient Mesoamerica 10:25-50. Sabloff, Jeremy A. 1973 Continuity and Disruption during Terminal Late Classic Times at Seibal: Ceramic and Other Evidence. In T. P. Culbert, Ed., The Classic Maya Collapse pp. 107-131. University of New Mexico Press, Albuquerque. 1975 Excavations at Seibal: Ceramics Peabody Museum Memoir 13(2). Harvard University, Cambridge. Sharer, Robert J. and Wendy Ashmore 2003 Archaeology: Discovering Our Past 3rd Edition. McGraw-Hill, New York. Shepherd, Anna O. 1948 Plumbate: A Mesoamerican Trade Ware Publication 573. Carnegie Institution, Washington, D.C. Sidrys, Raymond V. 1983 Archaeological Excavations in Northern Belize, Central America Monograph 17. Institute of Archaeology, University of Califor nia, Los Angeles. Smith, Robert E. 1955 Ceramic Sequence at Uaxactun, Guatemala Middle American Research Institute Publication 20. Tulane University, New Orleans. 1958 The Place of Fine Orange Pottery in Mesoamerican Archaeology. American Antiquity 14:151-160. 1971 The Pottery of Mayapan Papers of the Peabody Museum 66. Harvard University, Cambridge. Willey, Gordon R. 1955 The Maya Community of Prehistoric Times. Archaeology 8(1):18-25. Willey, Gordon R., T. Patr ick Culbert, and Richard E.W. Adams 1967 Eds., Maya Lowland Ceramics: A Report from the 19 65 Guatemala City Conference. American Antiquity 32:289315. Willey, Gordon R. and Richard B. Woodbury 1942 A Chronological Outline for the Northwest Florida Coast. American Antiquity 7:232-254. Woodbury, Richard B. and Aubrey S. Trik 1953 The Ruins of Zaculeu, Guatemala United Fruit Company, Richmond.

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4 A TERMINAL CLASSIC MOLDED-CARVED CERAMIC TYPE OF THE EASTERN MAYA LOWLANDS Christophe Helmke and Dorie Reents-Budet Recent research has identified a discre te molded-carved ceramic type dating to Terminal Cla ssic times in the eastern lowlands of Guatemala and central Belize. Erroneously denominated in the archaeological literature Imitation Pabellon, the type does not share any of the features characteristic of Pabellon ceramics. Termed Ahkutu Molded-carved the type is distinctive in vessel form, paste composition, surface treatment and imagery (both iconographic and glyphic). This paper discusses the types physical characteristics including its glyphic contents, temporal and spatial distribution. The limitati ons of the Type-Variety-Mode classification system, which were encountered in the designation of the Ahkutu type, are also discussed. Its geographical and sociopolitical place within the greater Terminal Classic molded-carved tradition is addressed via stylistic and modal comparisons with other molded-carved types from throughout the Maya lowlands. We conclude with a discussion of the historical contents and socio-political implications of Ahkutu vases within the turbulen t Terminal Classic period. Introduction A discrete ceramic type within the molded-carved tradition has recently been recognized in the eastern Maya lowlands of Guatemala and Belize. The type has been erroneously termed imitation Pabellon since it shares certain similarities in terms of production techniques and paste characteristics with the ceramic type Pabellon Modeled-carved (Smith and Gifford 1966: 160). However, closer inspection reveals the distinctive combination of viable glyphic texts, vessel form, paste composition and pictorial imagery, thereby prompting its identification as a new ceramic type designated herewith as Ahkutu Molded-carved This paper discusses the types f eatures, its chronology, and intersite contexts in which these molded-carved specimens are found. Though clearly outside the scope of this paper, the social mechanisms, and historical agents responsible for the incipience, dissemination and cessation of this important ceramic type are presented. Determination of Type-Variety In 1966 the Pabellon Molded-carved and Sahcaba Molded-carved ceramic types were established by Smith and Gifford as part of the Uaxactun assemblage of the central Peten (Smith and Gifford 1966: 160, 162). Pabellon was defined as belonging to the Fine Orange ware and its characteristics include absence of tempering agents, orange paste, presence of diagnostic light orange slip on bowls and barrel-shaped vases with pedestal base (Smith 1955: 43-45, 95, 192, 194; Smith and Gifford 1966: 160; Adams 1971: 49-51; Sabloff 1975: 195-196, 198; Ball 1977: 98). The members of this type were also seen to exhibit a consistent set of iconographic imagery that is said to be influenced by Central Mexican or Gulf Coast cultural elements (Sabloff and Willey 1967; Thompson 1970; Adams 1971: 50-51; Sabloff 1973; Sabloff 1975: 198; Willey and Shimkin 1973, 1987). Sahcaba was defined as a member of the Puuc Slate Ware, with tempered brown paste, red-slipped exteriors, on barrel-shaped vases w ith pedestal bases, as salient characteri stics (Smith 1955: 34, 43-45, 194, 195; Smith and Gifford 1966: Research Reports in Belizean Archaeology Vol. 5, 2008, pp. 3749. Copyright 2008 by the Institute of Archaeology, NICH, Belize.

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Terminal Classic Molded-carved Ceramics 162). This type also exhibits highly detailed iconographic panels, which notably form a mutually-exclusive set with those documented for Pabellon. A growing body of molded-carved ceramic remains has been recovered in the eastern Peten as well as parts of adjoining central and northern Belize since the 1930s. During the ensuing decades, many have been grouped into specific types and varieties within the nascent type:variety system for seriating ancient Maya ceramics. Though many of the specimens have been aptly classed as part of existing type-varieties a particular set of molded-carved ceramics has emerged that to date has evaded cohere nt classification into the type-variety scheme (Figure 1). We would herewith like to follow-up on earlier proposals (Helmke 2001) and establish a new molded-carved ceramic type to provide a typological placement of this important assemblage. We propose the designation Ahkutu Molded-carved based on the idiosyncratic vessel type glyph with which these specimens were labeled in antiquity (see Helmke et al. 1998: 125-127; Helmke 2000: 17; Helmke 2001: 51, 52; for more details on vessel type glyphs see MacLeod and Reents-Budet 1994: 115, 127-128). To be clear: the ancient Maya glyphically labeled all vases of this type with the term yahku-tu (written ya-ku-tu-u ), which literally means his/her-give-thing, or more succinctly: gift (see Helmke 2001: 51, 52; Boot 2002: 16). Consequently, all these vases fall under one emic unit of classification, irrespective of the physical attributes which they display and how these may figure in modern ceramic classificatory schemes. Consequently, we favor and adhere to the ancient and emic classification, even though we recogni ze that an intimate match between ancient and modern classifications may not be fully achieved. Evidence indicating the mold-production method for Ahkutu vases include the specimens size and decorative attributes that are shared between different sites. For example identical molds appear to have been used for sherds found at Altun Ha that are similar to the nearly complete Actun Tunichil Mucnal vase. Further, the vases breakage patterns reveal weak points along the seams where the mold-made sections were joined. Figure 1. Detail of a decorative panel on an Ahkutu Molded-carved vase allegedly from Ucanal. Photograph by Dorie Reents-Budet. Pabellon, Sahcaba and Ahkutu all share a similar approach to surface embellishment, which is to say that they are all mold-made, and subsequent to molding additional details are provided by incising in 38

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C. Helmke & D. Reents-Budet the foreground and som etimes gouging of the background. In some cases casts produced from poorly-made molds were not subsequently corrected by incising or gouging, allowing us th e opportunity to examine rough molds. Nonetheless, the similarities end when other characteristics are considered. For example, the Ahkutu specimens differ markedly in paste composition, slip, vessel form and several decorative modes. Geographically, Ahkutu Molded-carved ceramic s are found at 23 sites in a highly nucleated area extending from the eastern Peten lowlands of Guatemala to the Caribbean coast of central Belize. These features combine to distinguish this molded-carved assemblage from Pabellon and Sahcaba, thereby requiring the establishment of a new type. In some cases researchers have equated what are now recognized as Ahkutu specimens with the Pabellon type, although more frequently the specimens have been referred to as imitation Pabellon or provisionally as Belize Molded-carved (see Graham et al. 1980: 164, 165-166; Awe 1985; Graham 1987: 7980; Helmke et al. 1998: 101-102). The Caracol assemblage specimens that we are calling Ahkutu have been classed as Sahcaba Molded-carved (Chase 1994: 173, 175, Figs. 13.11d & m; Chase and Chase 2001: Figs. 16b & 16m). This classification is in keeping with Smith and Giffords original intent to create Sahcaba as the place-holder for the non-fine paste moldedcarved specimens (Arlen Chase pers. comm. 2007). These nomenclatures not only reveal the recognition of the specimens differences from the established types, but also the reluctance of ceramicis ts to pigeonhole these particular ceramics into the Maya ceramic typological system. Our research highlights the problematic and misleading nature of the notion of imitation Pabellon. First, it erroneously equates the Ahkutu type with other types of the Fine Orange ware based only on gross similarities in surface treatment attributes. In reality, the types paste attributes do not correspond to Terminal Classic fine paste ceramics. Second, the term implies the temporal precedence of the Pabellon type, when in fact the type dominates Maya ceramic typologies simply because it was the first recognized and established molded-carved type. Dating of these ceramics by means of epigraphic data indicates that they are contemporaneous within a few decades, and therefore one is neither inspired from nor derivative of the other. Instead, the archaeological, iconographic, epigraphic and paste compositional data imply that they comprise regional manifestations of a shared Terminal Classic molded-carved ceramic tradition (for earlier discussions see Smith 1958; Sabloff 1973; as well as Willey and Shimkin 1973, 1987). Beyond the shared mold-made production technique, the Ahkutu type differs from the other types in its specific paste composition, slip colors, vessel form, and decorative modes. First Ahkutu Molded-carved vases are not made with the same fine paste that distinguishes the Pabellon Molded-carve d type. Indeed, the two most prevalent pastes of Ahkutu are consistent with the Pine Ridge Carbonate and British Honduras Ash Wares (Figure 2), in keeping with characteristic types common to the time period and the area (see Gifford 1976: 227-243, 255-267). Inclusions are commonplace containing hematite nodules, opaque and clear crystalline quartzite and calcite, as well as rarer mica and slate-like inclusions. This point is nowhere clearer than in the Altun Ha and Pooks Hill ceramic assemblages, which together represent the largest Belizean collection of Ahkutu 39

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Terminal Classic Molded-carved Ceramics ceram ics.1 Second, in contrast to the mostly orange color of Pabellon Molded-carved ceramics, Ahkutu slip colors range widely from dark red to light matte orange; the former comparable to the types of the Vaca Falls ceramic group (Gifford 1976: 235243), the latter comparable to that employed on Buk phase ceramics at Lamanai (see also Graham 1987: 81-87). Nonetheless, the great heterogeneity of pastes exhibited by the Ahkutu does represent a considerable hurdle to a proper classification of these ceramics within the type-variety system, since types by definition cannot cross-cut differing pastes. In addition, Ahkutu vases as a whole do exhibit dis tinct sets of paste, iconography, and glyphic texts. This latter point implies that numerous and disparate locations were involved in the production of Ahkutu vases. Notwithstanding it seems best to group these al l under the same type heading, allowing discrete paste attributes to serve as identifiers of the production locales from which specimens stem (these could perhaps be viewed daringly as varieties). Ahkutu vases have hollow tripod oven-shaped supports each containing a large ceramic rattler ball, and a single circular vent perforates each tripod support (Figure 3). In contrast, Pabellon and Sahcaba ceramics are characterized by pedestal bases. Ahkut u vessel profiles tend to be cylindrical to barrel-shaped with slightly constricting orifice, and the bases are either flat or concave. The basal break where the body and the base meet is pronounced and angular. In addition, vases of the Ahkutu type vary in total height 1 For Altun Ha, Helmke working in collaboration with Elizabeth Graham an d David Pendergast has inventoried a total of 230 sherds representing 9 fragmentary vessels and 89 isolated sherds of this type. At Pooks Hill 3 fragmentary vessels and 180 isolated sherds have been documented. Figure 2. Representative calcite and ash ware sherds of the Ahkutu Molded-carved type from the Altun Ha assemblage. Photographs by Christophe Helmke. from 17 to over 36 cm. This variability may come from the process by which moulds were made from extant vases, thereby gradually reducing the si ze of the resultant vessels. That this practice may have been employed is supported by the fact that the vases exhibiting clear iconography and glyphic texts tend to be taller than the small vases that render unclear details. Thus the 40

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C. Helmke & D. Reents-Budet taller vas es tend to be earlier while the smaller vases appear to be later manifestations. This pattern is supported by alterations in slip coloration which originally is dark red and eventually manifests itself as light orange (a temporally-sensitive gradation also documented for ceramics at Lamanai; see Graham 1987: 79, 81). Figure 3. Idealized cross-section of an Ahkutu Molded-carved vase showing the major decorative modes. Composite based on the Actun Tunichil Mucnal, Actun Chanona and Footprint Cave vases. The decorative modes of Ahkutu vessels differ markedly from other established molded-carved types and include a distinctive iconographic program. Unlike the Mexicanized traits typical of Pabellon pottery (Sabloff and Willey 1967; Sabloff 1973; see also Thompson 1970), Ahkutu vessels duplicate themes typically found on the contemporaneous public monuments in the region, rendered in formal Classic Maya style (see Helmke et al. 1998: 104-113; see also Sabloff 1975: 198 and Graham et al. 1980: 165-166). The Ahkutu type is further distinguished by the presence of viable (readable) glyphic texts and the absence of the kinds of Mexican glyphic motifs that typify Pabellon Molded-carved specimens (though see Keeler 2005). The Ahkutu vases also are characterized by three stacked horizontal moldings which frame the primary glyphic text and the iconographic scenes, a trait completely absent on Pabellon and Sahcaba specimens. Interestingly, this feature is analogous to the architectural three-member binder moldings found on many Terminal Classic period buildings in th e Puuc (Kubler 1990: 234), coastal Quintana Roo (Shelby 1999: Fig. 3) and rare examples in the Peten (Smith 1982; Ruppert et al. 1955). Epigraphy Classic period Maya ceramics are frequently adorned by a formulaic statement of ownership and dedication, which is known as a Primary Standard Sequence, or PSS, (Coe 1973; MacLeod and ReentsBudet 1994) which serves as a standard dedicatory formula (Stuart 2006: 114). Ahkutu vessels display three types of dedicatory phrases. The most prominent among these includes a nominal section that cites the names and titles of the same patron (Figure 4), implying that all vases were produced for, or at the behest of, the same patron at a great va riety of production locales. This is in sharp contrast with earlier Late Classic elite painted and carved vases that were hand-made, unique, and often tied to a specific royal patron who backed a singular ceramic workshop (see ReentsBudet et al. 1994). It would seem, then, that the Terminal Classic mold-made tradition indicates a change in valuation, royal patronage and perhaps also consumer audience for specialized food service vessels. In the decipherment and reading of the PSS most commonly associated with 41

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Terminal Classic Molded-carved Ceramics Figure 4. End of the PSS that typically adorns the rim of Ahkutu Molded-carved vases. Shown here are the socalled vessel type section (the leftmo st glyph block) and the nomino-titular section (the entire remainder of the text). The vessel type section records the original designation of these vases as ahkutu or gifting-implement. The nomino-titular section records the names and titles of the original patron, in this case Lady Olom, who bears the exalted titles ukawal ochkin kalomte or the proud western kalomte. The missing glyph may originally have recorded uchaan. Preliminary drawing by Christophe Helmke, based on photographs by Dorie ReentsBudet. Ahkutu ceramics we must acknowledge the invaluable assistance of Pierre Robert Colas, David Stuart, Erik Boot, Stanley Guenter and Marc Zender. References to the ancient patron of the Ahkutu vases is headed by the relatively common elite, chok kelem titular pair. Next is a title that may be phrased in the guise of a statement of guardianship over a captive named Chowtijatz though this segment remains problematic in its decipherment.2 A reference to the patron follows as Ixolom or Lady Olom, wherein which olom means blood or lineage in Yukatek (Barrera Vsquez 1980: 605) the term is not otherwise attested in Cholan or other 2 The best-preserved example of this PSS is found on a vase allegedly from the site of Ucanal and presently in a private collection in Guatemala City. In this case, the glyph block occupying position G1 was not recovered. Other examples of this particular glyph block are found on vases from Actun Tunichil Mucnal and Pooks Hill, but these are beyond legibility. Another molded-carved sherd recovered at Pooks Hill (Op. 9A, EU 59, SU 221) may provide the missing segment. Thou gh extensively weathered the sherd appears to record u-CHAN-nu read uchaan This typically forms part of captive statements in which case the patron of the vases would be termed the guardian of a particular captive, named Chowtijatz Alternatively uchaan may stand for de, para, suyo, suya based on Chontal entries (Nikolai Grube pers. comm. 2007). In this case Chowtijatz would form the initial part of the vessels patrons name and uchaan would serve simply as a possessive construction. lowland languages (see Helmke et al. 1998: 130-131; Guenter 1999: 19 no. 1, 108-109, 155, 159). Closing the no mino-titular string are the exalted and some might say imperial ochkin kalomte titles. During the Late Classic period, these last titles were reserved for the highest-ranking and most powerful kings in contrast to their Terminal Classic usage in which lesser nobles such as Papamalil of Ucanal (Grube 1994: 95-96, Fig. 9.18tt; Guenter 1999: 104-109; Martin and Grube 2000: 99) or Watul Katel of Seibal (Schele and Mathews 1998: 175-196; Guenter 1999: 133-140) made claims to these exalted titles (Figure 5). Analogous is the appropriation of the Tikal Emblem Glyph by contemporary lords of Jimbal and Ixlu who term themselves Godly Tikal King (i.e. kuhul mutul ajaw ), though undoubtedly the claimants assumed these paramount titles without actually having control of the Tikal polity (Schele and Mathews 1998: 187; Guenter 1999: 154160; Martin and Grube 2000: 53; Valds and Fahsen 2004: 151, 154-155). In the case of the Ahkutu ceramics, it seems that Lady Olom may have also us urped these titles as no references to her ever include the royal title ajaw Lady Olom does set herself apart from all others by the use of a modified title reading ukawal ochkin kalomte or the proud western kalomte. Similarly, the Aguateca lord Tahnte Kihnich (c. A.D. 770-802) (Martin and Grube 2000: 64) 42

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C. Helmke & D. Reents-Budet appears to have used a modified version of the title as well, as chak kalomte or great kalomte (St. 7 & 19). Interestingly, the contemporary monumental stone inscriptions from Uaxactun record Lady Oloms ascent to authority between A.D. 810 and 830, and a possible posthumous reference (in A.D. 879) may also be found at Jimbal where the local lord refers to an Olom person as his parent (see Guenter 1999: 155, 159; Valds and Fahsen 2004: 154-155). These eastern Peten monuments confirm that Lady Olom was alive during the first half of the ninth century, thereby providing a temporal an chor for the earliest Ahkutu Molded-carved vases. In contrast, the arrival of the so-called Facies A individual Watul Katel at Seibal in A.D. 849 may mark the introduction of Pabellon Molded-carved ceramics and perhaps even the Mexicanized Bayal ceramic complex (as suggested by Schele and Mathews 1998: 178-179, 183) (Figure 5) Noteworthy are the clear textual statements that Watul Katel came to Seibal from the site of Ucanal and at the behest of a local lord named Kanek (Schele and Mathews 1998: 178-179, 183-184). If we may correlate the incipience of two types within the moldedcarved tradition to these specific historic individuals, then from a chronological standpoint Ahkutu Molded-carved in fact precedes Pabellon by a few decades, or more conservatively is genera lly contemporary to it.3 Figure 5. Detail of Stela 11 at Seibal depicting Watul Katel (drawing by Ian Graham) and his name glyphs as recorded on Stela 10 at Seibal (drawing by Barbara Page). Spatial Distribution The Terminal Classic molded-carved ceramic tradition is widely distributed throughout the lowland Maya region. The relative distribution patterns of the three dominant molded-carved types namely Pabellon, Sahcaba and Ahkutu suggest three relatively discre te geographic zones of distribution. Note that these zones refer to the maximal and total geographic distribution of a particular molded-carved type irrespective of its temporal attributes. The largest zone is that of the Pabellon type, which is variably repr esented throughout the Maya area. The Sahcaba zone seems much more restricted than the Pabellon zone, being limited to the eastern half of the Peten 3 From a socio-political standpoint it would seem that Lady Olom provides a Maya analogue for the historical figure known as 13 Rabbit who is cited both on monuments of El Tajn and molded-carved vessels of northern Veracruz (see Pia Chan and Castillo Pea 1999: 140, 142; Wiley 2003). 43

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Terminal Classic Molded-carved Ceramics Figure 6. Map of the eastern central Maya Lowlands showin g the Ahkutu Molded-carved zone. Solid triangles represent Ahkutu Molded-carved findspots; hollow triangles findspots of other molded-carved types; upside-down triangles are for caves; otherwise surface sites are indicated. with m inor constituents in the Maya Mountains, central Belize, and southern portions of Campeche. Nonetheless with continued research the ex tent of this zone is likely to increase. In contrast, the Ahkutu zone is the most nucleated of the three with sites yielding this type occurring throughout central Belize as well as the eastern Peten (Figure 6). The Ahkutu zone appears to be specifically oriented to the course of the Belize River and its tributaries. Similarly, the Pabellon zone appears to be oriented predominantly to the course of the Usumacinta River. Ahkutu ceramics have been found at nearly two dozen sites in the eastern Peten and central Belize. The Ahkutu zone spans roughly from the site of Uaxactun in the west to Marco Gonzalez in the east, and from San Jos in the north to Caracol in the south. In all, the zone covers an area measuring approximately 200 km east-west and 100 km north-south. It should be noted that the sites with monuments mentioning Lady Olom (Uaxactun and Jimbal) define the western edge of the Ahkutu zone. All other glyphic references to Lady Olom occur on Ahkutu Molded-carved vases including more than 20 fragmentary vases and over 300 sherds excavated from 23 different sites. Although the three molded-carved zones overlap in the central Peten, the relatively discrete distribution held by all three hints at three principal and somewhat discrete zones of socio-political interaction 44

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C. Helmke & D. Reents-Budet in the Terminal Classic. It must be remembered, however, that the distributions thus defined are the final accretive product of more than a century of intense exchange and interaction, thereby blurring the specific diachronic distributions held by these types during the course of their use. Temporal Distribution Ahkutu Molded-carved vases tend to be discovered in terminal occupation deposits. The ceramic associations at sites in central Belize indicate that these vases date to the Terminal Classic (A.D. 800) though some overlap has been noted with types typically classed as belonging to the Early Postclassic (A.D. 950) New Town and related complexes (Figure 7). Architectural features provide additional temporal indicators for the ceramic type, including the stacked decorative moldings defining the iconographic programs on the vessels. This type of molding is elsewhere referred to as three-unit moldings or atadura moldings (Kubler 1990). Such moldings are commonplace in the facades of vaulted masonry structures at Terminal Classic coastal sites in Quinta na Roo, sites in the Puuc area of Yucatan, but are otherwise rare in the Peten, with notable exceptions at the sites of Bonampak (Ruppert 1955) and Seibal (Smith 1982). Thomas Shelbys (1999) architectural ty pology for Quintana Roo sites indicates that this type of molding date to the Terminal Classic and Early Figure 7. Synthesis of the temporal placement of the Ahkutu Molded-carved type based on the dating of associated ceramic remains, the decorative moldings, the iconography of the decorative panels, and historical texts that make reference Olom. 45

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Terminal Classic Molded-carved Ceramics Postclassic periods (c. A.D. 850-1200). It is of great interest that the date assigned to these vessels on the basis of ceram ic associations duplicates the dating obtained for the three-unit moldings (Figure 7). Similarly, the iconographic programs of the Ahkutu vessels reflect comparable programs depicted on the Terminal Classic stelae of central Peten sites (Helmke et al. 1998: 104-113). The greatest congruity is found with the late mo numents of Ucanal, Ixlu, Tikal and Jimbal. These stelae date to between 10.0.10.0.0 and 10.2.0.0.0, or between A.D. 840 and 879 (based on the standard Goodman-Martnez-Thompson, or GMT correlation). Unfortunately with the close of the ninth century, no additional monuments were erected in the area. Thus the range provided by the style of the iconography should be taken as a lower end range since the iconographic record ended abruptly, and thus does not serve as a yardstick beyond its ces sation. Nonetheless these dates are well within the range of contemporary and posthumous references to Lady Olom (A.D. 810-879). The chronological overlap of the ceramic, glyphic, iconographic and architectural datings secures the timeframe for Ahkutu Molded-carved vases to a period spanning from A.D. 830 to at least A.D. 950. Its dates co rrespond to the late facet Spanish Lookout ceramic complex in central Belize. At present the upper range has yet to be satisfactorily determined and requires more research. Nonetheless it seems probable that the usage if not the manufacture of Ahkutu Molded-carved vases persisted into the early facet of the Early Postclassic New Town and related ceramic complexes in the area. This possibility is suggested by the limited and occasional associated incidence of ceramic types belonging to Early Postclassic complexes, though this point still requires further research. Conclusions The identification of another major type within the molded-carved tradition provides a classificatory unit for ceramicist as well as insights into the disjunction between the etic type-variety system and emic classifications, but also sheds light on the socio-political processes operating behind ceramic types and complexes. Based on the possible association of Watul Katel with Pabellon and Lady Oloms patronage of Ahkutu, we may speak of historical agents in stimulating the incipience and dissemination of these ceramic types. Often societal restructuring or political transformation may not correlate directly with changes in the ceramic record. In the case of the Terminal Classic Maya, however, the socio-poli tical balkanization evidenced from the glyphic inscriptions seems to be proportionate ly reflected in the contemporary ceramic balkanization. In turn, this aspect of the molded-carved tradition does also appear to stem directly from societal factors, a point that has been highlighted by Arlen and Diane Chase at Caracol (Chase and Chase 2004). Based on these findings it seems that the presence or absence of clear Terminal Classic markers in ceramic assemblages is conditioned by the proportionate presence or absence of specific elite activities and the associated consumption, use, and discard practices of these activities. Lisa LeCount (pers. comm. 2007) contests this point, since she views the rate of changes in pottery as specific to the historical trajectories of particular sites and the degree to which elite or non-elite segments of the society deliberate want to signal changing social, political, or economic relationships. Consequently, to some extent, such conclusions have to be drawn on a site-by-site basis. Nevertheless, Ahkutu ceramics function as an integral part of such Terminal Classic elite activities. 46

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C. Helmke & D. Reents-Budet Y et the disassociatio n of molded-carved special service wares from the highest royal segment of Maya society at certain sites, points to a restruct uring of social negotiations from the hands of paramount royalty during the Late Classic period to the hands of lesser nobles such as Lady Olom during Terminal Classic times (see LeCount 1999). Furthermore, the distribution zone of Ahkutu vases may indicate the spatial extent of a particular social network in which such vessels were important material components; a network under the influence of important historical agents. Acknowledgements First and foremost we would like to thank the Institute of Archaeology for the permits (issued to BVAR) under which much of the research presented here has been conducted. Our gratitude goes to Jaime Awe for the opportunity to study the many moldedcarved remains that have been uncovered as part of BVAR operations over the course of the past decade. We extend a special thanks to Elizabeth Graham and David Pendergast for access to the Altun Ha collections at the Royal Ontario Museum (1998-1999). Heartfelt thanks to all who provided assistance in technical matters and hospitality during stays in Toronto, Peterborough, Pooks Hill and San Ignacio or pointed out additional and relevant molded-carved specimens. In the course of this research we have had the pleasure of sharing and discussing our ideas with Jim Aimers, Jaime Awe, Joe Ball, Erik Boot, Arlen Chase, Pierre Robert Colas, James Garber, Elizabeth Graham, Stanley Guenter, Paul Healy, Harri Kettunen, Lisa LeCount, David Pendergast, David Stuart and Marc Zender. Lisa LeCount, Arlen Chase and Pierre Robert Colas all offered insightful comments on an earlier version of this paper, for which we are thankful. Despite their input all possible shortcomings of the paper remain those of the authors. References Cited Adams, Richard E. W. 1971 The Ceramics of Altar de Sacrificios Papers of the Peabody Museum of American Archaeology and Ethnology, no. 63 (1), Harvard University, Cambridge. Awe, Jaime J. 1985 Archaeological Investigations at Caledonia, Cayo District, Belize. Unpublished MA Thesis, Trent University, Peterborough. Ball, Joseph W. 1977 The Archaeological Ceramics of Becan, Campeche, Mexico Middle American Research Institute, Publication 46. Tulane University, New Orleans. Barrera Vsquez, Alfredo 1980 Diccionario Maya Cordemex: MayaEspaol, Espaol-Maya Ediciones Cordemex, Mrida. Boot, Erik 2002 A Preliminary Classic MayaEnglish/English-Classic Maya Vocabulary of Hieroglyphic Readings Mesoweb: Chase, Arlen F. 1994 A Contextual Approach to the Ceramics of Caracol, Belize. Studies in the Archaeology of Caracol, Belize edited by Diane Z. Chase and Arlen F. Chase, pp. 157182. Pre-Columbian Art Research Institute, Monograph 7, San Francisco. Chase, Arlen F. and Diane Z. Chase 2001 Continued Investigation into Epicentral Palaces: Report of the 2001 Field Season at Caracol, Belize University of Central Florida. Report submitted to the Department of Archaeology, Belmopan. 2004 Terminal Classic Status-Linked Ceramics and the Maya Collapse: De Facto Refuse at Caracol, Belize. The Terminal Classic in the Maya Lowlands: Collapse, Transition, and Transformation 47

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Terminal Classic Molded-carved Ceramics edited by Arthur A. Demarest, Prudence M. Rice and Don S. Rice, pp. 342-366. University Press of Colorado, Boulder. Coe, Michael D. 1973 The Maya Scribe and His World Grolier Club, New York. Gifford, James C. 1979 Prehistoric Pottery Analysis and the Ceramics of Barton Ramie in the Belize Valley Memoirs of the Peabody Museum of Archaeology and Ethnology Vol. 18, Harvard University, Cambridge. Graham, Elizabeth 1987 Terminal Classic to Early Historic Period Vessel Forms from Belize. Maya Ceramics pp. 73-98. Papers from the 1985 Maya Ceramic Conference, edited by Prudence M. Rice and Robert J. Sharer. BAR International Series 345(i), Centremead Graham, Elizabeth, Logan McNatt and Mark A. Gutchen 1980 Excavations in Footprint Cave, Caves Branch, Belize. Journal of Field Archaeology Vol. 7(2): 153-172. Grube, Nikolai 1994 Epigraphic Research at Caracol, Belize. Studies in the Archaeology of Caracol, Belize edited by Diane Z. Chase and Arlen F. Chase, pp. 83-122. PreColumbian Art Research Institute, Monograph 7, San Francisco. Guenter, Stanley P. 1999 The Classic Maya Collapse. Unpublished BA Thesis, Department of Archaeology, University of Calgary. Helmke, Christophe G.B. 2001 The Last Supper: Competitive Feasting and the Terminal Classic Moulded-Carved Ceramic Tradition in the Central Maya Lowlands. Unpublished MA Thesis, Institute of Archaeology, University College London, London. 2000 Terminal Classic Molded-carved Ceramics from Structures 193, 198 and 199, Baking Pot, Cayo District, Belize. The Western Belize Regional Cave Project: A Report of the 1999 Field Season, edited by Cameron S. Griffith, Reiko Ishihara and Jaime J. Awe, pp. 15-42. Department of Anthropology, Occasional Paper No. 3, University of New Hampshire, Durham. Helmke, Christophe G.B., Pierre Robert Colas, and Jaime J. Awe 1998 Comments on the Typology, Epigraphy and Iconography of the Actun Tunichil Muknal Vase and Belize Valley Modeled-carved Vessels. The Western Belize Regional Cave Project: A Report of the 1997 Field Season edited by Jaime J. Awe, pp. 93-140. Department of Anthropology, Occasional Paper No. 1, University of New Hampshire, Durham. Keeler, Peter 2005 The Rim-Text Standard Sequence: Pseudo-Glyphs on Pabellon Vessels as a Kind of Maya Hieroglyphic Primary Standard Sequence. Paper presented at the Fine Paste Relief Wares of Ancient Mesoamerica symposium, 70th Annual Meeting of the Society for American Archaeology, Salt Lake City. Kubler, George 1990 The Art and Architecture of Ancient Mesoamerica (Reprint) Yale University Press, Pelican History of Art Series, New Haven. LeCount, Lisa J. 1999 Polychrome Pottery and Political Strategies in Late and Terminal Classic Lowland Maya Society. Latin American Antiquity Vol. 10 (3), pp. 239-258. MacLeod, Barbara and Dorie Reents-Budet 1994 The Art of Calligraphy. Painting the Maya Universe: Royal Ceramics of the Classic Period, edited by Dorie ReentsBudet, pp. 106-163, Duke University Press, Durham and London. Martin, Simon and Nikolai Grube 2000 Chronicle of the Maya Kings and Queens: Deciphering the Dynasties of the Ancient Maya Thames & Hudson, London. Pia Chan, Romn and Patricia Castillo Pea 1999 Tajn: la cuidad del dios Huracn. Fondo de Cultura Econmica, Mxico DF. 48

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C. Helmke & D. Reents-Budet 49Reents-Budet, Dorie, Rona ld L. Bishop and Barbara MacLeod 1994 Painting Styles, Workshop Locations and Pottery Production. Painting the Maya Universe: Royal Ceramics of the Classic Period, edited by Dorie Reents-Budet, pp. 164-233. Duke University Press, Durham. Ruppert, Karl, J. Eric S. Thompson, and Tatiana Proskouriakoff 1955 Bonampak, Chiapas, Mexico Carnegie Institution of Washington, Publication no. 602, Washington DC. Sabloff, Jeremy A. 1975 Excavations at Seibal, Department of Peten, Guatemala: The Ceramics Papers of the Peabody Museum of Archaeology and Ethnography, Vol. 13 (2). Harvard University, Cambridge. 1973 Continuity and Disruption during Terminal Late Classic Times at Seibal: Ceramic and Other Evidence. The Classic Maya Collapse edited by T. Patrick Culbert, pp. 107-131. University of New Mexico Press, Albuquerque. Sabloff, Jeremy A. and Gordon R. Willey 1967 The Collapse of Maya Civilization in the Southern Lowlands: A Consideration of History and Process. Southwestern Journal of Anthropology, Vol. 23(4): 311-336. Schele, Linda and Peter Mathews 1998 Seibal: The Katun-ending Commemoration of Ah-Bolon-Abta Watul Chatel. The Code of Kings: The Language of Seven Sacred Maya Temples and Tombs by Linda Schele and Peter Mathews, pp. 175-196. Scribner, New York. Shelby, Thomas M. 1999 Chronological Implications of Some Architectural Modes in Postclassic Maya Structures of Northeastern Quintana Roo, Mexico. Paper presented at the 64th Annual Meeting of the Society for American Archaeology, Chicago. Smith, A. Ledyard 1982 Excavations at Seibal, Department of Peten, Guatemala: Major Architecture and Caches Papers of the Peabody Museum of Archaeology and Ethnology, Vol. 15 (1), Harvard University, Cambridge. Smith, Robert E. 1955 Ceramic Sequence at Uaxactun, Guatemala 2 volumes. Middle American Research Institute Publication 20. Tulane University, New Orleans. 1958 The Place of Fine Orange Pottery in Mesoamerican Archaeology. American Antiquity Vol. 24(2): 151-160. Smith, Robert E. and James C. Gifford 1966 Maya Ceramic Varieties, Types, and Wares at Uaxactun: Supplement to Ceramic Sequence at Uaxactun Middle American Research Institute, Publication 28, Tulane University, New Orleans. Stuart, David 2006 Glyphs on Pots: Decoding Classic Maya Ceramics. Sourcebook for the 29th Maya Hieroglyphic Forum, March 11-16, 2005 edited by David Stuart, pp. 110-157. Department of Art and Art History, University of Texas at Austin, Austin. Thompson, J. Eric S. 1970 Maya History and Religion University of Oklahoma Press, Norman. Valds, Juan Antonio and Federico Fahsen 2004 Disaster in Sight: The Terminal Classic at Tikal and Uaxactun. The Terminal Classic in the Maya Lowlands: Collapse, Transition, and Transformation edited by Arthur A. Demarest, Prudence M. Rice and Don S. Rice, pp. 140-161. University Press of Colorado, Boulder. Wiley, Cherra 2003 Signs and Symbols of Gulf Coast Trade: Classic-Postclassic Transition. Paper presented at the Texas Maya Meetings Symposium, Austin. Willey, Gordon R. and Demitri B. Shimkin 1973 The Maya Collapse: A Summary View. The Classic Maya Collapse edited by T. Patrick Culbert. University of New Mexico Press, Albuquerque. 1987 The Maya Collapse: A Summary View. Essays in Maya Archaeology by Gordon R. Willey, pp. 19-58. University of New Mexico Press, Albuquerque.

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5 EXCHANGE, POLITICAL RELATIONS, AND REGIONAL INTERACTION: THE ANCIENT CITY OF PUSILH IN THE LATE CLASSIC MAYA WORLD Geoffrey E. Braswell, Cassandra R. Bill & Christian M. Prager Since 2001, the Pusilh Archaeological Project has conducted archaeological and epigraphic investigations at the ancient Maya city of Pusilh, Toledo District, Belize. Previous papers published in the annual Belize Symposium volumes have addressed the theoretical goals of our project, have described the dynastic history of the city, have presented a preliminary ceramic chronology of the site and have discussed both our excavations and settlement survey. Here, we present evidence fo r exchange and political connections betw een Pusilh and other cities in the Maya area. The data we consider are drawn from Pragers analysis of the hieroglyphic corpus, Bills study of ceramics, and Braswells analyses of obsidian, ground stone, and other artifact s excavated at the site. Introduction Two im portant goals of the Pusilh Archaeological Project, which began in 2001, are to understand secondary state formation processes in Toledo District during the Early to Late Classic transition, and to learn something about the roles played by political and economic interaction in these processes (Figure 1; Braswell et al. 2004, 2005b). Our research program, therefore, builds on but goes beyond Richard Leventhals (1990, 1992) definition of southern Belize as a cultural region. Rather than emphasizing similarity within the Toledo District and difference between southern Belize and th e rest of the Maya world, we are seeking to understand the history of Pusilh in terms of both internal and external historical factors. We began our project with two competing hypotheses (Braswell et al. 2004, 2005b). First, that Pusilh was established near the end of the Early Classic as a small and independent polity, was absorbed into the rapidly expanding Copn state, and later like Quirigu exerted its independence. In this first scenario, Pusilh may be considered as an example of a province as described by Joyce Marcus (1993) Figure 1. The Southern Belize Region, showing principal archaeological sites dating to the Classic period. Dynamic Model of state formation. While we were planning our pr oject, several lines of evidence seemed to support this interpretation, or at least suggested that Pusilh had important political and economic ties with the southeastern Maya region: (1) Since its discovery, Pusilh has been known for zoomorphic altars somewhat like those at Quirigu; (2) the main signs of the Quirigu and Pusilh Research Reports in Belizean Archaeology Vol. 5, 2008, pp. 5162. Copyright 2008 by the Institute of Archaeology, NICH, Belize

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Political Relations and Regional Interaction at Late Classic Pusilha em blem glyphs are similar and differ primarily only in orientation; (3) The Pusilh hieroglyphic corpus mentions two names also known from Copn; (4) polychrome pottery illustrated by the British Museum project resembles polychromes best known from western Honduras and El Salvador; and, finally, (5) chemical analyses conducted on sherds supposedly from Pusilh matches Copador polychrome samples from Copn itself (Bishop and Beaudry 1994; Braswell et al. 2004, 2005b). A second hypothesis that we considered at the begi nning of our project was that Pusilh was a minor vassal state of either Tikal or Calakmul, the two great competing superpowers of the sixth to ninth centuries. Based entirely on epigraphic analyses, Simon Martin and Nikolai Grube (1995, 2000) have posited that these two states each exerted hegemonic control over the central and southern Maya lowlands. Matthew Looper (1999) has suggested that Copn wa s an ally of Tikal, that Quirigu gained its independence from Copn after gaining permission from Calakmul to battle that site. In this second scenario, Pusilh like Quirigu may have begun as a minor satellite in the orbit of Tikal and perhaps late r switched allegiances. As we have stressed in previous volumes of this series, we now believe that neither of these narratives is consistent with the epigraphic and archaeological data from Pusilh (Bill and Br aswell 2005; Braswell 2007). Instead, it seems most likely that Pusilh was established by settlers from the southern perhaps even southwestern Petn, and that the site maintained political independence from its more powerful neighbors from the early 7th century until the early 9th century (Braswell et al. 2005a, 2005b). Our previous Belizean publications have focused on the dynastic history of Pusilh (Braswell et al. 2004), the ceramic chronology of the site (Bill and Braswell 2005), survey (Braswell 2007), and excavations (Braswell and Gibbs 2006). In this chapter, we focus on external economic and cultural relation s as demonstrated through the analysis of hieroglyphic texts, ceramics, and lithic artifacts. Epigraphy The hieroglyphic text s and figurative stela art of Pusilh (Figure 2) reveal that the site participated in at least eight warfare events (Prager 2002, 2003). Curiously, not one emblem glyph of an archaeologically known site appears in the extensive texts. Nim Li Punit, Lubaantun, Quirigu, Copn, Caracol, and the more distant Tikal and Calakmul are not mentioned even once in the Pusilh hieroglyphic corpus. Moreover, the stone monuments of these and other sites contain no citation of the Pusilh emblem glyph or the name of a known Pusilh lord. With the exception of the Pusilh monuments, just one artifact of unknown provenience uses the Pusilh emblem glyph. It is distinctly possible that this artifact was looted from the site itself. Epigraphic clues of connections with known Maya sites, therefore, are indirect. Such evidence consists of personal names, two toponyms, a legendary celebration, and the name of a stela that also appears in the epigraphic record of another site (Braswell et al. 2005a; Prager 2003). The first individual whose name is known at Pusilh and elsewhere is nicknamed Foliated, Decorated, or Leaf Ajaw. Stela K of Pusilh, erected by Ruler D, links the celebration of the 9.12.0.0.0 katun ending (A.D. 672) to a legendary celebration that took place at the Chi -Throne-Place on 8.6.0.0.0 (A.D. 159). That event was overseen or conducted by Foliated Ajaw. It is important to stress that this is a retrospective reference to a celebration conducted more than 400 years 52

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Geoffrey Braswell, et al. 53 Figure 2. Pusilh stelae that are now, with the exception of Stela F, in the British Museum (drawings by Christian Prager). before the founding of the Pusilh polity. Hence, it should be considered as a legendary event and not as a historical occurrence. At Copn, a reference to Foliated Ajaw appears on Stela I. This Late Classic monument also contains the retrospective date of 8.6.0.0.0 (A.D. 159). On the basis of this citation, Copn scholars hypothesize

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Political Relations and Regional Interaction at Late Classic Pusilha that the m onument refers to a Predynastic king who ruled the site centuries before the arrival of the dynastic founder kinich yax kuk mo (Stuart 2004:223). Several more references to Foliated Ajaw and the celebration of the 8.6.0.0.0 katun ending, as well as to the Chi -Throne-Place, are now known from Tikal, Cala kmul, and especially from Late Classic cylinder vases from the El Mirador basin. Both Stanley Guenter (2003) and Nikolai Grube (2004) have analyzed texts referring to Foliate d Ajaw. He may, indeed, have once been a living individual, as Guenter has argued. While this is speculative, it is clear that by the Late Classic period, Foliated Ajaw had become a legendary figure tied somehow with widely-shared Maya notions of kingship and calendrical celebration. In particular, references to Foliated Ajaw and the 8.6.0.0.0 katun ending at both Pusilh and Copn do not indicate a direct relationship between the two sites. Instead, they point to a shared body of legend that may have its roots in the Petn. Ruler B of Pusilh began his rule in the early seventh century A.D. and died around A.D. 650. We read his name as k'ak' u ti' chan (Braswell et al. 2004, 2005b; Prager 2002, 2003). This hieroglyphic name is id entical to that of Copn Ruler 11, known at that site by the nickname Butz Chan. Because they both ruled at the beginning of the 7th century, we once considered the intriguing possibility that they were one and the same person. But parentage statements of both men indicate that they had different fathers, and Pragers (2002) analysis reveals that Pusilh Ruler B continued to live at least 20 years after the death of his namesake at Copn. Nonetheless, the overlapping appearance of the same royal name at two relatively close sites hints at some sort of interaction. We may speculate that perhaps Pusilh Ruler B was named after his older and more established counterpart at Copn. The paternal grandfather of Ruler G of Pusilh was named hun ew chak muyal chan yoa:t ?ti' k'awil He was an important noble, but not from Pusilh itself. Segments of this name phrase app ear also at Naranjo, Copn and Quirigu, suggesting that he came from an unknown site in the eastern or southeastern lowlands (Braswell et al. 2005; Prager 2003). On Pusilh Stela D the WaterScroll toponym seen so often in inscriptions from Aguateca and Seibal is mentioned twice. It is not clear, however, if this toponym refers to a single place or to multiple locations; one might be in the southwestern Petn, a second somewhere in the vicinity of Naj Tunich, and a third, known to us as Altun Ha, in northern Belize. Also appearing on Stela D is a name connected to a warfare event on 9.8.1.12.8 (A.D. 594). This personal name contains a glyphic element seen in later inscriptions from the Petexbatun region (Braswell et al. 2004). Stela Q of Pusilh and Stela 1 of Caracol were both erected on the katun ending 9.8.0.0.0 (A.D. 593). Both stelae are given proper names and they are the same name. It is conceivable that this might indicate direct ties between the two sites, but it also might imply that the rulers and scribes of Caracol and Pusilh merely participated in the same general cultural system. In sum, although Pusilh engaged in at least eight warfare events with adversaries from unknown sites, epigraphic evidence for political interaction with known polities is quite slim. There are a few suggestive indications of some sort of interaction with Copn or Quirigu dur ing the early history of Pusilh, as well as with sites in the southwestern Petn. Other personal names 54

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Geoffrey Braswell, et al. and toponym s point only to participation in a Petn-centric world. Ceramics We have divided the ceramic chronology of Pusilh into four phases (Bill and Braswell 2005). Material pertaining to the earliest phase, dating to the 7th century, is known to us primarily from only one context: Pottery Cave. The pottery we excavated from this disposal site was mixed; not only does it appear with later 8th century materials, but also it was recovered from the backfill of the British Museum project of the late 1920s. The vast majority of the sherds show close affinities with materials known from the Petn. In short, the ceramics from Pottery Cave may be considered a mixed Tepeu I/Tepeu II assemblage. Jars with striated or impressed designs, many of which closely resemble examples of Pantano Impressed from the southwestern Petn, are particularly common. Small quantities of ceramics, including examples of Masica Incised, almost certainly were imported from western Honduras, perhaps from Copn itself. Also found in th is mixed Late Classic assemblage are a few examples of polychromes with the t wist and bud motif, a design element known from eastern El Salvador and elsewhere in the southeastern Mesoamerican periphery. Most of the polychromes from Pusilh, however, share forms and general surface-treatment attributes that are clearly related to established groups such as the SaxchePalmar Orange polychromes of the Pasion and central Petn regions. None of the local ceramic types so well known from western Belize are present in either the mixed Tepeu I/II context of Pottery Cave, or in the many unmixed Tepeu II contexts that we have excavated. Unlike materials from Pottery Cave, our unmixed 8th century Tepeu II ceramics from Pusilh with the exception of one vessel lack connections to Honduras and El Salvador. This may in part be due to surface preservation; materials from Pottery Cave are remarkably preserved while ceramics from most other contexts at the site are not. An interesting feature of the Late Classic and Terminal Classic ceramic assemblage is the presence of comales (Figure 3). These are relatively common at Pusilh and at sites in the Upper Pasion Region and the Dolores Valley to the west. They are not described for nearby Lubaantun, have not been found at Uxbenka (Andrew Kindon, personal communication 2007), and are generally uncommon, rare, or unknown in the northern Petn. The presence of comales at Pusilh and in parts of the southern Petn may indicate that a distinct food-way was practiced in this region. Moreover, the marked difference in this regard between Lubaantun/Uxbenka and Pusilh may indicate that in ancient times, identity in Toledo District was as complex as it is today. Figure 3. Comales or tortilla griddles, from Pusilh. This form is not found at Uxbenka or Lubaantun, suggesting that there were significant differences in food preparation practices within southern Belize during the Late Classic period. The Terminal Classic ceramic assemblage of Pusilh is dominated by 55

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Political Relations and Regional Interaction at Late Classic Pusilha Tepeu II I types, forms, and modes (Bill and Braswell 2005; Braswell 2007). Nevertheless, imports and copies of foreign vessels appeared during this period. For the first and only time in its history, ceramics from the Belize Valley, such as Belize Red, were brought to Pusilh. Also fairly common during the Terminal Classic are copies, probably local, of Fine Orange vessels and forms from the northwestern Maya region. The Pusilh ceramic sequence ends with a Postclassic assemblage of uncertain date. The Postclassic pottery of Pusilh is crude and unstandardized and therefore reminiscent of, but not necessarily related to, similar Postclassic assemblages from many sites in the Maya lowlands (Bill and Braswell 2005; Braswell et al. 2004). In sum, the ceramics of Pusilh firmly establish the site within the Late Classic Tepeu sphere of the Petn. The closest affinities appear to be with sites in the southeastern and, especially, southwestern Petn. During the 7th century, that is, the first 10 0 or so years of occupation, a very limited quantity of pottery was imported from western Honduras. Some, but by no means the majority, of the polychromes dating to this period have decorative elements that are much more reminiscent of eastern El Salvador and Honduras than of the Petn heartland. Thus, economic and cultural connections with sites to the southeast were strongest during the first half of the Late Classic and diminished during the 8th century. Although there are many ceramic similarities shared between Lubaantun and Pusilh, there are also some significant differences. We speculate that the presence of comales at Pusilha and the lack of this form at Lubaantun and Uxbenka imply both different site histor ies and identities. Chipped Stone Lithic Artifacts Flaked lithic artifacts are common at Pusilh. A total of 816 chert and 4,079 obsidian artifacts have been recovered to date by our project. Ei ghty-eight percent of the chert artifacts are e ither simple ad hoc percussion flakes or fl ake cores. Another three percent are percussion or pressure blades. Finally, nine percent of the chert sample consists of bifacially worked artifacts and thinning flakes. Most of the 59 bifacial tools are handheld knives, but a very small number may be large spear points. Most of these bifacial tools were extensively reworked and resharpened during their use life. Finally, two of the chert artifacts are eccentrics. Sourcing chert artifacts by either visual or geochemical means is problematical. Quite simply, the Maya region is full of chert sources. It seems highly probable to us that all or nearly all of the ad hoc percussion tools and debitage are derived from local chert. The color range of these artifacts is quite extensive. In contrast, a more restrictive range of colors is visible among the formal bifaces; most are either a light gray or caramel color. According to Jason Barrett (personal communication 2007), a large anthropoid eccentric (Braswell and Gibbs 2006: Figure 11a) and perhaps one other piece comes from the famed Colha source. Lacking any further definitive data, we are nonetheless inclined to believe that most of the bifaces are made of local or at least regi onally available chert. Obsidian is much more abundant than chert at Pusilh, despite the fact that the nearest high-quality sources are located roughly 200 km away. Nonetheless, Pusilh is the closest major Belizean site to these sources. As a crude estimate, the density of obsidian at Pusilh is roughly eight to ten times that found at site s in the Belize Valley. The vast majority of obsidian artifacts recovered from Pusilh are prismatic blades 56

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Geoffrey Braswell, et al. and blade related deb itag e. Bifacially worked tools are exc eedingly rare. Only two have been recovered, and both of these come from the surface of the Bulldozed Mound (Braswell et al. 2004), a platform occupied in the Terminal Classic and Postclassic periods. One of these is a bifacially worked projectile point that was likely imported from central Mexico. At least five geologically distinct obsidian sources have been identified in the collection (Figure 4). These are El Chayal, Ixtepeque, Zaragoza, Pachuca, and San Martn Jilotepeque. The fourteen black obsidian artifacts from the Zaragoza, Puebla, sources were identified both through visual sourcing and Neutron Ac tivation Analysis. Four more artifacts including the bifacial projectile point just mentioned and three eccentrics have not yet been given source assignments, but all are likely made of obsidian from Zaragoza or one of the other Mexican sources of black obsidian. Source N % El Chayal, Guatemala 3730 91.4 Ixtepeque, Guatemala 311 7.6 Zaragoza, Puebla 14 0.3 S. M. Jilotepeque, Guatemala 12 0.3 Unknown 4 0.2 0.1 Figure 4. The geological sources of obsidian artifacts recovered from Pusilh. Obsidian procurement patterns in the Maya area varied over both space and time. Throughout the Early and Late Classic periods, more than 90% of the obsidian consumed in the central Maya lowlands including the Petn and western Belize came from the source of El Chayal, located near modern Guatemala City. In contrast, approximately 95% of the obsidian consumed at Copn during these same periods came from the Ixtepeque source, located in the Department of Jalisco, Guatemala. Our point is that when considered from a synchronic perspective, Pusilh received most of its obsidian from the same source as other Petn-oriented sites. It did not receive much obsidian from Copn or other polities in the southeastern periphery. There are some interesting diachronic patterns in the Pusilh obsidian data set (Figure 5). Our earliest significant context, again, is Pottery Cave, which contains a mixture of Tepeu I and II pottery. Eighty-three obsidia n artifacts were recovered from Pottery Cave, and just five, or about 6%, come from the Ixtepeque source. This is not significantly different from the relative frequency of Ixtepeque obsidian in the entire collection. That is, during the time period for which we have the strongest evidence (and it is not much) for ceramic ties with the southeastern periphery, the obsidian data do not support stronger economic links with Copn and other sites in that region. The largest and best-dated obsidian sample comes from the royal tomb excavated in 2005 (Braswell and Gibbs 2006). Fully 761 obsidian artifacts were recovered from the tom b. These appear to have been placed origina lly as a bed of lithic debris above the capstones, a caching pattern very well known in the Petn but not practiced in the southeastern periphery. A ceramic date of the mid 8th century is indicated by the 14 vessels found in the tomb, and we have argued that it was the resting place of Pusilh Ruler G, who died between A.D. 731 and A.D. 751 (Braswell et al. 2005a) All but three of the 761 obsidian artifacts recovered from the tomb come from the El Chayal source. These three are eccentrics that appear to be made of material from one or more central Mexican source. Most telling, absolutely no obsidian from Ixtepeque was recovered in this large sample. 57

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Political Relations and Regional Interaction at Late Classic Pusilha During the Term inal Classic and Postclassic periods, ob sidian procurement patterns changed at Pusilh. A sample of 1,496 obsidian artifacts has been recovered either from Terminal Classic architecture or from mixed surface contexts containing at least some Tepeu III pottery. In these contexts, just 82.2% (N=1,231) of the obsidian comes from the El Chayal source, while 16.1% (N=241) comes from Ixtepeque. Put another way, fully 77.5% of the Ixtepeque obsidian we have collected comes from contexts containing Tepeu III or later pottery. By this time, Copn had collapsed, so increased access to the principal source of the southeastern periphery cannot be linked to more trade with that polity. It should be noted, as well, that throughout the Maya lowlands, the Terminal Classic to Postclassic transition is marked by an increase in the consumption of Ixtepeque obsidian. By the Middle Postclassic, more than 90% of the obsidian imported to the Maya lowlands came from this source (Braswell 2003). Also present in c ontexts containing Terminal Classic and Po stclassic pottery is a small but significant quantity of obsidian from the central Me xican sources of Zaragoza, Puebla, and Pachuca, Hidalgo. Ten of the 14 artifacts from the Zaragoza source come from these demonstrably late contexts, as do nine of the 12 Pachuca artifacts. Mexican source obsidian is particularly diagnostic of the Terminal Classic period across the Maya area. What is peculiar is the lack of obsidian from the Ucareo, Michoacan, source in the Pusilh collection. Ucareo (followed closely by Pachuca) is the most commonly represented Mexican source in most Maya obsidian samples dating to the period of A.D. 8001050 (Braswell 2003). In sum, obsidian procurement data indicate that Pusilh participated in an economic interaction sphere that included most of the Maya lowl ands, but not sites in the southeastern periphery of Honduras and El Salvador. During the Terminal Classic, procurement patterns changed somewhat, but reflect developments common throughout the Maya lowlands. Source Tepeu I/II Tepeu II T. Classic/ Postclassic CHY 78 (94.0%) 758 (99.6%) 1231 (82.3%) IXT 5 (6.0%) 241 (16.1%) SMJ 2 (0.1%) ZAR 10 (0.7%) PAC 9 (0.6%) UNK 3 (0.4%) 1 (0.1%) Figure 5. Diachronic patterns in obsidian procurement patterns at Pusilh. The mixed Tepeu I/II sample comes from excavations inside and immediately outside of Pottery Cave (Op. 1/16 and Op. 1/17). The pure Tepeu sample comes from Bu. 8/4 (Op. 8/9/3 and Op. 8/10/5), a royal tomb believed to date to between A.D. 731 and A.D. 751. The Terminal Classic/Postclassic sample comes from the fill and surface of the Bulldozed Mound (Op. 2/5Op. 2/15) and floor contexts sealed by fallen architecture (Op. 3,4, 8, and 9). Ground Stone Artifacts The ground stone artifacts of Pusilh consist of manos and metates doughnut stones, and other miscellaneous forms. In 2006, Dr. Brian Holland of Belize Minerals, Ltd. examined our ground stone. We are deeply indebted to hi m for sharing his many years of geological experience in Toledo District and elsewhere in Central America. The manos and metates are made from several distinct materials, but the two most common are a porous pumice-like yet quite hard igneous rock and a fine-grained, calcareous sandstone. The sandstone is local and comes from the well-known Toledo Formation dating to the lower Eocene. The pumice-like rock dates to the late Tertiary or Quat ernary periods and was imported from the volcanic highlands of Guatemala or Honduras. Also from the late Tertiary or Quaterna ry volcanic highlands 58

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Geoffrey Braswell, et al. are manos and metates m ade of pink and green tuff. Less common materials used to make ground stone artifacts are non-local calcareous sandstones, some containing pebble size particles. Holland identified one such metate as probably coming from a geological formation in the Mountain Pine Ridge north of Caracol. In another case, the particles welded by th e sandstone are of subrounded quartzite. Finally, local limestone was sometimes used for producing groundstone arti facts, especially doughnut stones. Missing entirely from the assemblage are the old (about 285 Million years ago) Permian igneous rocks of the Maya Mountains. Th ese include porphoritic granites, silicified ash and tuff, and volcaniclastic sedimentary rocks. Webster Shipley and Elizabeth Graham (1987) and, more recently, Marc Abramiuk and William Meurer (2006) have suggested that the Bladen Range was an important source for ground stone artifacts used in the Maya lowlands. It is somewhat surprising, then, that none from this region are found at nearby Pusilh. It is important to note as well that all 18 ground stone artifacts from Lubaantun that have been studied are made of vesicular basalt from the Maya highlands (Abramiuk and Meurer 2006:347). Thus, neither Pusilh nor Lubaantun received their ground stone from the Maya Mountains, and, in fact, the two si tes imported different sorts of materials from the volcanic highlands of Guatemala. One last aspect of the ground stone sample from Pusilh is particularly worthy of note. Metates made of imported volcanic materials all have feet (Figure 6). Footed metates are quite common in the Maya Highlands (including at Copn) and in the southern Petn, but are either rare or unknown in the central and northern Maya lowlands. The presence of footed metates at Pusilh suggests that they were exported from the volcanic highlands of Guatemala as finished artifacts. Figure 6. Footed metates from Pusilh Conclusions Richard Leventhal (1990, 1992) defined southern Belize as a region sharing many cultural traits, most notably in architecture. Although these observations still hold true, the de finition of southern Belize as a cultural region has two unfortunate results. First, when accentuating those characteristics that are common to the region, it is easy to lose site of important economic or cultural ties with more distant sites outsid e of southern Belize. Second, the identification of shared traits may lead to the misconc eption of uniformity within the region. As we learn more about Pusilh, Lubaantun, Nim Li Punit, and Uxbenka, it has become apparent that they had significantly different histories and cultural practices. 59

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Political Relations and Regional Interaction at Late Classic Pusilha After six years of re search at Pusilh we now know much more about the largest site in southern Belize than we once did. We now have a detailed dynastic history, comparable in richness to many of those from the Petn heartland. That history describes a kingdom that was part of the southern Maya lowlands yet stood at a distance from the political machinations of Tikal and Calakmul. We now have a ceramic chronology that demonstrates close cultural ties with the Petn, and only evanescent and minor 7th century connections with Copn and other sites in the southeastern periphery. Moreover, the ceramics of Pusilh show very little interaction with peripheral western Belize until the Terminal Classic period. We now know that the obsidian procurement system also places Pusilh squarely within a Petn interaction sphere. Fi nally, we see that the inhabitants of Pusilh either made their manos and metates out of local materials, or received them in finished form from the volcanic highlands of Guatemala. Results of the Pusilh Archaeological Project also allow us to see important differences between that site and other important places of ancient southern Belize. Epigraphic data from Uxbenka suggest political ties between that site and Early Classic Tikal (Wanyerka 2005). It may even be that the ruling elite of Uxbenka came from the great metropolis far to the northwest. In contra st, there are no clear epigraphic ties between Pusilh and the central lowlands. The Pusilh ceramics imply closer relations with people from the southeastern and, especially, southwestern Petn. Speculating a bit, it may be that the Late Classic settlers of Pusilh came from the west rather than from the northwest. Certain aspects of the Late Classic iconography of Nim Li Punit suggest ties between the rulers of that site and the southeastern Maya periphery. A glyphic reference dating to the 8th century possibly hints at a political relationship between Nim Li Punit and Copn. By this late date, however, evanescent ties between Pusilh and the southeastern Maya periphery had vanished. Thus the three sites of southern Belize that have substantial hieroglyphic texts seem to have had very different political histories. The inhabitants of Pusilh cooked on comales, so presumably made tortillas. The people of the city, then, shared a basic foodway with their neig hbors in the southern Maya lowlands, but not with the inhabitants of Lubaantun or Uxbenka. We speculate that this difference may be linked to different identities. As of yet, there is no ceramic report for Nim Li Punit. It will be interesting to learn if the ceramic inventory of Nim Li Punit includes comales, like Pusilh, or generally lacks them, like Lubaantun and Uxbenka. Finally, the inhabitants of the southern Belize region participated in distinct interregional trade routes. Lubaantun received its ground stone implements from the volcanic Maya highlands and, so far as is known, used manos and metates made only of basalt. The people of Pusilh made ground stone implements of local materials but also imported finished manos and metates from the volcanic highlands. None are made of basalt, so come from sources different than those represented at Lubaantun. Most interestingly, apparently neither site obtained ground stone implements from the nearby Bladen Range. It will be interesting to learn about ground stone procurement at Uxbenka and Nim Li Punit, as well. As work progresses at Pusilh, Uxbenka, and we hope at other sites of inland Toledo District, we will undoubtedly learn more about historical, political, and economic variation within the district, and also about interregional economic and 60

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Geoffrey Braswell, et al. political affiliations beyond the southern Maya region. Acknowledgments. Archaeological research at Pusilh has been generously supported by grants from the National Science Foundation Archaeology Program (SBE-0215068), the National Science Foun dation International Research Fellowship Program (INT0202581), the National Geographic Foundation (Grant #7847-05), the WennerGren Foundation for Anthropological Research (Grant #6848), the School of American Research, the Foundation for the Advancement of Mesoamerican Research, Inc. (Grant #00029), and the Faculty Senate of the University of California, San Diego. We are particularly indebted to Dr. Jaime Awe for his early support of our project and mentorship through the NSF-IRF Program, and to Dr. John Morris for institutional and personal encouragement. Dr. Jennifer B. Braswell, Lorington Weller, Susan Maguire, Sonja Schwake, Bonnie Dziadaszek, Sherry Gibbs, Beniamino Volta, Brittany Frazier, Edwin Barnes, Megan Pitcavage, and Karen Nickels have also cont ributed greatly to our field and laboratory efforts. We especially wish to thank Dr. Brian Holland for analyzing our ground stone artifacts. Finally, we thank the inhabitants of San Benito Poit for welcoming us to their community and collabor ating on our project. Reference Cited Abramiuk, Marc A., and William P. Meurer 2006 Preliminary Geoarchaeological Investigation of Ground Stone Tools in and Around the Maya Mountains, Toledo District, Belize. Latin American Antiquity 17(335-354). Bill, Cassandra R., and Geoffrey E. Braswell 2005 Life at the Crossroads: New Data from Pusilha, Belize. In Archaeological Investigations in the Eastern Maya Lowlands: Papers of the 2004 Belize Archaeology Symposium, edited by Jaime Awe, et. al., pp. 301-312. Research Reports in Belizean Archaeology, Volume 2. Belmopan: Institute of Archaeology, National Institute of Culture and History. Bishop, Ronald L., and Marilyn P. Beaudry 1994 Appendix B: Chemical Compositional Analysis of Southeastern Maya Ceramics. In Ceramics and Artifacts from Excavations in the Copn Residential Zone edited by Gordon R. Willey, Richard M. Leventhal, Arthur A. Demarest, and William L. Fash, Jr., pp. 407-443. Volume 80, Papers of the Peabody Museum of Archaeology and Ethnology. Cambridge, MA: Peabody Museum of Archaeology and Ethnology. Braswell, Geoffrey E. 2003 Obsidian Exchange Spheres of Postclassic Mesoamerica. In The Postclassic Mesoamerican World, edited by Michael Smith and Frances Berdan, pp. 131158. Salt Lake City: University of Utah Press. 2007 Late and Terminal Classic Occupation of Pusilha, Toledo District, Belize: Site Planning, Burial Patterns, and Cosmology. In Archaeological Investigations in the Eastern Maya Lowlands: Papers of the 2006 Belize Archaeology Symposium edited by John Morris, et al. pp. 67-77. Research Reports in Belizean Ar chaeology, Volume 4. Belmopan: Institute of Archaeology, National Institute of Culture and History. Braswell, Geoffrey E., and Sherry A. Gibbs 2006 In the Land of the Avocado: Recent Archaeological Investigations at Pusilh, Toledo District, Belize. In Archaeological Investigations in the Eastern Maya Lowlands: Papers of the 2005 Belize Archaeology Symposium edited by John Morris, et al. pp. 271-286. Research Reports in Belizean Ar chaeology, Volume 3. Belmopan: Institute of Archaeology, National Institute of Culture and History. Braswell, Geoffrey E., Christian M. Prager, Cassandra R. Bill 2005a The Kingdom of the Avocado: Recent Investigations at Pusilh, a Classic Maya City of Southern Belize. Anthropological Notebooks 11:59-86. 61

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Political Relations and Regional Interaction at Late Classic Pusilha 62 Braswell, Geoffrey E., Christian M. Prager, Cassandra R. Bill, and Sonja A. Schwake 2004 Recent Archaeologi cal and Epigraphic Research at Pusilha, Belize: Report of the 2001 and 2002 Field Seasons. In Archaeological Investigations in the Eastern Maya Lowlands: Papers of the 2003 Belize Archaeology Symposium, edited by Jaime Awe, et. al., pp. 333-345. Research Reports in Belizean Archaeology, Volume 1. Belmopan: Institute of Archaeology, National Institute of Culture and History. Braswell, Geoffrey, Chris tian M. Prager, Cassandra R. Bill, Sonja A. Schwake, and Jennifer B. Braswell 2005b The Rise of Secondary States in the Southeastern Periphery of the Maya World: A Report of Recent Archaeological and Epigraphic Research at Pusilh, Belize. Ancient Mesoamerica 15:219-233. Grube, Nikolai 2004 El origen de la dinasta Kaan. In Los cautivos de Dzibanch edited by Enrique Nalda, pp. 117-131. Mexico: Instituto Nacional de Antropologa e Historia. Guenter, Stanley 2003 El Mirador and Teotihuacan: The Cultural Foundations of Classic Maya Civilization. Paper presented at the 2003 Annual Symposium of the Pre-Columbian Society of Washington, D.C. Leventhal, Richard M. 1990 Southern Belize: An Ancient Maya Region. In Vision and Revision in Maya Studies edited by Flora S. Clancy and Peter D. Harrison, pp. 124-141. Albuquerque: University of New Mexico. 1992 The Development of a Regional Tradition in Southern Belize. In New Theories on the Ancient Maya edited by Elin C. Danien and Robert J. Sharer, pp. 145-153. University Museum Symposium, Volume 3. Philadelphia: The University Museum, University of Pennsylvania. Looper, Matthew G. 1999 New Perspectives on the Late Classic Political History of Quirigua, Guatemala. Ancient Mesoamerica 10 (263-280). Marcus, Joyce 1993 Ancient Maya Political Organization. In Lowland Maya Civilization in the Eighth Century A.D., edited by Jeremy A. Sabloff and John S. Henderson, pp. 111-183. Washington, D.C.: Dumbarton Oaks. Martin, Simon, and Nikolai Grube 1995 Maya Superstates. Archaeology 48(6):41-46. 2000 The Chronicle of Maya Kings and Queens London: Thames and Hudson. Prager, Christian M. 2002 Die Inschriften von Pusilha: Epigraphische Analyse und Rekonstruktion der Geschichte einer klassischen MayaSttte. M.A. thesis, Philosophischen Fakultt, Rheinischen Friedrich-WilhelmsUniversitt zu Bonn, Bonn, Germany. 2003 A Study of the Classic Maya Hieroglyphic Inscriptions of Pusilha, Toledo District, Belize. Research Reports on Ancient Maya Writing Washington, D.C. Shipley, Webster E. III, and Elizabeth Graham 1987 Petrographic Analysis and Preliminary Source Identification of Selected Stone Artifacts from the Maya Sites of Seibal and Uaxactun, Guatemala. Journal of Archaeological Science 14 :367-383. Stuart, David 2004 The Beginnings of the Copan Dynasty: Review of the Hieroglyphic and Historical Evidence. In Understanding Early Classic Copan edited by Ellen Bell, Marcello A. Canuto, and Robert J. Sharer, pp. 215-247. Philadelphia: University of Pennsylvania Museum of Archaeology and Anthropology. Wanyerka, Phillip J. 2005 Epigraphic Evidence of Macro-Political Organization in Southern Belize: A View from the Early Classic Period. In Archaeological Investigations in the Eastern Maya Lowlands: Papers of the 2004 Belize Archaeology Symposium, edited by Jaime Awe, et al., pp. 179-192. Research Reports in Belizean Archaeology, Volume 2. Belmopan: Institute of Archaeology, National Institute of Culture and History.

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6 PURPOSEFUL DESECRATION OF A RULING ELITE RESIDENCE? RECENT EXCAVATIONS AT THE HERSHEY SITE, SIBUN VALLEY, BELIZE Eleanor Harrison-Buck, Patricia A. McAnany, and Satoru Murata Recent excavations at the Hershey site in the Sibun Valley, Be lize shed light on the final occupation of the site core, specifically the ruling elite residential compound in Group A. A passageway between two buildings (Structures 506 and 537) was exposed and a high density of animal and human bone, smashed serving vessels, jade and other special artifacts were found on the floor surface of the passageway, along w ith large pieces of burned wood. Previous investigations revealed another passageway leading into Group A that held a similar deposit, with human remains of at least six individuals. Together, the evide nce suggests that the elite residence at Hershey may have been purposefully desecrated as part of a violent conquest event at the e nd of the Classic period, around the beginning of the ninth century A.D. However, a number of the artifacts from the desecratory deposits at Hershey point to a northern derivation and are interpreted as possible signature wares of the perpetrators Yucatec foreigners and/or local allies of northerners. The finds from the Sibun Valley suggest variable political and social responses to outside influences during the Late-to-Terminal Classic transition. Introduction This paper presents recent archaeological finds from the Hershey site in the Sibun Valley of Belize (Figure 1). These data suggest that political influence over the Sibun Valley was actively contested at the end of the Classic period. The long-standing hegemony of the Petn attested in ceramics and architecture appears to have been challenged by the growing power of the northern Yucatec region, likely Chichn Itz, during the Late-Terminal Classic transition (ca. A.D. 780-900). In previous years of the Belize Archaeology Symposium (BAS), we have presented papers regarding the changing patterns of ritual architecture, specifically the introduction of northernstyle circular shrines, which hint at the political re-orientation of the Sibun valley inhabitants (see Harrison-Buck and McAnany 2006 and 2007). Yet, the largest site in the Sibun Valle y, Hershey, reflects Petn affiliations and displays none of the northern architectural tra its. In fact, the only artifacts found at this site that reflect a northern Yucatec influence are associated with two terminal deposits that were excavated in the main elite residence at Hershey over the course of two spring field seasons in 2003 and 200 7. Here, we discuss these two deposits, which contain high densities of smashed serving vessels and special exotic trade items accompanied by a large quantity of bone, including portions of at least six elite individuals. The nature and timing of these largescale and arguably desecratory deposits is similar to finds reported from other sites in the Eastern Maya Lowlands of Belize, including Colha (Barrett and Scherer 2005; Hester 1985; Hester et al. 1982), Dos Hombres (Houk 2000), Blue Creek (Clayton, et al. 2005; Guderjan 2004), and Minanha (see Iannone, this volume), among others. In the case of the Hershey deposits, we suggest that the evidence points to a brutal conflict with outsiders, which ended in the violent defeat of this prominent Sibun Valley site by the beginning of the ninth century A.D Research Reports in Belizean Archaeology Vol. 5, 2008, pp. 63-78. Copyright 2008 by the Institute of Archaeology, NICH, Belize.

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Recent Investigations at Hersh ey Site, Sibun Valley, Belize Figure 1. Map of the Maya Lowlands (map prepared by B. Thomas). Figure 2. Map of the Sibun Valley settlements (map prepared by B. Thomas). 64

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Eleanor Harrison-Buck, et al. Figure 3. Map of the Hershey site core (map prepared by S. Morandi). The Sibun Valley as a Production Locale for Cacao: Local & Regional Perspectives The Sibun River Valley is located in the mid-section of Belize (Figure 1). The river is linked to two important regions of the Maya area the Petn just to the west where many large Classic Maya centers, such as Tikal and Naranjo, are situated, and the Caribbean Sea to the east that links the valley to important centers, such as Chichn Itz in Northern Yucatn. Elsewhere, we (McAnany 2007; McAnany, Harrison-Buck and Murata 2005; McAnany et al. 2002) theorize that core-periphery relationships involving the trade and/ or tribute of luxury crops, such as cacao, existed between the Sibun Valley and the core areas of Petn and Northern Yucatn fr om Classic through Colonial times. The two core areas in which Classic Maya royal cour ts flourished were not zones of prolific cacao production. Consequently, we can assume that there was considerable political interest in the wellwatered valleys of the Caribbean watershed and that this scenario would have would have encouraged production of this desired crop in peripheral drainage areas, like the Sibun Valley (McAnany et al. 2002:128). We propose that this was the reason that these two core areas may have been competing for control over this particular rural production locale, specifically during the Late-Terminal Classic, a period of heightened factional competition and warfare. The Hershey Site and its Relationship with the Petn during the Late Classic Period The Hershey site appears to have maintained strong connections with the Petn region to the west, at least until the beginning of the Terminal Classic period (ca. AD 800). Strategi cally positioned at the base of the Maya Mountains in the upper reaches of the Sibun Valley, Hershey may have functioned as a c onnecting site to the powerful Petn region to the northwest (Figure 2; McAnany et al. 2002 and 2005). Ben Thomas (2005) has noted that the Hershey site core (Figure 3) exhibits an architectural plan that resembles Classic period Petn sites. More explicit evidence of Petn affiliations comes from a ceramic sherd recovered from Group B in the elite core center at Hershey (Morandi 2004; Figure 3). This sherd bears a portion of the crossed band emblem glyph of Naranjo surmounted by a late ve rsion of the kuhul ajaw prefix (Stephen Houston, personal communication, 2003). Additional hieroglyphic evidence indicates the presence of Naranjo at both Xunantunich and Buenavista, two sites in the adjacent Belize River valley further to the northwest (Houston, Stuart and Taube 1992; Martin and Grube 2000:83; Taschek and Ball 1992; 65

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Recent Investigations at Hersh ey Site, Sibun Valley, Belize Yaeger this volum e). From the hieroglyphic record of Naranjo, it is clear that the peak of this citys political power was achieved during the late seventh through eighth centuries. At this point, we can only speculate that cacao production in both the Belize and Sibun River Valleys, especially near the Hershey site where cacao is still grown today, provided a catalyst for the political and economic interest stemming from the Petn. Figure 4. Map of Group A showing locations of excavation units (map prepared by S. Morandi and modified by E. Harrison-Buck). Operation 54 The political turbulence of the LateTerminal Classic transition a time when Northern Yucatec capitals strengthened as the influence of the Petn waned is indicated in poignantly human terms in two recent excavations performed in the main elite residence (Group A) at the Hershey site (Figure 4). In one excavation (Operation 54) located in a narrow passageway that links the main plaza to a ball court area we found over 1200 fragments of disarticulated human bone deposited directly on the passageway surface and adjacent plaza areas (Figure 5; Harrison-Buck and Cesario 2004; HarrisonBuck et al. 2007). While there is evidence of erosion on the bones, along with a good deal of rodent gnawing, the human bone is exceptionally well preserved. From the widely scattered clusters of bone, osteologist Rebecca Storey has identified the partial remains of six individuals: an 18 month-old child, a 6-7 year-old, a 9-10 year-old, two late adolescent/young adult individuals (one perhaps 18-24 years of age and the other 2035 years of age), and one individual 40-60 years of age (Storey 2004). While these ages are preliminary, th e age profile of the human remains bears an uncanny resemblance to an extended family grouping. Overall, the broken, disarticulated nature of the entire assemblage of human bone lacks characteristics indicative of human sacrifice. Elsewhere Harrison-Buck, McAnany and Storey (2007) have suggested that the remains of these six individuals perhaps were originally entombed, left to skeletonize, and then later exhumed and scattered in the passage way during an act of conquest. Cranial fragments generally are lacking, although a porti on of a skull an individual who is perh aps 18-24 years of age was found lying directly on the floor of the passageway (Figure 5b). This is the only individual, a probable male, who shows signs of cut marks indicative of sacrifice, although these marks could be the result of trophy-taking by the perpetrators. Overall, however, there is very little evidence of cut marks and fresh bone breaks on the other five individuals that would be indicative of sacrifice. Of the 42 teeth recovered, there are 28 loose premolars and molars. These teeth are much more likely to fall out of skeletal mandibles than fleshed ones and support the notion that the bones were skeletonized when they were scattered in the passageway. Although we have not excavated any disturbe d tombs at Hershey, there is a series of disturbed coarse-masonry 66

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Eleanor Harrison-Buck, et al. 67 Overview shot of the passageway Close-up photo of skull Cluster of human bone b) Figure 5. Operation 54, (a) plan view of the passageway; (b ) photographs passageway excavation (illustration by E. Harrison-Buck, photos by P. A. McAnany). rooms located high on the western flank of the main pyramid in Group A not far from the passageway. Several teeth from different individuals in this sample, display Tshaped filing patterns and drilled holes for the missing inlays. The same filing pattern was found on an isolated tooth with an intact jade inlay, which was found sealed beneath the passageway floor in a context that suggests a dedicatory cache rather than a termination ritual. T ooth modification is not necessarily an indicator of high rank (see Whittington and Reed 1997).

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Recent Investigations at Hersh ey Site, Sibun Valley, Belize a) Planview of Operation 58, north and south units. b) Passageway floor in Operation 58 South covered with a layer of debris c) Passageway floor exposed in Operation 58 South with small pits containing smashed pots and other artifacts. Figure 6. Operation 58, (a) plan view and (b-c) photos of the passageway between Structures 506 and 537 (illustration by E. Harrison-Buck and S. Murata, photos by B. Gonia). However, the dental m odifications of these individuals do point to their elite status, privileged to display the same T-shaped incisors as Kinic h Ajaw, the sun god, framed by possible jadeite inlays on their canine teeth (HarrisonBuck et al. 2007:79). A similar filing pattern among these individuals who may represent the ruling line at Hershey suggests a measure of longevity in the practice of dental modification at this site. That these clusters of human remains represent the aftermath of despoiled ancestral tombs is suggested by a number of finely-made smashed ceramic vessels and seven marine shell ornaments (two shell tinklers, a tubular bead, a circular perforated bead, a perforated sh ell, and two shell pendants) that were a ssociated with the bone clusters. These findings may represent burial accoutrements originally accompanying the elite tombs that were scooped up when the bones were exhumed. Other special-purpos e artifacts were recovered from the passageway deposit, including several sp indle whorls; some carved animal bone, cens er material, and the remains of one or more drums. Diagnostic ceramic material and associated radiocarbon dates suggest that the deposit dates to the early ninth century (ca. A.D. 830) or the Terminal Classic period. The content and composition of the depos it, coupled with its location, physically blocking access into the 68

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Eleanor Harrison-Buck, et al. m ain elite residential compound, is similar to deposits described elsewhere by Mock (1998a) and others as ritual termination or desecratory deposits. Iannone (this volume) describes a similar deposit at Minanha, consisting of thick artifact dumps that physically block the entrance to the elite residence. He interprets the physical desecration of the elite household at Minanha as the symbolic termination of elite culture at this site. Similarly, Yaeger (this volume) interpret the ritual termination of the ruling elite residential architecture at Xunantunich as the overthrow of the royal elite family, who perhaps originally came from Naranjo. The desecratory termination deposits, specifically those from Hershey, are strikingly similar to those found at Aguateca in Guatemala, particularly in terms of the content and co ntext of the deposits (see detailed descript ions of the Aguateca deposits in Inomata 2003). Like Hershey, the royal elite reside nce at Aguateca was selectively destroyed through a series of termination rituals. Inomata (2003) links the large-scale destruction to warfare inflicted by outsiders, who caused a sudden abandonment of the ruling elite at the beginning of the ninth century (Inomata 2003:46). The nearby site of Dos Pilas also shows evidence of being politically defeated by outsiders around the same time, ca. 830 A.D. (Palka 2003:123-124). At both Aguateca and Dos Pilas, evidence of expedient defensives walls surround the main palace compounds and these fortifications suggest that warfare became increasingly aggressi ve by the end of the Classic period and that the ruling elite were the main target of outside attacks (Inomata 2003:59; Palka 2003:Fig. 9.2). At Hershey, a low wall built of recycled stones which served to partially block the entrance to the passageway into the main elite compound was exposed in a southern extension of Operation 54 (Square D) during the 2007 field season (Robinette 2008). Similar to defensive walls found elsewhere in the Maya Lowlands (Demarest et al. 1997; Suhler et al. 2004:472; Webster 1979), it appears to have been constructed expediently and wi thout regard for permanence and construction quality. Based on the topographic map of Hershey (see Figure 4), another similar wall may exist in the northeastern corner of the main plaza of Group A, serving to block partially another narrow entryway into th e elite residence. These walls at the entrances would have made access into this already restricted plaza much more tightly controlled. Additionally, a linear ditch feature just north of Group A also may have served some type of defensive function for Group A. The linear ditch feature runs the length of Group A and is in line with the orientation of the site (see Figures 3 and 4), suggesting that it is an ancient feature rather than a result of modern excavation. A substantial heap of compact clay was exposed in the northern part of Operation 58 and probably represents back dirt from the excavation of the ditch. The deposit of clay was overlying the final phase of Structure 506, along the structures northern edge (see description of Operation 58 below). It is difficult to say with certainty whether the back dirt pre or post-dates the collapse debris falling from Structure 506 and more excavation is necessary to clarify the sequence. However, it is conceivable that the linear ditch and wall features were quickly constructed prior to invasion in an attempt to protect the main elite residence. Further excavation may re veal that the entire elite residential compound was encircled by some kind of defensive construction, similar to the palisade walls found at other Lowland Maya sites, including Dos Pilas and Aguateca in the Petexbatun (Demarest et al. 1997; Inomata 2003; Palka 2003), as well as 69

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Recent Investigations at Hersh ey Site, Sibun Valley, Belize num erous sites in the Northern Maya Lowlands, such as Xkanha (Suhler et al. 2004:472), Yaxuna (Suhler et al. 2004:Fig. 20.10), and Becan (Webster 1976), among others (Webster 1978). Operation 58 Further excavation in the elite residence at Hershey during the spring of 2007 yielded another large deposit suggestive of desecratio n and termination of the ruling elite household at Hershey. Across the plaza on the far northern side of the main elite compound, a 6 x 6 m excavation unit, referred to as Operation 58 South, was placed over a portion of Structure 506. Another unit (Operation 58 North) measured 6 x 4 m and was placed along the northern side of this structure (Murata, Gonia, and Harrison-Buck 2008 [Figures 4 and 6]). Th is structure appears to be the main elite residence in the compound and contains surface remains of a large quantity of boulder and cobble debris (see Square M in Figure 6, for instance, which shows the large rubble debris with no clearly delineated walls). The large boulders made excavation challenging and only portions of the north and south units were ultimately excavated, as demarcated in Figure 4. Further excavation in Square J on Structure 506 revealed the architectural remains of walled rooms on the surface of the large platform structure. The walls and floors are exceptionally disturbed and suggest that these buildings may ha ve been partially dismantled and perhaps covered over with the large, uncut limestone boulders during a desecratory event. Vault stones were not apparent in the debris and the buildings may have consisted of low masonry walls covered with perishable superstructures. Operation 58 also exposed another narrow passageway between Structures 506 and 537the latter a smaller superstructure situated on a western extension of the platform that supports Structure 506 (refer to Figure 4). The cross-section of Operation 58 North (Figure 7) shows the construction sequence. In its latest phase, Structure 5061st comprised low masonry walls with a series of interior rooms, one of which was exposed in excavation (Square J in Operation 58 South). The interior rooms contained plaster floor s and were probably covered with a perishable roof structure. An earlier phase, Structure 506-2nd, also was detected, but time did not allow for substantial investigation of this earlier construction. The northwestern corner of Structure 506-1st was exposed in the southwestern corner of Operation 58 North in Square D, revealing the remains of a finely plastered platfo rm structure (Murata et al. 2008). Additionally, ceramic material that may correspond with this earlier construction phase was collected from underneath the floors of the interior rooms in Square J of Operation 58 South. Some time after this initial structure was built, the platform lining the northern edge of Group A was expanded to the west and Structure 537 was built. Clearly post-dating Structure 506-2nd, this building was probably used at the same time as Structure 506-1st during the final occupation of Group A. Figure 7. Cross-section of Operation 58 South, showing two discrete construction phases, Structures 506-1st and Str. 506-2nd (illustration by E. HarrisonBuck). 70

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Eleanor Harrison-Buck, et al. Like the passageway in Operation 54, a rich layer of artifacts was found covering the passagew a y surface within Operation 58 (Figure 6b). Many of the artifacts, including a large amount of bone, were point-plotted using a total station (Figure 6a). Although osteological analysis has not yet been carried out, human bone is readily identifiable. Some of the bone deposits were found associated with a series of shallow pit-like features that were intruding into the floor surface of the passageway (Figures 6c). Rather than burial features, the pits appear to be the result of purposeful pitting of the floor; they contained large quantities of smashed, partially reconstructable vessels and other artifacts. Like Operation 54, the excavation of the passageway between Structures 506 and 537 revealed a high density of finelymade serving vessels. Ceramics were found smashed throughout the narrow corridor and were associated with the remains of other items presumably owned by the elite inhabitants, including worked jade and marine shell, obsidian blades, and fragments of groundstone, several complete netweights and a number of celts. Many of these artifacts were point-plotted in the field and are shown in Figure 6a precisely where they were found on the surface of the passageway. Intermingl ed with the artifacts was a high density of large burned pieces of wood found strewn about the passageway floor. It is conceivable that the charred wood represents the remains of one or more of the perishable buildings mounted on top of Structures 506 and 537 that were burned during this final act of desecration in the elite residence. Notable Finds from Operations 54 & 58 Notable among the terminal debris and disarticulated bone in Operations 54 and 58 at Hershey were several objects that show a northern Yucatec influence, including a sherd with a trickle decoration similar to Sotuta ceramics from Chichn Itz (Figure 8a-b; see other examples in Smith 1971). Additionally, a gouged-incised spindle whorl was found that displays a bird motif, which is stylistically similar to others found at Balankanche Cave, located 4km west of Chichn Itz (Figure 8c-d; from Andrews 1970: Figures 38a-I and 39a). In Operation 58, a piece of Pachuca green obsidian was found in a ssociation with the passageway floor deposit. In Belize and throughout most of the southern Maya Lowlands, Ixtepeque and El Chayal (derived from Guatemala) are the two primary sources of obsidian found in the Late and Terminal Classic periods. On the other hand, Pachuca green obsidian (derived from central Mexico) is strongly represented at Chichn Itz in the Northern Lowlands during this time (Braswell 1998; Braswell and Glascock 1995). Additionally, several vessels found in the Operation 54 passageway are pyriform shaped vessels, which have stronger modal ties to the north rather than the Upper Belize Valley and Petn regions to the west. Notably, artifacts showing Yucatec influence at Hershey are restricted to the des ecratory deposits in the elite residence. Trade items stemming from Yucatn have not been identified in any other contexts at He rshey and point to a purposeful deposition in this context, which can be interpreted as a conquest event of the site core. Discussion Artifacts stemming from Northern Yucatn that are associ ated with the largescale termination deposits exposed in the elite residence at Hershey could represent so-called signature wares of the perpetrators. Stanton and Gallareta (2001:230) suggest that when trade items, such as ceramics, are found strictly in context reflective of de secratory termination 71

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Recent Investigations at Hersh ey Site, Sibun Valley, Belize 72 a) c) d) b) Figure 8 Trickle ware (a) imported ceramic from Hershey (pho tograph by P. A. McAnany); (b) comparative example of Sotuta slateware (drawing after Andr ews 1970:Figure 35a); (c) spindle whorl with bird motif from Operation 54 (photograph by P. A. McAnany); (d) co mparative examples from a cave associated with Chichn Itz (drawing after Andrews 1970: Figures 38-39). alliance with an outside power (Stanton and Gallareta 2001:230). Using this m odel, we propose that a high density of smashed serving vessels, including at least one northern import, and other objects indicative of northern influence, such as Pachuca green obsidian, may have been used, and perhaps specially manufactured for, conquest feasts at the Hershey site that were then ceremonially smashed and discarded in the rituals, they may indicate a particular class of ritual feasting that occurred after conquest events and violent internal factional conflicts (see also Be y 2001). In contrast, they suggest that when foreign trade goods are found in archaeological contexts, such as caches, burials or non-destructive feasting deposits, they may suggest gift-giving and

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Eleanor Harrison-Buck, et al. context of the elite residential com pound as part of a larger ritual a practice that Stanton and Gallareta (2001:232) argue was designed to kill places or objects associated with defeated enemies. Elsewhere in the valley, Yucatecstyle ceramics and architecture, namely circular shrines smaller versions of the Caracol at Chichn Itz are found at three sites in the middle and lower reaches of the Sibun Valley (Harrison-Buck 2007). These northern traits are introduced at approximately the same time as the elite residence in the Hershey site core experienced the event described herein. Unlike Hershey, sites in the middle and lower reaches of the valley continued to thrive throughout the ni nth century A.D. At Hershey during this time, the ruling elite appear to have been overthrown, possibly by aggressors from Northern Yucatn. The termination deposits at Hershey show a large quantity of human bone and are similar to other deposits from the Maya area, described elsewhere as representing purposeful disturbance and/or desecration of elite burials as well as the remains of ritually sacrificed elite inhabitants of a Maya community (Pagliaro 2001:80). Tomb desecration, as well as the sacrifice of elite individuals, is not unknown for the Maya area (Ambrosino 1997; Mock 1994 and 1998b; Schele and Freidel 1990). Scholars have argued that dis-entombing elite ancestors served as a symbolic act of conquest that sought to undermine the legitimization of a royal ancestral line (Ambrosino et al. 2001:119-120; Freidel 1998:192-193; Mock 1998b:118-119; Pagliaro et al. 2001:8081; Story 2005). At the northern Yucatec site of Yaxuna, evidence of a ransacked tomb and extensive site destruction in the main acropolis is attributed to a warring event between Yaxuna and Chichn Itz in the Terminal Classic period (Suhler and Freidel 2003; Suhler et al. 2004; Freidel 2007) and is perhaps analogous to the termination deposit uncovered at the Hershey site. Data presented herein shed light on the Sibun inhabitants and their divergent political and social responses to outside influences the Petn and northern Yucatn as they found themselves enmeshed in the larger web of compe ting political spheres during the Late-to-Terminal Classic transition. Concluding Thoughts Evidence from the Hershey site excavations points to a strong relationship with the Petn regional center of Naranjo during the Late Classic period that may have been similar to X unantunich and Buena Vista in the upper Be lize Valley (Houston, Stuart and Taube 1992; Martin and Grube 2000:83; Taschek and Ball 1992; Yaeger this volume). Like Xunantunich, Hershey displays its larg est monumental construction, often built in a single episode, during the Late Classic period and shows architectural affinities with the center of Naranjo. Similar to Xunantunich and Buena Vista, Hershey also yielded glyphs comprising the Naranjo emblem glyph. Elsewhere, we (Harrison-Buck, McAnany, and Storey 2007) suggest that Naranjo may have politically dominated these sites in the Belize and Sibun Valleys in an effort to control the production of cacao and the circum-Maya Mountain trade routes. In contrast, sites in the lower and middle reaches of the Sibun Valley show evidence of Northern Yucatec influence in the form of northern-style shrine architecture and ceramics that have not been found at Hershey. These northern traits are introduced by the mideighth century and continue until the beginning of the tenth century. These finds suggest that an alliance relationship with northerners existed at sites in the middle and lower reaches of the Sibun 73

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Recent Investigations at Hersh ey Site, Sibun Valley, Belize Valley. Increased coastal trade, intermarriage, and/or small-scale migration stemming from northern Yucatn may be the result of outgrowth from regional centers, such as Chichn Itz (Harrison-Buck 2007). At Hershey, northern-style artifacts are few in number and are restricted to a series of termination deposits in the main elite residence. Recent excavations of Operation 58 during the spring of 2007 exposed further evidence of termination deposits that can be interpreted as desecr atory in one of the largest elite residentia l structures in Group A at Hershey. These data lend support to the notion of a conquest of th e ruling elite at this site during the Late-to-Terminal Classic transition (Harrison-Buck, McAnany, and Storey 2007). The archaeological remains show divergent responses to no rthern incursions in different parts of the Sibun Valley. The alliance relationships formed in the middle and lower reaches of the Sibun Valley resulted in sustaine d growth of these communities until the beginning of the tenth century AD. In contrast, the elite reaction at Hershey to outside influence suggests a contested relationship th at led to a different outcome the demise of the site center by the beginning of the ninth century. Together, the evidence from the Sibun Valley supports a prevailing model for the Lowland Maya in which powerful rulers forged inter-polity alliances, sponsored acts of martial aggression against other enemy polities, and generally sought to control territories from which highly desired luxury goods such as cacao might be procured (Harrison-Buck et al. 2007:96). If warriormerchants from the regional center of Chichn Itz did infiltrate the Sibun Valley by Terminal Classic times, then evidence of incendiary violence might not be unexpected. Murals f ound at Chichn Itz vividly illustrate large-scale martial campaigns with the burning and sacking of towns. Military societies, human sacrifice, and acts of conquest involving a great many participants characterize the art and iconography of this northern city and enabled this centers broad hegemonic expansion during the Terminal Classic period (D. Chase and A. Chase 2004:20-21; Krochrock 1988; Wren and Schmidt 1991). The local material evidence from the Sibun Valley, coupled with the regional evidence from Chichn Itz, suggests to us that the resources of the Belize zone namely cacao may have been activ ely contested at the end of the Classic period. As Suhler and colleagues (2004:483) has opined in reference to deposits interpreted as desecratory at Yaxuna: clearly there was a price to be paid for living in a community, whether independent capital or vassal to outsiders, that was strategic in the commercial and political interests of regional powers. Acknowledgments The authors wish to acknowledge the financial support of the National Science Foundation (BCS0096603) and the Division of International Programs at Boston University. The project staff members, field school students, and local workmen who conducted the fieldwork reported upon in this analysis deserve a large note of appreciation. The Institute of Archaeology as part of the National Institute of Culture and Histor y (NICH) of Belize issued permission to conduct fieldwork in the Sibun Valley during 1997, 1999, 2001, 2003, and 2007, as well as laboratory analysis during 2002, 2004 and 2005. We thank the staff and directors at the Institute, particularly Dr. Jaime Awe, Dr. John Morris, Mr. George Thompson, Ms. Sherilyne Jones, Mr. Brian Woodye, and the entire organizing committee of the Belize Archaeology Symposium. The annual research conference and the ensuing proceedings volume bear testimony to the 74

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Eleanor Harrison-Buck, et al. comm itment of the Inst itute of Archaeology to preserving Belizes cultural heritage for the future. References Cited Andrews IV, E. W. 1970 Balankanche, Throne of the Tiger Priest Middle American Research Institute, Tulane University, New Orleans. Ambrosino, J. N. 1997 A Desecrated Burial from Yaxuna, Yucatan, and Its Implications for Maya Governance and Warfare. Paper presented at the 62nd Annual Meeting of the SAA, Nashville, TN. Ambrosino, J. N., T. Ardren, and T. W. Stanton, 2001 The History of Warfare at Yaxun. In Warfare and Conflict in Ancient Mesoamerica edited by M. K. Brown and T. W. Stanton, pp. 109-123. Alta Mira, Walnut Creek, CA. Barrett, J. W. and A. K. Scherer 2005 Stones, Bones, and Crowded Plazas: Evidence for Terminal Classic Maya Warfare at Colha, Belize. Ancient Mesoamerica 16:101-118. Bey III, G. J. 2001 The Role of Ceramics in the Study of Conflict in Maya Archaeology. In Warfare and Conflict in Ancient Mesoamerica edited by M. K. Brown and T. W. Stanton, Alta Mira, Walnut Creek, CA. Braswell, G. E. 1998 Trade, Procurement, and Population: Obsidian and the Maya of the Northern Lowlands. Paper presented at the 97th Annual Meeting of the American Anthropological Association, Philadelphia. Braswell, G. E. and M. D. Glascock 1995 Los artefactos de obsidiana de Chichn Itz. Paper presente the III Coloquio Internacional de Mayistas, Chetumal, Quintana Roo, Mexico. Clayton, S., D. Driver, and L. Kosakowsky 2005 Rubbish or Ritual? Contextualizing a Terminal Classic Problematical Deposit at Blue Creek, Belize: A response to Public Architecture, Ritual, and Temporal Dynamics at the Maya Center of Blue Creek, Belize by Thomas H. Guderjan. Ancient Mesoamerica 16: 119-130. D. Z. Chase and A. F. Chase 2004 Hermeneutics, Transitions, and Transformations in Classic to Postclassic Maya Society. In The Terminal Classic in the Maya Lowlands: Collapse, Transition, and Transformation, edited by A. A. Demarest, P. M. Rice, and D. S. Rice, pp. 12-27. University Press of Colorado, Boulder. Demarest, A. A., M. OMansky, Q. J. Hinson, J. S. Suasnavar, and C. Rasmussen 1997 Classic Maya Defensive Systems and Warfare in the Petexbatun Region. Ancient Mesoamerica 8(2):229-253. Freidel, D. A., 1998 Sacred Work: Dedication and Termination in Mesoamerica. In The Sowing and the Dawning: Termination, Dedication, and Transformation in the Archaeological Record of Mesoamerica edited by S. B. Mock, pp. 189-193. University of New Mexico Press, Albuquerque. 2007 War and Statecraft in the Northern Maya Lowlands: Yaxuna and Chichn Itz. In Twin Tollans: Chichn Itz, Tula, and the Epiclassic to Early Postclassic Mesoamerican World edited by Jeff Kowalski and Cynthia Kristan-Graham, pp. 345-375. Dumbarton Oaks Research Library and Collection, Washington, DC. Guderjan, T. H. 2004 Public Architecture, Ritual, and Temporal Dynamics at the Maya Center of Blue Creek, Belize. Ancient Mesoamerica 15: 235-250 Harrison-Buck, E. 2007 Materializing Identity among the Terminal Classic Maya: Architecture & Ceramics in the Sibun Valley, Belize Ph.D. Dissertation, Boston University. Boston, MA. Harrison-Buck, E. and C. D. Cesario 2004 Passageway from the Main Plaza to the Ballcourt (Operation 54). In The Sibun Valley from Late Classic through Colonial 75

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Recent Investigations at Hersh ey Site, Sibun Valley, Belize Times: Investigations of the 2003 Season of the Xibun Archaeological Research Project edited by P. A. McAnany, E. Harrison-Buck and S. Morandi, pp. 115-145. Submitted to the Institute of Archaeology, Belmopan, Belize. On file, Department of Archaeology, Boston University, Boston, MA. http://www.bu.edu/tric ia/reports.shtml Harrison-Buck, E. and P. A. McAnany 2006 Terminal Classic Circular Shrines & Ceramics in the Sibun Valley, Belize: Evidence of Northern Yucatec Influence in the Eastern Maya Lowlands. Research Reports in Belizean Archaeology 3:287-300. 2007 The Classic to Postclassic Transition in the Sibun Valley, Belize: Defining the Terminal Classic Ceramic Assemblage. Research Reports in Belizean Archaeology 4:287-299. Harrison-Buck, E. and P. A. McAnany, and R. Storey 2007 Empowered and Disempowered: Terminal Classic Maya Burial and Termination Rituals in the Sibun Valley, Belize. In New Perspectives on Human Sacrifice and Ritual Body Treatments in Ancient Maya Society edited by V. Tiesler and A. Cucina, pp. 74-101. Springer Science Business Media, New York. Hester, T. R. 1985 The Classic-Early Postclassic Archaeological Investigations at Colha, Belize. Center for Archaeological Research. The University of Texas at San Antonio. Hester, T. R., H. J. Shafer, and J. D. Eaton 1982 Archaeology at Colha, Belize: The 1981 Interim Report Center for Archaeological Research, University of Texas at San Antonio and Centro Studi e Richerche Ligabue, San Antonio and Venezia, 8, 2728. Houk, B. A. 2000 Life, the Universe, and Everything: Reevaluating Problematic Deposit 2 from Dos Hombres, Belize. In The 1998 and 1999 Seasons of the Chan Chich Archaeological Project edited by B. A. Houk, pp. 141-150. Papers of the Chan Chich Archaeological Project, Number 3. Center for Maya Studies, San Antonio, TX. Houston, S. D., D. Stuart and K. A. Taube 1992 Image and Text on the "Jauncy Vase" In The Maya Vase Book, Volume 3 edited by J. Kerr, pp. 499-512. Kerr Associates, New York. Inomata, T. 2003 War, Destruction, and Abandonment: The Fall of the Classic Maya Center of Aguateca, Guatemala. In The Archaeology of Settlement Abandonment in Middle America edited by T. Inomata and R. W. Webb, pp, 43-60. University of Utah Press, Salt Lake City, UT. Krochock, R. 1988 The Hieroglyphic Inscriptions and Iconography of the Temple of the Four Lintels and Related Monuments, Chichen Itza, Yucatan, Mexico Unpublished M.A. thesis, University of Texas, Austin. Martin, S. and N. Grube 2000 Chronicle of the Maya Kings and Queens: Deciphering the Dynasties of the Ancient Maya Thames & Hudson, London. McAnany, P. A. 2007 Culture Heroes and Feathered Serpents: the Contribution of Gordon R. Willey to the Study of Ideology. In Gordon R. Willey and American Archaeology: Contemporary Perspectives, edited by Jeremy A. Sabloff and William L. Fash, pp. 209-231. University of Oklahoma Press, Norman. McAnany, P. A., E. Harrison-Buck, and S. Murata 2005 Desire and Political Influence: the Archaeology of the Sibun River Valley. Research Reports in Belizean Archaeology 2:313-327. McAnany, P. A., B. Thomas, S. Morandi, P. Peterson, and E. Harrison 2002 Praise the Ajaw and Pass the Kakaw: Xibun Maya and the Political Economy of Cacao. In Ancient Maya Political Economies edited by M. A. Masson and D. A. Friedel. Altamira Press, Walnut Creek, CA. Mock, S. B. 1994 Destruction and Denouement during the Late-Terminal Classic: the Colha Skull Pit In Continuing Archaeology at Colha, Belize edited by T. R. Hester, H. J. Shafer and J. 76

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Eleanor Harrison-Buck, et al. Eaton, pp. 221-231. Studies in Archaeology 16, Texas Archaeological Research Laboratory, University of Texas, Austin. 1998a Prelude. In The Sowing and the Dawning: Termination, Dedication, and Transformation in the Archaeological Record of Mesoamerica edited by S. B. Mock, pp. 3-18. University of New Mexico Press, Albuquerque. 1998b The Defaced an d the Forgotten: Decapitation and Flay ing/Mutilation as a Termination Event at Colha, Belize. In The Sowing and the Dawning: Termination, Dedication, and Transformation in the Archaeological Record of Mesoamerica edited by S. B. Mock, pp. 113-123. University of New Mexico Press, Albuquerque. Morandi, S. 2004 Construction Sequences at the Group B Pyramid (Operation 56) In The Sibun Valley from Late Classic through Colonial Times: Investigations of the 2003 Season of the Xibun Archaeological Research Project edited by P. A. McAnany, E. Harrison-Buck and S. Morandi, pp. 155-164. Submitted to the Institute of Archaeology, Belmopan, Belize. On file, Department of Archaeology, Boston University, Boston, MA. http://www.bu.edu/tric ia/reports.shtml Murata, S., B. Gonia, and E. Harrison-Buck 2008 Excavations of Another Passageway in Group A (Operation 58): Structure 506 at Hershey. In Documenting Salt and Pottery Production at Wits Cah Akal & Investigating Plaza A at Hershey: 2007 Field Season of the Xibun Archaeological Research Project edited by P. A. McAnany and S. Murata. To be submitted to the Institute of Archaeology, Belmopan, Belize. On file, Boston University, Department of Archaeology, Boston, MA. Pagliaro, J., J. F. Garber, and T. W. Stanton 2001 Evaluating the Archaeological Signatures of Maya Ritual and Conflict. In Warfare and Conflict in Ancient Mesoamerica edited by M. K. Brown and T. W. Stanton, pp. 75-108. Alta Mira, Walnut Creek, CA. Palka, J. W. 2003 Social Status and Differential Processes of Abandonment at the Classic Maya Center of Dos Pilas, Peten, Guatemala. In The Archaeology of Settlement Abandonment in Middle America edited by T. Inomata and R. W. Webb, pp, 121-133. University of Utah Press, Salt Lake City, UT. Robinette, R. 2008 Operation 54: Return to the Passageway into the Main Plaza. In Documenting Salt and Pottery Production at Wits Cah Akal & Investigating Plaza A at Hershey: 2007 Field Season of the Xibun Archaeological Research Project edited by P. A. McAnany and S. Murata. To be submitted to the Institute of Archaeology, Belmopan, Belize. On file, Boston University, Department of Archaeology, Boston, MA. Schele, L. and D. A. Freidel 1990 A Forest of Kings: The Untold Story of the Ancient Maya William Morrow, New York. Smith, R. E 1971 The Pottery of Mayapan: Including Studies of Ceramic Material from Uxmal, Kabah, and Chichn Itz. Papers of the Peabody Museum of Archaeology and Ethnology Vol. 66. Harvard University, Cambridge, MA. Stanton, T. W. and T. Gallareta N. 2001 Warfare, Ceramic Economy, and the Itza: A reconsideration of the Itza polity in ancient Yucatn. A ncient Mesoamerica 12:229-245. Storey. R. 2005 Lifestyles (Before and After Death) of the Rich and Famous at Copan. In Rise and Fall of a Classic Maya Kingdom edited by E. W. Andrews V and W. L. Fash, pp. 315343. SAR Press, Santa Fe. Suhler, C., T. Ardren, D. A. Freidel and D. Johnstone 2004 The Rise and Fall of Terminal Classic Yaxuna Yucatan, Mexico. In The Terminal Classic in the Maya Lowlands: Collapse, Transition, and Transformation edited by Arthur A. Demarest, Prudence M. Rice, and Don S. Rice, pp.450-484. The University Press of Colorado, Boulder. 77

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Recent Investigations at Hersh ey Site, Sibun Valley, Belize 78 Suhler, C., and D. A. Freidel 2003 The Tale End of Two Cities: Tikal, Yaxuna, and Abandonment Contexts in the Lowland Maya Archaeological Record. In The Archaeology of Settlement Abandonment in Middle America edited by T. Inomata and R. W. Webb, pp, 135-147. University of Utah Press, Salt Lake City, UT. Tascheck, J. T. and J. W. Ball 1992 Lord Smoke-Squirrel's Cacao Cup: the Archaeological Context and SocioHistorical Significance of the Buenavista "Jauncy Vase" In The Maya Vase Book, Volume 3 edited by J. Kerr, pp. 490-497. Kerr Associates, New York. Thomas, B. S. 2005 Maya Settlement and Political Hierarchy in the Sibun River Valley, Belize Central Unpublished Ph.D. dissertation, Department of Archaeology, Boston University, Boston, MA. Webster, D. L. 1976 The Fortifications of Becan, Campeche, Mexico Middle American Research Institute, Publication 41. Tulane University, New Orleans, LA. 1978 Three Walled Sites of the Northern Maya Lowlands. Journal of Field Archaeology 5:375-390. Wren, L. and P. Schmidt 1991 Elite Interaction during the Terminal Classic Period: New Evidence from Chichen Itza. In Classic Maya Political History: Hieroglyphic and Archaeological Evidence edited by T. P. Culbert, pp. 199-225. School of American Research. Cambridge University Press, Cambridge.

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7 LATE POSTCLASSIC RITUAL AT SANTA RITA COROZAL, BELIZE: UNDERSTANDING THE ARCHAEOLOGY OF A MAYA CAPITAL CITY Diane Z. Chase and Arlen F. Chase The site of Santa Rita Coroza l was the focus of major excavation at two points during th e twentieth century, first by Thomas Gann and subsequently by the Corozal Postclassic Project. These investigations demonstrated the importance of this site during the Late Postclassic Period and confirmed that Santa Rita Corozal was one of the few Late Postclassic capital cities in the Maya lowlands that have been excavated. Arguably the ancient Maya city of Chetumal, the combined excavations at Santa Rita Corozal provide substantial information on site organization, socio-political structure, and the ritual organization of a late Maya community. These data have impact on Postclassic ceramic history, on inte rpretations of intraand inter-regional exchange and economies, and on calendric ritual. These investigations also can be used to refine and refute interpretations based solely on ethnohistoric data. This paper provides a synthesis of Postclassic Period archaeological data at Santa Rita Corozal relative to ritual caching practices and katun celebrations. Introduction Corozal Postclassic Project investigations at Santa Rita Corozal were initiated in order to elucidate and evaluate four research areas: (1) the relationship between the Classic and Postclassic Period Maya; (2) the models used to describe Postclassic Maya society; (3) archaeological identification of ethni c groups; and, (4) the congruence between ethnohistory and archaeology (D. Chase 1982:1-18). Subsequent research focused predominantly on testing models related to Late Postclassic site, ritual, and social organization (D. Chase and A. Chase 1988). Forty-four structures were investigated in the vicinity of Corozal Town from 1979 through 1985 under the auspices of the Corozal Postclassic Project. Nearly an equivalent number had been investigated by Thomas Gann at the turn of the twentieth century (Gann 1900; 1918). Both projects focused on the sites largest remaining pyramid, Structure 7 (see D. Chase and A. Chase 2005). However, the majority of other investigation local es did not overlap. Limited survey, surface collecting, and test excavations were also undertaken by three short-term projects led by Ernestine Green (1973), Norman Hammond (Hammond 1973; Pring 1973), and Raymond Sidrys (1983). Thus, a substantial corpus of data has been gathered to effect interpretations of the site. The first occupation at Santa Rita Corozal was during the Preclassic Period at approximately 900 BC, when the sites ceramics appear to be equivalent to Swasey materials at Cuello (D. Chase and A. Chase 2006; Hammond et al. 1995). Evidence for occupation of the site is well documented from the Preclassic Period through the present day (D. Chase 1981; D. Chase and A. Chase 1988). While there is a long history of occupation at the site, the majority of archaeological inves tigations that have been undertaken have produced Postclassic remains the subject of this paper (for an overview of excavations and the history of occupation of Santa Rita Corozal, see D. Chase and A. Chase 1988 and 2004). By the time the Corozal Postclassic Project began investiga tions at Santa Rita Corozal in 1979, many of the sites more sizeable constructions had been lost to urban sprawl and the majority of the remaining Research Reports in Belizean Archaeology Vol. 5, 2008, pp. 79-92. Copyright 2008 by the Institute of Archaeology, NICH, Belize.

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Late Postclassic Rituals at Santa Rita, Corozal structures were low-lying platform s and line-of-stone edifices, often barely visible (or invisible) prior to excavation (D. Chase 1990). Thus, the Corozal Postclassic Project investigations, more th an those of Thomas Gann, focused on what appeared to be unimposing buildings. Upon excavation, however, these humble constructions ranged from single room building pads to multiple room residences. Most of these buildings also were found to have been integrated into formal residential plaza groups, something that often could not be discerned based on surface indications alone. The low-lying nature of the constructions and the expansion of modern Corozal Town over the ancient site mean that the site map is very incomplete and that the full formal expression of the public buildings that once constituted Santa Rita Corozal will never be known. In spite of being embedded beneath modern Corozal Town, the quantity and quality of excavated materials from ancient Santa Rita Corozal (SRC) is impressive. An excellent indicator of the bountiful nature of the Santa Rita Corozal data is the number of effigy caches that have been recovered from the site. The 18 examples from Santa Rita Corozal compares well with the 17 known examples excavated at Mayapan during the Carnegie Institution of Washington investigations at that site (R.E. Smith 1971; A. L. Smith 1962). Perhaps even more impressive is the number of effigy cache or figurine vessels in these SRC caches. At 171 vessels, th is total represents more than six times the 21 effigies or figurine cache vessels found at Mayapan (R.E. Smith 1971; A. L. Smith 1962; Milbrath and Peraza 2003). Apart from these caches, a substantial number of Postclassic interments also were recovered at Santa Rita Corozal and careful excavation and reconstruction of in situ debris has revealed an equally plentiful corpus of ceramic and other artifactual remains. For example, thirty-two (32) reconstructable vessels were recovered during the excavation of Structure 81, most from the floors of this important building (D. Chase and A. Chase 2000). From an archaeological standpoint, perhaps the most interesting information from Santa Rita Corozal relates to Late Postclassic Period ritual organization. These data inform scholars not only about immediately pre-contact Maya practices, but also have a bearing on interpretations of earlier Maya remains and practices with regards to continuitie s and discontinuities. Postclassic Caches at Santa Rita Corozal Postclassic Period caches from Santa Rita Corozal are relati vely abundant and, in contrast to most Classic or Preclassic Period caches, are somewhat easier to interpret and decode because they generally contain three dimensional figures as opposed to the abstract objects found in earlier caches. Nevertheless, symbolism is not always apparent. At Santa Rita Corozal, caches appear to be located primarily in association with shrines. These shrines may consist of small free-standing buildings or may be incorporated into larger multiple room palaces; some shrines also may have been housed on taller substructures. In most cases, shrines appear to be located within or adjacent to residential groups. This follows Classic Period practice s, as reported for Caracol (A. Chase and D. Chase 1994; D. Chase and A. Chase 1998), where caches are often located in residential groups and in special residential bu ildings. However, unlike many residential caches of the Classic Period, the function of most Postclassic caches does not appear to be related to ancestor veneration. In stead, Postclassic caches appear to relate to the observation and celebration of the calendar ritual. This 80

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Diane Z. Chase and Arlen F. Chase becom es particularly apparent when historic descriptions, Maya codices, and caching patterns are compared (D. Chase 1985a, 1985b). Late Postclassic modeled figure caches are well known from Santa Rita Corozal due to the work of both Thomas Gann (Figure 1) and our own Corozal Postclassic Project (F igures 2-5). Gann (1900, 1911, 1914, 1918; Gann and Gann 1939) found 7 late effigy caches at the site in 7 different constructi ons (Structures 2, 5, 6, 24, 25, 26 and 27). While these excavations are summarized elsewhere in greater detail (D. Ch ase 1982: 29-74), the caches are referenced below relative to their location and numbering in Ganns 1900 report. The Structure 2 cache found by Gann consisted of a Santa Unslipped urn, ten painted pottery figures, and two leafshaped flint spear points (Gann 1918:68081; D. Chase 1982:37-9). The pottery figures were hollow with ceramic stoppers covering holes in their backs. Gann reported that the modeled figures consisted of 4 tigers, 5 turtles, and a double-headed alligator (one of the alligator heads also portrayed a human head inside its jaws). One of the turtles and the double-headed figure were located above the urn; the other figures were located about it. The word turtle is used loosel y by Gann and actually refers to a composite creature with a human head between animal jaws. The Structure 5 cache (Gann 1900:682-3; D. Chase 1982: 39-40) consisted of a Santa Unslipped urn and lid that contained a painted ceramic doubleheaded alligator. Human heads protruded from both sets of alligator jaws. Ganns Structure 6 cache was also localized within a lidded ceramic urn (Gann 1900: 683-5; D. Chase 1982: 41-2). This urn, however, had three supports (or feet). Within it were 19 figures: 4 tigers, 8 alligators, and 4 humans covering their faces with veils, 1 double-headed alligator similar to that from Structure 2, 1 diving figure attached to a small vessel, and 1 bird. The Structure 24 cache also was localized within an unslipped urn and lid (Gann 1918: 59-63 D. Chase 1982: 50-52). It consisted of 49 modeled and painted ceramic figures: 4 warriors, 4 standing figures, 4 lizards, 4 a lligators, 4 snakes, 4 birds, 4 dragon-like cr eatures, 4 tigers, 14 quashes or pisote s, 3 seated humans undergoing penis perforation, and 1 ceramic penis along with beads of jadeite and spondylus, as well as a perforated alligator tooth. Thus there were 9 sets of 4 figures each, plus 14 pisote s. Ganns (1918:63; D. Chase 1982: 52-54) Structure 25 investigations located a single modeled and painted ceramic alligator with a human head protruding from its jaws and two jade beads within it. The Structure 26 investigations (Gann 1918:66; D. Chase 1982: 54-55) produced an urn with handles and a lid as well as 20 modeled and painted ceramic figures: 3 warriors, 1 seated human perforator, 4 alligators 4 dragons, 6 quashes or pisote s, and 2 serpent-like creatures. No published illustrations of these figures exist. The Structure 27 cache (Gann 1918:70; D. Chase 1982: 55-56) consisted of 2 small ceramic vessels. One of these had a handle on either side. The other had three supports and a modeled and painted human face. The effigy vessel held one green stone and one red shell bead. Corozal Postclassic Project investigations at Santa Rita Corozal encountered ceramic caches dating to the Postclassic Period in 9 buildings (Structures 36, 37[2], 58, 81, 183, 213[2], 215, 218, and Platform 2[2]). Of 12 caches recovered in 81

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Late Postclassic Rituals at Santa Rita, Corozal 82 Figure 1. Effigy caches and figurines recovered by Thomas Gann at Santa Rita Corozal. The effigy vessels and figurines shown here represent his entire published corpus.

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Diane Z. Chase and Arlen F. Chase Figure 2. Ritual caches and vessels recovered by the Corozal Post classic Project: a. Structur e 213; b. Structure 218; c. Structure 215; d. and e. Structure 37; f. Structure 58; g. Structur e 36; h. and i. Structure 81; j., k., and l. Platform 2. 83

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Late Postclassic Rituals at Santa Rita, Corozal Figure 3. Ceramic figurines recovered by the Corozal Postcla ssic Project: a.-f. Structure 183; g.-k. Structure 213. 84

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Diane Z. Chase and Arlen F. Chase 85 these constructions, 11 contained effigies (D. Chase 1982; D. Chase and A. Chase 1988). All were photog raphed and carefully recorded in situ They include both multiple figure and single composite figure caches. The figures recovered in the Gann and Corozal Postclassic Project excavation samples are similar, but not identical. There is also variation in the composite figures (as described below). Special deposits, including both burials and other non-effigy caches, were also encountered in other investigations. Structure 58 rested on Platform 1 and was the locus of substantial ritual activity during the Postclassic (D. Chase 1982: 189227; D. Chase and A. Chase 1988:114-16). Besides a series of la te burials, two caches were recovered. The earliest cache, consisting of animal bone, was placed prior to the earliest Postclassic construction. Carbon from this deposit indicates that the initial Postclassic building was constructed prior to AD 1400. A modeled cache was encountered barely below the surface and consisted of a Santa Un slipped olla and Rita Red dish that enclosed a Cao Modeled effigy vessel (Figure 2f). While distinct, the modeled effigy combined the deity, horned jaguar (or bee), and shell elements (also seen in vessels from Structures 36, 81, and 218). Within the hole in the back of the modeled figure were two turquoise pieces and a jadeite bead. A construction core cache in Structure 36 (Operation P9) consisted of two Cao Modeled cache figures (D. Chase 1982: 183-184, Fig. 4-10; D. Chase and A. Chase 1988: 37-38). Both were modeled and postfire painted. One ve ssel was found inside the mouth of the other. The exterior vessel is a Cauac monster with serpents emerging from either side of it s mouth (Figure 2g). The interior vessel port rays a deity emerging from a horned jaguar which is in turn emerging from a snail sh ell. The interior vessel was hollow and had a stopper over the hole in its back, but there were no preserved offerings inside it. Investigatio ns into Structure 37 produced two Postclassic Period caches (D. Chase and A. Chase 1988: 39-40). A small cup with a diving god on its front (Figure 2d) and three stingray spines were found near the southeast corner of the building substructure. Dug into the core of the building was a second cache. Inside an unslipped urn and lid was yet another diving god figure (Figure 2e). It held offerings in each hand. The paint is exceedingly well preserved showing that the stoppered hole in the back of the diving god also served as the mouth of yet another creature with maize attributes. Inside the hole were pieces of spondylus shell, jadeite, and gold foil. Figure 4. Set of four jaguar figurines from a cache in SRC Structure 183. Structure 81 was a multiple room residence that probably served as a locus for pulque ceremonies and for prognostication (D. Chase 1982: 240-288; D. Chase and A. Chase 1988: 17-25). Below the back wall of the Late Postclassic Period shrine in Structure 81 was placed a black-slipped bird effigy of apparent non-l ocal origin (Figure 2h). Centrally located in front of the Structure 81 altar, a later cache was intruded into the floor. Two unslipped vessels encased yet another example of deity

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Late Postclassic Rituals at Santa Rita, Corozal em erging from a shell (Figure 2i). It is nearly identical to th e one encountered in Structure 36, except that more post-fire paint remained intact on its surface. Figure 5 Two of the four bacab figurines from a cache in SRC Structure 213. A cache uncovered in Structure 183 consisted of a lidded urn containing 28 figurines (D. Chase and A. Chase 1988: 5659). These were carefully placed so that each of the four similar items was evenly spaced from the others. Four warriors with shields and spears (Figure 3a,b,c) were cardinally located within the center facing outward. Two of thes e warriors (those facing east and west) had human faces; the other two (those facing north and south) were portrayed as deities. Between them were four women with veils or mantles held over their faces (Figure 3d). Also carefully placed in similar fashion were 4 jaguars (Figure 4), 4 alligators (Figure 3f), 4 sharks (Figure 3e), 4 snakes, and 4 birds. Carbon inside the urn yielded a date of A.D. 1538. Three Postclassic Period caches were uncovered in Structure 213 (D. Chase and A. Chase 1988: 47-48). An unslipped urn capped by an upside down ladle incensario centered the most elaborate of the caches. The urn was surrounded by sixteen modeled ceramic figures. Four deer (Figure 3h), 4 dogs (Figure 3j), and 4 pisote s (Figure 3g) were south of the urn. Four bacabs performing penis perforation while standing on sea turtles (Figure 5) were found nearly evenly spaced around it Centered within the urn was a figure seated on a stool blowing on a conch shell (Figure 3i). Below him was a single triangul ar piece of jadeite and 4 small shells. Inside the urn, around the central seated figure were placed 4 male monkeys (Figure 3k) and 4 female creatures. In front of Structure 213 two other caches were recovered. One consisted of a single turtle effigy (Figure 2a) containing two small jadeite beads. The other cache consisted of turtle bone and one jadeite and one spondylus bead that had been placed inside an unslipped urn and capped by an inverted Rita Red tripod bowl. The association between identifiable turtles and Structure 213 in 3 separate caches is unusual and is reminiscent of the effigy turtle caches recovered from Mayapan (Smith 1971). Structure 215 was in the same group as Structure 213. This building contained one of the most basic caches encountered (D. Chase and A. Chase 1988: 59-60), consisting of a small unslipped tripod cup capped by a large sherd (Figure 2e) and placed along the midline of the building. This kind of cache occurs repeatedly at Mayapan (Smith 1971). A modeled cache in Structure 218 (D. Chase and A. Chase 1988: 59-61) consisted of a single (empty) hollow modeled ceramic figure similar to those from Structures 36, 58, and 81. Unlike these caches, however, a jaguar (or margay) head and paws encircled the human/deity face (Figure 2b). Like the others, the head is emerging from a snail shell. A number of structures rested on and around Platform 2 in the northeastern 86

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Diane Z. Chase and Arlen F. Chase portion of Santa Rita Corozal (D. Chase 1982: 318-402; D. Chase and A. Chase 1988: 35-31). Am ong the items deposited to the south of the platform was a cache of three small ceramic cups. Each had a modeled face on its front. All wore earflares; two had the exaggerated teeth of Chac (Figure 2k). Similar cups (Figure 2j) were found elsewher e in the platform associated with a disarticulated interment, containing multiple subadults. These bones were located below a stone alignment that may have functioned as an altar. This deposit also contained a foot cup (Figure 2l), a small tripod bowl, several beads, and obsidian fragments. Thus, it may have also served as a cached offering. The cups with Chac faces are similar to ones recovered at Mayapan in caches and burials (Smith 1971). Uayeb Rituals Taken together, these caches provide reasonable insight into certain Late Postclassic ritual activities at Santa Rita Corozal. Several differe nt kinds of modeled caches may be identified, specifically those that focus on one or two figures and those that contain multiple figures in a single cache. Single or double figure caches generally portray either a diving god or one of two composite figures, each of which contains a human or deity projecting from within the jaws of another creature either a horned jaguar, or a bee (itself emerging from a shell), or an alligator or caiman. We believe that the composite deityjaguar/bee-shell figures served a similar symbolic function. We (D. Chase 1982: 588-9; D. Chase 1985a:122; D. Chase 1985b:228; D. Chase and A. Chase 1988: 73) have suggested that these figures represent the angels described by Landa (Tozzer 1941:143) who descended and received the sacrifice of the heart of a man or a dog that was offered during Kan year Uayeb ceremonies. That th is association of composite figures with sacrifice was not limited to the northern lowlands is also suggested by an image from the Nuttall Codex that shows a similar figure descending to receive an animal heart (D. Chase 1985a: figure 11; Nuttall 1902). These have not been found in the same structures that contain multiple figure caches. Facial features of figures are similar to those thought to characterize Itzamna with only two dull protruding teeth on either side of the mouth and a bump above the nose. When paint is preserved there are scrolls and dots below the eyes. Landa (Tozzer 1941: 141) described presumably similar angels as painted, frightful to look at, and as being symbolic of water. All of these descriptions easily fit these cache vessels with their vividly painted faces and conch shell bodies. While these angels are referenced specifically for the Kan years Uayeb rites by Landa, diving figures and perhaps the angels themselves were likely not limited to only these ritual events. Composite figures are present in other Postclassic Northern lowland contexts, specifically at Mayapan, Lamanai, and elsewhere in Belize. Diving gods are perhaps more widespread, being present on ceramic vessels (caches and incensario s) and as wall or building decorations in various Postclassic Period contexts (e.g., Madrid Codex page 35 [Lee 1975]; Mayapan Winters 1955: Fig 3; Tulum Miller 1982: Figs. 28, 37 Multiple figure caches contain clear quadripartite symbolism. This is apparent in the physical directiona l placement of figures in the caches as well as in the numerical repetition of specific cache figure types by multiples of 4 in both the Gann and the Corozal Postclassic Project sample. Single figure and/or artifacts are generally surrounded, covered, or elevated above multiple figures and artifacts. The specific 87

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Late Postclassic Rituals at Santa Rita, Corozal figures, the focus on directions, and the num ber of items reinforce interpretations that these caches reflect directionality, calendric ritual, and specifically New Years or Uayeb rites. There are four distinct Uayeb rites and four deities or bacabs to whom these rites are dedicated (Landa in Tozzer 1941: 138-139). We have suggested specific correlations among Landas descriptions, Madrid codex depicti ons, and archaeological contexts for several of these years (D. Chase 1982: 586-591; D. Chase 1985a: 118-124; D. Chase 1985b; D. Chase and A. Chase 1988: 71-75). Specific correlations among the Landa text, Madrid codex, and archaeology for Muluc year rituals include: the association of warriors, cloth, dogs or pisote s, and blood-letting (Table 1). The caches also include additional images that are not described or depi cted in Landa or in the codices, suggesting that these activities may have been more varied than Landa suggests. Of interest also, is the actual timing of these Uayeb events and cache offerings. Were they made every year? Were they made at specific junctures of years? Were counts of these events kept? And, could the numbers and kinds of figures included in an offering be related to such a count? By far the most common aspect of multiple figure caches is the 4 roughly cardinal and quadrant positioning conjoined with the placement of fifth elements in a position that is central, above, below, or surrounding other figure s. This pattern is repeated in the caches found by both Gann and the Corozal Postcla ssic Project. It is seen clearly in SRC Structure 213 where a central seated figure sits above a single central jadeite tria ngle surrounded by 4 white shells and where the figure itself is surrounded by 4 male and female creatures, encased within an urn and lid, and then again surrounded by the other figures in the cache. Bacabs standing on the backs of turtles are positioned directionally around the world as represented by the urn and lid. It is also evident in SRC Structure 2 where a double-headed figure w ith a human head protruding from one set of alligator jaws and a turtle sit above a central urn that has paired figures on its 4 sides. The presence of carefully positioned and separated offerings conforms with the directionality and zenith centering believed to be key to ancient Maya world view (D. Chase and A. Chase 1998; Mathews and Garber 2004) and with descriptions of New Years rites that require a sacred ceremonial passage from one of the four outskirt entrances of town to the central residences and then out again to a second exterior point (D. Chase 1985a; Coe 1965). Named Uayeb year bearers correlate with specific directions and colors. When combined with the presence of specific offerings mentioned in Landas Muluc years texts such as warriors, cloth, and dogs or with codex depictions of jaguar headresses, the picture appears to be complete. In questi on, however, are the specific patterns of individual caches. More figures are present than are directly accounted for by Landas text, perhaps reflecting the variation in ritual from yearto-year, but with patterning that begs decipherment. Beyond directionality and centering, the second most common aspect is the occurrence of at least one figure with symbolic water associations (Table 2). Five multiple figure caches contain sharks, caiman, or turtles. Further, the majority of the composite figure caches incorporate conch shells, turtle sh ells, or caiman. Taube (1989), pointing toward the Santa Rita Corozal Structure 1 murals and one of the double-headed figures encountered by Gann, argues that the caimans not only represented the surface of the earth, but were also inextricably associated with calendric cycles 88

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Diane Z. Chase and Arlen F. Chase and the passage of tim e, thus also bolstering the interpretation of these caches. These water and surface figures may not only represent th e underworld and the surface of the current world, as Taube (1989) and others have indicated, but also the ability to move or exist between worlds (D. Chase and A. Chase in press). Caiman and turtles may be seen at the surface of the water, shark fins penetrate the waters surface, and shelled hermit crabs likewise exist on the shore and within the water itself. Significant in this juxtaposition also are the interments of caches in pits within the earth inside sacred built spaces and the placement of figures both within and surrounding cache vessels. In these contex ts the urns and lids are not just containers, but also represent the surface of the world itself. And, cache figures are contained within or surround the earths surface forming a microcosm of the world at large. Katun Rituals Further associations between the archaeological contexts and Landas descriptions of calendar rites may be found in the distribution of incense burners at the site (D. Chase and A. Chase 1988: 72; D. Chase 1985a and 1985b). The majority of archaeological contexts from both Thomas Gann and the Corozal Postclassic Project investigations containing caches (particularly multiple figure caches) also encountered effigy incense burners. Twelve excavated structures can be associated with incense burners (Strs. 2, 5, 6, 7, 17, 25, 81, 92, 182, 183, 212, and 213); seven of these buildings had effigy caches. These incense burners generally were found in pairs of two, with one incense burner more complete than the other. In one case, the incense burners (Figure 6) were found in association with an enclosed shrine within a residence. This shrine also contained a false backroom that would have been suitable to hide a priest. Thus, the incensarios may have served as talking idol s and the SRC shrine may have served like a similar oracle building recorded for Cozumel (D. Chase 1982: 300; Chase and Chase 2000). The archaeological pattern of paired effigy incense burner ma tches descriptions of Katun idols that were paired (D. Chase 1982:591-3; D. Chase 1985a, 1985b; D. Chase and A. Chase 2004). Following Landa (Tozzer 1941:168), each idol ruled alone for a period of 10 years, but was paired with preceding and succeeding Katun idols for 10 years each, so that there was a transition of power from one to the other. They had in the temple two idols dedicated to two of these characters. They worshipped and offered homage and sacrifices to the first, according to the count from the cross on the circle shown above, as a remedy for the calamities of their twenty years. But for the ten years which remained of the twenty of the first idol, they did not do anything for him more than to burn incense to him and show him respect. When the twenty years of the first idol had passed, he began to be succeeded by the destinations of the second and (they began) to offer him sacrifices, and having taken away that first idol, they put another in its place, in order to worship that for ten more years. The archaeological distribution of paired censers conform with this ethnohistoric description of a limited number of Katun idols and the orderly passage of power from one Katun idol to the next in accord with the passage of time. However, given the occu rrence of effigies in twos, the precise timing may have been different than Landa indicated. Whether the data may be used to support Rices (2004) structural model for Maya civilization as organized about the Short Count is still open for further investigation. Both the descriptions and the archaeological patterns of calendar89

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Late Postclassic Rituals at Santa Rita, Corozal associated m aterials contradict descriptions by Landa and others (e.g., Freidel and Sabloff 1984) that suggest a model of dissipated family worship for the Postclassic Period. They had such a great quantity of idols that even those of their gods were not enough: for there was not an animal or insect of which they did not make a statue and they made all these in the image of their gods and goddesses. (Tozzer 1941:110) The common people also had private idols to whom they sacrificed, each one according to his calling or occupation which he had. (Relaciones de Yucatan 1898: 1:52). Instead, the archaeology suggests a very orderly, purposeful, and regularized model of Postclassic ritual. Tedlock (1993) has suggested that th e interpretation of Postclassic Maya ritual as consisting of blood sacrifice and a multitude of idols was exaggerated by Catholic priests seeking to find evidence of Maya non-conformance with the teachings of the Church. The archaeological data would bolster this interpretation. Conclusion In summary, investigations at Santa Rita Corozal show the possibilities for conjoining archaeology with historic materials in order to make interpretations about Postclassic ritual organization. These analyses suggest that ancient Maya ritual activities reflected both Uayeb and Katun rites. Postclassic effigy cache offerings can be correlated directly with descriptions made by Landa (Tozzer 1941) and with depictions in the Madrid Codex (Lee 1975) pertaining to rituals carried out particularly for the Kan and Muluc years (D. Chase 1985b). Thus, caches and the figures in them reflect offerings made for Postclassic calendric ritual rather than for ancestor veneration or for random idol worship. This is confirmed in the patterning found archaeologically related to paired incense burners that are believed to be associated with Katuns. The similarity in cache contents and the pairing of incense burners suggests that the ceremonies surrounding the archaeologically-recovered rites were a significant means of communicating and performing unified ritu al activity among the Postclassic Maya. While the specific offerings are quite different from those in the preceding Classic Period, the use of directionality and the centering of offerings are similar to epicentral caching practices at many Classic Period Maya sites (D. Chase and A. Chase 1998; Mathews and Garber 2004). Thus, while the venue for cache placement may have shifted from downtown to neighborhoods and while the symbolism of cache contents may have gone from abstract to explicit, general caching practices continued to serve much the same function relative to the community suggesting as much continuity as difference in caching practices over time. These combined data and interpretations hint at the intricate social, ritual, and political organization of the pre-contact Maya and the importance of both context and large sample size for making interpretations. References Chase, Arlen F. and Diane Z. Chase 1994 Maya Veneration of the Dead at Caracol, Belize. In Merle Robertson and Virginia Fields, Eds., Seventh Palenque Round Table, 1989 pp. 55-62. PreColumbian Art Research Institute, San Francisco. Chase, Diane Z. 1981 The Maya Postclassic at Santa Rita Corozal. Archaeology 34(1): 25-33. 1982 Spatial and Temporal Variability in Postclassic Northern Belize. Ph.D. in Anthropology. University of Pennsylvania, 90

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Diane Z. Chase and Arlen F. Chase Philadelphia. University Microfilms International No. 8307296. 1985a Ganned But Not Forgotten: Late Postclassic Archaeology and Ritual at Santa Rita Corozal, Belize. In A. Chase and P. Rice, Eds., The Lowland Maya Postclassic, pp. 104-125. University of Texas Press. Austin. 1985b Between Earth and Sky: Idols, Images, and Postclassic Cosmology. In M.G. Robertson and V.M. Fields, Fifth Palenque Round Table, 1983, Vol. VII pp. 223-233. Pre-Columbian Art Research Institute, San Francisco. 1990 The Invisible Maya: Population History and Archaeology at Santa Rita Corozal. In T.P. Culbert and D.S. Rice, Eds., Prehistoric Population History in the Maya Lowlands pp. 199-213. University of New Mexico Press, Albuquerque. Chase, Diane Z. and Arlen F. Chase 1988 A Postclassic Perspective: Excavations at the Maya Site of Santa Rita Corozal, Belize. Monograph 4. Pre-Columbian Art Research Institute, San Francisco. 1998 The Architectural Context of Caches, Burials, and Other Ritual Activities for the Classic Period Maya (as Reflected at Caracol, Belize). In Stephen D. Houston, Ed., Function and Meaning in Classic Maya Architecture pp. 299-332. Dumbarton Oaks, Washington, D.C. 2000 Inferences about Abandonment: Maya Household Archaeology and Caracol, Belize. Mayab 13:67-77. 2004 Santa Rita Corozal: Twenty Years Later. Research Reports in Belizean Archaeology 1:243-255. 2005 The Early Classic Period at Santa Rita Corozal: Issues of Hierarchy, Heterarchy, and Stratification in Northern Belize. Research Reports in Belizean Archaeology 2:111-129. 2006 The Dawn of Maya Civilization: Preclassic Archaeology from Santa Rita Corozal. Research Reports in Belizean Archaeology 3:85-100. in press Changes in Maya Religious Worldview: Liminality and the Ar chaeological Record. In L.G. Cecil and T.W. Pugh, Eds., Maya Worldview at Conquest. University of Colorado Press, Boulder. Coe, Michael D. 1965 A Model of Ancient Community Structure in the Maya Lowlands. Southwestern Journal of Anthropology 21(2):97-114. Freidel, David A. and Jeremy A. Sabloff 1984 Cozumel: Late Maya Settlement Patterns Academic Press, New York. Gann, Thomas 1900 Mounds in Northern Honduras. Nineteenth Annual Report, 1897-1898, Bureau of American Ethnology Part 2, pp. 661-692. Smithsonian Institution, Washington, D.C. 1911 Explorations carried out in British Honduras in 1908-9. Liverpool Annals of Arch aeology and Anthropology 4:72-87. 1914 Report on Some Excavations in British Honduras. Liverpool Annals of Archaeology and Anthropology 7:38-42. 1918 The Maya Indians of Southern Yucatan and Northern British Honduras. Bureau of American Ethnology Bulletin No. 64 Smithsonian Institution, Washington, D.C. Gann, Thomas and Mary Gann 1939 Archaeological Investigations in the Corozal District of British Honduras. Bureau of American Ethnology Bulletin No. 123, pp. 1-57. Smithsonian Institution, Washington, D.C. Green, Ernestine L. 1983 Location Analysis of Prehistoric Maya Sites in Northern British Honduras. American Antiquity 38:279-293. Hammond, Norman 1973 Ed., British Museu Cambridge University Corozal Project, 1973 Interim Report Centre for Latin American Studies, Cambridge University. 91

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Late Postclassic Rituals at Santa Rita, Corozal 92 Hammond, Norman, Amanda Clarke, and Sara Donaghey 1995 The Long Goodbye: Middle Preclassic Maya Archaeology at Cuello, Belize. Latin American Antiquity 6:120-128. Lee, Thomas A. 1975 Los Cdices Mayas Universidad Autnoma de Chiapas, Tuxtla Gutirrez. Mathews, Jennifer and James Garber 2004 Models of Cosmic Order: Physical Expression of Sacred Space among the Ancient Maya. Ancient Mesoamerica 15:149-159. Milbrath, Susan and Carlos Peraza Lope 2003 Revisiting Mayapan: Mexicos Last Capital. Ancient Mesoamerica 14:1-46. Miller, Arthur G. 1982 On the Edge of the Sea: Mural Painting at Tancah-Tulum, Quintana Roo, Mexico Dumbarton Oaks, Washington, D.C. Nuttall, Zelia 1902 [1975] Ed., The Codex Nuttall: A Picture Manuscript from Ancient Mexico The Peabody Museum of American Archaeology and Ethnology, Harvard University, Cambridge (republished by Dover Press). Pring, Duncan 1973 Op 8Santa Rita. in N. Hammond, Ed., British Museum Cambridge University Corozal Project, 1973 Interim Report pp. 62-67. Centre of Latin American Studies, Cambridge University. Relaciones de Yucatan 1898-1900 Relaciones de Yucatn Coleccin de documentos inditos relativos al descubrimiento, conquista, y organizacin de las antiguas posesiones espaolas de ultramar, 2nd series, Vols. 11 and 13 (I, II), Madrid. Rice, Prudence M. 2004 Maya Political Science: Time, Astronomy, and the Cosmos University of Texas Press, Austin. Sidrys, Raymond 1983 Archaeological Excavations in Northern Belize, Central America Monograph 17. Institute of Archaeology, University of Califor nia, Los Angeles. Smith, A. Ledyard 1962 Residential and Associated Structures at Mayapan. in H.E.D. Pollock et al., Eds., Mayapan, Yucatan, Mexico, pp. 165-319. Publication 619. Carnegie Institution, Washington, D.C. Smith, Robert E. 1971 The Pottery of Mayapan Papers of the Peabody Museum No. 66. Harvard University, Cambridge. Taube, Karl 1989 Itzam Cab Ain: Caimans, Cosmology, and Calendrics in Postclassic Yucatan Research Reports in Ancient Maya Writing No. 26. Center for Maya Research, Washington, D.C. Tedlock, Dennis 1993 Torture in the Archives. American Ant hropologist 95:139-152. Tozzer, Alfred M. 1941 Landas Relacin de las Cosas de Yucatn Papers of the Peabody Museum No. 18. Harvard University, Cambridge. Winters, Howard D. 1955 Three Serpent Column Temples and Associated Platforms at Mayapan Department of Archaeology, Current Report No. 32. Carnegie Institution, Washington, D.C.

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8 RETHINKING THE POSTCLASSIC OF NORTHWESTERN BELIZE Brett A. Houk, Lauren A. Sullivan, and Fred Valdez, Jr. Our understanding of the nature and extent of the Postclassic Maya presence in northwest Belize is limited, although new discoveries hold important promise for advancing our knowledge of occupation and utilization during this period. Evidence for the Postclassic is derived from sites both below and above the escarpments. Minimal activity is observed in the form of apparent Postclassic monument veneration at larger sites such as La Milpa, Dos Hombres, and Chan Chich, and scattered discoveries of arrow points at various sites. The emerging picture is that Postclassic activities in northwest Belize above the escarpments were sparse while more significant settlement in the region and the rest of Belize was closely tied to lacustrine, lagoonal, or coastal resources. In this paper, we review the current evidence for Postclassic Ma ya presence in the Belizean portion of the Three Rivers Region and previous models for Postclassic political organization of adjacent ar eas. From these data and models, we attempt to explain the distribution of Postclassic activity and occupation, above and below the escarpments and offer avenues for future research. Introduction As is the case with most parts of the Central and Southern Lowlands, the visible features, mounds, and ruins of northwestern Belize primarily reflect the dense settlement and occupation of the area during the Late Classic and Terminal Classic period, particularly around A.D. 650. Most research in the area has focused on the Classic period fluorescence of Maya civilization and to a lesser extent on the Preclassic beginnings of Maya settlement. Perhaps it is to be expected then that the Postclassic is both poorly studied and poorly understood; until recently, no investigators in northwestern Belize had specifically targeted th e Postclassic in prefield research designs. Gradually, as Postclassic discoveries are made in the course of other research, our knowledge of the occupation and utilization of northwest Belize after its Terminal Classic abandonment is improvi ng as our excavated sample of sites increases. In this paper, we examine the evidence for Postclassic Maya activity in northwest Belize and offer an interpretation of the settlement pattern s in light of models for Postclassic occupation and activities for areas to the east. Finally, we identify unresolved questions surrounding the Postclassic and propose future avenues of research related to the period. Setting Northwest Belize falls into a geographically defined study area known as the Three Rivers Region (Figure 1), which encompasses adjacent areas of northeastern Guatemala and southeastern Mexico (Adams 1995; Scarborough et al. 2003). Three limestone escarpments define the regions character. Increasing in height from east to west, the Booths Rive r Escarpment, the Ro Bravo escarpment, and the La Lucha escarpment form sharp topographic boundaries that separate the low-lying coastal plain of Belize from the Petn Karst Plateau, which extends west into Guatemala (Dunning et al. 2003). At a basic level, the La Lucha and Ro Bravo escarpments divide the uplands, to the west, from the lowlands to the east. Research Reports in Belizean Archaeology Vol. 5, 2008, pp. 93-102. Copyright 2008 by the Institute of Archaeology, NICH, Belize.

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Rethinking the Postclassi c in Northwestern Belize Figure 1 Map of the Three Rivers Region showing sites with evidence of Postclassic occupation (O) and/or visitation (V). The differences in topography upland versus lowland affect vegetation, soils, and available surface water. The Ro Azul, which begins in the uplands in northeastern Guatemal a, courses through a series of interconnected bajos that fill with water during the we t season, allowing the river to spread over a wide floodplain (Dunning et al. 2003:14). In the dry season, however, the river is re duced to a series of stagnant pools over much of its channel in Guatemala. The other two rivers, which flow at the base of escarpments rather than across the uplands, are perennial streams. The Ro Bravos volume fluctuates dramatically between wet and dry seasons, but even during the driest parts of the year it still flows, fed by numerous springs emerging from the base of the La Lucha and Ro Bravo Escarpments. Similarly, the Booths River is fed by spring discharge in the dry season and overland runoff during the rainy season. At only 10 m elevation above sea level, the Booths Rivers principal channel meanders amidst wide perennial wetlands (Dunning et al. 2003:15). Brief Summary of Culture History Various aspects of ancient Maya settlement in the area as well as the culture history of the region have recently been reviewed in previous studies (Adams et al. 94

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Brett Houk, et al 2004; Ha mmond and Tourtellot 2004; Houk 1996; Robichaux 1995; Scarborough et al. 2003; Sullivan and Va ldez 2003), but a short summary is in order here. Ceramic data indicate that the area was occupied as early as the Middle Preclassic (800 to 400 B.C.); La Milpa (Sagebiel 2005), Dos Hombres (Sullivan 2002; Sullivan and Sagebiel 2003), and Chan Chich (Valdez and Houk 2000) were all occupied by this time as represented by Swasey and/or Mamom ceramics recovered from excavations (e.g., Sagebiel and Sullivan 2003). The areas population grew markedly during the Late Preclassic as indicated by the widespread occurrence of Chicanel-age deposits at many sites in the area (Sullivan and Sagebiel 2003). La Milpa, Dos Hombres, and Chan Chich had grown into sizeable villages by the end of the Late Preclassic, and many more sites were founded as small hamlets by A.D. 250. During the so-called Protoclassic period (ca. A.D. 150 to 250), the area saw the emergence of paramount rulers as evidenced by royal tombs at Chan Chich and an unnamed small site in the lowlands east of Blue Creek (Houk and Robichaux 2003). Despite the well-documented Early Classic at the nearby si tes of Tikal and Rio Azul (Adams 1995, 1999) our picture of the first part of the Early Classic in the region remains somewhat murky with limited evidence for major construction or occupation at most site centers. New data on settlement patterns and the continued use of Late Preclassic ceramic styles into the Early Classic suggest that what was originally believed to be a major decline in population at the beginning of the Early Classic, may actually be, in part, a shift in elite location (Sullivan 2002; Sullivan and Sagebiel 2003; Sullivan and Valdez 2006). Population levels rose to their highest during the seco nd half of the Late Classic (Tepeu 2). During this time there was an increase in the number of large sites, the amount of monument al construction, the number of small rural communities, and the extent of agricultura l modifications. The majority of ceramics recovered date to this period. By the end of the Terminal Classic the area was virtually abandoned with little to no evidence of rural occupation or construction at the majority of large sites (Robichaux 1995; Sullivan et al. 2007). Evidence for the Postclassic Evidence for ancient Maya Postclassic presence in northwest Belize can be subdivided into two categories: 1) occupation and 2) vis itation. In both cases, only a handful of examples are currently known, but those examples are shaping our impressions about the Po stclassic in the area and may provide future directions for research. Evidence for Maya occupation defined as construction of new buildings or reoccupation of old buildings or sites for an extended period of time is known from La Milpa (Hammond and Tourtellot 2004), Akab Muclil (Padilla 2007), and Gran Cacao (Durst 1996). Evidence for possible Postclassic occupation also comes from the Birds of Paradise Fields. Of these four locations, only La Milp a is in the uplands. La Milpas Postclassic occupation has been discussed by Kerry Sagebiel (2005) concerning the ceramics from the site. Of the total typed sherds from La Milpa, only one percent date to the Postclassic (Sagebiel 2005: Table 19.1). Sagebiel characterizes the Postclassic materials at La Milpa as evidence for reoccupation after the Terminal Classic abandonment of the center, rather than continuation of the previous occupation. The best evidence comes from Structure 86, a Yucatecan style house, dubbed Gairs House, in the southwest corner of Plaza A. This structure, which Hammond and Tourtellot (2004:300) associate with occupation of the squatter 95

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Rethinking the Postclassi c in Northwestern Belize type, contained Early Postclas sic ceramics in the structure and in subfloor fill of the structure. Sagebiel (2005:709) speculates that reoccupation may have also occurred in Groups 48 and 49, northeast of Plaza A, and Group 88, the small acropo lis attached to the southwest corner of Plaza A, and based on the presence of pottery similar to that found at Gairs House. She also suggests that other small samples of Postclassic sherds may represent scattered reoccupation of groups east of the site core and near the far west bajo. She characterizes this reoccupation of the site as rather s hort-lived and ultimately unsuccessful (Sagabiel 2005:710). Moving off the escarpments, Postclassic occupation has been documented in three areas. The small site of Akab Muclil, which was excavated by the Blue Creek Regional Political Ecology Project in 2005, has evidence of Early Postclassic construction on at least one building as well as occupation of other structures (Padilla 2007). The site, which is situated approximately 4 km from both Blue Creek and Gran Cacao, occupies a small ridge surrounded by generally swampy terrain near the Rio Bravo. It is not clear if the construction on Structure 1 or the use of other buildings at the site represents a continuation of the Terminal Classic occupation of Akab Mucl il or a reoccupation of the site after a temporary abandonment (Padilla 2007). Other possible evidence for Postclassic occupati on and/or land use comes from Beach and Luzzadder-Beachs (Timothy Beach, personal communication, June 2007) excavations in the Birds of Paradise fields. These fields are a ditchedfield complex located along the eastern boundary of Programme for Belize Property and below the escarpment about 2 km to the south of Akab Muclil (Padilla 2007). During the summer 2006 excavations were begun at several agricultural features. The only sherd recovered dates to the Late Classic; however, radiocarbon dates on a wooden structure range between A.D. 1100 and 1200. Tim Beach suspects this structure may be a dam or the remains of a household and plans to investigate these possibilities more fully in the 2008 season (Timothy Beach, personal communication, June 2007). South of Akab Muclil, Early Postclassic sherds have been found at the larger site of Gran Cacao, although it is not clear as to the extent of actual occupation at the site. The site is located on an upland surface surrounded by the lower areas of the Booths River Swamp (Durst 1996). Jeff Durst (1996) encountered Postclassic sherds at two separate operations during a testpitting program at the site. Operation 31 investigated Structure 31-1, approximately 300 m southwest of the site center. Two of three excavation units yielded Postclassic ceramics in the upper one or two excavation lots. Operation 10 consisted of two excavation units investigating Structure 101, located 1200 m northeast of the site center on the first terrace above the seasonally inundated bajo (Durst 1996:54). Suboperation B, a 1-x-1-m unit located on the outside edge of the north side of the structure, encountered Early Postclassic sherds in the humus layer (Durst 1996). The nature of Dursts (1996) investigations at Gran Cacao, however, was such that no structural data were collected. It is therefore impossible to characterize the Postclassic occupation at the site in any detail. Based on similarities in setting between Gran Cacao Structure 10-1 and Acab Muclil, it seems that isolated groups near wetlands at the site may have been occupied by small groups of people during the Early Postclassic. The second type of Postclassic presence in the area is visitation to the region by small groups staying for short 96

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Brett Houk, et al periods of tim e. All the known evidence for visitations comes from upland sites in the region including Ro Az ul, La Milpa, Dos Hombres, Chan Chich, Chawak Botob, the Gateway site, and the Medicinal Trail. At La Milpa, Hammond and Bobo (1994) documented several apparent instances of Postclassic monument veneration and/or stel a resetting. Early Postclassic utilitarian pottery, such as that found at Gairs House and possibly contemporaneous with the use of that structure, was found at the base of Stelae 11 and 14 (Hammond and Bobo 1994:24) and Structure 5 (Sagebie l 2005:710). During the Middle Postclassic, pilgrims left ChacHunacti censers in and/or around Structure 1, Structure 5, and Stela 7 in Plaza A (Sagabiel 2005:710). During the Late Postclassic, other visitors to the site deposited a Chen Mul Modeled censer in front of Stela 12, and even later Historic period visitors left behind a glass bottle dating to ca. A.D. 1804 in front of the same monument (Sagebiel 2005:710). Of the 17 stelae investigated by Hammond and Bobo (1994) at La Milpa only six of them remain where they were originally set (Stelae 7, 8, 10, 11, 12, and 14). The majority of the remaining 11 stelae appear to have been moved since their original dedication. In the line of stelae running north of Stelae 7 and carefully positioned in front of the largest structure at the site (Plaza A/Structure 1), Stelae 6 and 3 appear to have been reset, the resetting of Stelae 1 and 2 was never completed, and Stela 17 is believed to be a stela fragment re-shaped to serve as an altar (Hammond and Bobo 1994). Hammond and Bobo (1994) suggest that this pattern may represent an interrupted ritual. Based on the incensario fragments associated with Stela 7 they suggest that the movement and resetting of the stela may have occurred in the Late Postclassic. Similar evidence of monument veneration by pilgrims to the area has been documented at Dos Hombres, where a Postclassic incensario was excavated at the base of Stela 2 in Plaza B-1 (Houk 1996) and at Chan Chich, where a Lacandon censer was found on the summit of one of the buildings in the Main Plaza (Guderjan 1991). Adams (1999:148) reports occasional visits about A.D. 1000 are evidenced by incense burners left in the ancient and deteriorating temples at Ro Azul; subsequently, Historic period Maya hunters and gatherers left distinctive incense burners in the now fallen temples at the site. In 2007, the remains of a Postclassic censer were found at the Medicinal Trail site (a small agricultural community in the La Milpa suburban area). In front of Structure B1, a 4-m high temple/shrine, three censer fragments were found just to the north of a looters trench placed where the central staircase would have been (Lauri McInnis Thompson, personal communication, 2007). A Postclassic jaguar-shaped plumbate foot was recovered by Stan Walling (personal communication, 2006) from a small site along the Rio Bravo Escarpment; however, there have not (as of yet) been any other Postclassic sherds associated with his excavations at this Late to Terminal Classic commoner residential site. Finally, scattered finds of small, side-notched Postclassic arrow points at Dos Hombres (Fred Valdez, personal observation 2002), Chan Chich (Houk 1998), and at La Milpa by both Boston University (Sagebiel 2005:709) and most recently by Texas Tech University (Houk, personal observation 2007) provide another line of evidence for Postclassic presence in the uplands. These arrow points may be related to occupations at those sites, but could just as likely have been left behind by either Postclassic religious pilgrims or hunting parties. 97

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Rethinking the Postclassi c in Northwestern Belize Review of Models for Postclassic Activity in Northern Belize Northwest Belize occupies a blank spot on most maps dealing with the Postclassic Maya. Jones (1989:Map 2) depicts the western boundary of the Colonial Dzuluinicob province passing through the eastern margins of the Three Rivers Region, but it is not clear upon what he based those limits (Figure 2). While Tipu was the Colonial capital of the province, Lamanai 60 km east of La Milpa also fell within Dzuluinicob according to Jones (1989:Map 2). How the Dzuluinicob province was organized prior to Coloni al times is not well known, but there are better data for settlement patterning from sites in northern Belize. Rice and Ri ce (1985) and Masson (2000) have identified a significant change in settlement systems during the 10th to 11th centuries as Postclassic populations settled aquatic-oriented loca tions in either new settings or upon the remains of earlier sites; in some cases, like Lamanai, settlements grew from existing communities. This same trend is seen in the Peten region as upland sites were abandoned in favor of riverine and lacustrine settings (Rice and Rice 1985). In northern Belize, Early Postclassic riverine settlements have been documented on the New River, the Rio Hondo, Rancho Creek, and Freshwater Creek (Masson 2000). These Early Postclassic sites located in coastal, riverine, lacustrine and other aquatic settingsappear affluent, prosperous, and integrated into an expanding, broad-ranging sphere of economic production and exchange (Masson 2000:4). Masson (2000:17) compares the Postclassic aquatic settlement to the Preclassic settlement patterns of the region, suggesting that proximity to perennial aquatic sources permitted the greater autonomy and relatively more decentralized organization of Postclassic period settlement. The Postclassic sites in these riverine and lacustrine settings are small when compared to the Late Classic ruins in the same region, sugges ting that populations were much lower than in the preceding two or three centuries. Coupled with the settlement shift was a return to Preclassicstyle subsistence patterns in which hunting and gathering took on a greater level of significance (Masson 2000). Figure 2 Map of the Three Rivers Region in relation to Postclassic provinces. Map based on Jones 1989:Map2) 98

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Brett Houk, et al A Model for Postclas sic Use/Occupation of the Three Rivers Region The emerging picture of the Postclassic pattern is closely related to the natural physiography of the area, reflecting the strong dichotomy between the upland regions with only seasonally available water and the lowlands with perennial spring-fed streams. With the exception of a short-lived and unsuccessful Early Postclassic occupation at La Milpa, the uplands appear to have been largely devoid of ancient Maya presence. Provided that there were sufficient stands of trees present at the end of the Late Classic, once depopulated the upland areas may have been quickly reclaimed by the forest. The major centers, though quickly falling into ruin, were not entirely forgotten, as evidenced by monument veneration at Ro Azul, La Milpa, Dos Hombres, and Chan Chich. Those same large sites were apparently also visited by small hunting parties, as is suggested by the discoveries of arrow points at various locations. At this time, it is impossible to determine whether or not the Maya leaving offerings at the base of stelae and on larg e buildings were the same ones dropping their projectile points at the sites, but our belief is that they represent different groups visiting the sites for very different reasons. Off the escarpments, small groups were occupying a handful of sites situated near swampy areas with perennially available water. While these people apparently had a more diverse subsistence economy than their Late Classic predecessors, they were still utilizing the ditched field systems located at the base of the escarpments as evidenced by the recent work of Beach and Luzzadder-Beach (Timothy Beach, personal communication, June 2007). It is likely that the hunters exploiting the uplands were members of these small lowland communities. We propose that these small sites, or small groups of people occupying one or two architectural groups at larger sites, are a western extension of the Northern Belize aquatic settlement pattern observed by Masson (2000) in northeastern Belize. The sites with evidence of Postclassic occupation in the lowlands, including Akab Muclil and the three areas around Gran Cacao, are all on natural rises surrounded by swampy terrain. It is perhaps worth noting that, while Lamanai is the next closest known Postclassic site, the Po stclassic population of the Three Rivers Region may have been more closely linked to the occupants of sites downstream along the Rio Hondo. Canoe travel may have replaced overland travel in the area as the primary means of longdistance exchange and contact. Unanswered Questions and Avenues for Future Research While we are beginning to understand the nature of the Postclassic in the Three Rivers Re gion, there are still important questions that our current data leave unresolved. Masson (2000) enumerates a series of methodological problems we face when examining the Postclassic; chief among these are the difficulties that the nature of Postclassic occupation poses for identifying Postclassic settlement. The significant evidence for Postclassic Maya presence in the Three Rivers Region is gained from occupational remains and visitation activities. Occupation is exemplified by minor architectural construction, often in the re-use of Classic period materials, and the distinctive ceramics of the Postclassic. Visitation activities are implied from censers often placed at the base of temples and from arrow points at several sites. A primary issue that remains unresolved about the small sample of 99

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Rethinking the Postclassi c in Northwestern Belize Postclassic occupation we have from the Three Rivers Region is whether or not the materials represent a continuity of occupation from the Terminal Classic or reoccupation of the sites by different groups. This is a fundamentally important question, but excavations to date have not been able to clearly determine the answer (e.g., Padilla 2007), although the generally accepted view is that the Postclassic occupations represent a reoccupation (e.g., Sagebiel 2005). With the exception of some of the monument veneration ac tivities at La Milpa (e.g., Hammond and Bobo 1994), our current temporal resolution for the limited Postclassic materials we have is not good. More effort should be made to separate Early from Late Postclassic materials when possible. An obvious limiting factor is the poor preservation of shallowly buried organic material, meaning encountering suitable samples for radiocarbon analysis is unlikely. Despite the gaps in our understanding of the Po stclassic presence in the Three Rivers Region, our preliminary model of Postclassic se ttlement can be used as a guide for future research into the time period. Small sites at the base of the escarpments are potential locations for Postclassic settlements. Carefully designed survey and shallow testing programs may be effective at identifying additional Postclassic sites without extensive excavations. Small excavation units around monuments at upland sites may be useful for finding evidence of pilgrimage activity in the uplands. Careful excava tions of the topsoil and shallowly buried summits of mounds and the surfaces of plazas offer the best method for locating possible Postclassic reoccupation or short-te rm camps at larger sites in the uplands. Acknowledgments The authors wish to thank the Institute of Archaeology for organizing the 2007 Belize Archaeology Symposium and allowing the on-going research in northwest Belize by the Programme for Belize Archaeological Project (PfBAP). We also wish to thank members of the PfBAP as well as our colleagues working on other projects in the area. A paper of this nature would not be possible without supporting data from other excavation projects. We also wish to thank Timothy Beach for sharing information on his recent Postclassic discoveries in the Birds of Paradise fields. References Adams, Richard E. W. 1995 Programme for Belize Regional Archaeological Proj ect: 1994 Interim Report, Introduction. In The Programme for Belize Archaeological Project 1994 Interim Report edited by R. E. W. Adams and Fred Valdez, Jr., pp. 1 The Center for Archaeology and Tropical Studies and the University of Texas at San Antonio. 1999 Ro Azul: An Ancient Maya City University of Oklahoma Press, Norman. Adams, Richard E. W., Hube rt R. Robichaux, Fred Valdez, Jr., Brett A, Houk, and Ruth Mathews 2004 Transformations, Periodicity, and Urban Development in the Three Rivers Region. In The Terminal Classic in the Maya Lowlands: Collapse, Transition, and Transformation edited by. Arthur A. Demarest, Prudence M. Rice, and Don S. Rice, pp. 3241. University Press of Colorado, Boulder. Dunning, Nicholas, John G. Jones, Timothy Beach, and Sheryl Luzzadder-Beach 2003 Physiography, Habitats, and Landscapes of the Three Rivers Region. In Heterarchy, Political Economy, and the Ancient Maya: The Three Rivers Region of the East-Central Yucatn Peninsula edited by Vernon L. Scarborough, Fred Valdez, Jr., and Nicholas Dunning, pp. 144. University of Arizona Press, Tucson. Durst, Jeffrey 100

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Brett Houk, et al 1996 Excavations at Gran Cacao (RB-43): Site Investigations in Northwestern Belize Masters thesis, The University of Texas at San Antonio. Guderjan, Thomas H. 1991 Chan Chich. In Maya Settlement in Northwestern Belize edited by Thomas H. Guderjan, pp. 350. Maya Research Program, San Antonio, Texas, and Labyrinthos, Culver City, California. Hammond, Norman, and Matthew R. Bobo 1994 Pilgrimages Last Mile: Late Maya Monument Veneration at La Milpa, Belize. World Archaeology (26(1):1934. Hammond, Norman, and Gair Tourtellot 2004 Out with a Whimper: La Milpa in the Terminal Classic. In The Terminal Classic in the Maya Lowlands: Collapse, Transition, and Transformation edited by Arthur A. Demarest, Prudence M. Rice, and Don S. Rice, pp. 288301. University of Colorado Press, Boulder. Houk, Brett A. 1996 The Archaeology of Site Planning: An Example from the Maya Site of Dos Hombres, Belize Unpublished Ph.D. dissertation, Department of Anthropology, University of Texas at Austin. 1998 Closing Remarks on the 1997 Season. In The 1997 Season of the Chan Chich Archaeological Project edited by Brett A. Houk, pp. 9109. Papers of the Chan Chich Archaeological Project, Number 3. Center for Maya Studies, San Antonio, Texas. Houk, Brett A., and Hubert R. Robichaux 2003 The Protoclassic in the Three Rivers Region. Paper Presented at the 68th Annual Meeting of the Society for American Archaeology, Milwaukee, Wisconsin. Jones, Grant D. 1989 Maya Resistance to Spanish Rule: Time and History on a Colonial Frontier University of New Mexico Press, Albuquerque. Masson, Marilyn A. 2000 In the Realm of Nachan Kan: Postclassic Maya Archaeology at Laguna de On, Belize University Press of Colorado, Boulder. Padilla, Antonio Eduardo 2007 Akab Muclil: A Classic to Postclassic Hinterland Settlement in Northwestern Belize. Master's thesis, Tech Tech University, Lubbock. Rice, Prudence M., and Don S. Rice 1985 Topoxte, Macanche, and the Central Peten Postclassic. In The Lowland Maya Postclassic edited by Arlen F. Chase and Prudence M. Rice, pp. 16683. University of Texas Press, Austin. Robichaux, Hubert R. 1995 Ancient Maya Community Patterns in Northwestern Belize: Peripheral Zone Survey at La Milpa and Dos Hombres Unpublished Ph.D. dissertation, Department of Anthropology, University of Texas at Austin. Sagebiel, Kerry Lynn 2005 Shifting Allegiances at La Milpa, Belize: A Typological, Chronological, and Formal Analysis of the Ceramics Unpublished Ph.D. dissertation, Department of Anthropology, University of Arizona, Tucson. Scarborough, Vernon L., Fred Valdez, Jr., and Nicholas Dunning (editors) 2003 Heterarchy, Political Economy, and the Ancient M aya: The Three Rivers Region of the East-Central Yucatn Peninsula University of Arizona Press, Tucson. Sullivan, Lauren A. 2002 Evidence for Changing Dynamics in the Regional Integration of Northwestern Belize. In Ancient Maya Political Economies edited by Marilyn Masson and David Freidel, pp. 197222. Alta Mira Press, Walnut Creek, CA. Sullivan, Lauren A., and Kerry L. Sagebeil 2003 Changing Political Alliances in the Three Rivers Region. In Heterarchy, Political Economy, and the Ancient Maya: The Three Rivers Region of the East-Central Yucatn Peninsula edited by Vernon L. Scarborough, Fred Valdez, Jr., and Nicholas Dunning, pp. 256. University of Arizona Press, Tucson. 101

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Rethinking the Postclassi c in Northwestern Belize 102 Sullivan, Lauren A., and Fred Valdez, Jr. 2003 Northwest Belize: A Regional Perspective on Culture History. Research Reports in Belizean Archaeology 1:185196. 2006 The Late Preclassic to Early Classic Transition in the Three Rivers Region. Research Reports in Belizean Archaeology 3:73. Sullivan, Lauren Brett A. Houk and Fred Valdez, Jr. 2007 The Terminal Classic in the Three Rivers Region. Research Reports in Belizean Archaeology 4:13546. Valdez, Fred, Jr., and Brett A. Houk 2000 The Chan Chich Ceramic Complexes. In The 1998 and 1999 Seasons of the Chan Chich Archaeological Project edited by Brett A. Houk, pp. 127140. Papers of the Chan Chich Archaeological Project, Number 4. Mesoamerican Archaeological Research Laboratory, the University of Texas, Austin.

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9 MORTUARY PATTERNS & POSTCLASSIC SOCIOPOLITICAL ORGANIZATION AT CAYE COCO & LAGUNA DE ON, FRESHWATER CREEK DRAINAGE, NORTHERN BELIZE Robert M. Rosenswig This paper addresses the Postclassic so ciopolitical organization of the Fres hwater Creek drain age by presenting mortuary data from the island communities of Caye Coco and Laguna de On. During the Postclassic, Caye Coco witnessed the rapid construction of seventeen large platfo rm mounds and the establis hment of cemeteries in the courtyards formed by the newly erected platform mounds While no architectural mounds were built at Laguna de On, a substantial population inhabited this island during the Postclassic Period and burials at this site were also interred in cemeteries. A sample of 51 Postclassic burials is discussed. Data on burial location, orientation and associated grave goods document a similar mortuary program from the two sites and suggest that the drainage formed an integrated cultural area during the Postclassic period. Higher inclusion scores for burials at Caye Coco are consistent with the larger architecture built at the site which provides evidence that this was the regional capital of a Freshwater Creek polity. Introduction This paper explores the Postclassic sociopolitical organizatio n of the Freshwater Creek drainage in nor thern Belize (Figure 1). Along with the well-known Postclassic occupation of the Petn Lakes (Bullard 1970; Rice 1986, 1988; Rice and Rice 1985) and that of Santa Rita (Chase 1985; Chase and Chase 1988) and Lamanai (Pendergast 1981, 1988; White 1988) re search carried out by Marilyn Masson and myself help document these relatively prosperous lacustrine locales in the Southern Maya lowland after the so-called Classic period collapse (Masson 2000, 2002, 2003; Masson and Rosenswig 2005; Rosenswig and Masson 2002). The Postclassic (1000-1520 A.D.) period in Mesoamerica marks a significant change in social and political organization from the preceding Classic era and up until recently has been one of the least studied half millennia of Maya past (Chase and Rice 1985; Sabloff 2007). Excavations in the Freshwater Creek drainage have helped to refine the Late Postclassic ceramic types and have produced numerous AMS dates that confirm the Figure 1 The Freshwater Creek drainage in northern Belize with sites where burials have been recovered by the Belize Postclassic Project. Research Reports in Belizean Archaeology Vol. 5, 2008, pp. 103-114. Copyright 2008 by the Institute of Archaeology, NICH, Belize.

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Robert Rosenswig occupation of these sites to the Posclassic period (Masson and Rosenswig 2005). Caye Coco and Laguna de On are islands in Progresso and Honey Camp Lagoons that were the local centers of Postclassic occupation in the Freshwater Creek drainage. A review the settlement and architectural evidence from these sites and mortuary data from 51 Postclassic burials excavated during the 1990s are discussed (Briggs 2002; Rosenswig 1998a, 2001). Laguna de On Island was first excavated by Marilyn Masson for her doctoral project in 1991 and we later returned and excavated there in 1996 and 1997 (Masson 1997, 2000). The island measures 60 x 200 m and contains two small structures. The site of Caye Coco is on an island that measures 400 x 600 m in the south of Progresso Lagoon where excavation were undertaken in 1998, 1999 and 2000 (Masson 2003; Rosenswig and Masson 2002). Research by Grant Jones (1989) suggests that this may be the site of Chanlacan that briefly enters the historical record as the organizing force behind a 1547 rebellion against the Spanish in Bacalar. The majority of materials excavated from the island date to the Late Postclassic period. Numerous Postclassic platform mounds have been documented at Caye Coco, the largest of which is located at the center of the island (Rosenswig and Masson 2002). Most structures appear to have had the majority of their construction built in a single episode. Energy expended in architectural construction provides a baseline for assessing the comparative cost of each structure. Using Elliot Abrams (1994) estimates, each structure can be described in terms of the number of person days required to build it. When the quantity of labor to build a structure exceeded the maximum number of people who would have lived in it, this provides an indication of social status as non-residents would have had to be recruited to make up labor deficits. This was apparently the norm in Maya society and there are historical accounts documented by Roys (1972: 196) and Carmack (1981: 315) of Maya nobles petitioning the Spanish for labor to construct their residences. Assuming that structures were built in a single season, as the stratigraphy indicates, and that the building season lasted approximately 60 days, as Abrams suggests, then the number of people that would have been required to build any one structure would have far exceeded the number of people who lived atop these mounds (see Rosenswig and Masson [2002: 224-229] for a full presentation of these data). Labor requirements exceeded the number of people living on the island which is evidence of political power of the elite expending the labor of ot hers to build their residences. In summary, there was a settlement hierarchy in the Freshw ater Creek drainage during the Postclassic period with a larger community at Caye Coco than at Laguna de On. We have also documented a difference in the architecture between these sites, as well as between the inhabitants of Caye Coco (Masson 2000: 74, 93-95; Rosenswig and Masson 2002). Settlement hierarchy, architectural differences and burials differences are the clearest indicators of social complexity (Rosenswig 2000). Masson (2003) has also documented economic differentiation between the two sites and greater quantities of prestige goods at Caye Coco (Masson 1999). In the remainder of this pa per, I present the Postclassic mortuary patterns documented at these sites. Freshwater Creek Burial Population A total of 75 burials were excavated in the Freshwater Creek drainage (Table 1). I originally assessed the age and sex profiles 104

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Investigations at Caye Coco and Laguna de On of t he interred individuals and described their mortuary treatm ent (Rosenswig 1998a, 1998b, 2001). Subsequent analysis by Margaret Briggs (2002) for her Masters thesis at the University of Houston has been more thorough. She has also undertaken a detailed inventory of pathologies as well as metric and non-metric traits. My discussion here is on the mortuary patterns of the 51 interments that date to the Postclassic period. The Postclassic burial population is a fairly good reflection of expectations for a living population with comparable numbers of male and females. Age profiles are also a relatively good reflection of a living population except for the lack of infants and neo-natals. Eleven of 28 Postclassic individuals with tooth filing are all female. All of these 11 indivi duals have between four and eight incisor filed to points as opposed to the Terminal Classic individuals that have a more diverse form of filling and inlay. Female tooth filing is consistent with observations made by Landa who observed that Maya women in the Yucatan had the custom of filing their teeth leaving them like the teeth of a saw, and this they considered very elegant (Tozzer 1941: 125). However, other Postclassic site s in the area do not have the same tooth filing traditions. At Chau Hiix the only sexed individuals with filed teeth were male (Havill et al. 1997: 93) and from Lamanais Postclassic burial sample of 51 individuals, approximately half of those with dental modification were male (Williams and White 2006). At Santa Rita not one of the 69 interred individuals show any sign of this custom (Chase 1997: 24) and neither did the 10 Postclassic burials from Tipu (Havill et al. 1997). Overall health was good. However, as with most agricultural populations most individuals had carries and some had calculus build-up such as with an older woman from Laguna de On. Furthermore, of the 51 Postclassic interments, only a single individual from Laguna de On (LOI16) had a healed parry fracture, which is an injury that suggests violence. Good overall health and little violence speak of a good quality of life for the Postclassic inhabitants of the area. Laguna de On Island Interments Twenty burials were encountered at Laguna de On most of which were documented near Structure 1 and in an adjacent area designated Cemetery 1 (Figure 2). Four Postclassic period primary interments were recovered from the rear (i.e., west) of Structur e 1 and none of these individuals were inte rred with any grave goods. Cemetery 1 was encountered in an area near the center of Laguna de On Island at a location devoid of any structures. The Postclassic period inha bitants of the island artificially filled this area as part of the cultural modification of the island. Eight individuals were buried in this area during the Postclassic period. Burial 15 was interred in a seated flexed position with a single quartz bead. Seated flexed burials placed within pits dug into bedrock are by far the most common burial position we have documented in the Freshwater Creek among Postclassic burial popula tion and is present in 30 of the 41 burials for which body position was discernabl e. This position is common elsewhere such as an example from Santa Rita published by Thomas Gann (1918; and see Chase 1997: 22), Burials 7 and 8 are two young males also buried in seated flexed positions facing west. Another significant pattern is that none of the Postclassic burial pits encountered to date on Caye Coco or Laguna de On cut into each other. This indicates that either all bodies buried in a cemetery were interred within a relatively short period of time or that there was a lasting memory, perhaps aided by 105

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Robert Rosenswig 106 Figure 2 Location of burials recovered from Laguna de On Island. Figure 3 Location of Postclassic Burials recovered from Caye Coco.

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Investigations at Caye Coco and Laguna de On som e sort of surface marker, of previous interments. Either way, the placement of burials appears to be a precise and purposeful act that accomplished more than simply discarding of a dead body. Burial 17 was an older male who was also interred facing west in a seated flexed position. He was interred with a greenstone bead, part of a ceramic effigy, a Payil Red vessels and a carved peccary femur. This individual had the most grave goods of the 20 interments documented at Laguna de On. Caye Coco Interments At Caye Coco we have documented 31 Postclassic burials in three cemeteries along the north shore of this island site (Figure 3). Cemetery 1 Cemetery 1 is located on the west side of the island, 15 m northwest of Structure 10 and approximately 4 m from the north shore. These burials were particularly well preserved as the clay in which they were interred in over the past centuries has kept the bone permanently wet. As a result, we were able to determine the sex of all adult individuals. During our first year of excavations we documented six burials in pits dug in to bedrock within a single 2 x 2 m excavation unit. Unlike at Laguna de On, many of the burials at Caye Coco contained grave goods including a complete Payil Red tripod vessel interred with Burial 3. In addition, burials 7 and 8, both adult, females, shared a third Payil tripod dish as the sole grave good. Large fragments of the same vessel were found in both burial pits and reconstructed later in the lab. Burial 7 was disturbed by the landowner, who removed the skull and possibly additional funerary materials from the pit. In 1999 and 2000 we returned and excavated 6 more 2 x 2 m units. While we found more burials the density was not as high as the first year. Similar to Laguna de On, all burials in Cemetery 1 were interred in pits dug into bedrock in a seated flexed position. Furthermore, as at Laguna de On no burial pits disturbed other burials and by far the most common burial orientation here was also facing west. Burial PR1-13, an adult male, was interred with a carved bird fashioned from the columella of a conch shell, a complete Payi l Red tripod dish and a chert biface. Cemetery 1 is the only locale at Caye Coco where we have documented Payil Red vessels included as grave goods. Cemetery 2 Cemetery 2 was located in the central part of the island, approximately 30m northeast of Structure 2 and 40m from the north shore of the island. This cemetery was first encountered in 1999 and seven interments were recovered from three 2 x 2 m units. Six more burials were recovered during the 2000 season and all 13 interments were found within a 28 sq m area. The burial pits in Cemetery 2 are all above the level of the lagoon and the soil is well drained. The centuries of tropical rain have deteriorated the bone to such a degree that not a single epiphysis was preserved from any of these burials. Unlike the soft clay like bedrock at Laguna de On and Caye Coco Cemetery 1, the pits at Cemetery 2 were dug through hard stone. The interments in Cemetery 2 were buried with more grave goods than any of the other burial areas. The interment of an adult male PR130 was covered by 38 limestone cobbles and contained a drilled deer femur (similar to the drilled peccary femur found at Laguna in burial LOI-17), a Payil dish, a complete and unused obsidian blade, a painted mano fragment and 3 net weights. The remains 107

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Robert Rosenswig identified as PR1-35 consisted only of a collection of hum an teeth. The collection of ten teeth included thre e premolars and five molars with fully formed roots and very light wear, plus two unerupted M3s. No other skeletal material was found within this burial pit, so this very probably represents a cache. Fifteen limestone rocks covered the cache. Burial 29 was flexed on the right side with no grave goods. Burials 27 was seated, tightly flexed and interred with a net weight and a painted mano fragment. Grave goods were recovered with five other Cemetery 2 interments. Child PR1-19 was interred with a Santa Unslipped olla This is the only child interred with grave goods recovered by the Belize Postclassic Project. Burial 20 at Caye Coco was recovered from a pit measuring over 1 m in diameter and was by far the most elaborate of any burial context from our sample. Three large (60 cm high) composite incense burner vessels (two of which were reconstructed), one small unslipped olla and a complete lenticular biface were also placed in this grave. The censers had been broken in antiquity and a large, flat cut stone slab stela weighing approximately 30 kg was placed on them. Initial assessment did not determine the sex for PR1-20 but discriminant functio n analysis yielded probability of membership in the female group ranging from 99.95 to 100% (Briggs 2002). Cemetery 3 Cemetery 3 is located at the north base of Structure 4. Th is cemetery was first encountered in 1998 and two burials were recovered from a 1 x 2 m unit. These were primary interments of adults (PR1-05 of undetermined sex, and PR1 06, female), each associated with a whole conch shell horn. During the 2000 season, another 16 sq m of excavation encountered only two more burials. This subsequent work revealed the primary interment of one adult (PR1-33) with no grave goods and the interment (PR1-37) of a childs skull covered by three burned limestone rocks. It is possible that this childs skull represents a cache, rather than a burial. However, it is equally likely that this was a primary interment whose postcranial materials were destroyed by the same environmental factors that resulted in the extremely poor preservation of the human remains in this area. All of these burials were in a very poor state of preservation as they were deposited in welldrained soils, similar to those described for Cemetery 2. In addition to these four interments, we documented two other pits dug into bedrock that contained no human remains but could represent burial pits where the bones had been removed. Discussion The most common Postclassic burial orientation at Caye Co co was west and of the 19 interments for which this could be determined, seven faced west and another seven faced southwest and northwest. This means that 74% (14/19) were facing westward. However, when the cemeteries are examined separately it is evident that the majority of these west facing burials are from Cemetery 1. West is the direction of the setting sun and, in Maya cosmology, is associated with death and the underworld (Gossen 1965). What is more unusual perhaps is that none of the burials in Cemetery 2 were facing west. Of the fourteen west facing burials, eight (i.e., 57 %) were from Cemetery 1 and this indicates that there were differences between the mortuary programs of the residents at Caye Coco. At Laguna de On, of the fifteen burials that orientati on could be determined, seven faced west and another three faced southwest and northwest. Thus, 67% (10/15) of the Postclassic burials at Laguna de On faced westward. A west orientation was thus 108

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Investigations at Caye Coco and Laguna de On shared by a m ajority of residents at the two Postclassic island communities. Further, only certain segments of the population at Caye Coco a lineage, or other group of related individuals shared this custom of burying the dead with those at Laguna de On Island. Remember that the predominance of west oriented burials and the inclusion of Payil Red tripod dishes also distinguishes Cemetery 1 from Cemetery 2. Therefore, while our mortuary data may tell us something about vertical distinctions on an inter-site level, they also appear to be equally revealing of horizontal differences on the intra-site level (Tainter 1978). Postclassic burials from each cemetery at Caye Coco are as likely to be interred with grave goods as not (Cemetery 1: 8/14 = 57%; Cemetery 2: 6/13 = 46%; and Cemetery 3: 2/4 = 50%). However, the two burials with the highest inclusion scores are both from Cemetery 2 (i. e., PR1-20 with six and PR1-21 with five). We quantitatively summarized and compared burials in terms of their inclusion scor es both within (Figure 4) and between (Figure 5) sites. Grave inclusion scores were determined for each burial based on the remains interred along with each body. The incl usion scores are counts of artifact types included in each grave. Therefore, the inclusion of 1 or 5 net weights would both rece ive a scoring of 1. This method minimizes counting multiple similar inclusions that are associated with each other as different objects (see Rosenswig [2000] and Cannon [1989] for a similar approach). It is not always easy to determine what was intentionally included with a burial and what was not. Items such as net weights and spindle whorls are routinely found in general at the midden on the island and they may well have been added along with basket loads of earth used to inter the burials. Not included were the numerous lithic flakes and ceramic shards recovered from all burial lots. Rosenswig (2001: Appendix 1) provides a list of the grave inclusions used to generate these scores. Grave inclusions also provide a hint as to the ritual unity of the inhabitants of the Freshwater Creek drainage. The three Payil tripod dishes from Cemetery 1 at Caye Coco and the carved animal femur from Cemetery 2 are similar to LOI-17, the individual with the most grave inclusions at Laguna de On. Therefore, despite the relative paucity of grave inclusions at this site, commonalities in customs of burying the dead are evident. Burial ritual can be one of the most important life crisis event and a potent occasion to express social affinities. Similarities in grave inclusions along with burial orientation, position, use of pits and cemeteries all indicate that the members of Caye Coco and Laguna de On Island were in contact and expressed a significant degree of cultural unity. Briggs (2002) non-metric analysis also indicates that some of the individuals from these two sites were related to each other. One thing evident about the Postclassic grave inclusion scores summarized in Figure 5 is that the inclusion scores at Caye Coco are significantly higher than those at Laguna de On. This is not because of Caye Cocos markedly large domestic architecture (Rosenswig and Masson 2002), and great er quantities of prestige goods (Masson 1999). Therefore, despite the various caveats against the comparison of energy expended in mortuary ritual as the key to social organization (OShea 1984), in our case there does seem to be a general patter n that supports this hypothesis when the two sites are compared. However, as burial pits with a few pots or beads do not represent large expenditures of labor, perhaps it is more productive to approach grave inclusions as simply reflecting social role s (see Binford 1971; 109

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Robert Rosenswig 110 Caye Coco Postclassic Burials0 1 2 3 4 5 6 7 8 9 10 0123456Inclusion Scores# of cases Cemetery 1 (n=14) Cemetery 2 (n=13) Cemetery 3 (n=4) Figure 4. Burial inclusion scores from th e three Postclassic cemeteries at Caye Coco. Postclassic Burials0 5 10 15 20 0123456Inclusion Score# of cases Laguna de On (n = 20) Caye Coco (n = 31) Figure 5. Burial inclusion scores from the Postcla ssic burials at Laguna de On and Caye Coco.

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Investigations at Caye Coco and Laguna de On us th an the inhabit lites benefited from the labor of thers. Summ togethe d picture is emerging of the ructure of the Freshwater Creek polity Brown 1981). If those in dividuals with more social roles can be said to possess higher social status this graph can be taken as evidence that the inhabitants of Caye Coco possessed more social stat ants of Laguna de On. Another pattern we documented is that one of individual with a notably higher grave inclusion score th an others was buried on each island. Burials LOI-17 (with a score of four), PR1-20 (with a score of six) and PR1-30 (with a score or 5) each had higher scores than the other interments at their respective sites. One way of interpreting this patter n could conclude that these were community leaders. The possibility that PR1-20 was a cache complicates such a simple interpretation but LOI -17 and PR1-30 both have the most grave goods and were in terred with carved animal femurs. This interpretation assumes that we possess a representative sample of burials from both sites. There is no reason to make such an assumption. Therefore, if we make the more modest assumption that the two Postclassic samples are equally representative, then we can assert that certain individuals in terred at Caye Coco were of higher social status than the majority of inhabitants of Caye Coco and Laguna de On Island. This is consistent with expectations for hierarchical societies where e o ary and Conclusion Within the Freshwater Creek drainage, Caye Coco was the largest Postclassic site and contained the only known monumental architecture from this time. Construction effort estimates indicate that the elite at the site enlisted the labor of others to build their residences. Burials of 51 Postclassic individuals approximate a living population in terms of age and sex profiles. These individual s were in relatively good health and a large proportion of women filed their teeth to points. Postclassic residents at Laguna de On and Caye Coco followed similar customs of interring their dead in circular pits dug into bedrock. The most common position was seated-flexed with bodies facing west. Grave goods were similar also with Payil Red dished and carved mammal femurs interred with individuals at both sites. Each of the three cemeteries at Caye Coco contained different types of grave goods, however inclusion scores indicates that overall individuals interred at this site had considerably more accoutrements than those at Laguna de On. These mortuary patterns are consistent with settlement and architectural data that r demonstrate th e higher social status of the Postclassic inhabitants of Caye Coco. It is not possible to posit a uniform or all-encompassing collapse of all societies in the Maya area. There is no doubt that many polities in the southern lowland experienced a collapse that resulted in the abandonment of the most ostentatious aspects of elite artistic and architectural construction. However, the inhabitants of different areas within the Maya region evolved differently during the Postclassic period. A detaile st during this era. Acknowledgements The data in this paper were collected during eight permits issued by the Department of Archaeology. The first research permit was issued to F. Valdez in 1991 and seven to Marilyn Masson in 1996 2002. Funding was provided by a University of Texas, Austin fieldschool in 1991, 111

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Robert Rosenswig University at Albany fieldschools from 19972002, Earthwatch grants 1996-2001, the National Science Foundation and the Foundation for the Advancem ent of Mesoamerican Studies, Inc. My thanks to lizabeth France for drafting Figures 1, 2 ited brams, the Maya Built Their World Binford, 197 Study and tential. Memoirs of the Society for Briggs, M 200 shed Masters thesis. nt of Anthropology, University of Brown, 198 innes and K. pp.25-37. Cambridge Bullard, 197 ol. 61 edited by William R. pp. 245-308. Harvard University, Cannon, 198 ortuary of Status and Sentiment. armack 1981 The Quiche Mayas of Utatlan orman. Chaen 198 stclassic University of Texas Press, Austin. Chase, Diane 198 -125. University of Texas Press, Austin. 199 nian Institution Press, Washington, D. C. Chase, Diane 198 Institute, San Francisco. Ganm 191 y, Bulletin No. 64, Washington, D. C.. Gosry 196 p. 135-149. Harper and Row, New York. ttelman, Della Collins Cook and K. Annrn 199 nian Institution Press, Washington, D. C. Jonent 198 rontier. Stanford University Press, Stanford. E and 3 References CA Elliot 1994 How iv Unersity of Texas Press, Austin. LewisR. 1 Mortuary Practices: Their Their Po American Archaeology 25: 6-29. argaret 2 Terminal Classic to Postclassic Transition in the Maya of Northern Belize: Biological Continuity and Cultural Change in the Burials of Progresso and Honey Camp Lagoons. Unpubli Departme u Hoston, Houston. James A. 1 The Search for Rank in Prehistoric Burials. In The Archaeology of Death dited by R. Chapman, I. K E Randsborg., niv Uersity Press, Cambridge. William R. 0 Topoxte: A Postclassic Maya Site in Peten, Guatemala. In Monographs and Papers in Maya Archaeology. Papers of the Peabody Museum of Archaeology and Ethnology, V Bullard, am Cbridge. Aubrey 9 The Historical Dimension in M Expressions urr Cent Anthropology 30: 437-458. Robert M. C University of Oklahoma Press, N se, Arl F. and P. M. Rice, Editors 5 The Lowland Maya Po Z. 5 Ganned but not Forgotten: Late Postclassic Archaeology and Ritual at Santa Rita Corozal, Belize, in The Lowland Maya Postclassic edited by A. F. Chase and P. M. Rice, pp. 104 7 Southern Lowland Maya Archaeology and Human Skeletal Remains, in Bones of the Maya: Studies of Ancient Skeleton edited by Stephen L. Whittington and David M. Reed. Smithso Z. and Arlen F. Chase 8 A Postclassic Perspective : Excavations at the Maya site of Santa Rita Corozal. PreColumbian Art Research n, Thoas 8 The Maya Indians of Southern Yucatn and Northern British Honduras Bureau of American Ethnolog sen, Ga H. 5 Temporal and Spatial Equivalents in Chamula Ritual Symbolism. In Readers in Comparative Religion: An Anthropological Approach edited by W.A. Lessa and E.Z. Vogt, p Havill, Lorena M., Diane M. Warren, Keith P. Jacobi, Karen D. Ge e Pybu 7 Late Postclassic Tooth Filing at Chau Hiix and Tipu, Belize. In Bones of the Maya: Studies of Ancient Skeleton edited by Step hen L. Whittington and David M. Reed, pp. 89-104. Smithso s, GraD. 9 Maya Resistance to Spanish Rule: Time and History on a Colonial F 112

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Investigations at Caye Coco and Laguna de On Masar 199 Latin American Antiquity 8: 29316. 199 nal of Field Archaeology 26: 285-306. 200 niversity Press of Colorado, Boulder, CO. 200 35-364. Altamira Press, Walnut Creek, CA. 200 49. University of California, Los Angeles. Mas 200 ze. Latin American Antiquity 16: 355-384. O'Shhn 198 Investigation Academic Press, Orlando. Pen 198 Journal of ield Archaeology 8(1): 29-53. 198 f New Mexico Press, Albuquerque. Ricence 198 f New Mexico Press, lbuquerque. 198 f New Mexico Press, Albuquerque. Ricen 198 166-183. University of Texas Press, Austin. Ros 199 University of Albany SUNY, Albany, NY. 199 ety for American Archaeology, Seattle. 2 00 thropological Archaeology 19 (4): 413-460. 200 University of Albany SUNY, Albany, NY. Ros, R 200 son, Milyn A. 7 Cultural Transformations at the Maya Postclassic Community of Laguna de On, Belize 3 9 Postclassic Maya Communities at Progresso Lagoon and Laguna Seca, Northern Belize. Jour 0 In the Realm of Nachan Kan: Postclassic Maya Archaeology at Laguna de On, Belize U 2 Community Economy and the Mercantile Transformation in Postclassic Northeastern Belize. In Ancient Maya Political Economies edited by M. A. Masson and D. A. Freidel, pp. 3 3 Laguna de On and Caye Coco: Economic Differentiation at Two Postclassic Island Communities in Northern Belize. In Perspectives on Ancient Maya Rural Complexity edited by G. Iannone and S. V. Connell, pp. 119-130. Cotsen Institute of Archaeology, Monograph son, Marilyn A. and Robert M. Rosenswig 5 Production Characteristics of Postclassic Maya Pottery from Caye Coco, Northern Beli ea, JoM. 4 Mortuary Variability: An Archaeological dergast, David M. 1 Lamanai, Belize: Summary of Excavation Results, 1974-1980 F 8 Stability through change: Lamanai, Belize, from the ninth to the seventeenth century; in Late Lowland Maya Civilization: Classic to Postclassic, pp 223-249. University o Prude 6 The Peten Postclassic: Perspectives from the Central Peten Lakes. In Late Lowland Maya Civilization: Classic to Postclassic edited by Jeremy A. Sabloff and E. Wyllys Andrews V, pp. 223-249. University o A 8 Classic to Postclassic Maya Household Transitions in Central Peten, Guatemala. In Household and Community in the Mesoamerican Past edited by Richard R. Wilks and Wendy Ashmore, pp. 227-248. University o Prudece and Don Rice 5 Topoxte, Macanche, and the Central Peten Postclassic. In The Lowland Maya Postclassic edited by Arlen F. Chase and Prudence M. Rice, pp. enswig, Robert M. 8a Burying the Dead at Laguna de On. In The Belize Postclassic Project 1997: Laguna de On, Progresso Lagoon, and Laguna Seca edited by Marilyn Masson and Robert Rosenswig. Institute of Mesoamerican Studies Occasional Publication No. 2, The 8b Postclassic Burial Patterns at Laguna de On in Local and Regional Contexts. Paper read at the Soci 0 Some Political Processes of Ranked Societies. Journal of An 1 Burying the Dead at Caye Coco, in Belize Postclassic Project 2000: Investigations at Caye Coco and the Shore Settlements of Progresso Lagoon; edited by Robert Rosenswig and Marilyn Masson. Institute of Mesoamerican Studies Occasional Publication No. 6, The enswigobert M. and Marilyn A. Masson 2 Transformation of the Terminal Classic to Postclassic Architectural Landscape at 113

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Robert Rosenswig 114 Caye Coco, Belize. Ancient Mesoamerica -235. Roys, R 197 Indian Background of Colonial Yucatan University of Oklahoma Press, Sabloff, 200 thern Maya Lowlands. Proceedings of the American Philosophical 151: 11-26. Tainter, 197 ms. Advances in rchaeological Method and Theory 1: 105Tozzer, 194 ody Museum of Archaeology and Ethnology, Peabody William 200 the Postclassic Population from Lamanai, Belize. Ancient a 17: 139-151. White, C 198 iet and Health Over 2000 Years. anadian Review of Physical Anthropology 6:1-21. 13: 213 alph L. 2 The Norman. Jeremy A. 7 It Depends on How You Look at Things: New Perspectives on the Postclassic Period in the Nor Society Joseph 8 Mortuary Practices and the Study of Prehistoric Social Syste A 141 Alfred M. 1 Landa's Relacion de las Cosas de Yucatan Papers of the Peab Museum, Cambridge, MA. s, Jocelyn S. and Christine D. White 6 Dental Modification in Mesoameric hristine D. 8 The Ancient Maya from Lamanai, Belize: D C

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10 SNAKES ON PLANES: SI NUOUS MOTIFS IN THE ART OF LAMANAI James J. Aimers After the Late Classic a suite of sinuous motifs become very pronounced in the art of Lamanai. Although some of these motifs are rather abstract or conceptual (e.g., braids and guilloches) others appear to be references to reptiles, especially crocodiles and snakes, and vegetation. The motifs show the connections of Lamanai to other important sites, particularly in the Postclassic period. In this paper I discuss the possible socio-political and religious meanings of this imagery on ceramics from burials an d caches at the site. I relate the use of the motifs at the site to Lamanais role as a cosmopolitan trade centre in the Postclassic period. Introduction In the Postclassic period a suite of sinuous motifs become quite pronounced in the art of Lamanai. Although some of these motifs are rather abstract or conceptual (e.g., braids and guilloches) others appear to be references to vegetatio n and reptiles (Figure 1). Here I focus on the Maya serpent motif, which is probably a combination of elements representing snakes, lizards, iguanas, and crocodiles and/or caima ns (Rice 1983). The presence of this motif indicates the connections of Lamanai to other important sites and regions. In this paper I discuss several alternative socio-political and religious interpretations of this imagery on ceramics at the site and present some preliminary ideas of my own. Sinuous Motifs in Mesoamerica The designs found on Lamanai pottery in the Postclassic period (ca. A.D. 950 to ca. A.D. 1492) resemble those of Silho (or X) Fine Orange, and serpentine and scroll forms depictions are important elements of these incised designs (Figure 2). These elements were not new; they had been present in Mesoamerican art from the Olmec period through Izapa to the Aztecs. The presence of these motifs on Fine Orange indicates stylistic linkages to the Gulf Coast and, I think more interestingly, to Veracruz which may be their ultimate origin (Aimers 2007). Other important parallels ar e to the pottery of the Mixtec and Zapotec areas, particularly the Mixteca-Puebla or Cholulteca styles a nd the black-on-orange ceramics of the southern Valley of Mexico (the Aztec I and II styl es which date to about A.D. 900-1200, an era that partially overlaps with Buk Phase ceramics at Lamanai) (Rice 1983, 1985). Figure 1. Sinuous motifs at Lamanai (Lot 95, vessels 7, 6 and 8, drawings by Louise Belanger). Research Reports in Belizean Archaeology Vol. 5, 2008, pp. 115-123. Copyright 2008 by the Institute of Archaeology, NICH, Belize.

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Sinuous Motifs in Art at Lamanai Figure 2: Kilikan Composite of the Silho Fine Orange Group (Smith 1957: Fig 11). 116

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James Aimers Mexicaniz ed Maya ? The most important interpretations of these motifs and styles is that they represent the movement of Mexicanized Maya people from the Gulf Coast and Campeche into the Maya heartland during and after the Terminal Classic (Thompson 1970), or some sort of vaguely defined influence of Mexicanized groups from the Gulf Coast or Yucatn (McVicker 1985). The Mexicanized group usually discussed in this light are the Chontal or Putun Maya. For example, in a discussion of the early ninth century Xcocom phase at Becan, Ball (1977:173) argued that Fine Orange pottery was part of a package of innovations associated with ethnic change: "It is difficult to see Xcocom as anything other than the ceramic reflection of warrior elite groups invading Rio Bec from the northwest." In Balls model the Putun (sometimes also called the Itza) moved northward up the coast inland to the Puuc region, then south to Chenes, Rio Bec, and eventually the Petn and Pasin drainage. Others, however, see the same elements as evidence of more localized change without invasion. In this alternative view, local status rivalries provoked interregional alliances that could be quite far flung. For example, in a discussion of the ceramics of the northern lowlands, Stanton and Gallereta Negron (2001:231) note: "Elite factions and, we may suspect, other members of the social hierarchy developed large-scale alliance networks that cut across polity boundaries... a prestige-goods economy, including ceramics, appears to have played a major role in alliance networks. Style and Ethnicity I use Weissners definition of style as a form of non-verbal communication through doing something in a certain way that communicates information about relative identity (Wiessner 1990:108). Ethnicity is a much more problematic concept. Ethnicity may elude translation into archaeological terms, particularly in non-state societies" (Sta rk 1998:20). This is an important point to which I will return. Nevertheless, anthropologists generally agree that ethnicity is a purposeful expression of group iden tity: "e thnicity does not simply exist; it is something that people do"(Hegmon 1998:272). Archaeologists might profitably abandon the word ethnicity altogether but whatever term one uses; the concepts of style and ethnicity are strikingly similar: ethnicity is a style of being. Although we are all born into an ethnic group we may chose to stress it or ignore it at different times and in different contexts, and we can indeed change our ethnicity. I am inclined to think of Madonna, who ever since she moved to England has been speaking and to some degree acting as English as crumpets and tea. Identity is malleable and situational it is not fixed now and it probably never has been. Us versus Us: Foreign as Status So, what do the stylistic changes of the Buk phase at Lamanai represent migration or even invasion of an ethnic group to the site or the adoption of exotic motifs by indigenous people there? In an influential paper, Ke nt Flannery, (1968) made the case that Olmec style artefacts may not have marked actual movements of ethnically distinct pe ople, but the adoption of a exotic style by Preclassic social climbers throughout Mesoamerica. For Terminal Classic-Early Postclassic Yucatan, St one (1989:166) noted that virtually all the po werful groups in this period are identified as foreigners, namely, as Mexicans. The Itz were considered foreign even after hundreds of years in 117

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Sinuous Motifs in Art at Lamanai Yucatn. Stone (1989:167) shows that this process was in plac e in the southern lowlands b y at least the Late Classic as evidence in the stelae of Piedras Negras. Thus, there is a thread of "foreignness" that seems to wind through Mesoamerican history, making it very difficult to separate assumed identity from historical identity. Freidel (1983:303) has ca lled this a "cult of foreignness" but it seems to have a fairly simple meaning: power. Class as Ethnicity; Style and Religion It may be useful, then, to look at an elite as a sort of ethnic group, or at least as a special interest group ( Graham 2006, Hodder 1979:452). If the adoption of a "foreign" style represents not ethnicity but status, then foreign motifs represent not ethnicity but socio-po litical and economic identity (that is, class). The issue for me is that class almost always crosscuts ethnic groupings. Further complicating things is religion. In the cases I mentioned above, the adoption of a foreign religious style in burials and caches may have identified the ruling elites with the supernatural (Earle 1990:75). Thus, style may mask relationships of inequality and domination as part of a religious world view. Population Movement and Ceramics Because of the unreliable connection between foreign styles and foreign peoples in Mesoamerica, archaeologists sometimes assume that migrati on or invasion can only be inferred if we find large quantities of imported or foreign-style ceramics (this is Balls argument above). Thus, trade has been a favourite explanation for small amounts of imports. However, even this seemingly conservative assumption has to be questioned. Examples such as the Aztec and Spanish conquests of the Mixtecs make it apparent that only a few foreign ceramics might indicate full blown conquest (Lind 1987:114). This is th e case at Lamanai, where the introduction of a few Spanish types does little to disrupt existing ceramics patterns at conquest. So, associating a foreign style with either population movement or elite emulation is problematic if even small amounts of new pottery in an area may reflect large migrations or even invasion. The Serpent Motif and Elite Identity Rice (1983, 1989) has discussed in detail the possible significance of the serpent motif found at Lamanai, Tipu, and the Central Petn Lakes. For Rice, as well as Kepecs (1994), serpent motfis were Symbols of deities such as Quetzalcoatl/ Kukulcan [and]. were pan-Mesoamerican markers of elite identity"(Kepecs, et al. 1994:145). The mat motif that also appears on these incised vessels may also be associated with rule and power (Robicsek 1975). The resemblance of intertwined snakes to a woven mat and the actual juxtaposition of serp ent and mat motifs on some Postclassic pottery (e.g., at Topoxte) further suggests the association of the serpent motif and socio-political power. The Serpent Motif and Religious Identity Other explanations more strongly stress the religious significance of the snakescroll motifs. The reptile eye motif in Central Petn and at Lamanai resembles the Late Classic Zapotec Glyph C and may represent a version of "composite reptilian creatures" such as the Maya Itzamna, Nahautl Cipactli or Zapotec Chila (Rice 1983:872). Glyph C appears on the headdresses of Mixtec censers, and clearly had important social and religious significance. Its use on chalices at Lamanai which were deposited in burials and caches reinforces this idea. As Pendergast (1998) has noted for Lamanai and Altun Ha, caching behaviour seems to be related to 118

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James Aimers em powering and rejuvenating specific ritual loci. Since we also find fragments in rich middens in the site core they may also have been associated with feasting. They may have been exchanged as giftsperhaps to forge or reinforce alliances-and then might have been broken during ritual feasting (Stanton and Negrn 2001:233). Miller (1982: 9394) notes that serpents were used as intertwined borders in late Teotihuacn murals and on the facades of many Maya structures from the Classic period (Miller 1982:95). He presents evidence that the Maya made a symbolic connection between these snake borders and umbilical cords, for example in the Ritual of the Bacabs, on Stela 50 from Izapa (Norman 1973: Plate 50) and on a stucco panel from Palenques Temple of Inscriptions. Miller concludes that "the cosmic umbilical cord is a visual metaphor for a link between death and life and between the supernatural and natural worlds" (Miller 1982: 95). Ringle et al. (1998:266 ) have suggested that the serpent motifs were adopted as part of the spread of a "Cult of Quetzalcoatl" and thus these motifs express not an ethnic identity but a religious one which might crosscut ethnicities. However, this cult would still have been a source of political power. There are interesting hints of this supposed cult of Quetzalcoatl at Lamanai. For example, the step terrace flange can be seen as an Ik sign that means wind which is associated with Quetzalcoat/ Kukulkan in his manife station as the wind god Ehecatl. Ehacatl is also represented at Lamanai (Figure 3). Serpents as Lineage Symbols Masson (2000:248-9) noted that serpent imagery on murals and stuccos at Mayapn, Tulum, and Santa Rita linked historical individuals, deified ancestors and gods through calendrical ritual: Serpent imagery has long been linked to lineage descent. Postclassi c political iconography portrays elements of divine kinship that have their roots in pa st traditions along with newly redefined institutions that celebrate the importance of lineage power and the integration of multiple factions within communities and regions." Figure 3: Quetzalcoatl elements at Lamanai? Top: Ik flanges, Lot 247, Bottom: Ehecatl, Lot 390 The Mesoamerican World System Whatever their significance (ethnicity, status, religion, or lineage), the serpent motifs were part of a stylistic lingua franca understood throughout most of Terminal Classic and Postclassic Mesoamerica, but with clear and specific ties to Central Mexico through Veracruz, the Gulf Coast and Campeche. Although Thompson drew attention to the Gulf Coast in his Putun hypothesis, by 1468 the Aztec 119

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Sinuous Motifs in Art at Lamanai em pire extended as far as southern Veracruz with an enclave as far east as Campeche Tozzer (Tozzer 1941:32 ) so Central Mexico was no doubt involved. Masson (2003: Fig 25.8) has also illustrated the similarity of Palmul Incised motifs to those of the Aztec Codex Borbonicus. We also know that there were overland routes from the Gulf Coast to the Peten and on to the Caribbean in the early 16th century (Rice 1983:874). Two models have been discussed above: In one, serpent and scroll motifs are equated with foreign invasion or migration. In the other, pottery in exotic or foreign style is equated with status or ideology with no substantial migration n eeded to explain it. To conclude I will review some variations on these arguments: Invasion Some people have suggested that Lamanai was invaded or taken over by Itza people in the Terminal Classic-Early Postclassic. This is untenable for a number of reasons. The Maya serpent motif is hardly new at Postclassic Lamanai. Its prominent place on the Early Classic masks of Structure N9-56 shows that the religious or political significance of reptiles at the site named submerged crocodile has a long significance at Lamanai and was not a foreign concept introduced in the Terminal Classic or Postclassic. More importantly, other key Itza marker are rare or absent at Lamanai, including round temples, large amounts of Fine Orange pottery, Plumbate, and other Sotuta ceramic styles. Overall, Lamanai shares striking stylistic similarities to Mayapn and later, Tulum, but not many with Chichn Itzthe absence of clear Chichn markers at Lamanai is in fact much more interesting than the few that are present. Contact and Hybridization Rice notes that the international style elements of the Maya serpent motif are "expressed within regionalized elite substyles" (Rice 1983 :876). The scroll motifs at Lamanai are looser and more curvilinear than the Mexican versions at Chichn Itz and later at Tulum and they incorporate a particul arly southern Maya sense of movement. I think they represent the fusion and hybridizati on of style that is typical of spatial limi nal areas. This hybrid quality suggests what Fry (1985:296) has proposed for Chichn Itz: "a mutual assimilation of lowlanders and outsiders" in the Terminal Classic. Early Postclassic Buk style at Lamanai seems to me to be the physical manifestation of the elite of a powerful trading and pottery-producing site expressing their sophist ication, power, and international reach through an important international art movement. Population Movement For the Belize Valley, I have argued that the appearance of griddles and grater bowls (both of which originate in Central Mexico) suggest that there were new people living there after the Classic (Aimers 2004). Cuisine, like language, is intimately associated with identity, and changes are rarely adopted casually. We also have griddles and graters at Lamanai. Igneous rock inclusions in griddles at Lamanai are exciting because they suggest that the large, friable, certainly frag ile griddles may have been produced in the Maya mountains (Linda Howie, personal communication 2007). If so, they did not walk to Lamanai on their own-they may be the physical manifestation of population movement but, so far, anyway, we have absolutely no evidence that this population movement was anything other than peaceful at Lamanai. In fact, artefacts and osteological analysis of the Late Postclassic Loving Couple burial 120

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James Aimers from Structure N11-5 by Christine White suggests that people of different geographical origins-in this case from West Mexico-lived, died, and were buried in rich burials in the site core of Lamanai. We are starting to have evidence from multiple artefact categories that Lamanai was a cosmopolitan, multiethnic site. So I do not think that the Postclassic style that Lamanai developed represents either ethnic change or simply stylistic emulation by elites. What does it mean then? I think the answer at a site like Lamanai has to be linked to trade. Lamanai, Mesoamerica I suspect that the Maya serpent motif at Lamanai is religi ous iconography linked not to ethnic change but to merchants and trade, the kinds of interaction that existed centuries before the Postclassic period. Merchants in ancient Mesoamerica, the best known example being the Aztec pochteca, were simultaneously an ethnic group and a class, and they also had patron gods. They travelled widely and freely yet they were also warriors and spies. They simply do not fit into our categories (Bittman and Sullivan 1978). We know that all kinds of people were moving through Lamanai along the New River, and although this was not new to the Postclassic period, it is certainly clear at that time. The great diversity of stylistic types Linda Howie, Stephen Merkel and I examined from deposits directly adjacent to the lagoon in 2007 are almost the perfect material signature of what would result from a busy port where people of all sorts were stopping to rest, to eat, to trade, to worship, and perhaps to fall in love. Whatever their exact activities it was not just people and goods moving along the river, it was ideas. But, the fact that late r Postclassic deposits at Lamanai are rich with Red Payil group ceramics from the east coast suggests that connections made in th e early part of the Postclassic led to much more intense trade and interaction in the la tter part of the era. Conclusions Lamanai, Belize In my opinion, Lamanai succeeded where Chichn Itz failed. It also succeeded where, somewhat later, Mayapn failed. Both of those sites attempted to share power among different lineages and ethnic groups but neither was more than a flash in the pan compared to Lamanai. After a few hundred years, both of them collapsed in war and chaos. We have no good evidence of violence and certainly no evidence of collapse at Lamanai. Somehow, Lamanai like a precursor to modern Belize made diversity work. Acknowledgements I would like to thank Dr. Jaime Awe and the staff of the Belize Institute of Archaeology, Dr. Elizabeth Graham, Dr. Marilyn Masson, and Stephen Merkel. I would also like to thank the British Academy for funding my 2007 research at Lamanai. References Cited Aimers, J. J. 2004 Cultural Change on a Temporal and Spatial Frontier: Ceramics of the Terminal Classic to Early Postclassic Transition in the Upper Belize River Valley. BAR International Series No.1325, British Archaeological Reports, Oxford. 2007 The Impact of Fine Orange Ware on the Postclassic Ceramics of Lamanai, Belize. Paper presented at the Society for American Archaeology 72nd Annual Meeting, Austin, TX. Ball, J. W. 1977 The Archaeological Ceramics of Becan, Campeche, Mexico 43. Middle American Research Institute, Tulane University, New Orleans. 121

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Sinuous Motifs in Art at Lamanai Bittman, B. and T. D. Sullivan 1978 The Pochteca. In Mesoamerican Communication Routes and Cultural Contacts edited by T. A. Lee and C. Navarette, pp. 211-219. Publication No. 40, New World Archaeological Foundation, Brigham Young University, Provo, UT. Earle, T. 1990 Style and Iconography as Legitimation in Complex Chiefdoms. In T he Uses of Style in Archaeology edited by M. W. Conkey and C. A. Hastorf, pp. 73-81. Cambridge University Press, Cambridge. Flannery, K. V. 1968 The Olmec and the Valley of Oaxaca: A Model for Inter-Regional Interaction in Formative Times. In Dumbarton Oaks Conference on the Olmec edited by E. P. Benson, pp. 79-110. Dumbarton Oaks, Washington DC. Freidel, D. A. 1983 New Light on the Dark Age: A Summary of Major Themes. In The Lowland Maya Postclassic edited by A. F. Chase and P. M. Rice, pp. 286-309. University of Texas Press, Austin. Fry, R. E. 1985 Revitalization Movements among the Postclassic Lowland Maya. In T he Lowland Maya Postclassic, edited by A. F. C. a. P. M. Rice, pp. 126-141. University of Texas Press, Austin. Graham, E. 2006 An Ethnicity to Know. In Maya Ethnicity: The Construction of Ethnic Identity from Preclassic to Modern Times, edited by F. Sachse, pp. 109-124. Vol. 19. Acta Mesoamerica 19, Verlag Anton Saurwein, Markt Schwaben. Hegmon, M. 1998 Technology, Style, and Social Practice: Archaeological Approaches. In The Archaeology of Social Boundaries edited by M. T. Stark, pp. 264-280. Smithsonian Institution Press, Washington. Hodder, I. 1979 Economic and Social Stress and Material Culture Patterning. American Antiquity 44:446-454. Kepecs, S., G. Feinman and S. Boucher 1994 Chichn Itz and Its Hinterland: A World-Systems Perspective. Ancient Mesoamerica 5:141-158. Lind, M. 1987 The Sociocultural Dimensions of Mixtec Ceramics. Vanderbilt University Publications in Anthropology, Nashville. Masson, M. A. 2000 In the Realm of Nachan Kan: Postclassic Maya Archaeology at Laguna De On, Belize. University Press of Colorado, Boulder. McVicker, D. 1985 The "Mayanized" Mexicans. American Antiquity 50:82-101. Miller, A. G. 1982 On the Edge of the Sea: Mural Painting at Tancah-Tulum, Mexico. Dumbarton Oaks, Washington, D.C. Norman, V. G. 1973 Izapa Sculpture: Part 1. Papers of the New World Archaeological Foundation 30, Provo, Utah. Pendergast, D. M. 1998 Intercession with the Gods: Caches and Their Significance at Altun Ha and Lamanai, Belize. In T h e Sowing and the Dawning: Termination, Dedication, and Transformation in the Archaeological and Ethnographic Record of Mesoamerica, edited by S. B. Mock, pp. 55-63. University of New Mexico Press, Albuquerque. Rice, P. M. 1983 Serpents and Styles in Petn Postclassic Pottery. American Anthropologist 85:86680. 1985 Reptilian Imagery and Vessel Function in Petn Postclassic Pottery: A Preliminary View. In Fifth Palenque Round Table, edited by M. G. Robertson and V. M. Fields, pp. 115-122. Pre-Columbian Research Institute, San Francisco. 1989 Reptiles and Rulership: A Stylistic Analysis of Petn Postclassic Pottery. In Word and Image in Maya Culture edited by 122

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James Aimers 123 W. F. Hanks and D. S. Rice, pp. 306-318. University of Utah Press, Salt Lake City. Ringle, W. M., C. Gallareta Negron and G. J. Bey III 1998 The Return of Quetzalcoatl: Evidence for the Spread of a World Religion During the Epiclassic Period. Ancient Mesoamerica 9:183-232. Robicsek, F. 1975 A Study in Maya Art and History: The Maya Mat Symbol. Museum of the American Indian, New York. Smith, R. E. 1957 The Marquez Collection of X Fine Orange and Fine Orange Polychrome Vessels. Carnegie Institute of Washington Department of Archaeology Notes on Middle American Archaeology and Ethnology No. 131, Washington, D.C. Stanton, T. W. and T. G. Negrn 2001 Warfare, Ceramic Economy, and the Itza. Ancient Mesoamerica 12:229-245. Stark, M. T. 1998 Technical Choices and Social Boundaries in Material Culture Patterning: An Introduction. In T he Archaeology of Social Boundaries, edited by M. T. Stark, pp. 1-11. Smithsonian Institution Press, Washington. Stone, A. 1989 Disconnection, Foreign Insignia, and Political Expansion: Teotihuacn and the Warrior Stelae of Piedras Negras. In Mesoamerica after the Decline of Teotihuacn A.D. 700-900, edited by R. A. Diehl and J. C. Berlo, pp. 153-171. Dumbarton Oaks, Washington. Thompson, J. E. S. 1970 Maya History and Religion. University of Oklahoma Press, Norman. Tozzer, A. M. 1941 Landa's Relacion De Las Cosas De Yucatn. Papers of the Peabody Museum of Archaeology and Ethnology 18, Harvard University, Cambridge. Wiessner, P. 1990 Is There a Unity to Style? In T he Uses of Style in Archaeology, edited by M. W. Conkey and C. A. Hastorf, pp. 105-121. Cambridge University Press, Cambridge.

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11 THE CONTEXT, SIGNIFICANCE AND TECHNOLOGY OF COPPER METALLURGY AT LATE POSTCLASSICSPANISH COLONIAL PERIOD LAMANAI, BELIZE Scott E. Simmons and Aaron N. Shugar Recent investigations at Lamanai, Belize have resulted in new insights into the na ture of a technology that appeared very late in the Maya area metallurgy. More copper artifacts have been recovered at Lamanai than at any other site in the Southern Lowlands and there is compelling evidence that copper production was taking place at the site beginning in Late Postclassic times. Chemical compositional analyses indicate that during the Early Postclassic Period finished copper status or ritual objects, including finger rings, bells and decorative clothing ornaments were being imported into Lamanai from West Mexico. But it appe ars by Late Postclassic times copper craft specialists were producing both status and utilitarian objects, including axes, fish hooks and sewing needles. Artifact chemistries suggest that metalsmiths were recycling older copper artifacts and recasting them into new forms. The contexts in which imported and locally manufactured copp er objects have been recove red reveal much about the meanings metal objects appear to have had for the Maya. New data on both the contexts in which copper artifacts have been found and the technology used in their produc tion are presented here along with interpretations of how metal objects may have been regarded and used by the Maya of Lamanai. Introduction The Postclassic Period in the Maya Lowlands was a time of both dynamic transformation as well as long-standing continuity in Maya so ciety. In northern Belize, archaeological investigations at several prominent Postclassic Period sites, including Santa Rita and Lamanai, have provided considerable information on the nature of both continuity and change in Maya society during this time (Chase and Chase 1988; Pendergast 1981, 1986; Simmons 2005). Recent investigations by the Maya Archaeometallurgy Project (MAP) have been undertaken at Lamanai to help shed more light on this critical period of Maya history (Figure 1). This paper provides an overview of the work that has been conducted by the MAP from 20042007. Many of the new insights that have been gained in the last several years have come from a thorough examination of the archaeological contexts in which copper objects have been found along with analyses of the chemistries and microstructures of the metal objects themselves (Hosler 1994; Figure 1 Lamanai site plan showing the approximate area of Spanish Church Zone and three concentration of copper objects. Research Reports in Belizean Archaeology Vol. 5, 2008, pp. 125-134. Copyright 2008 by the Institute of Archaeology, NICH, Belize.

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Copper Metallurgy at Post classic Lamanai, Belize Shugar and Simmons 2 008; Simmons et al. 2008). These new insights are reported here. Very few studies of metal artifacts have been conducted in the Maya area. This is in part because m etal objects were introduced relatively late in Maya history (Hosler 2003) and only a limited number of sites in the Lowland area have produced metal artifacts (Bray 1977; Chase and Chase 1988; Hosler 1994; Lothrop 1952; Paris 2008; Pendergast 1962; Si mmons 2005). As a result, little is currently known about the organization of metal production, the identities of the metalsmith, and the roles that copper objects and their production may have played in Maya society during Postclassic and Spanish Colonial times (Simmons et al. 2008). Research is ongoing in these and other related areas of inquiry, but the aims of this paper are more limited in overall scope. The principal goals of this paper are to : 1) describe the archaeological contexts in which Lamanais copper artifacts have been found and 2) present new data on both the artifact chemistries and formation technologies used in the production of copper artifacts that have been recovered in recent years. The Origins of Copper Artifacts from Lamanai Copper ores are not locally available in the Maya lowland area (Bateson and Hall 1977; Bray 1977; West 1994). As a result, all 187 of the copper objects recovered thus far at Lamanai were either imported as finished items or were produced on-site from raw materials such as the ingots and blanks that have been recovered during excavations in the Spanish Church Zone (Figure 2). In the Early Postclassic Buk ceramic phase (ca. mid-11th to the mid 13th century) copper objects arrived at Lamanai from West Mexican and southeastern Mesoamerican sources (Hosler 1994:208213). The artifact chemis tries as well as the forms and stylistic elements of many of the bells, finger rings, tweezers and elaborate ornaments dating from this time identify the Mexican states of Michoacan and Guerrero as probable places of origin. Very few copper objects have been recovered from Late Postclassic contexts at Lamanai (Table 1). This is not likel y the result of some sampling bias but instead may reflect recycling of metal that took place in the Spanish Colonial Period, and very likely as early as the end of Late Postclassic times (see below). In any case, copper objects continued to be imported from West Mexican and as yet unidentified southeastern Mesoamerican sources during at least the early part of the Late Postclassic Cib ceramic phase. Figure 2. Copper bells and bell fragments in recent investigation in the Spanish Church Zone at Lamanai. Mis-cast bells are missing suspension loops, have prominent holes in bell walls, or are represented only by partial sections of bell walls. The two specimens on the left in th4 bottom row have been mashed, possibly to facilitate melting and re-casting. The introduction of Yglesias style ceramic vessels coincides with experimentation in copper metallurgy at 126

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Scott Simmons and Aaron Shugar Lam anai during Spanish Colonial times. A total of 143 of the 187 (76.5 percent) copper objects found at Lamanai have been recovered from deposits dating shortly before mid-16th century Spanish contact to the early 17th century. It was during this time that Maya metalsmith were actively experimenting with the production of metal objects on-site. Hosler (1994:214) notes that artisans were crafting objects at Lamanai itself, and they seem to have been doing so by using recycled metal. The Contexts and Meanings of Copper Objects from Lamanai An examination of the contexts in which copper artifacts have been found at Lamanai indicates considerable variation through time (Table 1). Archaeological investigations conducted by Pendergast (1981) at two principal structures used in Buk and Cib times, N10-2 and N10-4, resulted in the recovery of 27 copper artifacts, 25 of which were associated with elite burials (Area A in Figure 1). By comparison, a substantial majority of the 143 copper objects from Yglesias phase deposits were recovere d from middens or from architectural contexts and a considerable number appear to have been manufactured on-site, probably within the Spanish Church Zone (Figure 1). Table 1 shows that 83 of the 187 (44.4%) copper artifacts recovered thus far at Lamanai were recovered from midden deposits on site. Because the Maya at Lamanai were producing copper objects from what Hosler (1994:214) describes as stock metal derived from melted-down artifacts, we find it puzzling that such a large proportion (58 percent) of those from Yglesias contexts were discarded along with domestic refuse. Potentially recyclable bells, rings, needles and other finished objects have been reco vered in substantial numbers during our excavations in Terminal Postclassic-Contact Period middens in the vicinity of the Spanish churches. In addition, raw materials for production, such as the axe fragments and lost-wax casting reservoirs that are di scussed below, along with all four copper pigs/ingots, come from rubbish dumps or locatio ns without apparent structural association. The contexts in which copper objects are found reveal a good de al about the ways in which they functioned and were perceived in the community during Postclassic times. For example, metal artifacts appear to have had an entirely personal association and meaning in Buk and Cibphase times. The occurrence of metals most frequently in interments marked by a considerable range of grave goods reinforces recognition of the role of the objects as indicators of the owners elevated standi ng in the community. Indeed, all but one of the 27 Buk and Cib copper artifacts recove red in Area A at Lamanai (Figure 1) are what Hosler (1994:208) describes as status display or ritual objects. These include bells (one of which was a center piece in a jade & shell necklace), elaborately made false wirework and dome-shaped ornaments, and finely crafted filigree finger rings (Pendergast 1981). Ethnohistoric accounts indicate that such objects were symbols of elevated social rank among the Maya; their gleaming visual quality, which may have been seen as reflecting the power of the sun on those who wore them, helped to reify that status (Simmons et al. 2008). It seems very likely that the exotic designs and origins of these and other metal artifacts from the period, all crafted from an unfamiliar material with unique properties, helped to make such objects highly appealing to elite members of the community. The flow of exotic items such as these into Lamanai has been cited as one of the clear i ndicators of the communitys continued vitality, as reflected 127

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Copper Metallurgy at Post classic Lamanai, Belize in long-distance personal or commercial ties following the collapse of so m any other southern lowlands Maya polities in the ninth century AD (Pendergast 1991, 1986). Whereas copper objects imported from outside the Maya area in the earlier part of the Postclassic Period were exclusively for status display purposes, those produced in Yglesias times were both decorative and utilitarian in nature. Utilitarian objects include sewing needles, fish hooks, axes and other woodworking tools. At this junctu re we do not know when copper metallurgy began at Lamanai, but there is compelling evidence that the Maya were experimenting with metallurgy at the site prior to Spanish contact, sometime near the end of the Late Postclassic Cib ceramic phase. The strongest evidence we have at present for indigeno us metallurgy at Lamanai comes entirely from Yglesias Phase contexts and consists of four pigs/ingots, nine prills, an axe blank (or ingot, possibly), 24 mis-cast bells and two probable lost-wax casting/pouring reservoirs all of which are very likely to represent production materials and all of which come from two different locales (Areas B & C) in the Spanish Church Zone (Figure 1). The distribution of this material suggests that copper pr oduction activities in Yglesias times may have taken place both in the immediate area of Structures N11-18 and N11-27 as well as just east of the Spanish churches, located some 285m to the south. Str. N11-18 may repres ent the residence of Lamanais Colonial Period cacique, the native political authority of Lamanai (Pendergast 1986). The latter area, investigated preliminarily in 2003, 2004 and 2006, appears to represent a non-elite residential area located just east of the Spanish churches that was occupied during Terminal Postclassic-Spanish Colonial times (Wiewall 2005; Simmons 2006). Copper Production at Lamanai: Recent Insights from Microstructural and Chemical Analyses Studies of ancient metallurgy typically focus on identifying the chemical compositions of metal artifacts as well as the fabrication technologies used in their manufacture. Here we briefly discuss the results of recent chemical and microstructural analyses of several recently discovered copper artifacts from Yglesias phase deposits in Lamanais Spanish Church Zone. More detailed discussions of the results of both kinds of analyses will be presented in a forthcoming paper (Shugar and Simmons 2008). Metal fabrication technology, the process by which metal objects were created, entailed steps such as casting, hammering, sharpening, and surface decoration. The standard method of analysis used for identifying the processes used in productive activities is optical light microscopy, the technique used in this particular study. A small piece of the artifact is removed for sampling, mounted in epoxy resin, and ground and polished to a mirror-like finish. The sample can then be viewed under a microscope, where its microstructure provides a clear indication of the manufacturing technology that formed the object (Figures 3 and 4). Following are two examples of how recently conducted microstructural analyses have shed new light on the technological skills of Lamanais coppersmiths. The first investigation deals with the analysis of copper prills. Prills are small, round balls of copper which can form during either the smelting process or the casting process. During casting, molten copper may bounce away from open molds and cool while traveling through the air. This action causes the metal to form circular balls or prills, which typically fall to the ground and are found surrounding the metal casting area. 128

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Scott Simmons and Aaron Shugar 129 Figure 3. On the left (LA-2909-6) is a normal prill showing cla ssic dendritic coring caused by fast colling. The right (LA 2081-2) is formed bell clapper showing intense working with distorted slip lines, and a preminent fold in the metal to the right. Figure 4. Axe bit from LA2790 Alternatively, when performing a lost wax casting, if there is any wax remaining in the mold a violent reaction can occur, causing the molten metal to spurt out of the molds pouring re servoir (Figure 5). This action will also cause prills to be spread around the casting area. The nine prills found thus far in the Spanish Church Zone at Lamanai range from approximately 2-5 mm in diameter; those that are larger in size were ideal for use as bell clappers. Copper prills are expe cted to have a specific microstructure based on their formation history. The microstructure should be a core dendritic structure with chill crystals at the surface of the prill and a relatively small grain st ructure (Figure 3). As expected, several of the prills we investigated showed this exact feature. In one unique case, an entirely different microstructure was observed. For this one prill the microstructure shows evidence of heavy cold working. The grains are distorted, there are many working lines, and a clear indication of a fold indicative of a major reshaping of the metal exists (Figure 3). What originally appeared to be a prill appears now to represent a manufactured bell clapper. At this point in time it is not possible to determine whether this particular clapper was produced at Lamanai or arrived on site already in f unctional use inside a bell.

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Copper Metallurgy at Post classic Lamanai, Belize Figure 5. Schematic of a lost wax mold showing one of the two pouring reservoirs recovered at Lamanai (LA-2790-4), down sprue and a bell-headed pin (LA 91-1) that was recovered with Burial N10-4/29. The reservoir would have to be separated from the down sprue, leaving the kind of small protrusion seen near the poll of axe fragment LA 2970-5. (See Figure 6) The second investigation deals with the production of axes. Twenty-three axes and axe fragments have been found thus far at Lamanai (Simmons et al. 2008). Based on the limited ethnohistoric information currently available it appears that axes were produced by pouring molten metal into an open-shaped axe mold. The Florentine Codex shows a Mesoamerican metalsmith casting a metal axe into an opencast mold (Sahagn 1959:Folio 796). These castings, typically called blanks, needed to be heavily worked into shape to achieve their final form. In many cases, such blanks have extension lips which form when the poured metal extends over the edges of the mold. These lips can be hammered back or filed to achieve the final axe shape. The process of hammering and sharpening the bit edge of the blade increases the hardness of the metal but at the same time decreases the metals ductility (Rothenberg et al. 1978). It would therefore be important for the metalsmith to occasionally anneal the object and recrystallize the metal, which would restore its ductility (malleability) and decrease its hardness or brittleness. Each of these production stages leaves recognizable signatures in the metals microstructure. For example, examination of the microstructure of a typical hammered and annealed axe reveals a small, heavily distorted grained struct ure with stress lines near the blade edge. Also evident are bent and twisted annealing twins indicative of heavy working of the object. Examination of the microstructure of axe LA 2790-6 revealed a homogenous large grain structure with evidence of high porosity and heavy working near the bit of the blade (Figure 4). In addition, there was evidence for partial recrystallization of the metal. This may be due to either the ax e being only partially annealed at lower than sufficient temperatures to allow for full recrystallization or th e axe may have been partially hot worked. In either case, it is clear that by the time of Spanish contact in Belize Maya metalsmiths had a fairly sophisticated knowledge of metal formation technology. The results of microstructural analyses indicate that these craft specialists understood the importance of annealing as a way to successfully decrease the brittleness of the working portions of copper axes and thereby lengthen their effective use-lives. Close examination of another axe fragment (LA 2970-5) recovered in 2004 by Darcy Wiewall just east of the Spanish churches (Figure 1) revealed additional information on Maya metalworking technology at Lamanai. Removal of some of the corrosion from the surface of this artifact revealed a roughly round-shaped, raised area located very close to the poll or haft end of the axe (Figure 6). Although no casting molds have yet been found at Lamanai this feature provides compelling 130

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Scott Simmons and Aaron Shugar evidence that som e copper objects, such as this axe, were most likely made in a bivalve or lost wax mold rather than being open cast. Since the Maya well understood the lost wax casting process (Hosler 1994) it is likely that the same technology was used to produce these axes. A mold was likely formed around a blank in wax, coated in clay, heated to remove the wax and filled with molten copper. Removal of the down sprue (similar to a funnel) would leave a small protrusion on the surface of the axe similar to the one seen in Figure 6. This is the first recorded occurrence of Maya copper axes being made in bivalve molds. Figure 6. Raking light image of the slightly flattened down sprue protrusion near poll of axe LA 2970-5. In addition to the study of the formation technologies used in the creation of these copper artif acts SEM-EDX analysis was performed to determine the chemical composition of the prills and the axe fragments recently recovered in the Spanish Church Zone. The resu lts of SEM analysis revealed that both the prill and the clapper have very similar compositions (Table 2). They both have very pure copper compositions with traces of tin, arsenic, iron and silver. In fact, their trace element compositions are so close they could be from the same molten batch. At this point in time it is not possible to determine whether this particular clapper was produced at Lamanai, or arrived on site already in functional use in a bell. The chemical composition of the axes reveals two separate production process (Table 2). The axe fragment LA 2790-5 (Figure 6) has a complex copper alloy of tin (1.5%) and arsenic (1.4 %). Even though the alloy composition appears significant, these levels are almost certainly related to remelting of higher alloyed metals as discussed by Hosler (1994). As suggested by microstructural analysis, this alloy composition would benefit the functionality of the axe by increasing the hardness of the metal, allowing for a sharper edge with greater longevity. Ax e fragment LA 2790-6 has a very pure copper composition which closely resembles the composition of the prill and clapper. The slightly higher lever of arsenic (0.8%) likel y resulted from the co-melting of pure copper objects with alloyed arsenic-rich co pper objects, some of which may have been imported to the site in Early Postclassic times. This closely matches observed characteristics of other copper artifacts from Lamanai (Shugar and Simmons 2008). The results of the chemical compositional and micros tructural analysis reported here strengthen the argument for the localized re-melting and casting of copper based artifacts at Lamanai. The tight compositional data from the clapper, prill and one axe (LA 2790-6) suggest they were produced from similar molten batches while axe LA 2790-5 shows indications of having been created by co-melting several alloyed objects. Conclusions Recent investigations by the Maya Archaeometallurgy Project have resulted in the identification of specific processes used by the Contact Period Maya in the production of copper objects at Lamanai. 131

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Copper Metallurgy at Post classic Lamanai, Belize 132 Table 1 The Contexts of Copper Artifacts from Lamanai, Belize. Context Temporal Phase BurialMidden Architecture Cache Surface TOTAL Early Postclassic Buk 16 1 0 1 0 18 Late Postclassic Cib 9 0 0 0 0 9 Terminal PostclassicSpanish Colonial Yglesias 18 82 41 2 0 143 Unknown 6 0 0 0 11 17 TOTAL 49 83 41 3 11 187 Axes Cu Sn As Fe Ag LA-2790-5 95.7 1.7 1.7 0.4 0.6 LA-2790-5 96.4 1.4 1.2 0.3 0.6 Average 96.0 1.5 1.4 0.3 0.6 LA 2790-6 98.5 0.3 0.6 0.2 0.5 LA 2790-6 98.1 0.3 0.9 0.3 0.4 Average 98.3 0.3 0.8 0.3 0.4 Prill LA 2909-6 99.1 0.3 0.0 0.5 0.1 LA 2909-6 98.1 0.6 0.7 0.4 0.2 Average 98.6 0.5 0.3 0.4 0.1 Clapper LA 2081-2 98.4 0.4 0.5 0.3 0.2 LA 2081-2 98.2 0.5 0.5 0.3 0.3 Average 98.3 0.4 0.5 0.3 0.2 Table 2. Quantitative SEM-EDX data on the chemistries of four Terminal Postclassic-Spanish Colonial Period Copper Artifacts recovered in the Spanish Church Zone at Lamanai, Belize. One axe fragment (LA 2790-5) shows high levels of tin (Sn) and arsenic (As) from alloying. The other three artifacts have very pure copper compositions. These studies have revealed that Maya metalsmiths had an intimate understanding of metallurgical properties and used that knowledge to create both status display/ritual objects, such as finger rings and bells, as well as tools important in domestic economic activities, including needles, fish hooks and axes. Experimental work is currently being undertaken at Buffalo State Colleges Art Conservation Department to investigate the various molds that may have been used in copper casting, the rates at which the molten metal cooled, and the working methodology that was used by the Maya to produce the specific microstructures seen in these and other copper artifacts recovered at the site. Future MAP investigations at Lamanai will

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Scott Simmons and Aaron Shugar concentrate m ore closely on identifying copper production areas, where re-melting and casting activities occurred. This will include more complete investigations of those areas already identified as possible production locales within the Spanish Church Zone (Areas B and C in Figure 1). In addition, the results of contextual analyses have revealed differences in the significance copper obj ects had over time for the Maya of Lamanai. By the time of Spanish contact copper objects were both decorative and utilitarian in nature, whereas those imported from outside the Maya area in earlier centuries were exclusively for status display or ritual purposes. The spatial and temporal distributions of certain types of copper objects indicate that during the Yglesias phase both elite and non-elite individuals appear to have had access to status/ritual copper objects imported from West Mexico and southeastern Mesoamerica. Objects made of recycled copper produced by metalsmiths who may have been working in two separate areas at Lamanai were also available for local use. Preliminary investigations in each of these two possible production lo cales suggest that both elites and non-elites may have been involved in this specia lized craft activity. Further investigations are aimed at clarifying the roles of both copper producers and consumers in Lamanais Late Postclassic and Spanish Colonial Period domestic and political economies. Acknowledgments The authors would like to acknowledge the valuable contributions of a number of individuals who have helped with this research. Drs. David Pendergast and Elizabeth Graham have provided constant encouragement for this research project and have offered many valuable perspectives on this work over the years. Their kindness is most sincerely appreciat ed. Drs. Jaime Awe and John Morris, along with all of the staff of the Belize Institute of Archaeology, have provided constant suppor t for this research and we would like to thank them very much. We would also like to thank Dan Kushel of Buffalo State College for his fine photography and Molly Hermann of the University of North Carolina Wilmington for digitizing a portion of the Lamanai site plan. Support for this project was provided in part by the Heinz Family Foundation, the Department of Anthropology, Office of International Programs and College of Arts & Sciences at the University of North Carolina Wilmington, and the Art Conservation Department at Buffalo State College. References Cited Bateson, J.H. and I.H.S. Hall 1977 The Geology of the Maya Mountains, Belize. London: Her Majestys Stationary Office. Bray, Warwick 1977 Maya Metalwork and its External Connections, In Social Process in Maya Prehistory: Essays in Honour of Sir J. Eric S. Thompson, edited by Norman Hammond, pp. 365-403. Academic Press, New York. Chase, Diane Z. and Arlen F. Chase 1988 A Postclassic Perspective: Excavations at the Maya Site of Santa Rita Corozal, Belize. San Francisco: Pre-Columbian Art Research Institute. Hosler, Dorothy 1994 The Sounds and Colors of Power. The MIT Press, Cambridge, Massachusetts. 2003 Metal Production. In The Postclassic Mesoamerican World, edited by Michael E. Smith and Francis F. Berdan, pp. 159-171. University of Utah Press, Salt Lake City. Lothrop, Samuel K. 1952 Metals from the Cenote of Sacrifice, Chichen Itza, Yucatan Memoirs of the Peabody Museum of Archaeology and Ethnology, Volume X Number 2. Peabody Museum, Cambridge. 133

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Copper Metallurgy at Post classic Lamanai, Belize 134 Paris, Elizabeth H. 2008 Metallurgy, Mayapan and the Mesoamerican World System. Ancient Mesoamerica in press. Pendergast, David M. 1962 Metal Artifacts in Pre-Hispanic Mesoamerica. Ameri can Antiquity 27:520545. 1981 Lamanai, Belize: Summary of Excavation Results, 1974-1980, Journal of Field Archaeology 8:19-53. 1986 Stability through Change: Lamanai, Belize, from the Ninth to the Seventeenth Century, in Late Lowland Maya Civilization, edited by Jeremy A. Sabloff and E. Willys Andrews, pp. 223-249. University of New Mexico Press, Albuquerque. Rothenberg, Beno, Ronald Tylecote and Paul Boydell 1978 Chalcolithic Copper Smelting: Excavations and Experiments Institute of Archaeo-Metallurgical Studies, London. Sahagn, Fray Bernardino de 1959 Florentine Codex: General History of the Things of New Spain, Book 9 The Merchants Translated and edited by Charles E. Dibble and Arthur J.O. Anderson, pp. 73-75. School of American Research and University of Utah, Salt Lake City. Shugar, Aaron N. and Scott E. Simmons 2008 Material Control and Political Economy: Archaeometallurgy at Lamanai, Belize. Manuscript on file, Department of Art Conservation, Buffalo State College, Buffalo, New York. Simmons, Scott E. 2005 Investigations in the Church Zone: Maya Archaeometallurgy at Spanish Colonial Lamanai, Belize. Research Reports in Belizean Archaeology 2:231-239. 2006 Preliminary Report of the 2006 Field Season at Lamanai, Belize: The Maya Archaeometallurgy Project. UNCW Anthropological Papers 7, University of North Carolina Wilmington. Simmons, Scott E., David M. Pendergast and Elizabeth A. Graham 2008 The Context and Significance of Copper Artifacts in Postclassic and Early Historic Lamanai, Belize. Journal of Field Archaeology in press. Wiewall, Darcy L. 2005 Identifying the Late PostclassicColonial Transition in Belize: Results of the 2003 Field Season at the Site of Lamanai, Belize. Research Reports in Belizean Archaeology 2:211-221. West, Robert C. 1994 Aboriginal Metallurgy and Metalworking in Spanish America: A Brief Overview, In Quest of Mineral Wealth: Aboriginal and Colonial Mining and Metallurgy in Spanish America edited by Alan K. Craig and Robert C. West, pp. 5-20. Louisiana State University Press, Baton Rouge.

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12 A GIFT FROM THE SEA: A LATE POSTCLASSIC TURTLE BURIAL AT SAKTUNJA, NORTHERN BELIZE Shirley BotelerMock This paper documents a Late Postclassic turtle burial at Saktunja, in Northern Belize and discusses the ritual symbolism ascribed to marine life by the ancient Maya. Tozzer[1941:1942] notes that t here are some wonderfully large turtles, for there are some much larger than large shields and they are good eating and have plenty of flesh. They lay their eggs as large as those of hen and they lay one hundred and fifty and two hundred. Introduction The archaeology of coastal communities in northern Belize has become increasingly relevant to a broader understanding of sett lement patterns, economies, and ideology among Maya during the Postclassi c period (A.D. 1100Contact). Geographers such as Romney (1960) and Vermeer (1959) were among the first visitors to explore and document archaeological sites in the many lagoons lining the northern coast of central Belize. Craig (1965:46), a geographer, used aerial photography of the coastline to document the presence of "extensive aboriginal populations." Sites inves tigated as part of the Northern Belize Coastal Project (NBCP) from 1994 to 2007 fringe a series of littoral lagoons stretching for sixty kilometers along the coast from Potts Creek site in the north to Spanish Point (for map refer to Mock 2004:360, 2005:426; see also Bennyhoff and Meighan papers (l952). Communities on this swath of coast are typified by a shift in ideology heralded by a new set of ceramic types and forms noted elsewhere during the Maya Postclassic (D. Chase 1982; Graham 1987; Mock 1994b, 1996, 1999, 2000; Sanders 1955; Smith 1971; Valdez 1987; Walker 1990) and found layered on Late to Terminal Classic deposits. These coastal communities lingered until the arrival of the Spanish as evidenced by the presence of majolica, metal bells, olive jar fragments, and diagnostic side notched points. Metal artifacts, gun flints, and ceramic pipes reflect later historic occupations (Mock 1994a). Figure 1 Turtle plastron and rib bones This paper focuses on one of these Postclassic sites, Sakt unja, distinguished by a substantial occupati on, located between Midwinter Lagoon and Northern River Lagoon. One house mound, Chili Pepper (Structure 14), is singled out to discuss, the focus of 1999, 2004, and 2005 NBCP excavations (for map see Mock 1999, 2000). A variety of activities from fishing to shell tool production are reflected in the artifact Research Reports in Belizean Archaeology Vol. 5, 2008, pp. 135-145. Copyright 2008 by the Institute of Archaeology, NICH, Belize

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and ecofact inventories. The NBCP Project recovered a com plete household assemblage of ground stone, obsidia n blades (utilized and non-utilized), Colh a manufactured chert tools, presentation a nd processing ceramics, fish bone and bone tools. Chili Pepper Structure 4 Excavations The Late Postclassic is well represented at Chili Pepper Mound in 2004, and NBCP staff encountered small turtle bones in shallow deposits at 10-20 cm in a 1-x-2 m unit on Chili Pepper Mound (Mock 2006). NBCP staff returned in 2005 and expanded the unit to 2-x-3 m; the extension limited by plantains and decayed coconut stumps typical of the plantation site. Diagnostic ceramic markers include Payil Red parenthesis rim jars, collared jars and footed serving dishes, and small jars or ollas with a gray flannel surface (Mock 2002, 2005, 2006). Excavations revealed a disintegrated floor in association with the turtle that extended across the rest of the unit varying from 20 to 35 cm in depth. Deposits under the floor included more dense concentrations of plastron scutes and inframarginal scutes, ribs a femur and part of a humerus, fin carpals, and unidentifiable bones (Figure 1). (see Carr 1967, 1995) for a comprehensive description of turtle bones). In direct association with the turtle femur was a Late Postclassic lenticular biface with an impact fracture (placed east to west) (Figure 2a). Included in the bone concentration was a Payil Red trumpet foot and net weight (Figure 2b). As excavations continued a series of artifacts were recovered under the floor and in association with more dense concentrations of tur tle bone: these are net weights, censer fragment, and two complete obsidian blades parallel to each other (Figure 3f). Two more lenticular bifaces (one with impact fractures) (Figure 3a, b) and two zoomorphic clay whistles, one representing a bird in flight and the other resembling a mammal were recovered within twenty cm. of each other (Figure 3c, d). The whistles are not typical Lubantuun style molded whistles (e.g., Joyce: 1933) but are identical to whistles found at Chichn Itz and Mayapn, coincidentally, in some cases, representing birds (Smith 1971:57, Figure 35c). A modeled ceramic head (Figure 4) was recovered with the whistles. Although the bone and associated artifacts may have been disturbed by the coconuts and plantains, the context of the artifacts in this prescribed area points to their burial with the turtle bone. Figure 2. (a.) Turtle femur and utilized lenticular biface; (b). Payil Red trumpet support, plastron and turtle bone. 136

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At this point, we expanded the unit with a 60 cm -x-3 m trench to follow the bottom of the cobble floor, the turtle bone, and artifact depositions, that by this time suggested deliberate placement in a ritual connected to the turtle bone. Dense concentrations of bone continued, associated with a queen conch shell, an altered conch shell, an olivella shell, two anthropomorphic vessel supports, and another lenticular biface (Figure 5a,b,c) Adjacent to the conch we uncovered another clay whistle, also in the shape of a bird and a side-notched point (Figure 6). Their position and proximate elevations suggest that they also were intentionally deposited with the turtle bone and were in association with the concentrations in Unit A. Turtle typically would be laid on its side and the carapace split from the plastron, revealing the interior skeletal structure and body, and then dismembered. Figure 3. (a) lenticular biface; (b) lenticular fbiface; (c) bird whistle; (d) mammal whistle; (e) bird whistle; (f) obsidian blade Along the length of the trench we encountered a concentra tion of utilized chert cobbles, presumably the butchering tools (Figure 7.) As Figure 8 shows, the bone was split with a heavy objec t, presumably by ad hoc tools. The blades were also recovered in the trench extension and cut marks occurring on the turtle femur represent defleshing, presumably by the obsidian blades (Figure 9). At this point in the trench extension eroded Late Classic sherds and disturbed deposits, created by the coconut tree roots and plantain trees were found and the excavations were terminated. With the onset of the rainy season the unit was backfilled with expectations of returning in 2006. Clearly the turtle was butchered by the Chili Mound residents and provided a substantial amount of meat. The artifacts recovered in association with the butchered turtle also suggest that their depositions were not random, but we re part of a ritual event. Figure 4. Modeled ceramic head Hunting Sea Turtles in Belize Of all reptiles, turtles are the most heavily exploited for human consumption. Although they spend their entire lives in the ocean, as air-breathing reptiles covered with impermeable skin, sea turtles are one of the few marine species that are suited for terrestrial life (Carr 1995; Witzell 1994: 12). Sea turtles differ in ecosystem habitat, diets, and diving and breathing characteristics and disp lay different physical characteristics such as size and weight but also in the number of carapace scutes, shell color, type of beaks and other attributes. Because species-specific diagnostics were 137

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not recovered the turtle could not be identified (C arr 1995). Figure 5 (a) vessel support (b) vessel support.(c) lenticular biface; (d) spindle whorl Green sea turtles (Chelonia mydas) which are on the endangered species list in Belize (Platt et al. 1999) generally reach about 78 to 112 cm in length and 68 to 186 kg in weight, and are distinguished by an oval smooth carapace. They are reported to nest by the hundreds from June to August on cays in Belize. They migrate through Belize coastal waters arriving in November and departing in March. Although we cannot know Maya gastronomic preferences of the past, in historic commercial exploitation of turtles, the meat of th e green was favored for food because the hawksbill and the loggerhead had dark, strong tasting flesh (Munroe 1898 cited in Witzell 1994:4). T he fatty tissue found under the shell of the green turtle, called calippe and calipash, was dried and used to m ake the turtle soup so popular in the 18th and 19th centuries. The name "green turtle" refers to the color of this fat, not the shell (Witzell 1994:4). Hawksbills, also on the endangered species list (Platt et al. 1999) with distinct bills, reach about 53 to 114 cm in length and weigh 27 to 86 kg. According to early explorers in Belize, the very light, or blond," beautifully patterned, tapered shell of the hawksbill was preferred, and a large hawksbill could provide 6-7 kg of shell (Carr 1995; Witzell 1994:4). The carnivorous loggerheads (Caretta caretta), listed as vulnerable in Belize (Platt et al. 1999), the largest turtle of the Cheloniidae family, can reach about 82 to 105 cm in length and weigh from 66 to 101 kg (Carr 1995; Witzell 1994). Unlike the hawksbill and green turtles, it has five or more costal scutes which are rough and often covered with barnacles. Turtle exploitation in ancient Maya economy Turtle remains were recove red in Belize at ancient sites such as Santa Rita Corozal (Morton 1988:119) in northern Belize to southern site s such Kakalche and Watson Islands (Graham 1994:37, 55, 250, 252). Butchered turtle remains also are common at sites in Yucatn such as Cozumel (Hamblin 1984:176), the area between El Meco and Isl Mujeres and Isl Cerritos, the major Postclassic trading port for Chichn Itz (Andrews et al. 1988) and Isl Cancuen (Andrews (1965:45). Figure 6. Bird whistle Figure 6. Bird whistle There are a num ber of methods of turtle captures and exploitation practices differ due to seasonal va riations in behavior and ecosystem locations, but also we may assume due to cultural preferences among the Maya. Craig (1966: 50) reports that the active season for turtle in Belize was JuneJuly during the rainy season. Female turtles 138

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are easy prey when they gather to nest on beaches and no boats, nets, or other equipment is needed. The females emerge from the ocean in great numbers ( arribadas ) to lay their eggs at night usually under a waning m oon. On such occasions a group or groups of Maya fishermen in seaworthy canoes could locate the females by torchlight. First, they would collect the eggs that had been incubating in deep holes in the warm sand before hatching. Gann (1918:24) reports that turtle eggs captured during the breeding season were a great delicacy to Indians living near Tulum (see Price 1962: 1365). Turtle eggs are large, reported to be as large as ping pong balls. The egg laying fe males also could be turned Figure 7. Chert ad hoc butchering tools on their backs and captured with no injuries, and kept alive in pens or kraals for long periods of time as food banks or butchered on the spot (Craig 1966:50; Witzell 1994:2). The green turtle can be kept in cap tivity for extended periods and it may have provided the meat needed to enable early sailors to explore, colonize, and exploit the New World on extended voyages Craig (1966:18); Ki ng, 1981; Munroe 1898 cited in Witzell 1994:2; Parsons 1962). In colonial times Crai g (1966:20); see also Parsons 1962) reports that cargoes often consisted of live turtles transported in specially made tanks. Craig (1966:49) repor ts that the net with small weights was preferred by Belize fishermen, not more than ten or twelve fathoms in length with oversize mesh typical of the gill net set in shallow coastal channels and lagoons. It is similar to the European turtle net, the folle, widely used in the Caribbean (Price 1962: 1374). Net manufacture, engineering, and placement required exacting skills and it was sometimes used in conjunction with a painted decoy (Craig 1966:49). Figure 8 Turtle bone split with chert tools Harpooning was a common technology used to catch turtle in the colonial past of Belize and it is likely that it was of similar importance among the Maya, especially in shallow coastal waters. A subset of chert tool forms (e.g., Hester 1985) suitable for harpoons or spears, such as the recovered lenticular bifaces would serve as a primary procurement tool as recorded in ethnographic accounts (e.g., Nietschmann l973). Turtle has been reported at inland Colha in Postclassi c deposits (Scott 1982: 203), the source of the diagnostic lenticular bifaces recovered at Chili Pepper Mound. Catching and harpooning turtle involved the communal efforts of fishermen in a sturdy boat as Craig reports for the colonial period, in parties of four or five. It was dangerous because sea turtles do not 139

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surrender without a fight and were difficult to get in to a small boat. The heavy beak of the loggerhead turtle and flailing flippers can damage the boat and cause serious injuries to the fisherman. Although it did not affect the meat, harpooning also was likely to damage the carapace valued by the Maya (Craig 1966:19, 50). Subsequent to butchering, the left over meat, like fish, would have been salted to preserve it for local consumption or for trade inland (See Mock 1994a, 1999). Turtle fishermen would have had status in the Postclassic community because of their knowledge steeped in lore and experience and skills. Figure 9. Defleshing marks made by obsidian blades on turtle femur. Turtle and Maya symbolism A Gift from the Sea Although turtle bone is reported at Belize archaeological sites there are no recorded instances of turtle buried with artifacts that suggest a ritual event. Symbolic meanings were attached to products from the sea by Maya (Lange 1971) creating, maintaining, and manipulating belief systems, and relationships and we may assume this predilection is true of the Postclassic occupants of Chili Pepper mound, permeating all levels of society. Due to expanding markets for turtle shell, substantial fortunes were made in colonial Belize (Craig 1966:20) and a similar value was place d on turtle among the Maya. The carapace was used to fashion a number of artifact s highly valued in inland/coastal trading networks (see Scholes and Roys 1948:29, 244; Thompson 1966:218) and we may assume that the Chili Pepper fishermen separated the carapace from the meat for this reason. Turtle shell was fashioned into shields, rattles, drums, and vessels (Lange 1971:73; Parson (1962: 85; Rupert et al. 1955:49, 60). Turtle carapace drums are prominently displayed in Maya iconography on murals such as the Bonampak palace scenes (see Lang 1971:73; Thompson 1966:218); and those of San Bartollo (Saturno et al. 2005), and on polychrome vases (Zender 2006:8). The playing of the turtle sh ell drum was a sacred action, symbolizing water, earth, fertility, and the underworld perhaps connected to the sound of thunder and rainmaking clouds (Taube 1992:99; Zender 2006:8). Stone (1995:65-66, 78-79, 82, 84, 140, 201, 238) records numerous paintings in the caves of Yucatn with iconography related to turtles. In a procession of three figures, one plays a tu rtle carapace drum with a deer antler (see also Zender 2006: 9, Figure 9). The Codex Bo rgia shows a turtle playing a drum with a conch trumpet (Miller and Taube 1993:174). The presence of the three whistles recovered in the excavations on Chili Pepper 140

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Mound is not coincidental and suggests a sequential ritual even t connected to the final deposition of the butchered turtle. An associated musical instrument may have been played that has not survived in the archaeological record such as a wooden flute or drum. The splitting of the turtle carapace from the plastron in the butchering process is directly related to the emergence of the Maize god from the cleft in a turtle carapace, an important theme in Maya iconography (see Kappleman 2002:78; Zender 2006). The ventra l plastron also is pictured in the iconography with the carapace shell. The Maya God N is depicted in a number of combinations and substitutions but he is often shown wearing a turtle carapace (Martin and Grube 2000; Miller and Taube 1993:132, 175; Taube 1992:92, 94; Zender 2006:9) as is Pawahtan (Schele and Mathews:1998, 214, Figure 6.10A1). An illustration in Schele and Mathews (1998: Figure 6.7) shows God N standing in the cracked carapace while another figure holds a turtle drum. The turtle is linked to the three stone place of creation in the belt of Orion (Reilly 2002 55, 60: Figure 4.13; Tedlock 1985). Zenders (2006) comprehensive examination of turtle iconography focused on stylized versions of turtle plastron and carapace highlight the prominence of the turtle as one of the most ancient Maya symbols of power. The turtle was a prominent symbol of rulers at Piedras Negras. Three rulers are associated with the turtle: Ruler A turtle shell; Ruler B, turtle shell, and Turtle Tooth (Ah Cauc Kin) (Houston et. al. 2000; s ee also Martin and Grube 2000:140, 141, 143, 144). Turtle forms are presented in architecture at the Gr eat Turtle Altar at Quirigua, Stela C at Copn, at Uxmal in the House of the Turtles, and the architecture at Chichn Itz (Spinden 1975: note 83). Turtle effigy jars and stone bowls are especially prominent at Postclassic sites such as Chichn Itz and Mayapn, some associated with human features (Smith 1971: 96, Figure 64). Most of the oratories have turtle images and their elite context suggests that they correlate to rotating sponsorship of rituals relating to the ending of a calendrical period (see Masson 2000:211,216). One stone turt le recovered at Mayapan features a carapace incised with Ahau which constitute a Katun cycle (Miller and Taube 1993:175; Taube 1988: 186, Figure 2a). Taube 1988: 186-187, Figure 2a; 188, Figure 3a,b) singles out the green turtle with a pattern of thirteen carapace shields that corresponds to the Katun cycle. Conclusions The unique characteristics of sea turtles, their oval shell, their longevity and their behavior contributed to their symbolic importance among the Maya, particularly in their association with the passage of time. The Maya conceptualized the earth as a large disk shaped like the back of a turtle and the solar disk figur e resembles a turtle (Miller and Taube 1993:175; Stone 1995:22). Taube (1988: 199) posits that the rounded carapace represents the Maya interpretation of a circular earth, as a model for recording and conceiving of the passage of time in association with the completion of the Katun cycle (see also Miller and Taube 1993:69). A turtles most obvious characteristic is its protective, oval shaped shell plate and on some turtles the annual growth rings are visible (Gibbons 1987). The correlation of the egg laying season in June-July with the onset of the rainy season in Belize provides additional evidence relating turtle iconography and rituals with thunder, rainmaking, and elements of time as discussed above. The turtle eggs laid by females in deep holes in the beach sand are round and resemble copal balls or rounded 141

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balls of ground m aize again symbolizing the association with the birth of the Maize God (Taube 1988:198) The occupants of Chili Pepper mound at Saktunja butchered a large sea turtle after removing the highly valued carapace. In a reverential event following the butchering, perhaps with music supplied by the three whistles, they deposited offerings such as supports from their redslipped serving vessels marine shell, and four lenticular bifaces, perhaps used to harpoon the turtle. These Postclassic Maya living on the edge of the sea, not of high status, perhaps common fishermen, also shared in the pan Maya belief system of the Postclassic and understanding of their terrestrial and celestial worlds. They too conceptualized the cycl ical passage of time and the wet and dry seasons through the turtle in relation to its biological features and patterns of behavior within its marine ecosystem. Here too, the life cycle of the sea turtle and its manifestations as God N mirrored the birth of the Maize god. Indeed, this sea turtle was a Gift from the Sea to the inhabitants of Saktunja. Acknowledgements Field work at Saktunja has been supported by the Institute of Texan Cultures of the University of Texas at San Antonio, FAMSI, and the generous assistance of Mr. Hilly Martinez of Belize City. The author acknowledges the continued support and helpful advice offered by the Institute of Archaeology in regards to the Northern Belize Coastal Project and field seasons at Saktunja. References Cited Andrews, E. W. IV. 1965 Progress Report on the 1960-64 Field Seasons National Geographic SocietyDzibilchaltun Report. Publication 31, MARI. Tulane, New Orleans. Andrews, Anthony P., Toms Gallareta Negrn, Fernando Robles Castellanos, Rafael Cobos Palma, and Pura Cervera Rivero. 1988 Isl Cerritos: An Itz Trading Post on the North Coast of Yucatn, Mxico. National Geographic Research 4(2):196207. Washington, D. C. Andrews Anthony and Fernando Robles 1986 Excaviones Arqueolgicas en El Mecco, Quintana Roo. Instituto Nacional de Antropolgica e Historia Serie Arqueologa. Bennyhoff, James and Meighan Clement 1952 Excavations in British Honduras. Papers on file at the Texas Archeological Research Laboratory. University of Texas, Austin. Carr, Archie F. 1967 So Excellent a Fische: A Natural History of Sea Turtles American Museum of Natural History, New York. 1995 Handbook of Turtle Comstock, Ithaca, New York. Carr, Archie F. and David K. Caldwell. 1956 The Ecology and Migrations of Sea Turtles, 1. Results of Field Work in Florida, American Museum Novitates 1835: 1-23. Chase, Diane Z. 1982 Spatial and Temporal Variability in Postclassic northern Belize. Ph. D. dissertation, Department of Anthropology, University of Pennsylvania. University Microfilms, Ann Arbor, Michigan. Craig, Alan. K. 1965 Notes on Prehistoric Sites along the Coast of Northern British Honduras Katunob (4). 1966 Geography of Fishing in British Honduras and Adjacent Coastal Waters Louisiana University Press, Baton Rouge. Dampier, William 1906 Dampier's Voyages (1697-1701), edited by John Masefield, E. P. Dutton & Co., New York. Duncan, D. D. 1943 Capturing Giant Turtles in the Caribbean. National Geographic Magazine 84(2):177-190. 142

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Gann, Thomas W. F. 1918 The Maya Indians of Southern Yucatan and Northern Belize Honduras Bureau of American Ethnology, Bulletin 64, Washington. Gibbs, Archibald R., 1883 British Honduras: A Historical and Descriptive Account of the Colony from its Settlement, 1670. Sampson Low, Marston Searle, and Rivington, London. Gibbons, J. Whitfield 1987 Why do Turtles Live so Long? Bioscience 37(4):262-269. Graham, Elizabeth 1994 The Highlands of the Lowlands: Environment and Archaeology in the Stann Creek District, Belize, Central America Monographs in World Archaeology 19. Prehistory Press and the Royal Ontario Museum, Madison, Wisconsin. Hamblin, Nancy L. 1984 Animal Use by the Cozumel Maya University of Arizona Press, Tucson. Hester, Thomas R. 1985 The Maya Lithic Sequence in northern Belize. In Stone Tool Analysis: Essays in Honor of Don E. Crabtree edited by M. G. Plew, J. C. Woods, and M.G. Pavesic, pp. 187-210. University of New Mexico Press, Albuquerque. Houston, Stephen D, Hctor Escobedo, Mark Child, Charles Golden, and Ren Muoz. 2000 In the Land of the Turtle Lords: Urban Archaeology at Piedras Negras, Guatemala 2000. Mexicon 22 (5):97-110. Joyce, T. A. 1933 Presidential Address. The Pottery Whistle-Figures of Lubantuun. Journal of Royal Anthropology 63. Institute of Great Britain and Ireland. Kappleman, Julia Guernsey 2002 Carved in Stone: The Cosmological Narratives of Late Preclassic Izapan-Style Monuments of the Pacific Slope. In Heart of Creation: The Mesoame rican World and the Legacy of Linda Schele edited by Andrea Stone, pp. 66-82. University of Alabama Press, Tuscaloosa. King, F. W. 1981 Historical Review of the Decline of the Green Turtle and the Hawksbill. In Biology and Conservation of Sea Turtles edited by K, A. Bjorndal pp. 183-188. Smithsonian Institute Press, Washington. Lange, Frederick W. 1971 Marine Resources: A Viable Subsistence Alternative for the Prehistoric Lowland Maya. American Anthropologist 73:619-639. Martin, Simon and Nikolai Grube 2000 Chronicle of the Maya Kings and Queens: Deciphering the Dynasties of the Ancient Maya Thames and Hudson, London. Masson, Marilyn A. 2000 In the Realm of Nachan Kan: Postclassic Maya Archaeology at Laguna de On, Belize U niversity Press of Colorado, Boulder. Miller, Mary and Karl Taube 1993 The Gods and Symbols of Ancient Mexico and the Maya: An Illustrated Dictionary of Mesoamerican Religion. Thames and Hudson, London. Mock, Shirley B 1994a The Northern River Lagoon Site (NRL): Late to Terminal Classic Settlement, Salt making, and Survival on the Northern Belize Coast. Ph. D. dissertation. University of Texas, Austin. Microfilm, Ann Arbor. 1994b Yucatan Presence in Northern Belize as seen in the Postclassi c Ceramics at Colha, Belize. In Continuing Archaeology at Colha, Belize, edited by Thomas R. Hester, Harry J. Shafer, and Jack D. Eaton, pp. 233-244. Studies in Archeology 16, Texas Archeological Research Laboratory. The University of Texas, Austin. 1997 Preliminary Observations of Postclassic Ceramics from Laguna de On Island. In the Belize Postclassic Project: Laguna de On, Progresso Lagoon, Laguna Seca, edited by Marilyn A. Masson and Robert M. Rosenswig, pp. 193-202. Institute of 143

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Mesoamerican studies Occasional Publication 2, SUNY, Albany. 2000 A View from the Lagoons: the Northern Belize Coastal Project, edited by Shirley Mock. San Antonio: University of Texas Institute of Texan Cultures, San Antonio. 2006 Report of the 2006 Northern Belize Coastal Project to the Institute of Archaeology. Institute of Archaeology, Archaeology Museum and Research Centre, Belmopan. Munroe, R. M. 1898. The Green Turtle and the Possibilities of its Protection and Consequent Increase on the Florida Coast. Fishery Bulletin 17(1897):273-274. National Marine Fisheries Service and U.S. Fish and Wildlife Service. 1991 Recovery plan for U.S. population of loggerhead turtle ( Caretta caretta ). National Marine Fisheries Service, Washington, D.C. 64 Nietchmann, Bernard. 1973 Between Land and Water: The Subsistence Ecology of the Miskito Indians, Eastern Nicaragua Seminar Press, New York. Parsons, James. 1962 The Green Turtle and Man Gainesville: University of Florida Press, Gainesville. Platt, Steven G., Jan C. Meerman, and Thomas R. Rainwater. 1999 Diversity, Observations, and Conservation of the Herpetofauna of Turneffe, Lighthouse, and Glovers Atolls, Belize. British Herpetological Society Bulletin 66. Reilly, Kent 2002 Landscape of Creation: Architecture, Tomb, and Monument Placement at the Olmec Site of La Venta. In Heart of Creation: the Mesoamerican World and the Legacy of Linda Schele edited by Andrea Stone, pp. 34-65. University of Alabama Press, Tuscaloosa. Romney, D. H. (ed.) 1960 Land Use in British Honduras. Report of the British Honduras Land Use Survey Team Colonial Research Publications 24. Ruppert, Karl, J. Eric S. Thompson and Tatiana Proskouriakoff 1955 Bonampak, Chiapas. Carnegie Institution of Washington, Publication 602, Washington. Sanders, William T. 1960 Prehistoric Ceramics and Settlement Patterns in Quintana Roo, Mexico. Contributions of American Anthropology and History 12(60).Carnegie Institute 606, Washington. Saturno, William, Karl Taube, and David Stuart 2005 Murals of San Bartolo, el Petn, Guatemala. Part I: The North Wall. Ancient America 7. Center for Ancient American Studies. Barnardsville, North Carolina. Schele, Linda and Peter Mathews 1998 The Code of Kings. Scribner, New York. Scholes, France V. and Ralph L. Roys 1948 The Maya Chontal Indians of AcalanTixchel Carnegie, Washington, D.C. Scott, Robert F., IV. 1982 Notes on Continuing Faunal Analysis for the Site of Colha, Belize: Data from the Early Postclassic. In Archaeology at Colha, Belize: The 1981 Interim Report edited by Thomas R. Hester, Harry J. Shafer, and Jack D. Eaton, pp. 203-207. Center for Archaeological Research, the University of Texas at San Antonio. Smith, Robert Elliot 1971 The Pottery of Mayapan: Including Studies of Ceramic Material from Uxmal, Kabah, and Chichn Itza. Peabody Museum of Archaeology and Ethnology 66. Harvard, Cambridge. Spinden, Herbert J. 1975 A Study of Maya Art. Dover, New York. Stoddart, David R. 1962 Three Caribbean Atolls: Turneffe Islands, Lighthouse Reef, and Glover's Reef, 144

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145 British Honduras. Caribbean Beach Studies, Technical Report No. 11, Part G., Coastal Studies Institute, Louisiana State University, Baton Rouge. Stone, Andrea J. 1995 Images from the Underworld; Naj Tunich and the Tradition of Maya Cave Painting University of Texas Press, Austin. Taube, Karl A. 1992 The Major Gods of Ancient Yucatan. Dumbarton Oaks Pre-Columbian Art and Archaeology Study Series. Washington, D. C. Tedlock, Dennis 1985 Popul Vuh, the Mayan Book of the Dawn of Life New York: Simon and Schuster. Thompson, J. Eric 1966 The Rise and Fall of Maya Civilization Norman: University of Oklahoma Press. Tozzer, Alfred M. 1941 Landas Relacin de las Cosas de Yucatn: a Translation Papers of the Peabody Museum of American Archeology and Ethnology, Harvard University 18. Vermeer, D. E. 1959 The Cays of British Honduras: Report of Field Work Carried out under ONR Contract 222 (11) NR 388067. Berkeley: Dept. of Geography, University of California. Valdez, Fred Jr. 1997 Prehistoric Ceramics of Colha. Ph.D. Dissertation. Harvard. Walker Debra S. 1990 Cerros Revisited: Ceramic Indicator of Terminal Classic and Postclassic Settlement and Pilgrimage in Northern Belize. Ph. D. dissertation. Southern Methodist University. Witzell W.N. 2007Marine Fisheries Review Fall, Dec. 20 1994. http://findarticles.com/p/articles/mi_m3089/i s_n4_v56/ai_18358450 Zender, Marc 2006 Teasing the Turtle from its Shell: AHK and MAHK in Maya Writing. PARI online Publications 6(3):1:14

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SECTION TWO: GENERAL RESEARCH PAPERS

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13 COMMUNITY ARCHAEOLOGY AT MINANHA: SOME PRELIMINARY INSIGHTS FROM THE PHASE II SETTLEMENT STUDY Gyles Iannone, Carmen McCormick and James Conolly The archaeology of community approach was initiated at Minanha in 1998. During the first eight years of the project our research was concentrated in the epicentral court complex. These investigations were aimed at developing a sequence for the rise and fall of the Minanha royal court, which we now know existed for a relatively brief period spanning the 8th century. In 2006 we began Phase II of the project. This research was designed to generate a balanced understanding of the Minanha community through an examination of the support population. Some preliminary insights from the Phase II investigations will be presented in this paper. Introduction In this chapter we discuss some of the preliminary result s of the Phase II settlement study at the ancient Maya centre of Minanha (Figure 1). This phase of investigations was designed to have three main objectives: to compare the settlement densities and composition of two settlement zones of varying distance from the Minanha epicenter ; to excavate and analyse a stratified sample of settlement units in both study zones ; and, to map the terrace agricultural system associated with one of the settlement zones With this data in hand, we will address the following questions: How did the pre-existing communities in the two study areas react to the establishment of the Minanha royal court? To what degree, and through what means, were they integrated into the new sociopolitical and socioeconomic hierarchies? How did they change during the life-span of the royal court? What roles did they play in upholding and/or undermining the royal court? How did they respond to the demise of the royal court? and, How did the communities that survived the downfall of the royal court differ from those that had preceeded them? The two settlement zones that were selected for examination during the Phase II study differ significantly in their spatial, environmental, and compositional characteristics (Fi gure 1). The first settlement zone, the Site Core Zone, comprises the 1 km square immediately surrounding the epicente r itself. The second 1 km square, the Contreras Zone, is focused on the Contreras Valley located ca. 1 km southeast of the epicenter, in the midst of an extensive agricultural terrace system. These study areas were chosen for analysis because they will allow us to explore diverse segments of the greater Minanha community. In terms of our on-the-ground research, full-coverage survey and mapping has already been completed in the Site Core Survey Zone (Zone 1). An inventory of settlement units has also been generated for the Contreras Zone (Zone 2), and we are currently mapping these, as well as the extensive agricultural terrace system. We have also selected a 20% sample of settlement units for excavation from each survey zone (Figure 2). For comparative purposes, each sample was stratified based on the Xunantunich classification system, which divides settlement units into seven Research Reports in Belizean Archaeology Vol. 5, 2008, pp. 149-158. Copyright 2008 by the Institute of Archaeology, NICH, Belize.

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Community Archaeology at Minanha, Belize types based on the num ber of structures, the degree of formal arrangement, and maximum structure height (e.g., Ashmore et al. 1994; Ehret et al. 1995). Extensive excavation of the settlement units comprising each sample was initiated in the Site Core Zone in 2006 and in the Contreras Zone in 2007. Community Archaeology at Minanha: Preliminary Results In the remainder of this chapter we present some of the preliminary findings of our ongoing Phase II investigations. In doing so, we make reference to some of the key developments that impacted the various local, micro-regional, and regional communities that once intersected at the place we now call Minanha. The Terminal Preclassic (ca. 100-120 A.D.) Community Although Terminal Preclassic sherds have been recovered from some of the settlement units examined during our Phase II investigations (e.g., 74S-2nd), we have not isolated any constructi on phases that can be solidly dated to this early time period. This suggests that the earlie st Minanha settlers were concentrated in the area that would eventually develop into the Minanha epicentral court complex. The Early Classic (ca. 250-550 A.D.)/ Middle Classic (ca. 550-675 A.D.) Community The 6th and 7th centuries appear to have been a time of moderate community expansion outside of the epicentre proper. Specifically, two of the six groups excavated in the Site Core Zone during the 2006-2007 field seasons had construction phases dating to this time (Groups S and AQ; Mosher and Seibert 2006; Zehrt 2006) It is significant that one of these settlement units, Group S, is the single largest re sidential group outside of the Minanha epicentre. Unfortunately, we have few artefacts to inform us as to the daily life of these early settlers. In fact, most of what we know about them derives from their architecture and ritual practices, and both data sets continue to be quite limited in scope. All of the Early to Middle Classic buildings discovered in our settlement study thus far were constructed over compact, levelled base surfaces using dry-stone fill overlain by a layer of compact aggregate fill, and thick, hard, plaster floors. The aggregate layers and floors were characteristically buff or pinkish-orange in colour. The early builders used well-made cut-stones for the facings of the buildings, all of which appear to have had perishable walls and roofs. The ritual deposits recovered so far provide tantalizing glimpses into the nature of the Minanha community during the 6th and 7th centuries. Specifically, there appears to have been a conscious effort on the part of all residential groups to ritually demonstrate ancestral connections to the landscape through the interment of ancestors, and portions of ancestors (i.e., the inclusion of partial human remains in burial or cache contexts), in eastern buildings. Finally, there is evidence to suggest that the community of Minanha itself was becoming more complex, and we see some initial signs of overt status differentiation. This is primarily reflected architecturally in the comparatively large size, and multifaceted composition, of the Group S residential courtyard when compared to the other settlement units dating to this time period. Nevertheless, although there is some evidence for a small cluster of ritualresidential architecture in the area that would eventually develop into the Late Classis royal court complex, the Minanha community likely continued to be rather small, and mainly rural in character, until the onset of the Late Classic period. 150

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Gyles Iannone, et al. 151 Figure 1. Minanha Phase II Settlement Study: Spatial Data. The Late Classic (ca. 675-810 A.D.) Community The Late Classic period was a time of dramatic change at Minanha, as it was a period of significant population growth, and socio-political re-organ ization. In particular, the establishment of the 8th century Minanha royal court must have brought momentous changes to the economic, social, political, and ideological characte ristics of the greater Minanha community. In terms of the distribution of settlement, and its composition, much of what we see on the surface today reflects the nature of the community during the Late Classic period. Previous reconnaissance has indicated that 39 separate settlement un its exist in the Site Core Survey Zone (Zone 1). This seemingly small number is, in reality, a direct reflection of the fact th at the center of this survey zone is dominated by the 9.5 hectare epicentral court complex, the buildings of

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Community Archaeology at Minanha, Belize which are not included in the Phase II settlem ent count (see Figure 1). If these epicentral buildings are included in the total count for the zone, there are 58 settlement units comprising 178 separate buildings in the 1 km square. During the 2006-2007 field seasons, extensive reconnaissance in the Contreras Survey Zone (Zone 2) indicated that at least 85 distinct settlement units, comprising 160 (minimally) individual buildings, were present in this 1 km square survey block (Figure 1). In summary, both survey zones were densely settled during the Late Classic period, although the Site Core Zone is unique because the royal court complex dominates much of this 1 km square survey zone. In terms of overall distribution across the landscape, the Late Classic settlement units in the Site Core Survey Zone are primarily concentrated on a flat terrace surrounding the Minanha epicentre. In fact, the presence of flat terrain and proximity to the epicentre appear to be the primary factors that influenced settlement location in this zone. Within the Contreras Survey Zone the Late Classic settlement is, for the most part, evenly dispersed. However, there is a clear pattern wherein many of the settlement units are situated on the terraced hillsides surrounding the valley proper. This distribution likely reflects a conscious effort not to build on the rich soils of the valley bottom, as this was the most productive farmland. Our preliminary reconnaissance has also allowed us to recognize some significant differences between the two survey zones with resp ect to their settlement composition. As discussed earlier in this chapter, for comparative purposes the Minanha settlement study has employed the settlement unit classification scheme established by the Xunantunich Archaeological Project (see Figure 2; Ashmore et al. 1994; Ehre t et al. 1995). This scheme is based on differences in the number of structures present, their formal arrangement, and the height of the actual buildings. It is assumed that these differences have so cial implications. As one can see in Figure 2, settlement in the Contreras Zone is dominated by Type I and II settlement units, with 61% of the units falling into one or the other of these categories. This implies that most of the settlement units are comprised of a limited number of buildings, and most are informally arranged. Almost half of the settlement units (i.e., 44.7%) are solitary mounds. In addition, there are few large groups. Interestingly, th ose settlement units that are situated in the rich farmland of the valley bottom include a number of solitary buildings (Type I), many of the more formal patio groups (Type IIIs), and the largest residential courtyard (MRS 4, a Type VI settlement unit). It is possible that the larger, formal groups represent well-established rural families, whereas the solitary mounds might represent special function, or field, buildings (e.g., trojas ). A number of the larger, and more formal settlement units are also concentrated on the hilltops overlooking the valley. These include both residential and ritually oriented complexes. The Site Core Zone composition statistics are quite different from those of the Contreras Survey Zone (see Figure 2). Here, close to half of the settlement units fall into the Type III category (i.e., 46.2%), indicating that they are formally arranged groups with multiple structures. There are also roughly half as many solitary mounds compared to what has been documented for the Contreras Zone (i.e., 25.6%). Finally, there are twice as many Type V and VI units in the Site Core Zone. In summary, the settlement units in the Site Core Survey Zone are consistently more formal in their arrangement, and they often contain more 152

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Gyles Iannone, et al. 153 Figure 2 Minanha Phase II Settlement Study: Research Sample and Compositional Data.

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Community Archaeology at Minanha, Belize structures, and include structures of greater height. There are many reasons why the settlement composition of these two survey zones would differ to the degree that they do. It can be assumed that these divergences are at least partially re flective of differences in the status of the occupants of, and/or variation in the activities carried out within, individual settlement units. Specifically, the settlement pattern in the Contreras Zone seems to be agrarian in focus, given the nature of the settlement units and artifact assemblages, the abundance of trojas and the ubiquity of terraced fields. In contrast, settlement in the Site Core Zone seems to be less agrarian, and likely more specialized, given the paucity of trojas and the shortage of suitable farmlands within the zone. Many of the inhabitants of this sector of the greater Minanha community were likely much more involved in the daily maintenance of the nearby royal court. The differences in settlement composition might also be tied to the temporal qualities of the two settlement samples. Specifically, it is plausible that the settlement composition of the two zones differs because the Site Core Zone was home to more established households whose residential compounds had grown incrementally, and in an organized fashion, over the course of the Early, Middle, and Late Classic periods (i.e., 250-810 A.D.), whereas the prevalence of groups lacking formal organization may imply that much of the population of the Contreras Survey Zone was comprised of settlers who were latecomers to the area. Whether these settlers were first attracted by the perceived benefits that came with living in close proximity to a full-service center, or whether there was some form of coercive population relocation undertaken by the newl y established royal court (see de Montmollin 1989) remains to be determined. Nevertheless, it seems likely that length of land tenure will be a key factor in the settlement composition differences recognized during the first field season. It is also worth noting here that our preliminary investigations suggest that there was a recognizable change in construction methods over time. In contrast to the Early and Middle Classic buildings described above, Late Classic buildings often employed a combination of cut-stones and crudely shaped, compact limestone blocks in their facings, with the roughly hewn blocks serving as the basal courses, and the cutstones comprising the upper courses. These later buildings sometimes also incorporated bedrock into their facings. Late Classic fill was customarily of th e dry-stone variety, with sporadic use of compact, aggregate materials. This data suggests a decline in construction techniques, and hence quality, overtime. The vast majority of the Late Classic buildings excavated to date consisted of masonry building platforms surmounted by perishable buildings, often with interior benches. This architecture is characteristic of lower status resi dential groups. The artefact assemblage recovered during our excavations also confirms that the majority of these settlement units were the residences of lower status individuals. The most common items were grinding stones, such as manos and metates, cutting implements, such as obsidian blades, sherds from cooking and storage vessels, and hunting implements, such as projectile points. There are, however, some groups that appear to have been positioned higher up in the settlement hier archy. In fact, both survey zones have at least one apparent residential unit that is larger, and more elaborate, than the others. In the Site Core Zone, Group S was clearly an important residential group, as is attested by its thirteen buildings, elevated sustaining 154

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Gyles Iannone, et al. platform and promin ent eastern shrine complex (see Figure 1) This courtyard was established in the early 7th century, and it went through a series of modifications and expansions during the 8th century. The MRS4 Group, located in the north central portion of the Contreras Valley, near an active spring, is also larger than most of the nearby settlement units (it contains seven buildings), and it too has a prominent eastern ancestor shrine (MRS4-M3; Schwake 2003; see Figure 1). Both Group S and MRS4 appear to have been home to well-established families, or residential corporate groups, and their inhabitants therefore likely played key roles in the economic, social, political, and ritual spheres of their su rrounding communities. The presence of the prominent eastern shrines also implies that these groups were firmly tethered to the landscape through their ancestors, who may in fact have been community founders (see McAnany 1995). Another data set also indicates that the residents of the Group S and MRS4 courtyards actively signified their identity as members of the greater Minanha community. This is suggested by the use of slate capstones (minimally one) in association with the MRS4-M3-B/1 burial, the remains of which were found in association with the MRS4-M3 eastern shrine and in the 77S-B/1 multiple burial. Over the course of our excavations at Minanha slate capstone s have emerged as a fairly consistent component of many Late Classic graves and caches in all three survey zones. The widespread use of slate as capstones in burials, and as cache items, does appear to reflect shared ritual practices that had a strong identity element associated with them; and the presence of these slate items within contexts associated with social groups from various socioeconomic and sociopolitical backgrounds implies that this identity was shared by members of various sectors of the Minanha community. The Terminal Classic (810-900 A.D.) Community With the onset of the Terminal Classic period the Minanha community would again enter a pe riod of dramatic change. Much of this was precipitated by the demise of the roya l court (Iannone 2005). But, this does not mean that the Terminal Classic was a period of decline for everyone. We do have evidence for Terminal Classic occupation in the epicentre (Groups J, L, and M), as well as in most of the settlement units tested so far in the Site Core Survey Zone (Groups S, U, X, AQ). In contrast, there is less evidence for Terminal Classic occupation in the Contreras Survey Zone, with only MRS89 provi ding solid evidence for habitation dating to this time. This data tentatively suggests that the more recently settled Contreras Zone was abandoned earlier than the longer occupied Epicentral and Site Core Zones. It is important to note here that much of the Terminal Classic occupation is ephemeral in nature. That is, in most cases it simply involves the continued occupation of architecture built during the Late Classic. However, in some instances there is evidence for early Terminal Classic construction, as in the case of Group J in the Epicentral Zone, and Groups S and U in the Site Core Zone. The vitality of this Terminal Classic community is implied by the massive infilling event that was associated with the burial of the Late Classic royal residential courtyard (Group J) sometime in the early 9th century. This event suggests a significant level of community vigour because, regardless of whether external or internal forces were responsible for initiating this infilli ng, the local community must have supplied the labour force to see it through to fruition (Iannone 2005). 155

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Community Archaeology at Minanha, Belize As was seen during the Late Classic, the Terminal Classic buildings employed a combination of cut-stones and roughly hewn, compact limestone blocks in their facings. Once again, the roughly shaped compact limestone blocks were predominately used in the basal courses, with the upper courses being comprised of well-cut soft limestone bricks. The fill for these structures continued to be of the drystone variety, with sporadic use of compact, aggregate materials. In some of the groups with longer histories (i.e., Groups J and S), the Terminal Classic buildings were not erected upon compact, levelled base surfaces, but rather relied on the sturdiness of underlying architecture for their stability. This represents less labour investment in construction methods than was true for the earlier construction phases at Minanha, where the construction of compact, levelled base surfaces prior to erecting buildings was the norm. Most of the architecture that was built during the Terminal Classic period was of the low status vari ety, and the majority appears to have been residential and/or domestic in nature. One exception to this was 76S-1st, which is a fine example of a Terminal Classic (ca. 810-900 A.D.) cshaped structure. This building, which comprised the northern structure of the eastern shrine complex in Group S, may have been a ritual structure that was employed without a superstructure. For the most part, the artifact s associated with the Terminal Classic occupation are also low status, and domestic in character. The End Game All of the evidence suggests that the Minanha was slowly abandoned over the course of the 9th and early 10th centuries. In terms of the end game, we have evidence to suggest that a variety of termination rituals took place as part of the final abandonment of the Minanha Epicentral, Site Core, and Contreras Survey Zones. The most extensive of these rituals were associated with Structure 45L-1st in the Epicentral Zone, the Structure 76S-1st c-shaped structure in the Site Core Zone, and Structure MRS89-M1 in the Contreras Zone. In these cases dense concentrations of broken pottery were found on the stairs and floor surfaces of the buildings. Most of these sherds can be refitted to form partial vessels. The assemblages are comprised of vessels exhibiting a variety of forms and surface decorations. Many of the sherds were at one time part of serving vessels, such as redslipped dishes with ra ttle feet, and cylinder vases. Various censer forms, including Chaquistero Composite and scored censers, are also common elements in these ceramic scatters. Considered as a whole, these ceramic assemblages appear to be typical of feasting events. In the case of 76S-1st, a cache (76S-F/1) was also found within the small interior space formed by the c-shaped bench feature. This offering appears to have been comprised of perishable items, possibly food stuffs, which were deposited prior to blocking up the doorway of the building, and covering the small chamber that was created by the door blockage with capstones. It is plausible, given the data discussed above, that ceremonial feasting was a key component in the larger termination rituals that were conducted to decommission these buildings prior to final abandonment of the larger groups of which they were part. The fact that the major spring associated with the Contreras Valley was eventually covered by rubble and hidden away until it was recently rediscovered by a family of contemporary subsistence farmers (Connell 2000:69) implies that the surrounding landscape itself may have also been terminated as the population slowly emigrated to other parts 156

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Gyles Iannone, et al. of the Maya lowlands. The recovery of a small side-notched point and ceramic scrollfeet in association wi th ritually charged buildings in the Minanha epicentre, such as the ballcourt (Structu res 1A and 2A), and the eastern ancestor shrine (Structure 3A) does, however, suggest that a small population continued to live in the vicinity of the Minanha epicentre into the Early Post Classic (900-1200 A.D). The members of this increasingly deep rural community may have in fact continued to conduct small-scale rituals in association with the epicentral ruins in orde r to reconnect with a time and place that was increasingly more distant, and foreign to them. Conclusions In conclusion, this chapter has presented some preliminary observations based on the resu lts of the first two seasons of our Phase II se ttlement study. It is imperative to stress that all of these observations should be considered with a certain degree of caution because our excavations are not yet complete, and our artifact analysis is only in its infancy. Nevertheless, at this juncture the data points us in certain directions that we find intriguing. For one, it is likely significant that the largest and most complex settlement unit outside of the epicentral court complex, Group S, also has one of the longest occupational histories it appears to have been established very early in the 7th century. This is significant, because it means that the leaders of this residential group were likely influential in the community long before the Minanha royal court was established. How the leaders of groups such as this were incorporated into the new power structures that emerge d in conjunction with the establishment of the Late Classic royal court remains to be determined. It is likely, however, that there were some significant conflicts and contradictions that needed to be mediated in order for the royal court to function effectively. The chronological and compositional differences between the Site Core and Contreras Survey Zones are also interesting. Further analysis of these divergences should generate some key insights into the development of the greater Minanha community, the broader ramifications of the rise and fall of the royal court, and the complexities of socio-political and socioeconomic interaction within a small citystate. Finally, it also noteworthy that, after the fall of the Minanha royal court in the early 9th century, some of the courtyards in the royal court complex were actually repopulated by lesser status occupants sometimes they initiated significant construction phases, in others they simply squatted in the extant buildings. Many of the social groups in the Site Core Survey Zone, and some of those living in the Contreras Survey Zone also apparently outlived the Minanha royal court. In fact, a number of them actually seem to have prospered after its demise. In some cases this prosperity is reflected in significant Terminal Classic building programs. In other instances Terminal Classic construction is not evident, but there was clearly continued o ccupation during this time period. That the inhabitants of longstanding residential corporate groups, such as those who lived in Group S, seem to have effectively weathered the fall of the royal court suggests that they may have been able to maintain a certain level of political autonomy, and control over their economic base, during the reign of the Minanha kings. In the end, this data set is important, because it suggests that the Terminal Classic collapse was first and foremost a momentous political truncation th at only later involved significant population movements and declines (Morris et al. 2007). 157

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Community Archaeology at Minanha, Belize 158 Acknowledgements We express our gratitude to the Institu te of Archaeology in Belize, for their con tinued support of the Minanha research. The Social Sciences and Humanities Research Council of Canada is also thanked for providing the funding for the research reported on herein. The ideas discussed in this chapter employ data generated by a number of top-notch excavators, supervised by Jeff Seibert, Claudia Zehrt, Carmen McCormick, Matt Mosher, Sonja Schwake, Lazaro Martinez, and Joe Martinez, as well as a great survey team, headed by Scott Macrae, Mike Stringer, and Jesse Phillips. We thank them, and all the members of the Social Archaeology Research Program, for all their hard work and good humour over the years. Finally, we are deeply grateful to everyone in Belize who contributes to the success of the project every year. Without them, none of this would be possible. References Cited Ashmore, Wendy, Samuel V. Connell, Jennifer J. Ehret, Chad H. Gifford, L. Ted Neff, and John C. Vandenbosch 1994 The Xunantunich Settlement Survey. In Xunantunich Archaeological Project: 1994 Field Season edited by Richard Leventhal, pp. 248-288. Xunantunich Archaeological Project, Belmopan and Los Angeles. Connell, Samuel V. 2000 Minanha Regional Survey: 2000 Field Season at Contreras Camp. In Archaeological Investigations in the North Vaca Plateau, Belize: Progress Report of the Second (2000) Field Season, edited by G. Iannone, L. McParland, A. Menzies, and R. Primrose, pp. 66-80. Department of Anthropology, Trent University, Peterborough. de Montmollin, Olivier 1989 The Archaeology of Political Structure Cambridge University Press, Cambridge. Ehret, Jennifer, L. Ted Neff, and Samuel V. Connell 1995 Social Organization and Human Ecology: Perspectives from the Xunantunich Hinterlands. Paper Presented at the First Conference of Belizean Archaeology, San Ignacio, Belize. Iannone, Gyles 2005 The Rise and Fall of an Ancient Maya Petty Royal Court. Latin American Antiquity 16:26-44. McAnany, Patricia A. 1995 Living with the Ancestors: Kinship and Kingship in Ancient Maya Society University of Texas Press, Austin. Morris, John, Gyles Ian none and Jaime J. Awe 2007 Terminal Classic Maya of Belize: Key Issues and Questions. Research Reports in Belizean Archaeology 4:3 -12. Mosher, Matthew, and Jeffrey Seibert 2006 Small Group Excavations: Exploring the Ancient Maya Community. In Archaeological Investigations in the North Vaca Plateau, Belize: Progress Report of the Eighth (2006) Field Season edited by Gyles Iannone, Jeffrey Seibert, and Jason Seguin, pp. 58-91. Department of Anthropology, Trent University, Peterborough. Schwake, Sonja 2003 The Ritual Sub-Program of Investigations: The 2003 Research in the Minanha Periphery. In Archaeological Investigations. In The North Vaca Plateau, Belize: Progress Report of the Fifth (2003) Field Season edited by Gyles Iannone and James E. Herbert, pp. 73-82. Department of Anthropology, Trent University, Peterborough. Zehrt, Claudia 2006 Excavations in Group S, the 2006 Season. In Archaeological Investigations in the North Vaca Plateau, Belize: Progress Report of the Eighth (2006) Field Season edited by Gyles Iannone, Jeffrey Seibert, and Jason Seguin, pp. 27-57. Department of Anthropology, Trent University, Peterborough.

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14 Architectural Manifestations of Power and Prestige: Examples from Classic Period Monumental Architecture at Cahal Pech, Xunantunich and Caracol, Belize Jaime J. Awe From the construction of the earliest masonry buildings in the Middle Preclassic period, the Maya of western Belize, like their contemporaries in greater Mesoamerica, utilized architecture as a medium for artistic expression and as manifestations of elite power and prestige. This practice culminates in the Late Classic period when monumental architecture at these lowland sites was deliberately used to also demarcate public from private spaces. This paper examines the architectural morphology of important structures at Cahal Pech, Xunantunich and Caracol, three very different Classic period Maya po lities, and demonstrates how these distinct communities utilized different architectural forms to convey similar expressions of power and socio-political stature. Introduction In a historical re view of the study of ancient Maya social structure, Marshall Becker (1979) cited J. Eric S. Thompson as one of the first scholars to infer social status and interaction from his observation of the Maya settlement landscape. Indeed, as early as 1927 Thompson began to popularize the notion of Maya ceremonial centres based on a dichotomous priest-peasant hypothesis of social organization. Several decades later, Brainerd (1956), in a brief but insightful paper, further illustra ted the significance of settlement pattern studies and the inferences that could be made there from regarding social classes (Becker 1979:15). In the mid 1960s and early 1970s, Haviland (1968, 1970, 1972) and Hammond (1972) also demonstrated, at Tikal and Lubaantun respectively, that a systematic process in data co llection and careful analysis of settlement morphology were important tools in the study of ancient Maya society. Since then Mayanists have generally accepted the premise that spatial organization reflects social organization (Ashmore 1981), and numerous scholars have provided excellent diachronic examples of the use of architecture and archaeological data for determining ancient Maya social structure (Chase 1992; A. Chase and D. Chase 1997, 2001; D. Chase and A. Chase 1992, 1994; Havilland and MoholyNagy1992; Houston 1998; Inomata and Triadan 2003; McAnany 1998; Webster 1998). Given that few archaeologists working in western Belize had addressed questions of this nature, I decided to examine the architectural configuration of the central precincts of Cahal Pech, Xunantunich and Caraco l in an effort to ascertain whether linkages could be made between site core morphology and social organization. More specifically, the study sought to determine whether the Belize Valley Maya incorporated particular ideological concepts in their built environment, and to ascertain whether the architectural configurati ons of the three site central precints could be used to make inferences about the social structure of the Classic period Maya wh o inhabited this subregion of the Maya lowlands. Research Reports in Belizean Archaeology Vol. 5, 2008, pp. 159-173. Copyright 2008 by the Institute of Archaeology, NICH, Belize.

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Architectural Manifestations of Power and Prestige Figure 1 Plan View of Cahal Pech Site Core Figure 2. Reconstruction Plan of Cahal Pech Site Core The Cahal Pech Site Core The core area of Cahal Pech consists of at least 34 structures compacted on top of an acropolis slightly larger that one hectare in size (Figs. 1 & 2). Most of these 34 structures are located around seven (7) plazas and include two ballcourts, temple pyramids and several range-type buildings (Awe 1992, 2005, Awe et al. 1991). Investigations in the site core also recorded 8 plain stelae, 1 altar and possibly a sweathouse (Awe 1992; Satterthwaite 1951). 160

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Jaime J. Awe A ninth, carved, Preclass ic, stela was discovered in a large sacbe termini complex to the south of the site core (Awe and Grube 2001; Cheetham 2004) During the past 20 years, research at Cahal Pech (Awe 1992; Ball and Taschek 2001; Healy and Awe 1995, 1996, Garber and Awe 2006, Garber et al. 2004; Taschek and Ball 2004) established that the site was continuously occupied from the Terminal Early Formative (1200 900 B.C.) through the Late Classic Period (600-800 A.D.). For the purpose of this st udy, however, only the Classic period architecture, or terminal construction phase, will be discussed. The 34 structures within the acropoline site core of Cahal Pech delineate seven plazas. When examined topographically, it becomes clear that the core area has an east west orientation and which can be divided into two sections: a higher elevated western sector that includes Plazas A, D and E, and a lower eastern sector comprised of Plazas B, C, F and G. The mounds bordering the western plazas are tightly clustered, an d practically restrict access to and from the lower eastern sector. Mounds delimiting the eastern plazas are less clustered than those of the western sector, they do not restrict access from other plazas in the eastern sector, and are located near or next to the on ly points of access into the central precinct. These access points are located north and south of the juncture between Plazas B and C (see Fig. 1 and 2). They are also the only areas that provide a gradually ascending approach to the site core. All other points around the perimeter of the core area have a sheer rise of between five and 20 meters. Range-type structures, which almost entirely circumscribe the site core, further add to the acropoline nature of the central precinct. To the south, west and east of the Cahal Pech site core the terrain is dominated by rolling hills with na tural and constructed terraces upon which are several dispersed plazuela groups. Settlement on the northern periphery is not as de nse as in other areas and contains only a few scattered plazuela groups such as the Melhado site (Awe 1992). It is likely that this settlement pattern may have been influenced by the fact that this area is suscepti ble to periodic flooding. Because it contains some of the most arable soils in the region it may have been used primarily for agricultural pursuits rather than for residential purposes. In summary, Cahal Pech exhibits features typical of most Lowland Maya sites. The site core can be defined as the spatial unit that: a) exhibits the greatest concentration of large mounds and plazas, b) is higher in elevation than the surrounding area, and c) is delimited by structures circumscribing a natural acropolis or central precinct. Semi-Restricted and Restricted Access Plazas As indicated above, we can identify two distinct plaza types in the site core of Cahal Pech: 1) semi-restricted access plazas within the western sect or, and 2) restricted access plazas in the eastern sector of the site. Plazas B, C, F and G are semi-restricted access plazas and are bounded, but not completely enclosed, by the architecture (see Figs. 1 and 2). Entry to the site core from the periphery is also only possible through the two access points which lead into Plazas B, C and F. This indicate s that the flow of traffic into the site core was purposely channeled through and into these courtyards via these two access routes. In contrast to Plazas B, C, F, and G, the western Plazas A, D and E are restricted access plazas, and are entirely bounded on all sides by elite, residential/administrative, architecture. Access between the restricted and the semi-restricted a ccess plazas is also 161

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Architectural Manifestations of Power and Prestige Table 1. Dimensions of Plazas in the site core at Cahal Pech only possible through two doorways within the structures that separate the two plaza types, or via a narrow vaulted tunnel that leads into Plaza A from the south. One of the two doorways links restricted Plaza A to the large semi-restricted Plaza B and is also located at the center of Structure A-2, a large double vaulted, range-type building that has 13 doorways f acing Plaza B to the east. The only access into Plaza A from the semi-restricted plazas is therefore through this one doorway or th rough the small tunnel etween Plaza A and Plaza F. b Table 2. Elevation of Plazas in the site core at Cahal Pech Returning to the analysis of the two plaza types we can identify several other morphological differences between them. For example, Tables 1, 2, 3 and 4 demonstrate that the re stricted access plazas (A, D and E) are predominantly smaller in size, higher in elevation, and further from the points of access to the site core than the semi-restricted plazas (B, C, F and G). The limited accessibility of Plazas A, D, and E suggests that activities in these courtyards were restrictive or private, and that residence in their perimeter buildings was exclusive of membersh ip. Conversely, the accessibility of Plazas B, C F and G suggests that these plazas were less private and that activities within them were less restrictive. This architectural configuration further indicates that the less restrictive plazas (especially Plaza B) were likely used for more public, perhap s community-related, functions. Interestingly, the morphology of Strs. B-1, B-2 and B-3 and their eastern location in Plaza B refl ect a pattern that resembles a variant of E-group complexes like those identified at Uaxactun (Ruppert 1940). Because of arch itectural differences, however, we refer to these eastern Belize Valley structures as In-line Triadic Eastern Shrines. In his examination of these Triadic Eastern Structures in the Belize Valley, Aimers (1998) recently noted that they likely did not function like typical EGroups. Despite this observation, these architectural complexes are consistently found in large, pub lic access plazas throughout the Belize River Valley region. Their excavation at Cahal Pech (Awe 1992, Baking Pot (Aimers 1998; Audet 2007; Audet and Awe), and Pacbitun (Healy 1990, Healy et al. 1995) produced numerous elite burials and caches, suggesting that they (particularly the larger and taller central structures) likely functioned as the primary ancestral shrines for these sites. Since the In-Line Triadic Eastern Structures at Cahal Pech are found in Plaza B it further supports the argument that this plaza was particularly accessible because activities held within the 162

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Jaime J. Awe courtyard w ere period ically open for public iewing and participation. v Table 3 Distance of Plazas from north access in the site core access at Cahal Pech. Two other types of activities that would have allowed pub lic participation are ballgames and markets. The location of the eastern ballcourt just across in Plaza C may therefore represent a purposeful construction. By locating this complex next door to the ancestral shrine, and by placing it within an area of more open access, the architects or designers of the site core ensured public participation in the activities that took place within this section of the site. Determining whether Plaza B could have been used for periodic markets is more difficult to ascertain. This courtyard is by far the largest at the site. It is also the most accessible, and by extension the most public, plaza at Cahal Pech. If markets were held periodically in the site core, then Plaza B, by nature of its accessibility, large size, and general morphology, would be the markets most practical location. Another feature that hints to the public nature of Plaza B is the location and architectural config uration of Str. A2. This long, range-type, multi-roomed building borders restricted access to Plaza A and the more open access Plaza B. Structure A2 thus clearly marks liminal space. It is quite obviously a point of transition between public and private space and for this reason buildings like these are often referred to as Audiencias (Taschek and Ball 2004). Another interesting characteristic of Structure A2 are the 13 doorways on the buildings eastern facade. Why does the building have 13 doorways on the east side and less on its west side ? And why is it that only the central, or seventh, doorway allows access between Plazas A and B? I propose that the builders purposely constructed the building with these features for both symbolic and practical reasons. Thirteen reflects the number of levels in the Maya heavens. By putting 13 doorways in the building that separates public space from private elite space, the rulers at Cahal Pech were symbolically representing their elevated and perhaps deified status. They also ensured that the public who entered Plaza B would see the celestial symbolism marking the point of access into the elite enclave of the site. Table 4. Distance of Plazas from south access in the site core access at Cahal Pech. The eastern section of Structure A2 (with its 13 doorways) is also in an ideal location for serving administrative purposes. The structures position at the point of transition between public and private elite space would have allowed the elite rulers who resided in the restricted access plazas to administer to civic responsibilities and to collect tribute during public events such as market days. The single doorway at the center of 163

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Architectural Manifestations of Power and Prestige Structu re A2 would in effect limit access to Plaza A from Plaza B, while at the same time allow the rulers residing in the restricted plazas to access the elevated platform of Str. A2 and to view the events from this vantage point without having to actually mingle with the public in Plaza B. It is important to note that the above settlement configuration at Cahal Pech only comes into vogue between the 6th and 7th centuries A.D. Excavations on Structures A-1, A-2, A-4, D-2 and E-1 indicate that prior to this period Plazas A, D and E were not enclosed by mounds and that there was open access between them and Plaza B. Formative period settlement in the core area can therefore best be described as open in character. This open pattern is similar to the settlement configuration evident at other sites during the Pr eclassic Period (Scarborough 1980:305; Potter 1985). In a discussion regarding the trends in Maya urban planning, Lothar von Falkenhausen (1985:130) stated that through time, Particularly within complexes, there is a trend from open towards enclosed spaces In the same volume, Potter (1985:142) adds that monumental architecture at some sites changed from fundamentally ritualoriented, open access to private restricted access. The Cahal Pech data is consistent with these observations and suggests that between Preclassic and Late Classic times the morphology of the site core had evolved from an open config uration of structures to a highly complex configuration of restricted and semi-restricted plaza groups. The Xunantunich Site Core The site core of Xunantunich (Fig. 3 and 4) is situated on an artificially leveled limestone ridge with a commanding view of the Mopan River valley. From this core area the site radiates outward, encompassing settlements that extend for several square kilometers (LeCount et al. 2002; Leventhal and Ashmore 2004). The Xunantunich epicenter consists of four major architectural groups. The most prominent is Group A, which has a north south orientation and is usually subdivided into three courtyards: Plazas AI, AII and AIII. Plaza AI is the southernmost courtyard in Group A and is dominated by the 40 meter tall Structure A-6, also known as El Castillo. In addition to the Castillo, there are four pyramidal structures (Strs. A1, A2, A3 and A4) that enclose Plaza AI to the north, east and west. Plaza AII lies between Plazas AI and AIII and is bounded by pyramidal structures on the south, east and west. At the north side of the plaza is Structure A13, a large, range-type, building that is actually the ea stern structure of an elevated palace complex. At the center of this elevated complex is Plaza AIII, enclosed by A13 and th ree other residential, palace style, buildings (A10, A11, and A12) that are located on the north, east and west sides of the courtyard. Eight stelae and four altars were found in Plaza A at Xunantunich. Only three of the stelae and one of the altars were carved and these were all discovered along the southern base of Str. A-1 in Plaza AI. Inscriptions carved on these monuments all make reference to Late Classic events (LeCount et al. 2002). A similar date is reflected on a recently discovered panel on the north face of the Castillo. This panel also provides a topony m for Xunantunich that translates as Kat Witz or Clay Mountain (Helmke and Awe 2005). Group A also contains two ball courts. The earliest (Strs. A18 and A19) was discovered partly buried on the western base of Str. A1 (Leventhal and Ashmore 2004). The second, larger, ballcourt is adjacent to, and easily accessible from, Plaza A1. None of the ballcourts contained markers. 164

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Jaime J. Awe 165 Figure 3. Plan View of Xunantunich Site Core (after LeCount et al. 2002). Figure 4. Reconstruction Plan of Xunantunich Site Core (after LeCount et al. 2002).

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Architectural Manifestations of Power and Prestige Groups B and C are located to the west and south respectively of Group A. Previous research in Groups B and C suggest that most of the structures in these courtyards may have served as residences for people of relatively high status. In contrast to Group B, however, Group C may also have a third small ballcourt (Leventhal and Ashmore 2004). Located about half a kilometer downhill and to the southeast of the Castillo, Group D consists of 16 mounds. Most of these structures focus towards a large pyramidal mound that sits on the east side of an impressive courtyard group. Two plain stelae were discovered in the courtyard as well as a sacbe (causeway) which links Group D to the main causeway that leads into Group A. Among these courtyards the most relevant to our discussion are the three plazas of the A Group that form the central precinct of Xunantunich. At first glance it appears that these plazas and their architecture bear no semblance or share any similarities with the site core at Cahal Pech. The north south orientation of the Xunantunich core differs from the east west orientation of Cahal Pech and there appears to be no clear subdivision between restricted and semi-restricted access plazas. As I indicate below, however, these are but minor differences and there are actually considerable similarities between the two centers. But before we can demonstrate the similarities between the two sites we must first dispel an important misconception of the nature of the Castillo. This massive structure is often mi sinterpreted as the primary temple at Xunantunich. This is simply not the case. If we examine the Castillo carefully we will note that on its south side and about midway up the structure there are at least three, small, restricted access, courtyards that are enclosed by multi-roomed, residential type, buildings (see Fig. 4). These are very much like the palace complex represented by Plazas D and E on the western sector of Cahal Pech. Towards the eastern and western summit of the Castillo are large stucco friezes whose carved elements primarily consist of celestial and astronomical symbols (Fields 2004). During the Late Classic period sections of this frieze also adorned the roofs of the palaces whose doorways still face the north and south sides of the structure. On the north side of the Castillo, and midway up the structure, is a large, range-type, bu ilding (Structure A32) that has 13 doorways f acing Plaza AI. Like Structure A2 at Cahal Pech, only the seventh or central doorway provides access beyond this building. Like it s counterpart at Cahal Pech it therefore marks a point of transition between private space (t he upper sections of the Castillo) and public space (the Plaza AI courtyard) and therefore likely served as the Xunantunich Audiencia Like at Cahal Pech, the Xunantunich rulers could have used this building to view public events in Plaza A1 from a discrete vantage point. That Plaza AI was used for events that allowed public participation is suggested by the fact that the sites two major causeways terminate at the AI courtyard, just below this Audiencia at the eastern and western base of the Castillo. Coincidentally, like Plaza B at Cahal Pech, Plazas AI AII at Xunantunich are bounded on the east by an In-Line Triadic Eastern Shrine, and they contain the largest number of monume nts at the site. In summary, the archite ctural features described above provide convincing evidence to support the contention that the Castillo represents a large, multi-function, acropoline, complex that included the dwellings, private shrine s and administrative hub for the elite rulers of Xunantunich. 166

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Jaime J. Awe Besides the Castillo, the only other palace complex within the Xunantunich site core is located at the north end of the central precinct. This complex is represented by four range type stru ctures that enclose elevated Plaza AIII and include Structures A10, A11, A12, and A13. Interestingly, when elevations are taken of all the courtyards at Xunantunich (Table 5), it becomes readily apparent that the restricted plazas atop the Castill o, and that of Plaza AIII at the north end of the precinct, are the most elevated courtyards within the site core, a configuration th at reflects the pattern of the restricted access plazas at Cahal Pech. Table 5. Elevation of Plazas in the site core at Xunantunich. The Caracol Site Core Caracol is located on the western edge of the Maya Mountains about 500 meters above sea level. Investigations by Arlen and Diane Chase (1987, 2001, also D. Chase and A. Chase 1992, 1994) indicates that the site was first occupied between the Middle and Late Preclassic periods (600-300 B.C.). By the Early Classic (A.D. 300-550), its inhabitants were active participants in a pan-Maya cultural tradition that included the construction of monument al architecture, the use of hieroglyphic inscriptions, long distance trade and exchange, and complex socio-political and religious systems. Caracols greatest prominence, however, was achieved during the Late Classic (A.D. 550-900) period, when most of the monumental architecture in the epicentre was constructed (A. Chase and D. Chase 2001; Martin and Grube 2000:84-99; Ishihara et al. 2006). The core area of Caracol is divided into two main sections: Group A and Group B. Group A is situated in the western sector of the site core and ha s several architectural complexes that radiate outward from Plaza A. The dominant architectural complexes in the A Group are the South and Central Acropoli, the A-Ballcourt, and several pyramidal structures that border Plaza A proper. Plaza A is architecturally very distinct for it contains a large, Uaxactunstyle, E-Group (albeit with some unique characteristics), and it has absolutely no residential, range-type building. Indeed, besides the E-Group (Strs. A4, 5, 6, 7, 8) all the structures in the A Plaza are large temple pyramids. The two main architectural complexes with range-type, residential buildings in the A Group are the Central and South Acropoli and, like at Cahal Pech and Xunantunich, these are positioned on very elevated platforms to the east and south of Plaza A respectively. Group B is located to the northeast of Group A and includes some of the most impressive monumental architecture at Caracol. The B Group is comprised of Caana, Ballcourt B, the North Acropolis, the Barrio Complex, and several other large courtyards enclosed by residential type buildings with eastern shrines. The focal point of the B Group is Plaza B, a large courtyard with numerous carved monuments, and from which radiates large causeways that connect important settlements in the sites periphery. Bordering Plaza B are also the massive architectural complex known as Caana to the north, the Group B Ballc ourt to the west, and two In-Line Triadic Shrines to the south and east. 167

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Architectural Manifestations of Power and Prestige 168 Figure 5. Plan View of Caana Complex, Ca racol (after Chase and Chase 2001) Figure 6. Reconstruction Plan of Caana Complex, Caracol (after Martin and Grube 2000)

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Jaime J. Awe Particularly important to our discussion here is Caana, for like the Castillo at Xunantunich, this massive, 43 meters high, architectural complex did not serve as the primary temple at Caracol (Figs. 5 and 6). Like the Castillo, Caana was a large multi-purpose complex that contained the residences, private shrines, and administrative quarters for the ruling, Late Classic, elite family at Caracol. The residential complexes (e.g. the Northeast and Southeast Quads) and pyramidal Structures B18, B19, and B20 at the summit of Caana are among the most elevated and elaborate architectural constructions known from the Classic Period in the Southern Maya Lowlands. Rooms in the elaborately decorated summit palaces probably served as the ruling elite residences while Strs. B19 and B20 likely represent their private family shrines. Supporting this position is a stucco text on the east flank of Structure B19 that records the celebration of a Katun ending by Lord Kan II on A.D. 640. Facing Plaza B to the south, Caana also has two large, range-type, buildings. The lowermost of these is an (Structure B14-15) Audiencia style building with 13 doorways that face Plaza B some 10 meters below. Like at Cahal Pech and Xunantunich, only the central (or seventh) doorway allows access beyond the building, thus constricting the access to the private shrines and elite residences above while allowing the elite a vantage place from which to view events that took place in Plaza B below. Like its Cahal Pech and Xunantunich counterparts, the Audiencia style building on Caana therefore marks the point of transition between very private and public space. The second range type building (structure 16-17) on Caana also faces Plaza B to the south but is at the summit of the structure. In contrast to the Audencia style lower building, however, it only has 7 doorways and it borders the small courtyard at the top of the structure. From a Maya cosmological point of view, it appears that the Caracol elite purposely constructed this structure, and the Audiencia with seven and 13 doorways respectively. In Maya cosmology the seventh level of the heavens is at its zenith thus it is quite possible that this feature was purposely used to symbolically demonstrat e the deified status of the elite who resided at the summit of Caana. In this respec t we can say that, like the Castillo at Xunant unich and the western sector of Cahal Pech, the Caana architectural complex reflects a similar pattern of elevated, restricted access, elite domains. It can further be argued that Plaza B, with its causeways, ballcourt and numerous monuments may have been the loci of important public events, and that the Caana Audencia likely served as the point of interaction between the elite who resided at the summit of the structure and the public below. Discussion In his analysis of the site core morphology at Lubaantun, Hammond (1972:285) states that common sense suggests that the traffic plan at Maya centers would call for low accessibility into private, residential areas, and high accessibility into public areas. Furthermore, the accessibility of particular sections of the site likely reflected their degree of elitism and exclusivity (Inomata and Triadan 2003). The degree of elevation, re strictiveness and/or accessibility of plazas at Maya sites are therefore clearly indicative of this sociopolitical hierarchical system and it is quite evident that architecture was purposely and effectively used by the ancient Maya to distinguish between private elite space and public space. 169

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Architectural Manifestations of Power and Prestige If we accept this premise, the difference between the two types of plaza configurations (restrictive vs. semirestrictive) at Cahal Pech, Xunantunich and Caracol provide clear examples of this hierarchical system. E lite living in the more elevated and restricted access plazas may have enjoyed a higher status than elite living in less elevated, less restricted courtyards. Furthermore, the physical boundaries between the restricted access plazas, plus differences in the size and quality of their architecture, may also indicate differences in rank among the elite residing in these respective courtyards. According to Freidel (1981) this type of spatial segregation is typical of societies exhibiting a social hi erarchical system. The normal pattern in nucleated complex communities is spatial segregation into distinct districts or neighborhoods reflecting social class. Spatial segregation inhibits casual face-too-face interaction between social unequals and permits an upperclass monopoly on information (Friedel 1981:375). In a related article Webster (1980) drew further attention to the relationship between site morphology and social organization. In his study of Chacchob, Cuca and Dzonot Ake in the Yucatan, he suggests that settleme nt configuration can imply social barriers that spatially segregated, in symbolic terms, a population already politically and economically stratified (Webster 19 80:483). He adds that the clustering of major architectural complexes examined from an extended household perspective suggests that there were several elite establishments which, although probably ranked in terms of political influence and wealth, nevertheless we re spatially and to some extent socially distinct segments of al a larger organizational center. (Webster 1980:842). Based on the premise that spatially distinct units represent socially distinct segments of society, we can therefore propose that the spatial distinction observed between the restricted and semi-restricted access plazas at Cahal Pech, Xunantunich, and Caracol is indicative of social inequality between the inhabitants of these two types of plazas. Secondly, that the spatial configuration and architecture observed at Cahal Pech, Xunantunich, and Caracol provides very good evidence for the presence of several differentially ranked elite households residing in the site cores of these sites. Thirdly, the evidence suggests that elevation was a much more important criterion than cardinal direction for distinguishing status in Classic period Maya cities. Fourthly, the data suggests that, at least in western Beli ze, large range-type buildings with 13 doorways were often used to demarcate points of transition between private elite space and public access space, and that these building types may have served administrative ra ther than residential purpose. Conclusion The site core morphology and the typological distinction between plazas based on configuration, accessibility, size and elevation infers the presence of a highly complex hierarchical social system at Maya centers during the Late Classic Period. Furthermore, it appears that elevated, restricted access, plazas are indicative of private space reserved for the upper echelon of the society. Conversely, some semirestricted access plazas probably served as residence for elite of lower status and as civic spaces for public ceremonies, administration and possibly market places. Finally, it is also apparent that although considerably different in size, prominence and orientation, the architecture of Cahal Pech, Xunantunich and Caracol, three very 170

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Jaime J. Awe different Classic Period Maya polities, all convey sim ilar expressions of power, prestige, and socio-political stature. Reference Cited Aimers, James J. 1998 Excavations in Plaza 2, Group 1, Baking Pot. In Report of the 1997 Field Season: Belize Valley Archaeological Reconnaissance Project, Edited by Jaime J. Awe, pp. 22-39. Occasional Papers in Anthropology 1, University of New Hampshire, Durham. Ashmore, W. 1981 Some Issue of Method and Theory in Lowland Maya Settlement Archaeology. In Lowland Maya Settlement Patterns. Ed. W. Ashmore, University of New Mexico Press, Albuquerque. Audet, Carolyn M. 2006 Political Organization in the Belize Valley: Excavations at Baking Pot, Cahal Pech and Xunantunich. Ph.D. Dissertation, Vanderbilt University, Nashville, Tennessee. Audet, Carolyn M. and Jaime J. Awe 2003 Excavations of Structure E at Group 1, Baking Pot, Belize. In Belize Valley Archaeological Reconnaissance Project 2002 Field Season Report Edited by Jaime J. Awe and Carolyn M. Audet. Occasional Pepers, Department of Archaeology, Belmopan, Belize. Awe, Jaime J. 1992 Dawn in the Land between the Rivers: Formative Occupation at Cahal Pech, Belize and its Implication for Preclassic Developments in the Maya Lowlands. Ph.D. dissertation, Institute of Archaeology, University of London, England. 2005 Maya Cities and Sacred Caves: A Guide to the Archaeological Sites of Belize Cubola Books, Benque Viejo, Belize. Awe, Jaime J., Mark D. Campbell and James Conlon. 1991 Preliminary Analysis of the Spatial Configuration of the Site Core at Cahal Pech, Belize and its Implications to Lowland Maya Social Organization. Mexicon 12 (2):25-30. Awe, Jaime J. and Nikolai Grube 2001 La Estela 9 de Cahal Pech: Un Monumento Preclassico del Valle Ri Belice. Los Investigadores de la Cultura Maya VI: 132-147, Campeche, Mexico. Ball, Joseph W. and Jennifer T. Taschek 2001 The Buenavista-Cahal Pech Royal Court: Multi-Palace Court Mobility and Usage in a Petty Lowland Maya Kingdom. In Royal Courts of the Ancient Maya Volume 2. Edited by Takeshi Inomata and Stephen Houston, pp. 102-137. Westview Press, New York. Becker, M.J. 1979 Priests, Peasants and Ceremonial Centers: The Intellectual History of a Model. In Maya Archaeology and Ethnology eds., N. Hammond & G.R. Willey, pp.3-20. University of Texas Press, Austin. Brainerd, G.W. 1956 Changing Living Patterns of the Yucatan Maya. American Antiquity 22:162164. Chase, Arlen 1992 Elites and the Changing Organization of Classic Maya Society. In Mesoamerican Elites: An Archaeological Assessment, pp.18-29. University of Oklahoma Press, Norman. Chase, Arlen F. and Diane Z. Chase 1987 Investigations at the Classic Maya City of Caracol, Belize: 1985-1987 PreColumbian Art Research Institute, Monograph 3, San Francisco, California. 2 001 The Royal Court of Caracol, Belize: Its Palaces and People. In Royal Courts of the Ancient Maya, Volume 2. Edited by Takeshi Inomata and Stephen Houston, pp. 102-137. Westview Press, New York. Chase, Diane and Arlen Chase 1992 An Archaeological Assessment of Mesoamerican Elites. In Mesoamerican Elites : An Archaeological Assessment pp. 303-317. University of Oklahoma Press, Norman. 171

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Architectural Manifestations of Power and Prestige 1994 Studies in the Archaeology of Caracol, Belize. Pre-Columbian Art Research Institute, Monograph 7, San Francisco, California. Cheetham, David 2004 The Role of Terminus Groups in Lowland Maya Site Planning: An Example from Cahal Pech. In The Ancient Maya of the Belize Valley: Half a Century of Archaeological Research Edited by James Garber, pp. 125-148. University Press of Florida, Gainesville. Fields, Virginia 2004 The Royal Charter at Xunantunich. In The Ancient Maya of th e Belize Valley: Half a Century of Archaeological Research Edited by James Garber, pp. 180-190. University Press of Florida, Gainesville. Friedel, David A. 1981 The Political Economics of Residential Dispersion among the Lowland Maya. In Lowland Maya Settlement Patterns Edited by Wendy Ashmore, pp. 371-382. University of New Mexico Press, Albuquerque. Garber, James F. and Jaime J. Awe 2006 Excavations in Plaza B at Cahal Pech. Research Reports in Belizean Archaeology Vol. 3: 31-40. Garber, James F., M. Kath ryn Brown, Jaime J. Awe and Christopher J. Hartman 2004 Middle Formative Prehistory of the Central Belize Valley: An Examination of Architecture, Material Culture and Sociopolitical Change at Blackman Eddy. In The Ancient Maya of the Belize Valley: Half a Century of Archaeological Research Edited by James Garber, pp. 25-47. University Press of Florida, Gainesville. Hammond, N. 1972 The Planning of a Maya Ceremonial Center. Scientific American 226(5):83-91 Havilland, W.A. 1968 Ancient Lowland Maya Social Organization. In Archaeological Studies in Middle America M.A.R.I. Publication 26, Tulane University, New Orleans. 1970 Tikal, Guatemala and Mesoamerican Urbanism. World Archaeology 2:186-198. 1972 A New Look at Classic Maya Social Organization at Tikal. Ceramica de Cultura Maya 8:1-16. Haviland, William and H. Moholy-Nagy 1992 Distinguishing the High and Mighty from the Hoi Polloi at Ti kal, Guatemala. In Mesoamerican Elites: An Archaeological Assessment pp. 30-49. University of Oklahoma Press, Norman. Healy, Paul F. 1990 Excavations at Pacbitun, Belize: Preliminary Report on the 1986-1987 Investigations. Journal of Field Archaeology 17:242-262. Healy, Paul F. and Jaime J. Awe 1995 Radiocarbon Dates from Cahal Pech, Belize: Results from the 1994 Field Season. In Belize Valley Preclassic Maya Project: Report on the 1994 Field Season Edited by Paul F. Healy and Jaime J. Awe, Trent University, Department of Anthropology, Occasional Pa pers in Anthropology No.10, 1995, Peterborough, Ontario. 1996 Belize Valley Preclassic Maya Project: Report on the 1995 Field Season Edited by Paul F. Healy and Jaime J. Awe, Trent University, Department of Anthropology, Occasional Papers in Anthropology No.12, 1996, Peterborough, Ontario Healy, Paul F., Jaime J. Awe, Gyles Iannone and Cassandra Bill 1995 Pacbitun (Belize) and Ancient Maya Use of Slate. Antiquity 69(263):337-348. Helmke, Christophe and Jaime J. Awe 2005 Ancient Maya Polities of the Greater Belize River Valley: A Reconstruction Based on Archaeological and Epigraphic Data. Paper presented at the International Congress of Americanists July 17-21, Seville, Spain. Houston, Stephen D. 1998 Finding Function and Meaning in Classic Maya Architecture. In Function and Meaning in Classic Maya Architecture Edited by Stephen D. Houston, pp. 519-539. 172

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Jaime J. Awe 173 Dumbarton Oaks Research Library and Collection. Washington, D.C. Inomata, Takeshi and Daniela Triadan. 2003 Where Did Elites Live? Identifying Elite Residences at Aguateca, Guatemala. In Maya Palaces and Elite Residences: An Interdisciplinary Approach Edited by Jessica J. Christie, pp. 154-183. University of Texas Press, Austin. Ishihara, Reiko, Karl A. Taube and Jaime J. Awe. 2006 The Water Lily Serpent Stucco Masks at Caracol, Belize. Research Reports in Belizean Archaeology Vol. 3: 213-224. Kurjack, E.B. 1974 Prehistoric Lowland Maya Community and Social Organization M.A.R.I. Publication 38, Tulane University, New Orleans. LeCount, Lisa, Jason Yeager, Richard M. Leventhal and Wendy Ashmore 2002 Dating the Rise and Fall of Xunantunich, Belize. Ancient Mesoamerica 13:41-63. Leventhal, Richard and Wendy Ashmore 2004 Xunantunich in a Belize Valley Context. In The Ancient Maya of the Belize Valley: Half a Century of Archaeological Research Edited by James Garber, pp. 168179. University Press of Florida, Gainesville. McAnnany, Patricia 1998 Ancestors and the Classic Maya Built Environment. In Function and Meaning in Classic Maya Architecture. Edited by Stephen D. Houston, 271-298. Dumbarton Oaks Research Library and Collection. Washington, D.C. Martin, Simon and Nikolai Grube 2000 Chronicle of the Maya Kings and Queens: Deciphering the Dynasties of the Ancient Maya Thames and Hudson, London. Potter, D.R. 1985 Settlement. In A Consideration of the Early Classic Period in the Maya Lowlands eds., G.R. Willey & P. Mathews, pp. 135144, Institute for Mesoamerican Studies, State University of New York at Albany. Ruppert, Karl 1940 A Special Assemblage of Maya Structures. In The Maya and Their Neighbors eds. C.L. Hay et. al., Appleton Century, New York. Satterthwaite, Linton Jr. 1951 Reconnaissance in British Honduras. University Museum Bulletin 16(1):21-36, Pennsylvania. Scarbourough, Vernon 1980 The Settlement System in a Late Preclassic Maya Community: Cerros, Northern Belize Ph. D. dissertation, Southern Methodist University, University Microfils, Ann Arbor. Taschek, Jennifer and Joseph Ball 2004 Buenavista del Cayo, Cahal Pech and Xunantunich: Three Centers, Three Histories, One Central Place. In The Ancient Maya of the Belize Valley: Half a Century of Archaeological Research Edited by James Garber, pp 169-167. University of Florida Press, Gainesville. Thompson, J.Eric S. 1972 Ancient Maya Civilization Museum of Natural History Popular Series #25, Chicago. Von Falkenhausen, Lothar 1985 Architecture. In A Consideration of the Early Classic Period in the Maya Lowland, eds., G.R. Willey & P. Mathews, pp. 11134, Institute for Mesoamerican Studies, State University of New York at Albany. Webster, David L. 1980 Spatial Bounding and Settlement History at Three Walled Northern Maya Centers. American Antiquity 45:834844. 1998 Classic Maya Architecture: Implications and Comparisons. In Function and Meaning in Classic Maya Architecture. Edited by Stephen D. Houston, pp. 5-47. Dumbarton Oaks Research Library and Collection. Washington, D.C.

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15 ESTABLISHING HIERARCHIES IN THE MIDDLE PRECLASSIC BELIZE RIVER VALLEY M. Kathryn Brown This paper examines avenues by which hierarchies were established during the Middle Preclassic period in the Belize River Valley. Data suggest that sometime during the Middle Preclassic, an important transformation occurred in the valley. Egalitarian societies in which leaders competed using feasting and various other social mechanisms developed into more hierarch ical societies in which rulers were d ifferentiated through special access to ceremonial architecture and ritual activities that occurred th ere. The analysis of two problematic deposits from the site of Blackman Eddy provides evidence that feasting rituals and the construction and dedication of public architecture were ways that emerging elites set themselves apart, leading to the establishment of a hierarchical social order in the Middle Preclassic. Documenting fe asting, however, is difficult and necessarily involves a detailed contextual analysis of not only ceramics, but also the remains of foods that may have been consumed as well. Both faunal and botanical analyses were conducted, and the results support the interpretation of ritual feasting. Introduction Recent investigati ons addressing the Preclassic occupation of the Belize Valley have broadened our knowledge of this early landscape. Evidence indicates that communities were founded in the Early Preclassic throughout the valley at sites like Blackman Eddy, Cahal Pech, and Xunantunich, with larger more formally organized centers emerging during the Middle Preclassic at sites strategically placed on hilltops such as Blackman Eddy, Cahal Pech, Actuncan, Nohoch Ek, and Xunantunichs Group E. Additional data suggest that sometime during the Middle Preclassic, an important shift occurred in the valley, as egalitarian societies where leaders competed using feasting and various other social mechanisms developed into more hierarchical societies in which rulers were differentiated through special access to ceremonial architecture and ritual activities that took place there (Brown 2003; Garber et al. 2004; Brown and Garber 2005). This paper examines two deposits associated with low, broad public platforms and argues that they demonstrate the importance of ritual feasting as a mechanism of social differentiation at the time when this social transformation was occurring. In 1988, David Freidel and Linda Schele suggested that the institution of Maya kingship ( ahaw ) originated in the first century BC in order to accommodate contradictions in Maya society between an ethos of egalitarianism and an actual condition of flourishing elitism brought on by successful trade and interaction between the Lowland Maya and their hierarchicallyorganized neighbors over the course of the Preclassic era (Freidel and Schele 1988:549). They argued that an empirical difficulty with investigating the origins of the Late Preclassic institution of ahaw is the paucity of antecedent evidence pertaining to ideology because of the simplicity and ambiguity of the material symbol systems prior to the Late Preclassic transformation (Freidel and Schele 1988:549). While the broad process they outline for the development of the institution of kingship is quite plausible, new da ta like that presented here require modifying their model in three ways: first, the process occurred much Research Reports in Belizean Archaeology Vol. 5, 2008, pp. 175-183. Copyright 2008 by the Institute of Archaeology, NICH, Belize.

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The Middle Preclassic Belize River Valley earlier; second, it was not as rapid as they suggested ; and third, the antecedent material symbol systems can be discerned clearly in the archaeological record. In the Belize Valley, material symbols such as incised serving vessels were being used as early as the terminal Early Preclassic. These vessels were clearly ancestral to material symbols that would eventually legitimate asymmetrical social relations. Blackman Eddy and Cahal Pech Extensive work at Blackman Eddy and Cahal Pech provides the largest data sets for understanding the roots of this process, going back to the terminal Early Preclassic Cunil / Kanocha ceramic complexes of 1100 or 1000 BC (Awe 1992; Brown 2003; Garber et al. 2004) (Figure 1). The role of ritual and religion in the rise of complexity, as well as the changing nature of public architecture and sacred space is important to the understanding of this process and can be examined from data collected at both sites. Understanding the remains of ritual behavior, however, requires detailed contextual examination of the material culture. Special attent ion will be given to the recent analysis of two problematic deposits from Blackman Eddy dating to the Middle Preclassic that likely represent the remains of ancient ritual feasting events associated with the dedication of public platforms (Brown 2007). Comparison with later caches at the site shows a shift in ritual behavior from communal activities to rituals celebrated by a decidedly smaller segment of the population. I am particularly interested in how people used material implements of power, including objects an d ceremonial/public architecture, to constitute and reinforce an emerging hierarchical society. I would argue that the use of some of these objects, specifically ceramic se rving vessels, begun in the Terminal Early Preclassic, when it appears that Maya society was egalitarian (Brown 2007). A subset of the earliest pottery from the Belize River valley was incised with important iconographic motifs that clearly connected the early communities to other regions in Mesoamerica through a pan-Mesoamerican symbol system. Elsewhere in Mesoamerica, these symbols, the flamebrow for instance, were used by elites to distinguish them from others as special and therefore, legitimize hierarchical social relations, but in the Belize valley at this time, there is no evidence for that degree of social differentiation. Ceremonial architecture appears slightly later, during the early Middle Preclassic period at both Blackman Eddy and Cahal Pech (Awe 1992; Brown 2003, Brown and Garber 2005; Garber et al. 2004; Healy et al. 2004). Figure 1 Belize Valley Map Showing the Location of Blackman Eddy and Cahal Pech Rituals provided key venues for the use of these material symbols, as nascent elites used religious ideology to ensure the acceptance of new social conventions (Brown and Awe 2007). These rituals initially appear to be communal in nature, notably feasting, but through time, the rituals shift to become more restricted in terms of their participants. The role of feasting as a practice by which sponsors 176

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M. Kathryn Brown create unev en social relations with other participants has been examined by numerous scholars (e.g., Blitz 19 93; Clark and Blake 1994; Dietler 2001; Hayden 2001) and will not be addressed in detail in this paper. Instead, this chapter will focus on the evidence for rituals, such as feasting, which sanctified hierarchies. Feasting, however, is often difficult to document archaeologically, and it has recently become a popular catch all term for ambiguous deposits. Michael Dietler and Brian Hayden (2001:2) argue that sc holars need to think both seriously and critically about the remains of feasting and how we can detect and interpret these deposits, otherwise, they risk becoming one mo re ill-digested archaeological interpretive fad. Detailed contextual analysis of ambiguous deposits is absolutely necessary in order to determine the social activities that created them. In order to understand how changes in ritual activities relate to the establishment of social hierarchies, we must examine the archaeological data in a diachronic fashion, beginning with the terminal Early Preclassic. The current evidence at both Blackman Eddy and Cahal Pech suggests that small egalitarian farming villages were established by the terminal Early Preclassic. The architecture appears to be fairly simple, including wattle and daub buildings with tamped marl surfaces (Awe 1992; Brown 2003; Garber et al. 2004). Awe (1992:208) suggests that most of the Cunil phase architecture probably served as dwellings and/or ancillary buildings (i.e. kitchens or storage facilities). Ceremonial/public architecture appears to be absent at this early date, although, this may be a sampling problem. However, it seems unlikely that there was large architecture present. The early ceramics, the Cunil and Kanocha assemblages, from Cahal Pech and Blackman Eddy respectively, consist of both utilitarian wares and a special ritual subassemblage of volcanic ash tempered, slipped serving vessels, often incised with ideologically related motifs. The motifs present within the assemblage include, the Kan Cross, the Cleft, lightning, and a motif that has been interpreted as a stylized avianserpent motif (Awe 1994; Cheetham 1998). Incising these early ceramics with symbols such as the Kan Cross makes the vessel sacred (Awe 1994). Serving vessels with these incised motifs were likely made for communal rituals that involved food consumption. Current evidence suggests that few if any institutions of inequality were present within these early Maya villages, although, the hosts of communal rituals involving feasting were probably creating obligations of reciprocity that through time would have lead to uneven social relationships. It is during the following period, the early Middle Preclassic (ca. 800 to 600 BC) that we find the earliest demonstrable evidence of ceremonial architecture and special function buildings. Jaime Awe (1992) suggests that the first Kanluk phase platform encountered (Str. B4-5th) may have been a family shrine due to the size, relative complexity of the building, as well as the numerous figurines found within the construction fill. At Blackman Eddy, we see a shift to plastered rectangular platforms that were low and broad in form. The author and James Garber have argued elsewhere that these platforms were public in function (Brown 2003; Brown and Garber 2005, 2008; Garber et al. 2004) likely serving as venues for communal feasting that integrated this early community. New ceramic types appear in the archaeological record at this time, including chocolate pots and stirrup spouted vessels that indicate an emphasis on the display and serving of desirable food and beverage items. 177

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The Middle Preclassic Belize River Valley Blackman Eddy, Structure B1 Op. 20i-9 A very interes ting deposit was encountered at Blackman Eddy dating to the transition between the early and late Middle Preclassic. The deposit may be related to the construction of Structure B1-5th, an inline triadic platform that was partially destroyed by modern bulldozing activity at the site (Garber et al. 2004). This deposit was located to the north of Structure B1-5th and slightly lower in elevation (Figure 2). The problematic deposit was spread over several meters and directly overlaid a plaster floor surface approximately 3 meters in diameter. Initially, it appeared that both the floor surface and problematic deposit dated to the terminal Early Preclassic time period because of their location in the Structure B1 architectural sequence and because the deposit contained a high frequency of volcanic ash tempered sherds similar to the ash tempered pottery of the Kanocha period (Brown 2007). A detailed analysis of the ceramic assemblage, however, found that many of the sherds were from the Jocote and Savanna Groups and forms were consistent with a later date (transition between the early and late facet Jenney Creek), and the ash tempered pottery are not Kanocha types or forms. The deposit was re-assigned a Middle Preclassic date and two radiometric dates (AMS) confirmed this interpretation (Table 1). A portion of the deposit remains unexcavated to date. Figure 2. Isometric Drawing of Structure B1-5th Showing Location of Problematic Deposit Contextual analysis of this primary deposit suggests that it was the remains of a ritual that involved feasting. This deposit consisted of a dense co ncentration of broken ceramic material associated with faunal remains, carbon, and exotics such as marine shell and obsidian. Ten partial vessels were recovered, all of which were serving vessels. The partial vessels included three Savanna Orange bowls, a Savanna Orange stirrup spout, a chocolate pot (Reforma Incised: Mucnal Variety), a volcanic ash tempered Joventud Red bowl, a Jocote Orange-brown jar, and two unusual red slipped volcanic ash tempered bowls (Figures 3 and 4), one of which appears to be a new type within the Savanna Group, while the other has more affinities to the Joventud Group. It is important to note that numerous sherd refits were also found within the deposit and it is suspected that several other whole or partial vessels may be present within the unexcavated section of the deposit. The predominance of serving vessels suggests that this depos it is the product of some type of event involving food consumption. However, as discussed above, documenting feasting is difficult and necessarily involves a detailed contextual analysis of the deposit including the remains of the foods that may have been consumed as well. Analysis of the faunal material, 197 bone fragments, by Carolyn Freiwald (2008) demonstrated a surprising diversity of animal species with at least 18 (MNI) animals present. Two bone fragments exhibited evidence of burning, while thirtytwo limb bone fragments exhibited chop marks or spiral fracture patterns indicating intentional breakage quite possibly a product of food preparation (Freiwald 2008). The detailed analysis identified two white tail deer, one br ocket deer, one rabbit, one armadillo, one opossum, one agouti, one iguana, one cane toad, one crab, one turtle, three fish, and two other medium sized 178

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M. Kathryn Brown m ammals possibly raccoon or weasel. Many of these species were desired food animals by the ancient Maya. Numerous jute and freshwater mussel specimens were also encountered within the deposit, suggesting the use of riverine food resources as well. The wide diversity of animal species present is consistent with a communal gathering in which participants each contributed food items. Figure 3. Photograph of Ash Tempered Bowl (Savana Group) Figure 4. Photograph of Ash Tempered Bowl (Joventud Group) Freiwald (2008) also identified an interesting pattern in her excavation which yielded faunal deposits of immature animals. One of the white tail deer specimens and the brocket deer appear to be juveniles as evidenced from the tooth formation and unfused eipiphyses of the lower limb bones. Two other medium sized animals were also juveniles. This may indicate a preference for younger animals for feasting, although this interpretation needs to be examined through further studies of faunal assemblages from both household midden contexts and other ritual feasting deposits. The analysis of faunal remains provides information pe rtaining to the types of animals that might have been consumed or used in some other ritual fashion. However, it is also important to examine botanical evidence as well. In order to shed light on plant types r itually utilized or consumed, ceramic residue analysis was conducted. Two samples were collected from the deposit, one from the interior of a stirrup spout and the other from charred organic material adheri ng to the base of a jar. These samples were analyzed for phytoliths and other biosilicates by Steven Bozarth at the University of Kansas. Stirrup spouted vessels are very rare in the Maya Lowlands and were most likely used to serve some form of beverage. The analysis of sediment from the interior of the stirrup spout indicated maize phytoliths were present (Bozarth 2007), suggesting that the beverage served was corn based, quite possibly corn beer or at ole. In addition, the phytolith data suggests maize kernels, as well as some chaff, were present within the sample. This led Bozarth (2007) to suggest that an offering of maize may have been placed above the cluster of ceramic material from which the stirrup spout was recovered. Interestingly, no phytoliths from domesticated plants were found in the second sample of charred organic material, despite the high concentr ation of phytoliths (100,166). This high concentration suggests that plant material wa s intentionally burned within this vessel possibly indicating that it was used as some form of censor (Bozarth 2007). The vessel itself was the lower portion of a large olla, which may have been 179

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The Middle Preclassic Belize River Valley utilized as an open dish/bowl for burning incense. I have arg ued elsewhere that this deposit represents the remains of ritual feasting, quite possibly related to the construction of Structure B1-5th (Brown 2007). Although the evidence for feasting is quite strong, I would also like to address the evidence that this deposit was ritual in nature and that the material remains were purposely left as an offering. First, one of the vessels was placed above nine chert flakes, which may symbolically relate to the nine layers of the underworld. Although this is a rather simple cosmological offering, it does have implications related to the ritual nature of the deposit. Second, several of the partial vessels were intentionally halved or quartered. The broke n edge of three of the partial vessels is so regular that it may have been cut with a string saw (Figure 5). Figure 5. Overview of Three Halved Bowls from Problematic Deposit The deliberate breaking of vessels into halves and/or quart ers may be related to the notion of partitioning the universe, an event that was reenacted with the setting of corner posts in a new building, whether it was a simple house or an elaborate temple structure. Third, th e phytolith evidence discussed above sugg ests the possible burning of incense which clearly reinforces the ritual aspect of this deposit. Additional phytolith data suggests the possibility of a maize kernel offering purposely placed within the deposit. Fourth, several exotic items were found within the deposit including marine shell and obsidian. The marine shell included six beads, two tinkler pendants, and 61 pieces of marine shell debitage (Cochran 2008). Jennifer Cochran (2008) has identified a pattern of placing offerings of both finished marine shell artifacts as well as debitage in Middle Preclassic special deposits. The presence of both worked and unworked marine shell clearly indicates the importance of this material category and the symbolic reference to water. Fifth, the faunal remains have implications for rituals related to both feasting and possibly renewal ceremonies. Ethnohistoric and iconographic data suggest that deer were significant in ancient Maya religion (Pohl 1983). Mary Pohl (1983) argues that deer were used in the ritual drama of the Maya ceremonial cycle and were associated with th e ritual that marked the New Year. Other animals may have been associated with renewal rites as well including monkey, dog, jaguar, opossum, armadillo, crocodile, turtle, snake, and fish (Pohl 1983). Freiwald (2008) notes that the faunal assemblage from this deposit resembles other faunal assemblages that have been linked to the cuch ritual, an agricultural renewal ce remony. Often these ceremonies utilize both immature and small animals and include fish ing, all of which are present within the faunal assemblage (Freiwald 2008). Blackman Eddy, Structure B1 Op. 20i-8 A slightly later deposit clearly resembles this problematic deposit in form and composition. This deposit was also associated with Structure B1-5th, but it was placed on the platform itself and most likely represents a ritual feasting event associated 180

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M. Kathryn Brown 181 Provenience Phase Beta # Conventional Radiocarbon age Calibrated 1 sigma BC Calibrated 2 sigma BC Blackman Eddy, Structure B1 Op. 20i-9 Early Facet Jenney Creek/Late Facet Jenney Creek 229800 2400 +/40 BP 520-400 740-690 and 660640 and 550-390 Blackman Eddy, Structure B1 Op. 20i-8 Early Facet Jenney Creek/Late Facet Jenney Creek 229801 2380 +/40 BP 490-460 and 420-400 720-700 and 540390 Table 1. Radiocarbon Dates from Problematic Deposit (possible feasting deposit) with the subsequent construction phase, Structure B1-4th. This deposit also consisted of a variety of faunal material including deer, and other small mammals, as well as whole and partial serving vessels. Several of these vessels were intentionally halved, including a stirrup spouted bowl, a Jocote Orange-brown jar, and a Joventud Red plate. A single jade bead was placed upon the halved Joventud Red plate, indicating that it was an offering. Four restorable vessels and several partial vessel s were encountered within this deposit, two of which were Savana Orange; Rejolla Variety stirrupspouted vessels that suggest an emphasis on ritual beverages. It is significant to note that a volcanic ash tempered bowl from the Joventud Group was also found within this deposit, indicating that volcanic ash was commonly used during this time period. This is important because volcanic ash temper has been considered a hallmark of the Kanocha and Cunil ceramic complexes. The presence of ash tempered red wares in Jenney Creek phase deposits, however, shows that we should not assign sherds to terminal Early Preclassic complexes based on paste and slip alone (Brown 2007). Conclusion These two deposits clearly served a similar function, as both appear to exhibit evidence for ceremonial feasting activities as well as rituals related to the construction and dedication of public platforms. It is interesting to note that later ritual deposits at the site, beginning at the end of the late Middle Preclassic, were restrictive in nature, such as subfloor, dedicatory caches. These caches were associated with pyramidal forms of architecture that in itself restrict participation, both physically and visually, which in turn reinforces the separation of certain individuals as ritual specialists (Brown 2003). Although the rituals associated with the later caches appear to be no longer communal in nature, ceramic vessels were still very important and were often the central co mponent of cached offerings. In conclusion, detailed contextual analysis of two problematic deposits from Blackman Eddy provides strong evidence that ritual practices involving feasting and the construction of public buildings were two ways that nascent elites set themselves apart, leading to the establishment of a hierarchical society in the late Middle Preclassic. Although Freidel and Schele (1988:549) originally suggested that the development of Maya kingship was a rapid process, in which a tr ansformation of Maya ideology was followed by a sudden surge of construction in centers throughout the southern lowlands accompanied by a rapid elaboration of the material implements of power used by rulers and other elites, data

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The Middle Preclassic Belize River Valley from Blackman Eddy and Cahal Pech suggest that the process was much more gradual, with its roots extending back centuries. In the terminal Early Preclassic period, Cunil and Kanocha serving vessels incised with powerful symbols were clearly important objects within these early villages and suggest an emphasis on communal gatherings where these ideologically charged symbols could be displayed. Although serving vessels cease to be decorated in this way during the early and late Middle Preclassic periods, new special forms such as chocolate pots and stirrup spouted vessels appear, indicating the continued importance of food and drink in rituals and social occasions, like feasts. Prominent individuals deployed these implements of power in various settings, including feasts, to reinforce their position in society, ultimately leading to the establishment of a hierarchical social structure in the late Middle Preclassic. This important social tran sition was accompanied by a transformation in public architecture and rituals, as rulers now had special access to these buildings and the ritual activities that took place there. Acknowledgements I am grateful to conduct archaeological research in the country of Belize and thank the Belize Institute of Archaeology for this opportunity. I am appreciative of the IA staff for their support, in particular, Jaime Awe and John Morris for their encouragement and assistance. I would like to thank James Garber for the opportunity to work with this dataset and for his invaluable support throughout the years. The Foundation for Advancement of Mesoamerican Studies Inc. and the University of Texa s at Arlington both provided funding for the analysis of the material presented and their support made this paper possible. I am grateful to Christopher Hartman for his attention to context in data collection which allowed this study to be conducted. I thank Carolyn Freiwald, Steven Bozarth, and Jennifer Cochran for their analyses of the fauna, phytoliths, and marine shell. Susan Kooiman, Erika Nakanishi-Stanis, Sara Gershan deserve acknowledgement for their long hours of laboratory work reconstructing vessels. Kerry Boutte and Iasa Duffy also merit recognition for their laboratory work with the ceramics. I am especially appreciative of Rachel Hoerman for her illustrations. Jason Yaeger also deserves acknowledgement for his comments on this paper and for his continual patience. References Cited Awe, Jaime J. 1994 Ritual, Religion, and Cultural Complexity in the Middle Formative Belize River Valley. Paper presented at the 12th Maya Weekend, University Museum, University of Pennsylvania, Philadelphia. Blitz, John H. 1993 Big Pots for Big Shots: Feasting and Storage in a Mississippian Community. American Antiquity 58 (1):80-96. Bozarth, Steven 2007 Phytolith Analysis at Blackman Eddy, Belize. Manuscript on file at the University of Texas at Arlington. Brown, M. Kathryn 2003 Emerging Complexity in the Maya Lowlands: A view from Blackman Eddy, Belize. Unpublished Ph.D. dissertation, Southern Methodist University. 2007 Ritual Ceramic Use in the Early and Middle Preclassic at the sites of Cahal Pech and Blackman Eddy, Belize, CA. Report submitted to the Foundation for the Advancement of Mesoamerican Studies In. (FAMSI). Brown, M. Kathryn and Jaime J. Awe 2007 Preclassic Maya Iconography: A View from the Belize River Valley. Paper presented at the 72nd annual meeting of 182

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M. Kathryn Brown 183 Society for American Archaeology in Austin. Brown, M. Kathryn and James F. Garber 2005 The Development of Middle Formative Architecture in the Maya Lowlands: The Blackman Eddy, Belize Example. In New Perspectives on Formative Mesoamerican Cultures. Edited by Terry Powis. BAR International Series 1377:39-49. 2008 Establishing and Re-using Sacred Space: A Diachronic Perspective from Blackman Eddy, Belize. In Places of Remembrance: The Use and Perception of Abandoned Structures in the Maya Lowlands, edited by Travis W. Stanton and Aline Magnoni, pp. 147-170. University Press of Colorado, Boulder. Clark, John E. and Michael Blake 1994 The Power of Prestige: Competitive Generosity and the Emergence of Rank Societies in the Lowland Mesoamerica. In Functional Competition and Political Development in the New World, edited by E. Brumfiel and J. Fox pp. 17-30. Cambridge University Press, Cambridge. Cheetham, David 1998 Interregional Interaction, Symbol Emulation, and the Emergence of SocioPolitical Inequality in the Central Maya Lowlands. Unpublished MA thesis. Department of Anthropology and Sociology, University of British Columbia. Cochran, Jennifer 2008 A Diachronic Analysis of Marine Shell at the Site of Blackman Eddy, Belize. Unpublished MA thesis, the University of Texas at Arlington. Dietler, Michael 2001 Theorizing the Feast: Rituals of Consumption, Commensual Politics, and power in African Contexts. In Feasts: Archaeological and Ethnographic Perspectives on Food, Politics, and Power. Edited by Michael Dietler and Brian Hayden, pp.65-114. Smithsonian Institution Press, Washington. Dietler, Michael, and Brian Hayden 2001 Digesting the Feast-Good to Eat, Good to Drink, Good to Think: An Introduction. In Feasts: Archaeological and Ethnographic Perspectives on Food, Politics, and Power. Edited by Michael Dietler and Brian Hayden, pp. 1-22. Smithsonian Institution Press, Washington. Freidel, David and Linda Schele 1988 Kingship in the Late Preclassic Maya Lowlands: The Instruments of Places of Ritual Power. American Anthropologist 90:547-567. Freiwald, Carolyn 2008 Blackman Eddy: BE-B1 Operation 20i faunal deposit analysis. Manuscript on file at the University of Texas at Arlington. Garber, James F., M. Kathryn Brown, Jaime J. Awe, and Christopher J. Hartman 2004 Middle Formative Prehistory in the Central Belize Valley. In The Ancient Maya of the Belize Valley: Half a Century of Archaeological Research. Edited by James F. Garber, pp. 25-47. University Press of Florida, Orlando. Hayden, Brian 2001 Fabulous Feasts: A Prolegomenon to the Importance of Feasting. In Feasts: Archaeological and Ethnographic Perspectives on Food, Politics, and Power. Edited by Michael Dietler and Brian Hayden, pp. 23-64. Smithsonian Institution Press, Washington. Healy, Paul F., David Cheetham, Terry G. Powis, and Jaime J. Awe 2004 Cahal Pech: The Middle Formative Period. In The Ancient Maya of the Belize Valley: Half a Century of Archaeological Research. Edited by James F. Garber, pp. 103-124. University Press of Florida, Orl ando. Pohl, Mary 1983 Maya Ritual Faunas: Vertebrate Remains from Burials, Caches, Caves and Cenotes in the Maya Lowlands. In Civilization in the Ancient Americas. Edited by Richard Leventhal and Alan Kolata. University of New Mexico Press and Peabody Museum. Cambridge, MA.

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16 MIDDLE FORMATIVE ARCHITECTURE AND RITUAL AT CAHAL PECH James F. Garber and Jaime J. Awe Investigations at Cahal Pech have revealed a substantial Middle Formative occupation. The excavations have uncovered architecture and a rich artifact assemblage in a variety of contexts. This article focuses on the excavation of Platform B, a larg e Middle Formative platform bu ried in Plaza B of the Cahal Pech site core. Ritual deposits were encountered in each of the four corners of the platform. These deposits are interpreted as the remains of a ritual circuit associated with the death of an individual. The purpose of this ritual was to resurrect that individual and symbolically place hi m in the sky as a revered ancestor. Introduction The site of Cahal Pech is located on a hill overlooking the modern town of San Ignacio in the Cayo District and has been the subject of several investigations spanning over fifty years (Figure 1). Previous investigations at Cahal Pech and its settlement zone have revealed evidence of a substantial Middle Formative occupation. Within the site core, these remains directly overly the initial Terminal Early Formative Cunil (1100-900 BC) occupation located on bedrock (Awe 1992, Garb er et al. 2005). The excavation of these Middle Formative deposits revealed low platforms and associated ritual deposits and caches. Evidence of exotic items and a marine shell workshop were also encountered and have implications for emerging social stratification at this early date. The 2006 field season marks the third year of excavations in Plaza B at Cahal Pech for the Texas State University Belize Valley Archaeological Project (BVAP). A north-south trench was excavated in Plaza B (Garber et al. 2005, 2006) (Figure 2). The focus of the work was to further document Early and Middle Formative occupations at the site. Much of this work builds upon earlier research at Ca hal Pech conducted by Awe (1992) and later by Healy and Awe (1995, 1996; Healy et al. 2004). The trench excavations revealed an expansive Middle Formative platform (Platform B) measuring 17.5 meters on each side. Within each of the corners was a ritual deposit. These represent a set and are interpreted here as the remains of a ritual circuit associated with the death of an individual. To offer an interpretation of these rituals it is first necessary to review some relevant aspects of Maya cosmology and thought. Figure 1. Cahal Pech site core. Maya Cosmology There are several sources that illuminate the Maya c oncepts of creation, cosmology, and how the world came to be as it is. The most notable is the Popul Vuh the 16th century creation story of the Quiche Maya of Highland Guatemala (Tedlock Research Reports in Belizean Archaeology Vol. 5, 2008, pp. 185-190. Copyright 2008 by the Institute of Archaeology, NICH, Belize.

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Middle Formative Architecture and Ritual at Cahal Pech 1985). Although this story has been known to resea rchers for some time, it has only been in the last two decades that researchers have come to the realization that many elements of the Popul Vuh go back several centuries earlier and were an essential part of Classic Period Maya thinking. Developments in the translations of Classic Period Maya hieroglyphic texts have revealed creation texts and cosmological concepts that are clear antecedents of the Popul Vuh. Through the work of Michael Coe, it has been shown that a great many scenes on the polychrome vases of the Classic are depictions of segments from the creation story. Many of these have direct parallels in the Popul Vuh and others appear to be elements of the story that are not incorporated into the 16th century version. It has also been shown that a wide variety of caches from throughout the lowlands are symbolic representations of the cosmos. Wendy Ashmore (1991) demonstrates that concepts of creation and world order are manifest in the architectural arrangements of Classic Maya ceremonial centers. Subsequently, Matthews and Garber (2004) also demonstrate that creation and cosmic order, par ticularly the concepts of horizontal quadriparti tioning and vertical layering, are critical elements of Maya life (past and present) such as the construction of simple altars, Milpas, houses, platforms, temple pyramids, plazas, cities and even perceived regional landscapes. It is also clear that these concep ts are a part of the mind set of both elite and commoner. Research by Kent Reilly (1994, 1995) has shown that many of these concepts first appear among the Gulf Coast Olmec. Others have demonstrated their pervasiveness through out Mesoamerica. The central elements of the Maya creation story and concepts rega rding the structure of the cosmos are pan-Mesoamerican and are present at the very beginnings of the emergence of social complexity throughout Mesoamerica. The Cahal Pech Excavations Excavations in Plaza B at Cahal Pech have revealed a series of Middle Formative ritual deposits that reflect these cosmological concepts and are some of the earliest expressions of these in the Maya Lowlands. Excavations in 2004 and 2005 revealed the eastern edge of a low expansive Middle Formative platform (Platform B), measuring 17.5 meters north-south. Ritual deposits were recovered in both the north and south corners. Excavations in 2006 were conducted to examine the northwest and southwest corners of that platform (Figure 2). Ritual depos its were encountered in both these corners as well that clearly relate to those of the previously revealed deposits in the nort heast and southeast corners. Taken as a group, they represent a complex ritual program that reflects the ideology of vertical layering, horizontal quadripartitioning, death, resurrection, and cosmic order. Thus, many of the concepts expressed in texts of the Classic and Post Classic Periods clearly have their symbolic antecedents in the constructed environment of the Middle Formative occupation at Cahal Pech. Figure 2. Plaza B at Cahal Pech (after Healy et al. 2004). 186

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James Garber and Jaime Awe To explain this set, it is first necessary to review the ritual deposits of the northeast and southeast corners that have been reported elsewhere in detail (Garber et al. 2007). Excavations in the southeast corner of the building revealed a limestone slab capped crypt in which was a Sampopero Red: Variety Unspecified bowl containing a fragmented, but complete, human skull and six greenstone beads (Figure 3). Immediately to the north, in a separate crypt, was an articulated headless skeleton. It is assumed that the head and body are of the same indi vidual. It is not known if the decapitation was preor postmortem. We suggest that the decapitation was post-mortem and that it was a reverential act. A re-occurring theme found throughout the Maya iconographic corpus is the concept of life, death, and renewal (Mock 1998). In the Maya creation story, after the Hero Twins have defeated the Lords of the Death, they retrieve the severed head of their father. The head is then taken to the Three Stone Place of creation where it is then resurrected as the Maize God. The Maize God then creates the world by raising the world tree, separating earth and sky. He then partitions the world and creates the first four humans. Figure 3 Platform B ritual deposits The ritual deposit in the northeast corner of Platform B at Cahal Pech is a layered cosmogram cache (Figures 3 and 4). At its base were three slate bars. Immediately above these was a Jenney Creek Phase headless ceramic figurine. Above this was a tightly arranged cluster of polished greenstones. This deposit represents the create d universe which took place at the Three Stone Place of creation as defined in Classic Period hieroglyphic texts and indicated here by the presence of the three slate bars. The 13 greenstones represent the 13 layers of the Upperworld and the firmament. The figurine represents the resurrected headless individual within the crypt of the southeast corner. According to the Classic Period texts, this occurs at the Three Stone Place of creation and the state of the created universe, in particular the north house, is called the Raised-up-SkyPlace (Freidel et al. 1993:71). Figure 4 Platform B Cosmogram caches The ritual depos its found in the northwest and southwest corners of the platform during the 2006 field season are also a part of this sy mbolic ritual program. In the northwest corner of the platform is another layered cosmogram deposit (Figures 3 and 4). This one, however, is the reciprocal opposite and refers to the LyingDown-Sky, First-Three-Stone-Place described in the text of Stela C at Quiriqua and on the Tablet of the Cross at Palenque (Freidel et al. 1993:67-69). At the bottom of the deposit were 13 obsidian chips (LyingDown-Sky). Immediately above these was a black death head ceramic figurine (Figure 5). This head shows the same features of the 187

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Middle Formative Architecture and Ritual at Cahal Pech death head version of Late Preclassic greenstone bib-style heads which include swollen eyes and a central crest (Garber et al. 2007). Above the head were three elongated river-rolled pebbles (First-ThreeStone-Place). This deposit has the same basic structure of the deposit in the northeast corner but it represents a different stage of the creation process. The Classic Period text at Quirigua (Stela C) refers to this as the Lying-Down-Sky, First-Three-StonePlace the creation place prior to the raising of the world tree that raises the sky separating it from the earth. Figure 5. Death head figurines: a. Cahal Pech; b. Cerros; c. Nohmul The objective of Op. 4a (see Figure 2) was to locate the southwest corner of Platform B. The uppermost meter of fill in this unit had been disturbed by Late Classic constructions that had removed the Plaza B floors and the uppermost portion of Platform B. Within the fill corresponding to the corner of Platform B a large Jenney Creek Phase ceramic figurine head was recovered (Figure 6). The deposition of this head is interpreted here as a part of the ritual program associated with the ritual deposits found in the other three corners of the platform. Several figurine heads showing the same characteristic features have been recovered elsewhere at Cahal Pech and have also been found at Blackman Eddy (Garber et al. 2004). Figure 6. Figurine head from southwest corner of Platform B The authors have initiated a study of the Middle Formative figurines of the Belize River Valley. The preliminary analysis has identified several distinct types based on overall form, ornamentation, and facial features. The individu al or entity of the figurine found in Op. 4a is the most common and is found in both early and late facet Jenney Creek contexts. The identity of this individual or entity has not been determined at this time, but we suspect that it represents a mythical ancestor, perhaps one or both of the Hero Twins. It is important to note the serrated ears of this individual. This is one of the characteristic features of this type. The same serrated ears can be seen on the death head figurine 188

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James Garber and Jaime Awe recovered in the northwest corner of the platform (Figure 5). Together, these represent the living and dead forms of the same individual. Figure 7. Ritual circuit of Platform B, Cahal Pech. Conclusion The ritual deposits of the platform corners are interpreted here as the remains of a ritual circuit asso ciated with the death of an important indivi dual. The purpose of this ritual was to symbolically resurrect that individual and place him in the sky the place of revered ancestors (Figure 7). The sequence of the processi on is as follows: SE, SW, NW, NE. It star ts in the southeast corner where the deceaseds head and body are buried in separate crypts. A living form figurine head is then buried in the southwest corner. Next in the sequence is the northwest corner where the ancestor, shown in death form, is taken to the Lying-DownSky, First-Three-Ston e-Place symbolized by the 13 obsidians and 3 river stones. The deceased is being prepared for resurrection. This takes place in the northeast corner, where he is shown resurrected as the axis mundi at the Three-Stone-Place where the sky has been raised. The excavations at Cahal Pech have revealed a series of ritual deposits that represent a complex ritual system. This system has strong parall els to a variety of elements in the iconographic and hieroglyphic systems of the Classic Period and demonstrate that the kings of the Classic Period were utilizing a system whos basic components had been developed several centuries earlier. The ritual components of Platform B at Cahal Pech are some of the earliest expressions of this system in the Maya Lowlands. References Cited Ashmore, Wendy 1991 Site-Planning Principles and Concepts of Directionality among the Ancient Maya. Latin American Antiquity 2:199-226. Awe, Jaime J. 1992 Dawn in the Land between the Rivers: Formative Occupation at Cahal Pech, Belize and its Implications for Preclassic Development in the Maya Lowlands PhD dissertation, Institute of Archaeology, University of London. Freidel, David A., Linda Schele, and Joy Parker 1993 Maya Cosmos: Three Thousand Years on the Shamans Path William Morrow and Co., New York. Garber, James F., M. Kathryn Brown, Jaime J. Awe, and Christopher J. Hartman 2004 Middle Formative Prehistory of the Central Belize Valley: An Examination of Architecture, Material Culture, and Sociopolitical Change at Blackman Eddy. In The Ancient Maya of the Belize Valley: Half a Century of Archaeological Research, pp. 25-47. James F. Garber, editor. University Press of Florida, Gainesville. Garber, James F., Jennifer L. Cochran, and Jaime J. Awe 2005 Excavations in Plaza B at Cahal Pech: The 2004 Field Season. In The Belize Valley Archaeology Project: Results of the 2004 Field Season Report on file, Institute of Archaeology, Belmopan, Belize. Garber, James F., Jennifer L. Cochran, and Jaime J. Awe 2006 Excavations in Plaza B at Cahal Pech: the 2004 Field Season. In Archaeological Investigations in the Eastern Maya Lowlands: Papers of the 2005 Belize 189

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Middle Formative Architecture and Ritual at Cahal Pech 190 Archaeology Symposium, pp. 31-40, edited by John Morris, et al. Institute of Archaeology, Belize. Garber, James F., Jennifer L. Cochran, and Jaime J. Awe 2007 The Middle Formative Ideological Foundations of Kingship: The Case from Cahal Pech. In Archaeological Investigations in the Eastern Maya Lowlands: Papers of the 2006 Belize Archaeology Symposium pp. 169-175, edited by John Morris, et al. Institute of Archaeology, Belize. Healy, Paul. F. and Jaime J. Awe, editors 1995 Belize Valley Preclassic Maya Project: Report on the 1994 Field Season. Occasional Papers in Anthropology no. 10. Trent University, Peterborough, Ontario. 1996 Belize Valley Preclassic Maya Project: Report on the 1995 Field Season Occasional Papers in Anthropology no. 12. Trent University, Peterborough, Ontario. Healy, Paul F., David Cheetham, Terry G. Powis, and Jaime J. Awe 2004 Cahal Pech: The Middle Formative Period. In The Ancient Maya of the Belize Valley: Half a Century of Archaeological Research pp. 103-124, edited by James F. Garber. University Press of Florida, Gainesville. Matthews, Jennifer P. and James F. Garber 2004 Models of Cosmic Order: The Physical Expression of Sacred Space among the Ancient Maya. Ancient Mesoamerica 15:49-59. Mock, Shirley (editor) 1998 The Sowing and the Dawning: Termination, Dedication, and Transformation in the Archaeological Record of Mesoamerica University of New Mexico Press, Albuquerque. Reilly, F. Kent III 1994 Visions to Another World: Art, Shamanism, and Political Power in Middle Formative Mesoamerica. PhD dissertation, University of Texas at Austin. 1995 Art, Ritual, and Rulership in the Olmec World. In The Olmec World: Ritual and Rulership. The Art Museum, Princeton University, New Jersey. Tedlock, Dennis 1985 The Popul Vuh: The Definitive Edition of the Mayan Book of the Dawn of Life and the Glories of God and Kings. Simon and Shuster, New York.

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17 THE CHIPPED CHERT AND CHALCEDONY LITHIC ASSEMBLAGE FROM POOKS HILL, CAYO DISTRICT, BELIZE: THE ORGANIZATION OF TOOL PRODUCTION AND USE W. James Stemp and Christophe G.B. Helmke This paper is a summary of the chipped stone tools reco vered from Pooks Hill excavati ons for the 200 1-2005 field seasons. The majority of the lithic artefacts were manufactured from local chert and chalcedony primarily acquired within the local vicinity of the sit Both the tool types and associated reduction debitage reveal that formal tool production of large and small bifaces occurred at Pooks Hill, in addition to the reduction of cores to produce informal flakes and minimally designed flake tools. The wide range of tool types and debitage recovered throughout the site suggests a generalized assemblage with little evidence of concentrated areas for spatially segregated, specialized tool production. Relatively small percentages of various kinds of formal and informal tools in the subassemblages of different structures appear to represent subsistence-related and other domestic tool kits with some evidence for minor craft-production. These craft activities included bead production, stone-work, and some woodwork, but few of these activities were obviously spatially restricted. Introduction Excavations undertaken between 2001 and 2005 by the Belize Valley Archaeological Reconnaissance Project at the ancient Maya site of Pooks Hill, located in the Cayo District of Belize, Central America, yielded 2800 non-obsidian chipped stone tools. The primarily chert and chalcedony lithics were recovered from the plazuela group of Pooks Hill. The plazuela platform itself, as well as Structures 1A, 1B, 1C, 2A, 2B, 4A and 4B were excavated by the junior author and his team. A small quantity of additional lithic artefacts were recovered as surface fi nds, some originally found in 1992, and from digging in Structure PKH-M1, a small house mound located to the southeast of the main plazuela Pooks Hill Site Description The site of Pooks Hill is located in the Belize River Valley of western Belize (Helmke 2001, 2003, 2006a, 2006b; Helmke et al. 2003) (Figure 1). Pooks Hill is a medium-sized plazuela group located in the karstic foothills forming the western outline of the Roaring Creek Valley, overlooking the fertile alluvial plain below. Investigations at Pooks Hill have focused on the sites terminal occupation, which dates to the Late to Terminal Classic period (ca. A.D. 750-950), though primary context deposits date back to at least the Middle Classic (ca. A.D. 550) and earlier materials have been found in secondary mixed deposits (Helmke 2001, 2003, 2006a, 2006b, 2006c; Helmke et al. 2003). It is situated less than 5 km north of a group of caves that were utilized by the local inhabitants throughout the Classic period and most intensively during the Terminal Classic (as is attested by speleothems discovered at Pooks Hill). In relation to ancient surface sites, the plazuela lies 4.7 km north of the major center known as Cahal Uitz Na and 1 km northwest of the minor center of Chaac Mool Ha. Based on current evidence, the site of Cahal Uitz Na appears to have served as the regal capital to the local polity during the Classic period. Pooks Hill is comprised of the remains of nine masonry building platforms. Each side of the plazuela is delimited by two building platforms, save the three defining the northern perimeter (Helmke 2006a). Most of the structures at Pook s Hill are rectangular Research Reports in Belizean Archaeology Vol. 5, 2008, pp. 191-208. Copyright 2008 by the Institute of Archaeology, NICH, Belize.

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The Organization of Stone Tool and Use, Pooks Hills Figure 1. Map of the Upper Belize Valley showing the location of Pooks Hill in the Roaring Creek Valley (map courtesy of Christopher Morehart). in plan based on mound ed surface features as well as exposed terminal architecture, and of the plazuela is delimited by two building platforms, save the three defining the northern perimeter (Helmke 2006a). Most of the structures at Pook s Hill are rectangular in plan based on mound ed surface features as well as exposed terminal architecture, and can be categorized as range structures (Figure 2). Pooks Hill was rela tively affluent as marked by access to minor quantities of exotic goods (i.e. jadeite, marine resources, obsidian, and pyrite) and a wide variety of animal and plants resources and foodstuffs (Morehart 2001; Stanchly 2006). The site was likely incorporated into the Cahal Uitz Na polity possibly via tributary networks through Chaac Mool Ha. Lithic Raw Material Types and Tool Types from Pooks Hill In terms of basic technological/morphological sub-divisions within the assemblage, the non-obsidian lithic artefacts were classified as formal (332 or 11.9%), while the remaining were considered informal tools (2468 or 88.1%). Formal tools included large and small bifaces, biface edges, blades, biface preforms, some drills, gravers, and scrapers, stemmed macroblades and stemmed blades (Table 1), whereas informal technology was primarily represented by production debitage (i.e. flakes, cores and blocky 192

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James Stemp and Christophe Helmke fragm ents, and a small number of minimally modified, unifacially retouched flakes or flake-blades) (Table 2). Figure 2. Map of Pooks Hill 1 Plazuela (plan by Christophe Helmke). The non-obsidian chipped stone tools from the site were pr oduced from variable quality cherts and chalcedonies obtained within the local vicinity of the site from both the limestone matrix and in the form of cobbles retrieved from Roaring Creek itself. Much smaller quantities of chipped stone were represented by non-local chert, dolomitic limestone, and quartzite. Of the 2800 lithic artefacts recovered, 1605 (57.3%) were produced from local chert, 125 (4.5%) were made from river cobble chert, 77 (2.8%) were manufactured from chalcedony, 3 (0.1%) were made from river cobble chalcedony, 4 (0.1%) were produced on imported/non-local chert, 949 (33.9%) were of unknown ch ert or chalcedony types, 31 (1.1%) were manufactured from dolomitic limestone and 6 (0.2%) were made from quartzite (Figure 3). Not surprisingly, local chert is represented in all tool classes based on its availability and the general ease with which it can be transformed into standardized formal tools and more informal or ad hoc flake tools. Large biface s of different types, both thin and thick, and various forms of smaller bifaces are regularly made from local chert. Local cher t preforms and flaking debitage all point toward the manufacture of formal tools at the site as do the blades and single blade core fragment. River cobble ch ert, although less abundant than local ch ert derived from the limestone matrix directly, is also used to produce formal tools. In this case, large bifaces (oval, general utility), adzes, and some thinner bifaces constitute primary tool types made from this raw material. There are some flakes, simple flake core fragments and one flake core, but informal tool production is less frequently represented. Chalcedony was used to manufacture some formal tools, primarily thin bifaces, but is also represented by some blade fragments. Production deb itage occurs in the form of flakes and blocky fragments, but no chalcedony cores or core fragments were recovered during excavations. There are extremely few lithic artefacts made from river cobble chalcedony at Pooks Hill. It appears this raw material was not necessarily that abundant or was not chosen. This raw material type is represented by flakes and flake fragments, one of which is a tertiary bifacial thinning flake that implies the use of river cobble chalcedony in biface manufacture. There may also be another reason why this raw material is not heavily represented in the assemblage at Pooks Hill. Both chert and chalcedony from Roaring Creek were primarily identified based on their exterior cortical rinds. If an artefact did not retain any cortex, it was usually not classified as a river cobble material. Non-local/imported stone is very rare at this site. Material categorized as this stone type was typically of high quality, being very fine-grained and possessing colors and color combinations/patterns that were not observed in the Roaring Creek Valley. It is assumed one of the lenticular bifaces at Pooks Hill was imported in finished form. 193

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The Organization of Stone Tool and Use, Pooks Hills 194 Percentage of Lithic Raw Material Types at Pook's Hill, Belize (N = 2800)57.3% 2.8% 4.5% 0.1% 33.9% 0.2% 1.1% 0.1% Local chert River cobble cher t Chalcedony River cobble chal cedony Non-local chert Unknown chert/c halcedony Dolomitic limeston e Quartzite Figure 3: Percentage of Lithic Raw Material Types at Pooks Hill. Tool type Local chert River cobble chert Chalcedony River cobble chalcedony Non-local/imported chert Unknown chert or chalcedony Dolomitic limestone Quartzite Total Oval bifaces 15 16 0 0 0 9 0 0 40 General-utility bifaces 28 8 0 0 0 6 0 0 42 Ground-bit celts 1 1 0 0 0 0 0 0 2 Biface hammerstones 1 0 0 0 0 1 0 0 2 Lenticular bifaces 4 0 0 0 1 3 0 0 8 Thick, narrow bifaces 12 0 0 0 0 2 0 0 14 Bifacial adzes 8 2 0 0 0 1 0 0 11 Stemmed thin bifaces 6 2 1 0 0 1 0 0 10 Miscellaneous thin bifaces 14 1 2 0 0 17 0 0 34 Miscellaneous thick bifaces 17 5 1 0 0 17 0 0 40 Biface edges 38 0 4 0 0 11 0 0 53 Biface preforms 6 1 0 0 0 4 0 0 11 Bifaces recycled into hammerstones 1 0 0 0 0 0 0 0 1 Drills 14 0 0 0 0 8 0 0 22 Gravers 0 0 0 0 0 2 0 0 2 Scrapers 2 0 0 0 0 3 0 0 5 Macroblades 1 0 0 0 0 3 0 0 4 Retouched macroblades 0 0 0 0 0 1 0 0 1 Stemmed Macroblades 0 0 0 0 0 2 0 0 2 Blades 12 0 2 0 0 10 0 0 24 Retouched blades 2 0 0 0 0 1 0 0 3 Stemmed blades 1 0 0 0 0 0 0 0 1 Total 183 36 10 0 1 102 0 0 332 Ta ble 1: Formal Tool Types by Raw Mate rial Type at Pooks Hill.

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James Stemp and Christophe Helmke The other lithics are so few in num ber that it is difficult to say anything more substantial about them, with th e exception of their origins outside the local vicinity. Although most lithic artefacts are patinated to some degree and many show traces of burning, only those tools that were heavily burnt and/or completely patinated were classified as unknown. In reality, they could be of various types of stone from many different locales. There are no obvious burning or patinatio n patterns by raw material type and at least some tools in all classes have been pl aced in the unknown raw material category. Dolomitic limestone was restricted to informal core reduction to produce expedient flakes. On ly cortical and noncortical flakes and flake-blades and some blocky fragments made from this raw material were recovered from the site Similarly, the crystalline structure of quartzite influenced Maya stone tools production with this ra w material. At Pooks Hill, quartzite is restricted to informal tool production in the form of one tertiary flake fragment and some blocky fragments. Lithic Evidence for the Organization of Stone Tool Production and Use When reconstructing the role of the non-obsidian chipped stone tools in the socio-economy of Late Classic Pooks Hill, both the evidence for stone tool production at the site and the use of stone tools in subsistence and craft activities must be considered. In terms of tool production, there is ample evidence to suggest that the Maya at this site were making their own tools from the locally available chert and chalcedony. Tool production includes both the reduction of multidirectional, pyramidal, and discoidal cores to make simple cortical and noncortical flakes for primarily ad hoc use and manufacture of formal tools such as large bifaces, lenticular bifaces, adzes, thick narrow bifaces, and various thin and thick point forms. Evidence for blade manufacture is based on the recovery of two blade core fragments and some blade fragments, but blade production is rather limited. The reliance on local stone for tool production with variable use of other silicates can be seen in the percentages of raw material in the sub-assemblages from different structures/locations th roughout the site, with the exception Structure 4a Burials (Table 3). Consistently, the Maya at these different locations are relying on local stone, both cherts and chalcedonies, for tool production. Minor variations in river cobble chert and chalcedony do occur, but reasons for this are difficult to determine. At least one explanation for some differences in the percentages of cherts and chalcedonies throughout the plazuela relates to the variable quantities of heavily burnt and patinated lithics at each location. Although the percentages for all burnt raw material do not vary tremendously by structure/location (except Structure 4A Burials), there is some variation in the unknown stone category based on very heavy to extreme burning that obfuscated re liable attempts to identify stone type more conclusively (Table 4). At locations where tools were more heavily patinated or burnt, there was more unknown chert, which obviously reduced the relative frequency of other stone types. However, the majority of all structures contained roughly equal quantities of local chert and chalcedony and minor variations in other raw material types. Overall, 946 (33.8%) of the 2800 chipped stone artefacts possessed evidence of some burning, while 2658 (94.9%) were patinated to some degree. 195

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The Organization of Stone Tool and Use, Pooks Hills Tool type Local chert River cobble chert Chalcedony River cobble chalcedony Non-local/imported chert Unknown chert or chalcedony Dolomitic limestone Quartzite Total Flakes 758 51 51 2 2 377 24 1 1266 Bifacial thinning flakes (<50% cortex) 108 12 8 1 0 60 0 0 189 Macroflakes 3 0 0 0 0 1 0 0 4 Retouched flakes 19 1 1 0 0 8 0 0 29 Notched flakes 0 0 0 0 0 2 0 0 2 Flake-blades 21 3 0 0 0 17 3 0 44 Macroflake-blades 0 0 0 0 0 1 0 0 1 Flake-bladelets 3 0 0 0 0 2 0 0 5 Retouched flake-blades 1 0 0 0 0 0 0 0 1 Bifacial thinning pressure flakes 1 0 0 0 0 0 0 0 1 Unifacial retouch flakes 4 0 0 0 0 1 0 0 5 Burin spalls 1 0 0 0 0 0 0 0 1 Simple flake cores 21 1 0 0 1 4 0 0 27 Discoidal flake cores 4 0 0 0 0 0 0 0 4 Simple flake core fragments 125 4 0 0 0 26 0 0 155 Pyramidal flake core fragments 2 0 0 0 0 0 0 0 2 Discoidal flake core fragments 1 0 0 0 0 2 0 0 3 Flake-blade core fragments 2 0 0 0 0 0 0 0 2 Blade core fragments 1 0 0 0 0 1 0 0 2 Blocky fragments 320 16 7 0 0 289 4 5 641 Blocky fragments recycled into hammerstones 1 0 0 0 0 1 0 0 2 Potlids and burnt fragments 10 0 0 0 0 51 0 0 61 Simple flake cores recycled into hammerstones 9 0 0 0 0 0 0 0 9 Simple flake cores recycled into hammerstones 3 0 0 0 0 2 0 0 5 Hammerstones 2 0 0 0 0 0 0 0 2 Hammerstone fragments 2 1 0 0 0 2 0 0 5 Total 1422 89 67 3 3 847 31 6 2468 Table 2: Informal Tool Types by Raw Mate rial Type from Pooks Hill. Evidence that identifies a site like Colha as a stone tool production center, such as substantial quantities of reduction debitage, tool preforms (i.e. large biface), manufacturing failures and exhausted production implements, including hammerstones, and other tool forms recycled into hammerstones (see Hester and Shafer 1991:156, Fig.1; Shafer and Hester 1983:523, 535), is present at Pooks Hill, but, obviously, on a much reduced scale. Most lithic evidence recovered indicates that informal and formal tool production was fairly evenly distributed throughout the plazuela with no obvious foci for the exclusive production of tool forms. This seems similar to the kind of individual production reported by Ford and Olson (1989) for valley settlement households in the Upper Belize River Area, but much different from the chert tool production locus [LDF] discovered at the 196

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James Stemp and Christophe Helmke center of El Pilar (F ord and Fedick 1992: 43). At Pooks Hill, mo st recovered lithic evidence in dicates that informal and formal tool production was fair ly evenly distributed throughout the plazuela with no obvious foci for the exclusive production of tool forms. This site possesses high percentages of cortical debitage (42.3% of all flakes; 83.4% of all blocky fragments), as would be expected, given the re duction of cores to produce flakes and the reduction of some nodules to manufacture bifaces. The data strongly suggest that the inhabitants of Pooks Hill were primarily manufacturing, repairing and reworking their tools with the full range of debitage from the earliest to end stages.(Figure 4). Percentage of Cortical and Non-cortical Flakes by Raw Material type at Pook's Hill 0 10 20 30 40 50 60 70 80 90 100 primarysecondary 3 secondary 2 tertiaryFlake Types (N = 1267)Percentage Chert RC chert Chalcedony RC chalcedony Non-local/imported chert Unknown chert Dolomitic Limestone Quartzite Figure 4: Percentage of Cortical and Non-cortical Flakes by Raw Material Type at Pooks Hill. It appears that biface manufacture was performed at this site based on the ratio of lithic debris to whole bifaces and the number biface preforms and preform fragments recovere d (see Table 5). A comparison of the reduction debris frequency estimates from Pooks Hill with those produced during e xperimental biface reduction indicates that similar reduction was likely occurring. However, smaller percentages of primary and secondary whole flakes at Pooks Hill suggest that a least some large bifaces, particularly some oval bifaces and lenticular bifaces, were being produced on macroflake blanks. The relatively higher percentage of secondary debitage seems to suggest some decortication of the biface blanks had already occurred prior to biface production. Of note, the large percentage of secondary flakes of river cobble chert suggest a different pattern of re duction than observed for local chert (see above). In addition to local production of formal tools at Pooks Hill, there was an obvious reliance on core reduction to produce flakes or simple flake tools as seen, to various degrees of reliance, at a number of sites in Northern Be lize, including Cerros, Cuello, Laguna de On, Marco Gonzalez, Saktunha, San Pedro (Mitchum 1991; Oland 1999; Speal 2006; Stemp 2001, 2004a, 2004b, 2006; McSwain 1991), as well as in Western Belize in the valley households of the Upper Belize River (Ford and Olson 1989) and at Minanha in the North Vaca Plateau (Stemp 2004c). At Pooks Hill, the ratio of flakes and fl ake fragments to whole cores was 36.9:1, providing good evidence for core reduction to produce flakes, particularly in the early stages (see McAnany 1986; Dockall and Shafer 1993). If this ratio was recalculated with the inclusion of the w hole large bifaces recovered between 2001-2005, the result would be 29.9:1. Again, this is considered good support for arguing core reduction and biface production at the site. The percentages of flake fragments (21.8%) and blocky fragments (22.9%) in the assemblage at this site attest to simple core reduction as a deliberate strategy to produce useable flakes. By contrast, there is very little production of any other more standardized tools at the site, such as drills (0.8%), and almost no production of scrapers, gravers, or burins (0.3%). Similarly, blades are not very abundant in the Pooks Hill assemblage. Less than 1% of the assemblage consisted of 197

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The Organization of Stone Tool and Use, Pooks Hills 198 Table 3 Percentage of Lithic Raw Material Ty pes by Structure/Location at Pooks Hill. Raw Material PKH-M1 Plaza platform Structure 1A Structure 1B Structure 1C Structure 2A Structure 2B Structure 4A (Burials) Structure 4A Structure 4B Surface Chert 52.4 55.7 61.4 61.3 50.6 56.7 59.2 21.2 45.8 59.0 50.0 Roaring Creek chert 0.0 3.4 6.7 3.4 0.8 4.4 4.7 3.0 7.1 3.3 16.7 Chalcedony 0.0 7.2 1.6 3.4 0.0 4.4 3.4 0.0 0.6 1.5 0.0 Roaring Creek chalcedony 0.0 0.4 0.0 0.0 0.0 0.2 0.4 0.0 0.0 0.0 0.0 Non-local chert 0.0 0.4 0.3 0.0 0.0 0.2 0.0 0.0 0.0 0.0 0.0 Unknown 47.6 32.5 29.3 30.2 47.3 32.8 29.1 69.7 44.6 33.9 33.3 Dolomitic limestone 0.0 0.4 0.5 1.1 1.2 1.1 2.1 6.1 1.2 1.8 0.0 Quartzite 0.0 0.0 0.2 0.2 0.0 0.2 0.4 0.0 0.6 0.4 0.0 Total number of tools 21.0 237. 0 638. 0 473. 0 243. 0 476. 0 234. 0 33.0 168. 0 271. 0 6.0 PKH-M1 Plaza platform Structure 1A Structure 1B Structure 1C Structure 2A Structure 2B Structure 4A ( Burials ) Structure 4A Structure 4B Surface 28.6 28.7 29.3 30.0 37.2 41.1 29.9 69.7 45.8 33.9 16.7 Table 4. Percentage of Burnt Tools by Structure/Location at Pooks Hill. Percentage of Cortical and Non-cortical Flakes at Pook's Hill by Structure/Location0 5 10 15 20 25 30 35 40 45 50 55 60 65 70 75 primarysecondary 3secondary 2tertiaryFlake Types (N = 1267)Percentage PKH-M1 Plaza platform Structure 1A Structure 1B Structure 1C Structure 2A Structure 2B Structure 4A (Burials) Structure 4A Structure 4B Surface Figure 5. Percentage of Cortical and Non-cortical Fl akes at Pooks Hill by Structure/Location.

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James Stemp and Christophe Helmke blades, retouched blades, and stemm ed blades. Minor evidence for local blade production is based on the recovery of the two blade core fragments manufactured from local and unknown cherts. The Maya at Pooks Hill did not retouch or modify the vast majority of their flakes or blades. They seem to have incorporated any flakes into their tool inventories without further modification of shapes or edges. In terms of the production locales of the stone tools, accumulations of lithic debitage are primarily represented by construction fill and some midden deposits, obviously indicating secondary refuse. This tends to demonstrate that local production by individuals was likely occurring in or near individual househol ds rather than more specific, circumscribed workshop areas. Although there are a few small bifacial thinning pressure flakes and uniface retouch flakes in the assemblage, the relative lack of microdebitage and chipping dust recovered in these deposits at Pooks Hill (see Clark 1986; Moholy-Nagy 1990) indicates that most stone tool production occurred in individual households for local use as demand required with disposal of waste nearby (see Hayden 1987; Hayden and Cannon 1983, Fig. 16; Moholy-Nagy 1997; Santley and Kneebone 1993). Raw Material Availability, Curation, Expediency and Bi-polar Technology Despite the fact that some tools were heavily used, repaired, resharpened and/or recycled at Pooks Hill, there is no regular pattern of excessive curation. Any prolongation or extension of tool use-life (Shott 1989, 1995, 1996; Nelson 1991) is mostly seen on tools that demonstrate some investment in skill and time to produce or that were designed for some more specific tasks. As such, curated tools are primarily large bifaces (general utility or oval). There is no extremely heavy use of large bifaces or fragments, no sequence of large biface use and modification into hammerstones (i.e. sites on Ambergris Caye Stemp 2001, 2006; Hult and Hester 1995 or Pulltrouser Swamp McAnany 1986, 1989), and minimal edge repair on smaller bifaces. No other classes of tools show any extreme use, in the form of very steep edges (due to cycles of use and repa ir), substantial edge crushing or stacked microflakes with stepped or hinged term inations (i.e. edge rows). There are very few tools modified or used after breakage and no regular pattern of concerted attempts to regularly recycle exhausted or broken tools for any additional, expedient or ad hoc use. Very few examples of bipolar reduction have been noted in the assemblage. This suggests that there was little need to exhaust available stone to produce useable tools. Bipolar reduction has been minimally identified by the presence of flakes or blocky fragments with crushed platforms/initiations at opposite ends of the longitudinal axis and patterns of concentric compression rings that originate from these same opposite ends (Andrefsky 2005: 125, Fig. 6.3; see Crabtree 1972; Hayden 1980). The primary reason for the lack of curation or bipolar re duction is that the Pooks Hill Maya seem to have had ready access to good quality chert and chalcedony throughout their occupation at this site (see Odell 1996; Bamforth 1986). They also produced relatively few specialized tools that would need to be frequently replaced or maintained for prolonged periods. 199

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The Organization of Stone Tool and Use, Pooks Hills Table 5. A Comparison of Production Debris Frequencie s from Experimental Biface Reduction with Archaeological Lithic Remains at Pooks Hill. 1 The estimated debris ratio from Marco Gonzalez is calculated in terms of the total number of co rtical and non-cortical flakes and blocky fragments recovered from the site divided by the total number of large whole bifaces (i.e. for 1 biface there were 2.7 primary flakes). 2 Flake fragments are included in the flake categories (primary, secondary 3, secondary 2, tertia ry) above. An additional 2,051 flakes, fragments, and chunks passed through inch mesh. Stone Tools and Craft-specialization at Pooks Hill The lithic evidence for tool production and craft-spec ialization at Pooks Hill seems organized along the lines of a community-wide, cooperative enterprise based on primarily integrated, independent household production (Brumfiel and Earle 1987: 5). Community cooperation, in this instance, was likely reinforced by family/kin-based connections in this small plazuela group. However, it is difficult to say what specific kinds of kin-based relationships they were (Gonlin 2004: 228; see Robin 2003: 331-333; Inomata and Stiver 1998). Significant redundancy in the Experimental ProximallyContracting Biface (Cox and Ricklis 1999) Experimental General Utility Biface (Stemp 2001) Experimen tal Lenticular Biface (Tomka 1989) Experimental Long Thin Biface (Stemp n.d.) Estimated debris ratio [large whole bifaces: whole simple and bifacial thinning flakes from Pooks Hill1 Original core dimensions (cm) 14 x 12 x 5 16.2 x 13.2 x 8 (rectangular core) 8.8 x 6.5 x 2.4 (lenticular chert nodule) 17 x 8.2 x 4.1 (flat oval core) NA Biface dimensions (cm) 10.5 x 6 x 4.4 9.9 x 6.8 x 5.8 8.2 x 4.4 x 1.0 13.6 x 4.3 x 1.6 NA Primary flakes [100% cortex] 5 (7%) 6 (7.5%) 10 (5.4%) 9 (5.8%) 2.7 (1.9%) Secondary (3) flakes [>50% cortex] 24 (34%) [secondary 2 & 3 combined] 11 (13.8%) 21 (11.4%) 19 (12.3%) 11.2 (7.9%) Secondary (2) flakes [<50% cortex] 18 (22.5%) 42 (22.8%) 36 (23.4%) 49.5 (35.1%) Tertiary flakes [0% cortex] 42 (56.3%) 45 (56.3%) 111 (60.3%) 90 (58.4%) 77.5 (55%) Blocky fragments 4 7 3 5 106.8 Flake fragments 33 29 (13 cortical) small flake fragments2 67 (19 cortical) 101.6 (39.3 cortical) 200

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James Stemp and Christophe Helmke tool sub -assemblages associated with different structures or locations at Pooks Hill might be indicative of different households with some degree of autonomy from one another within the larger group. At Pooks Hill, there is little variation in debitage distribution at various loci/structures; a similar situation is described for Late to Terminal Classic Saktunha/Cabbage Ridge (Speal 2006). Based on the frequencies of tools types in the sub-assemblages at Pooks Hill, there is strong evidence for some redundancy of tool type distribution and little evidence for any substantial accumulations of tools in spatially restricted/segregated locations. In terms of flakes and bifacial thinning flakes, the percentages of cortical and non-cortical flakes are variable, but there are no extreme anomalies indicative of substantially different reduction patterns from locations with abundant debitage (Figure 5). The data from PKH-M1 and the Structure 4A Burials are anomalous in part due to the very small quantities of flakes recovered from either location. At all locations, flat striking platforms are most frequently observed on flakes, followed by cortical platforms (with the exception of Structure 4A Burials). On the bifacial thinning flakes, there is evidence for both hard-hammer and soft-hammer reduction of bifaces (Table 6). Whereas the plazuela platform and Structures 1A, 1B, and 2B tend to provide more evidence of soft-hammer flaking, Structures 1C, 2A, 4A, and 4B indicate higher levels of hard-hammer production based on the di stributions of flat, facetted, and lipped striking platform tools throughout the site. The terminations on the flakes and distal flake fragments were consistently repres ented by feather terminations at all locations (except Structure 4A Burials). The same pattern is more strongly represented by the termination types of th e bifacial thinning flakes, suggesting skilful production of bifaces, with comparatively minimal hinge flaking (Table 7). Based on the lithic evidence from Pooks Hill, there appears to be unequivocal support for greater eco nomic autonomy of the inhabitants of this site producing most of their tools from locally retrieved stone for their own use and likel y for some trade or exchange with neighbouring, but not substantially distant, communities. Unlike the evidence from a coastal site like Marco Gonzalez that was incredibly dependent on the acquisition of stone tools from workshops like Colha (Hester and Shafer 1994) and seems to have been sociopolitically and socio-economically tied to Lamanai as a coastal transhipment point (Stemp 2001; Stemp and Graham 2006), Pooks Hill appears to have been a much more self-sufficient and internally managed place in the Late Cla ssic period. Pooks Hill was clearly not a stone tool consumer site, such as Santa Rita Corozal (Dockall and Shafer 1993), Cerros (Mitchum 1994), Northern River Lagoon (Mock 1994), Marco Gonzalez, San Pedro (Stemp 2001), San Juan, Ek Luum, Chan Balam (Hult and Hester 1995), and Pulltrouser Swamp (McAnany 1986, 1989), among others. It may have been similar in some ways to sites like Saktunha (Speal 2006), based on this sites relative lack of dependence on other stone tool producers as seen through debitage patterning and raw material types, or those in the valley settlements of the upper portion of the Belize River (Ford and Olson 1989). Some locations at Pooks Hill may minimally represent some specialized production based on the tool types recovered. Specifically, there were slightly greater frequencies of drills in the overall sub-assemblages at Structures 1C, 2A and 4A (Table 8). There is slightly greater evidence for blade production at Structure 201

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The Organization of Stone Tool and Use, Pooks Hills 202 Platform types Flakes Bi f. thin./ repair Blades Cortical 19.9 3.7 9.1 Flat 53.0 11.1 54.5 Flat-lipped 4.7 16.7 36.4 Dihedral 7.1 3.7 0.0 Facetted 8.8 32.4 0.0 Facetted-lipped 1.8 32.4 0.0 Linear 1.3 0.0 0.0 Punctiform 2.1 0.0 0.0 Crushed 1.4 0.0 0.0 Table 6. Percentage of Striking Platform Types on Whole Flak es and Blades and Proxim al Fragments from Pooks Hill. Termination types Flakes Bif. thin./repair flakes Blades Feather 78.4 85.1 100.0 Step 2.2 0.0 0.0 Hinge 19.0 14.9 0.0 Snap/ moon 0.4 0.0 0.0 Table 7. Percentage of Termination Types on Whole Flakes and Distal Fragments from Pooks Hill. PKH-M1 Plaza platform Structure 1A Structure 1B Structure 1C Structure 2A Structure 2B Structure 4A (Burials) Structure 4A Structure 4B Surface Oval 0.0 1.7 1.4 1.3 1.6 1.7 1.3 0.0 1.8 0.7 0.0 General-utility 0.0 0.8 1.9 1.7 0.8 1.7 1.3 0.0 1.2 1.8 0.0 Lenticular 0.0 0.4 0.3 0.2 0.0 0.2 0.9 0.0 0.0 0.4 0.0 Thick, narrow 0.0 0.4 0.8 0.6 0.0 0.2 0.9 0.0 0.6 0.0 16.7 Adzes 0.0 0.4 0.6 0.4 0.0 0.4 0.0 0.0 0.0 0.4 16.7 Thin (various)1 0.0 3.0 0.8 1.7 2.5 1.9 1.7 0.0 0.6 1.1 0.0 Thick (various)1 0.0 0.8 2.0 0.4 0.4 1.9 0.9 3.0 1.8 2.2 0.0 Preforms 0.0 1.7 0.3 0.2 0.4 0.2 0.4 0.0 0.0 0.4 0.0 Table 8 Percentages of Large Bifaces and Fragments in Sub-assemblages by St ructure/Location at Pooks Hill.

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James Stemp and Christophe Helmke PKH-M1 Plaza platform Structure 1A Structure 1B Structure 1C Structure 2A Structure 2B Structure 4A (Burials) Structure 4A Structure 4B Surface Blades 0.0 0.0 1.1 0.6 1.2 1.3 0.0 0.0 0.6 1.5 0.0 Retouched blades 0.0 0.0 0.2 0.2 0.0 0.0 0.0 0.0 0.0 0.4 0.0 Stemmed blades 0.0 0.0 0.0 0.0 0.0 0.2 0.0 0.0 0.0 0.0 0.0 Blade cores 0.0 0.0 0.0 0.0 0.0 0.2 0.0 0.0 0.0 0.4 0.0 Table 9. Percentages of Simple, Retouched and Stemmed blades, Blade Cores and Fragments in Sub-assemblages by Structure/Location at Pooks Hill. Table 10: Percentages of Tools-on-flakes and Fragments in Sub-assemblages by Structure/Location at Pooks Hill. 4B than other locations; however, no locations reveal overwhelming evidence for substantial investment in chert blade manufacture (Table 9). Other tools, such as large bifaces, adzes, and thick narrow bifaces, likely associated with certain types of craft-production like woodor stoneworking, are relatively evenly distributed throughout the site in small numbers (Table 10). There are very few scrapers, notches, or gravers, suggesting that any tasks necessitating such tools were either not occurring or were being accomplished using biface forms, unmodified flakes, blocky fragments, or core fr agments. The types of activities requiri ng stone tools at Pooks Hill will be much better understood when the use-wear analysis has been completed. Summary The non-obsidian chipped stone tools excavated from Pooks Hill represent a fairly generalized, easily produced and maintained assemblage primarily intended for domestic subsistence and extractive activities with small-scale craft-production (Aldenderfer 1991; see also Lewenstein 1987; Stemp 2004a). Tools are primarily PKH-M1 Plaza platform Structure 1A Structure 1B Structure 1C Structure 2A Structure 2B Structure 4A (Burials) Structure 4A Structure 4B Surface Drills 0.0 0.8 0.6 0.2 1.6 1.1 0.4 0.0 1.8 0.7 0.0 Gravers 0.0 0.0 0.0 0.2 0.0 0.0 0.0 0.0 0.6 0.0 0.0 Notches 0.0 0.0 0.2 0.0 0.0 0.0 0.0 0.0 0.0 0.4 0.0 Scrapers 0.0 0.4 0.2 0.0 0.4 0.2 0.0 0.0 0.0 0.4 0.0 203

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The Organization of Stone Tool and Use, Pooks Hills m ade from easily obtaine d local stone (chert and chalcedony) of vary ing quality. All tool types, regardless of design, are typically made from these locally procured raw materials. Quite a wide range of tool types were recovered from the site, including formal tools (oval bifaces, general-utility bifaces, adzes, lenticular bifaces, thick and narrow bifaces [chisels], various thin and thick biface forms, blades, macroblades, and drills) and informal tools (flaking debitage, cores and core fragments, some tools-onflakes, and heat spalls/potlids). There is good evidence for tool production at Pooks Hill, specifically large bifaces and smaller bifaces, with limited production of blades. Specialized tools on flakes/blades were also manufactured, including very small quantities of gravers, scrapers, and particularly drills. There was also a heavy reliance on expedient technology in the form of flakes produced through simple core reduction. The Classic period inhabitants of th is site employed both formal tools and informal tools in the completion of everyday tasks. Loci identified as spatially segregated workshops for tool production are not present at the site; it appears most Maya households were capable of making the ma jority of tools that they required, although there are minor clusters of the remains of lithic production spread throughout the plazuela (i.e. more evidence for blades at Structure 4B). Little evidence for curation of the lithic assemblage as a whole has been found. Although some tools, mostly large bifaces, demonstrate more prolonged, heavy use and repair and/or recycling than others, the typical use-life of a tool does not include substantial reworking or reshaping for the completion of other tasks. Once tools broke, they seem to have been discarded with minimal attempts to rejuvenate them or transform them into other functional implements, however temporarily. The lack of substantial curation of the tools in the assemblage is most likely the result of unrestricte d access to good quality stone. Raw material seems abundant, or at least, readily available, ranging in quality from poor (coarse-grai ned, blocky texture) to very fine-grained (of the same quality as stone described from the CBZ, although not coming from there). This is certainly not the pattern of acquisition, use and reuse/recycling observed at consumer sites, as defined by McAnany (1989), Dockall and Shafer (1993), Hult and Hester (1995), and Stemp (2001; Stemp and Graham 2006). In addition to evidence for production of stone tools for local use, it appears that at leas t some craft-production for local consumption and exchange outside the Pooks Hill community was also occurring. In this case, tools such as drills, chisels/gouges, adzes, and large bifaces with crushed edges have been suggested as associated with activi ties like bone or stone bead production, wood-working, stoneworking, and possibly masonry. Although these activities have been generally inferred from tool types, it is acknowledged that similar tools have been demonstrated as multi-functional regardless of morphological design (see Aldenderfer 1990, 1991; Aoyama 1995, 1999; Lewenstein 1987, McAnany and Peterson 2004; Stemp 2001, 2004a, 2006). A more accurate sense of the specific functions of the stone tools recovered from Pooks Hill and the frequencies of relate d activities can only occur following a program of use-wear analysis. For now, the non-obsidian chipped stone tools associated with different craftspecializations at Pooks Hill are relatively few in number and are not obviously spatially concentrated or segregated. This suggests that craft-produ ction at the site was not intensive and was li kely organized as a part-time, independent specialization, at the individual household or possibly community 204

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James Stemp and Christophe Helmke level (Brumfiel and Earle 1987; Costin 1991, 2001; Lewis 1996; but see Aoya ma 2007; Inomata 2001; Inomata and Triadan 2000). Acknowledgments The senior author would like to thank Miss Heather Sykes, Keene High School, Keene, New Hampshire for cleaning and organizing the lithics. Much gratitude is also extended to Dr. Jaime Awe, who provided access to the stone tools for analysis. Lastly, much gratitude is owed to the Institute of Archaeology in Belmopan, Belize for the lithic research in a fantastic country. This lithic research was funded by a Keene State College Faculty Research Grant (2006). References Cited Aldenderfer, M.S. 1990 Defining Lithics-using Craft Specialties in Lowland Maya Society through Microwear Analysis: Conceptual Problems and Issues. In The Interpretive Possibilities of Microwear Studies edited by B. Graslund, H. Knutsson, K. Knutsson, and J. Taffinder, pp. 53-70, Societas Archaeologica Upsaliensis, Uppsala. 1991 Functional Evidence for Lapidary and Carpentry Craft Specialists in the Late Classic of the Central Peten Lakes Region. Ancient Mesoamerica 2: 205-214. Andrefsky, Jr., W. 2005 Lithics: Macroscopic Approaches to Analysis Cambridge University Press, Cambridge. Aoyama, K. 1995 Microwear Analysis in the Southeast Maya Lowlands: Two Case Studies at Copan, Honduras. Latin American Antiquity 6: 129-144. 1999 Ancient Maya State, Urbanism, Exchange and Craft Specialization. Chipped Stone Evidence from the Copan Valley and the La Entrada Region, Honduras University of Pittsburgh Memoirs in Latin American Archaeology, No.12, Pittsburgh. 2007 Elite Artists and Craft Producers in Classic Maya Society: Lithic Evidence from Aguateca, Guatemala. Latin American Antiquity 18: 3-26. Bamforth, D. 1986 Technological Efficiency and Tool Curation. American Antiquity 51: 38-50. Brumfiel, E.M. and T.K. Earle 1987 Specialization, Exchange, and Complex Societies: An Introduction. In Specialization, Exchange, and Complex Societies edited by E.M. Brumfiel and T.K. Earle, pp. 1-9. Cambridge University Press, Cambridge. Clark, J.E. 1986 From Mountains to Molehills: A Critical View of Teotihuacans Obsidian Industry. In Economic Aspects of Prehispanic Highland Mexico edited by B.L. Isaac, pp. 23-74, Research in Economic Anthropology, Supplement 2, JAI Press, Greenwich. Costin, C.L. 1991 Craft Specialization: Issues in Defining, Documenting, and Explaining the Organization of Production. Archaeological Method and Theory 3: 1-56. 2001 Craft Production Systems. In Archaeology at the Millennium edited by G.M. Feinman and T.D. Price, pp. 273-327, Kluwer/Plenum Press, New York. Crabtree, D.E. 1972 An Introduction to Flintworking Occasional Papers No.28, Idaho State University Museum, Pocatello. Dockall, J.E. and H.J. Shafer 1993 Testing the Producer-Consumer Model for Santa Rita Corozal, Belize. Latin American Antiquity 4: 158-179. Ford, A. and S. Fedick 1992 Prehistoric Maya Settlement Patterns in the Upper Belize River Area: Initial Results of the Belize River Archaeological Settlement Survey. Jo urnal of Field Archaeology 19: 35-49. 205

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The Organization of Stone Tool and Use, Pooks Hills Ford, A. and K. Olson 1989 Aspects of Ancient Maya Household Economy: Variation in Chipped Stone Production and Consumption. In Research in Economic Anthropology Supplement 4, Prehistoric Maya Economies of Belize edited by P. McAnany and B. Isaac, pp. 185211. JAI Pres s, Greenwich. Gonlin, N. 2004 Methods for Understanding Classic Maya Commoners: Structure Function, Energetics, and More. In Ancient Maya Commoners edited by J. Lohse and F. Valdez, Jr., pp. 225-254, University of Texas Press, Austin. Hayden, B. 1980 Confusion in the Bipolar World: Bashed Pebbles and Splintered Pieces. Lithic Technology 9: 2-7. 1987 Past to Present Uses of Stone Tools and Their Effects on Assemblage Characteristics in the Maya Highlands. In Lithic Studies among the Contemporary Highland Maya edited by B. Hayden, pp. 160-234, University of Arizona Press, Tucson. Hayden, B. and A. Cannon 1983 Where the Garbage Goes: Refuse Disposal in the Maya Highlands. Journal of Anthropological Archaeology 2: 117-163. Helmke, C.G.B. 2006a A Report of the 2005 Season of Archaeological Investigations at Pooks Hill, Cayo District, Belize. The Belize Valley Archaeological Reconnaissance Project: A Report of the 2005 Field Season edited by Christophe G.B. Helmke and Jaime J. Awe, pp. 39-92. Belize Institute of Archaeology, National Institute of Culture and History, Belmopan. 2006b A Summary Report of the 1999-2002 Seasons of Archaeological Investigations at Pooks Hill, Cayo District, Belize. Research Reports in Belizean Archaeology Vol. 3: 173-191. 2006c Recent Investiga tions into Ancient Maya Domestic and Ritual Activities at Pooks Hill, Belize. Papers from the Institute of Archaeology Vol. 17: 77-85. 2003 The 2002 Season Investigations at Pooks Hill, Belize. Papers from the Institute of Archaeology Vol. 14: 119-128. 2001 The Last Supper: Competitive Feasting and the Terminal Classic Moulded-carved Ceramic Tradition in the Central Maya Lowlands. Unpublished MA dissertation, Institute of Archaeology, University College London, London. Helmke, C., A. Bevan and J. Awe 2003 Everyday Maya: Life along the Roaring Creek Valley. Current World Archaeology No. 4: 10-16. Hester, T. R. and H. J. Shafer 1994 The Ancient Maya Craft Community at Colha, Belize and Its External Relationships. In Archaeological Views from the Countryside: Village Communities in Early Complex Societies edited by G.M. Schwartz and S.E. Falconer, pp. 48-63, Smithsonian Institution Press, Washington, D.C. 1991 Lithics of the Early Postclassic at Colha, Belize. In Ma ya Stone Tools: Selected Papers from the Second Maya Lithic Conference edited by T.R. Hester and H.J. Shafer, pp.155-162, Monographs in World Prehistory No.1, Prehistory Press, Madison. Hult, W. and T.R. Hester 1995 The Lithics of Ambergris Caye. In Maya Maritime Trade, Settlement, and Populations on Ambergris Caye, Belize edited by T.H. Guderjan and J.F. Garber, pp. 139-161, Maya Research Program and Labyrinthos, Lancaster. Inomata, T. 2001 The Power and Ideology of Artistic Creation: Elite Craft Specialists in Classic Maya Society. Current Anthropology 42: 321-348. Inomata, T. and L. Stiver 1998 Floor Assemblages from Burned Structures at Aguateca, Guatemala: A study of Classic Maya Households. Journal of Field Archaeology 25: 431-452. Inomata, T. and D. Triadan 2000 Craft Production by Classic Maya Elites in Domestic Settings: Data from Rapidly 206

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James Stemp and Christophe Helmke Abandoned Structur es at Aguateca, Guatemala. Mayab 13: 57-66. Lewenstein, S. 1987 Stone Tool Use at Cerros: The Ethnoarchaeological Use-Wear Analysis University of Texas Press, Austin. Lewis, B.S. 1996 The Role of Attached and Independent Specialization in the Development of Sociopolitical Complexity. In Research in Economic Anthropology Vol. 17, edited by B.L. Isaac, pp. 357-388. JAI Press, Greenwich. McAnany, P.A. 1986 Lithic Technology and Exchange Among Wetland Farmers of the Eastern Maya Lowlands Ph.D. Thesis, University of New Mexico, Albuquerque. 1989 Stone-Tool Production and Exchange in the Eastern Maya Lowlands: The Consumer Perspective from Pulltrouser Swamp, Belize. American Antiquity 54: 332-346. McAnany, P.A. and P.A. Peterson 2004 Tools of the Trade: Acquisition, Use, and Recycling of Chipped Stone. In Kaxob: Ritual, Work, and Family in an Ancient Maya Village edited by P.A. McAnany, pp. 279-305. Monograph 22, Cotsen Institute of Archaeology, University of California, Los Angeles. McSwain, R. 1991 Chert and Chalcedony Tools. In Cuello: An Early Maya Community in Belize edited by N. Hammond, pp. 160-173, Cambridge University Press, Cambridge. Mitchum, B.A. 1991 Lithic Artefacts from Cerros, Belize: Production, Consumption, and Trade. In Maya Stone Tools: Selected Papers from the Second Maya Lithic Conference edited by T.R. Hester and H.J. Shafer, pp. 45-53, Monographs in World Archaeology No.1, Prehistory Press, Madison. 1994 Lithic Artifacts from Cerros, Belize: Production, Consumption, and Trade Ph.D. dissertation, Southern Methodist University, Dallas. Mock, S.B. 1994 The Northern River Lagoon Site (NRL): Late to Terminal Classic Maya Settlement, Saltmaking, and Survival on the Northern Belize Coast Ph.D. thesis, University of Texas, Austin. Moholy-Nagy, H. 1990 Misidentification of Mesoamerican Lithic Workshops. Latin American Antiquity 1: 268-279. 1997 Middens, Construction Fill, and Offerings: Evidence for the Organization of Classic Period Craft Production at Tikal, Guatemala. Journal of Field Archaeology 24: 293-313. Morehart, C.T. 2001 Preliminary Analysis of Paleoethnobotanical Samples from Pooks Hill 1, Cayo District, Belize. In The Western Belize Regional Cave Project: A Report of the 2000 Field Season edited by Reiko Ishihara, Cameron S. Griffith & Jaime J. Awe, pp. 447-460. Department of Anthropology, Occasional Paper No. 4, Uni versity of New Hampshire, Durham. Nelson, M.C. 1991 The Study of Technological Organization. Archaeological Method and Theory 3: 57-100. Odell, G.H. 1996 Economizing Behaviour and the Concept of Curation. In Stone Tools: Theoretical Insights into Human Prehistory edited G. Odell, pp. 51-80, Plenum Press, New York. Oland, M. H. 1999 Lithic Raw Material Sources at the Southern End of the Freshwater Creek Drainage: A View from Laguna de On, Belize. Lithic Technology 24: 91-110. Robin, C. 2003 New Directions in Classic Maya Household Archaeology. Journal of Archaeological Research 11: 307-355. Santley, R.S. and R. Kneebone 1993 Craft Specialization, Refuse Disposal, and the Creation of Spatial Archaeological Records in Prehispani c Mesoamerica. In 207

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The Organization of Stone Tool and Use, Pooks Hills 208 Prehispanic Domestic Units in Western Mesoamerica: Studies of the Household, Compound, and Residence edited by R.S. Santley and R. Kneebone, pp. 37-63, CRC Press, Boca Raton. Shafer, H.J. and T.R. Hester 1983 Ancient Maya Chert Workshops in Northern Belize, Central America. American Antiquity 48: 519-543. 1991 Lithic Craft Specialization and Production Distribution at the Maya Site of Colha. World Archaeology 23: 79-97. Shott, M. J. 1989 On Tool-Class Use Lives and the Formation of Archaeological Assemblages. American Antiquity 54: 9-30. 1995 How Much is a Scraper? Uniface Reduction, Assemblage Formation and the Concept of Curation. Lithic Technology 20: 53-72. 1996 An Exegesis of the Curation Concept. Journal of Anthropological Research 52: 259-280. Speal, C.S. 2006 Regional Economic Integration in the Coastal Maya Lowlands: The Lithic Assemblage of Saktunha, Belize. Lithic Technology 31: 3-26. Stanchly, N. 2006 A Preliminary Analysis of the Pooks Hill Vertebrate Faunal Assemblage. In The Belize Valley Archaeological Reconnaissance Project: A Report of the 2005 Field Season edited by Christophe G.B. Helmke and Jaime J. Awe, pp. 93-115. Belize Institute of Archaeology, National Institute of Culture and History, Belmopan. Stemp, W.J. 2001 Chipped Stone Tool Use in the Maya Coastal Economies of Marco Gonzalez and San Pedro, Ambergris Caye, Belize British Archaeological Reports, International Series 935, Oxford. 2004a Maya Coastal Subsistence and CraftProduction at San Pedro, Ambergris Caye, Belize: The Lithic Use-Wear Evidence. Lithic Technology 29: 33-73. 2004b Lithics and Human Behaviour at San Pedro, Ambergris Caye, Belize. Mono y Conejo 2: 16-25. 2004c For Those About to Rock: The Chipped Stone Assemblage from the 2003 Field season at Minanh. Archaeological Investigations in the North Vaca Plateau, Belize: Progress Report of the Sixth (2004) Field Season eds. G. Iannone, J. Turuk, D. Paaw, J. Sequin, and L. McRae, Department of Anthropology, Trent University, Peterborough, pp. 97-124. Stemp, W.J. and E. Graham 2006 Ancient Maya Procurement and Use of Chipped Chert and Chalcedony Tools at Marco Gonzalez, Ambergris Caye, Belize. Lithic Technology 31: 27-55.

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18 THE STUDY OF EMPTY PLAZA SPACE: DETERMINING THE FUNCTION OF CHANS WEST PLAZA Bernadette Cap Plaza spaces in site centers have been a focus of recent rese arch, especially in the real m of marketplace studies. Historic data indicate that large, easily accessible plazas located in the core of a site could have been used for multiple purposes such as economic transactions, politic al meetings, or religious ceremonies. Archaeological evidence for these different functions and their related activities can be distinct but they also can be very similar. Because of this, multiple, independent lines of evidence are needed to support interpretations of how a plaza was used in the past. In 2006 the West Plaza at the site of Chan was investigated through broad scale excavations to determine the types of activities that took place there and the function of the plaza within the site. Based on macroand microartifact analysis and architectural data it appears that the West Plaza was used for ritual purposes. Evidence for rituals includes two stone mosaic circular pavements, a stela, an altar, and charred organic resin associated with these features. Analysis to establish whether other types of activities, such as marketplace exchange, were also taki ng place is unclear. Introduction Research on so called empty space at archaeological sites has yielded data that shows many activities were taking place outside and around struct ures (e.g., Dahlin and Ardren 2002; Keller 2006; Robin 2002; Sheets 2002). Most studies of empty space have focused on understanding household activity patterns but lately there has arisen an interest in examining the use of public plaza spaces located in major site cores. Historically, public plazas in Central America have been used for a variety of purposes including religious ceremonies, economic transactions, and political and social gatherings. Establishing how public plaza spaces were used is important for understanding the types of activities taking place at site centers and how these activities help to define the centers role in the broader community. Because only a few excavation projects have taken place in site center plazas additional studies can contribute to and bring to light new data about what took place in these spaces. Interpreting what occurred in plaza spaces is not without its difficulties and trying to assign the or a function of a plaza is complicated by several factors. First, a variety of activ ities that could have taken place within plazas, such as political parades or recital of prayers, will not directly create an archaeological record. A second issue stems from the use of plaza spaces for multiple activities at the same time, or sequentially, which creates the problem of palimpsest. However, the archaeological signatures of some activities are unique and distingu ishable from others (see Keller 2006: Figure 5.1 for a comparison of activities and their archaeological correlates). Finally, objects used in plazas tend to be displaced from their primary contexts through sweeping up of debris or items are removed for use elsewhere. The study of microartifacts (those less than 4mm in size) is important for helping to deal with this problem as they tend to move only short distances vertically and horizontally from where they were trampled into a surface (Gifford-Gonzalez et Research Reports in Belizean Archaeology Vol. 5, 2008, pp. 209-217. Copyright 2008 by the Institute of Archaeology, NICH, Belize.

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Investigations at Chans West Plaza al. 1985). All archaeological projects confront these issues but m ethods have been developed, and are used in this project, to facilitate interpretations. This paper addresses some of the issues related to interpreting activities that took place in plaza spaces by presenting results of work completed in the West Plaza, located in the core of the Chan site. Architectural features uncovered through broad scale excavations and artifact analysis suggests that ritual polit ical and/or religious activities important for creating and maintaining a cohesive community were held in the West Plaza. Whether other types of activities, such as economic transactions, also took place remains unclear. Plaza Activities Examination of hist oric data on the Maya suggests that activities such as marketplaces (Landa [1566 in Tozzer (1941)]) and religious ceremonies (Barrara Vazquez 1965; Cuidad Real 1976; Landa [1566 in Tozzer (1941)]) took place in plazas. Currently there are no known examples of prehistoric Maya writing that explicitly discuss the ty pes of activities that took place in plaza spaces. However, a few painted ceramic vessels do portray structures with associated plazas (Kerr 1994; Robicsek and Hales 1982). The decorative theme of these vessels tends to relate to religious activities and the role of the individuals portrayed in the performance of these rituals. Additionally, newly uncovered murals at the site of Calakmul may provide evidence of economic exchanges taking place in plazas (Carrasco Vargas and Gonzalez 2005). The work on creating and testing correlates of these types of activities in the archaeological record has already begun (e.g., Dahlin and Ardren 2002; Inomata 2006; Keller 2006; Looper 2001; Wells 2003; Wurtzburg 1991) and is presented below. Economic Transactions One economic activity linked with plazas is exchange transactions that take place at marketplaces. Since people tend to use the goods obtained at marketplaces in other locales, the archaeological record of marketplaces consists of materials that reflect its spatial or ganization and other activities that take place in them. Archaeological correlates for the spatial organization of a ma rketplace include architectural evidence of vendor stalls (e.g., prepared surfaces, cobble ballasts, concentrations of daub) and the spatial segregation of artifacts by type (e.g., ceramics, lithics, shell) in association with architectural features. Based on these correlates, several sc holars have suggested the presence of marketpl aces at sites such as Tikal (Jones 1996), Chunchucmil (Dahlin and Ardren 2002), Sa yil (Wurtzburg 1991), and Xunantunich (Kelle r 2006). Other kinds of activities that could have taken place at ancient marketplaces include small scale production or finishing of goods that do not require a large amount of space or costs in transport (e.g., shaping a stone tool or weaving) and cooking of food to be consumed by market-goers. These activities each have a unique set of archaeological correlates and should be analyzed for in future studies. Economic exchanges also could have taken place on a smaller scale than a formal marketplace but the material remains of these activities may be ephemeral and hard to identify in the archaeological record. Religious activities Several different religious activities that could have taken place in plazas include human bloodletting, feasting, recital of prayers, and singing. The archaeological remains of activities such as religious feasting and bloodletting include specific artifacts (e.g., bloodl etters and highly 210

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Bernadette Cap decorated serving vessels) and soil chem ical signatures as well as architectural features (e.g., stelae, altars, an d shrines). However some religious activitie s, such as singing and recital of prayers, will not leave a unique archaeological record. Political Activities Political activities associated with large, public plazas in clude ceremonies and gatherings held to legitimate the power and authority of rulers. Most of the activities that take place at these events, such as processions and orations, will not leave a direct archaeological record. However, Inomata (2006) suggest s that site center plazas were political theaters due to their size and the stelae often found within them. Many site center plazas are constructed so that they could conceivably hold large numbers of people (relative to the population size) and th e gatherings of community members to observe politically charged performances in these spaces would have helped to create and maintain integrating bonds (Lucero 2003). The stelae erected in plazas, which often depict rulers participating in activities important for the maintenance of the community at large and their position as ruler, serve as reminders of politically driven pe rformances and were most likely a focus of the ceremonies that took place there (Inomata 2006; Looper 2001; Tate 1992). An example of a politically focused event that would preserve in the archaeological record is feasting. At the site of El Coyote in the Naco Valley, Honduras Christian Wells (2003) suggests feasts were held in the main plaza to reward labor groups for their production of goods that were used by elites in interregional exchange transactions. Evidence for feasting consists of a cen tral shrine structure in the sites main plaza surrounded by a high concentration of plain ceramic serving vessels, a pattern often associated with feasting activities (LeCount 1996). Given the description of political and religious activities di scussed above, trying to discern whether an activity served one purpose versus another can be difficult because several of the material remains used to identify these types of activities is similar and a single activity can serve more than one purpose. Because of these complicating factors, for the analysis of the Chan Plaza I have chosen to categorize evidence that could represent religio us and/or political activities as ritually based activities. Using the general category of ritual, defined by Rappaport (1979: 175) as performance[s] of more or less inva riant sequences of formal acts and utterances not entirely encoded by the performers, to describe political and/or religious activities recognizes that they can have multiple meanings and allows for a broader understanding of how plaza spaces were used. The research from Chans West Plaza builds upon and adds to these other studies. A variety of activities took place in the West Plaza but the degree to which they each can be substantiated varies based on the available evidence. The most supportable interpretations draw upon multiple, independent lines of evidence. Chan Plaza Study Chan is a farming community with a long occupation history that begins in the Early Middle Preclassic (800 BC) and continues uninterrupted until the Terminal Classic/Early Postclassic (1200 AD), with ephemeral evidence of Early Preclassic and later Postclassic ceramics (Kosakowsky 2006). Chan is located in the upper Belize River valley 4 km west of the Late Classic polity capital of Xunantunich. The settlement area consists of 563 mounds grouped into 275 mound groups and over 211

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Investigations at Chans West Plaza 1000 agricultural terraces with one central architectural group. Research at Chan since 2002 has exposed a repres entative sample of households and agricult ural terraces as well as the Central Group and its adjacent W est Plaza (Robin 2003; Robin et al. 2004, 2005). The Central Group is composed of an E-group, a range structure, and a residential structure situated around the Central Plaza (Figure 1). Access into the Central Plaza is restricted to two small openings to the north and west. Excavations in the Central Plaza uncovered a stela, an altar, several artifact caches with cosmological significance, and burials near a small structure interpreted as a shrine (Blackmore 2003; Robin et al. 2005). This evidence suggested to the excavators that ritual activities took place in this space and that they likely related to cosmological ideologies and legiti mization of authority (Blackmore 2003; Robin et al. 2005). A second plaza, the West Plaza, is located adjacent to the Central Group and is the focus of the research discussed here. Research was conducted in the West Plaza to determine its function and potential linkages to the activitie s that took place in the Central Plaza (Cap 2006; Latsch 2005). Physical characteristics that demarcate the plaza include a low, L-shaped structure along its northern edge while a staircase leading down a steep slope marks its southern boundary. The plaza abuts a pyramidal structure on the east and the western edge is indicated by exposed bedrock. Excavations of the West Plaza took place in the 2005-06 field seasons and exposed a horizontal area of 183 m2 which represents 18 percent of the total plaza area (Figure 2). Based on ceramic analysis, conducted under the guidance of Laura Figure 1. Chan site core Kosakowsky, the first c onstruction phase in the plaza dates to the Cadle Complex, in the Late Preclassic ( 300 BC-AD 250). Limited excavations of this early phase revealed architectural features such as rock clusters of unknown function and at least two phases of plaster surfacing (Figure 2). After the Preclassic, ceramic data indicate the plaza was not used again until the Late Late Classic Pesoro Complex (AD 670-800/830) and the Vieras Complex, of the Terminal Classic (AD 800/830-900) when the southern edge was artific ially extended to its final dimensions. Also constructed at this time was a low stone wall that traverses the east/west length of th e plaza and two stone mosaic circular pavements located south of the wall. A two meter high stela and an altar were also erected in th e southern portion and are associated with one of the stone mosaic circular pavements (Figure 2). The data presented here focuses on this phase of construction and use. However, ceramic and lithic artifacts from the humus layer indicate that the plaza was used into the Postclassic (AD 900-1150/1200), though no architectural features were constructed during this time. Drawing from several lines of evidence, I suggest the ma jor function of the 212

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Bernadette Cap 213 Figure 2 Details of Excavation in the West Plaza West Plaza was as a venue for holding political and/or religio us rituals. I cannot completely rule out that other types of activities also took place but the archaeological evidence to support such an interpretation is sparse and problematic. Ritual Activities The data demonstrating that ritual activities took place in the West Plaza include specific architectural features, artifact patterns and the relationships between them. When viewed as a group, the stela, altar, and stone mosaic circular pavements represent ar chitectural features used during rituals. The limestone stela is broken in fragments and if any decoration was applied to it by the Maya, these have been eroded away. Carved stelae found at other sites show they generally displayed information on religious ideologies and the activities of rulers. Analysis of stelae and their spatial relationship to other architectural features at sites such as Yaxchilan (Tate 1992) and Quirigua (Looper 2001) suggest th at they were also centerpieces for ritual performances commissioned by rulers. Given the type of decoration and likely ceremonies focused around stelae, they could hold religious and/or political meaning within a community.

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Investigations at Chans West Plaza The plain, limestone altar located just west of the stel a is broken in several fragments but would have been rectangular in shape. Stela and altar combinations are found at many other Maya sites and it is assumed that they served as a pair in ritual ceremonies. The altar also appears to have been involved with ritu al activities because directly below its center a cache of approximately 264 jute (Pachychilus) shells was placed. Caches such as these have been found in locations such as ballcourts at Lubantuun and Pacbitun (Hammond 1975; Healy et al. 1990). Finally, the stone mosaic circular pavements were also likely involved in ritual activities. Each of the stone mosaic circular pavements is composed of one course of thin (on average 10 cm thick), flat lying limestone fragments resting on what would have been a plaza surface. They are found on opposite sides (east and west) of the plaza and each is approximately two meters in diameter (Figure 2) Artifacts associated with the stone mosaic circular pavements and their spatial relationship with other features in the pla za shows their linkages with ritual activities. First, the western stone mosaic circular pavement is located between the stela and altar. This spatial relationship suggests the pavement was most likely involved in the ritual activities associated with the stela and altar. Ritual activities centered on the western pavement can be further substantiated with arti factual data. Over half of the incensario fragments found in the West Plaza are associated with the trio of stela, altar, and western stone mosaic circular pavement. Found just above the western pavement was a fragment of a chert eccentric and ceramic figurine. Items such as these were recovere d in several of the caches in the Central Plaza, which were also linked to ritual activities (Blackmore 2003). Finally, data from mi croartifact analysis shows an interesting pattern suggestive of ritual activities. To obtain microartifacts, a 10 liter soil sample was collected from each level of each excavation unit and processed through a flotation system to collect the heavy and light fractions. The heavy fraction was then separated by microartifact material type (e.g., lithic flake, ceramic fragment, shell fragment, etc.) and each category was counted and weighed. From the West Plaza microartifact samples analyzed to date a burned resin has been found to be associated almost exclusively with the western stone mosaic circular pavement with a significantly smaller quantity found in the eastern pavement. Preliminary experiments burning modern resins and examination of the microartifact samples by ethnobotanist Andrew Wyatt indicate that this material is indeed a resin. The most commonly used resin in Maya culture, both today and in the past, is copal which is used in various types of ceremonies as incense (e.g., Landas description of the New Years ceremonies [Tozzer (1941)]). The Chan resin was most likely used in a similar manner during rituals. An interesting pattern in these data is that most of the artifact patterns discussed here are associated with the western stone mosaic circular pavement. Although the eastern pavement has little direct data indicating it was used in rituals, the similarity in structural form to the western pavement suggests it was part of the same ritual program and may have been used for specific ritual activities that did not create a preserved material record. Pavements such as these are unprecedented in the upper Belize River valley. Preclassic stone circular structures and raised platforms have been found in the upper Belize River valley and seem to be related to ritual activities (Aimers et al. 2000) but none date to the end of the Late 214

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Bernadette Cap Classic or take on this particular architectural for m. A similar pavement dating to the Late Clas sic has been found in the Blue Creek area in northern Belize. This circular pavement is the foundation for a small structure within a plaza group interpreted as a location where people gathered to perform activities that created and maintained community ties (Giacometti 2002). No daub or remnants of a super structure were found with Chans stone mosaic circular pavements. The interpretation of the West Plaza as a venue for ritual activities is well supported given the macroartifact, microartifact, architectural, and spatial data. The artifacts and architectural features described were most likely used for religious purposes but since they occur at the site core they would also have had political meaning for those performing and watching the ceremonies. Because the West Plaza is the most easily accessible plaza space to large groups of people, it is possible that publicly oriented rituals that helped to create a sense of community to those watching the ceremonies took place there. I suggest these rituals were linked with more private, restricted ritual performances taking place in the Central Plaza that w ould create/reinforce authority. Alternative Functions The evidence used to demonstrate ritual activities, political and/or religious, are only a portion of the total West Plaza assemblage. In total there were 26,591 ceramic fragments, 2,193 chert lithics consisting of 20 formal tools, and 94 obsidian blade fragments. What do these artifacts represent? One question I am interested in addressing is if the West Plaza was used as a marketplace for the Chan community. The West Plaza seems like an ideal location for a marketplace it is easily accessible via the southern staircase and is the most unrestricted plaza space in the site center. While there is an absence of architectural features suggestive of marketplaces (i.e., stalls) in the plaza, examination of artifacts reveal several different types of stone and ceramic tools that could be linked with economic activities. These include several worked ceramic sherds that could be used as net sinkers and that could be interpreted as commodities to be exchanged. Also found were notched lithic flakes usable for scraping hard materials and several general utility bifaces scattered across the plaza. These artifacts might represent tools used in the production of goods being exchanged in a marketplace. These artifacts are few in number and kind. Are they enough to suggest economic exchanges were taking place alongside or at times between ritual performances? At this time I hesitate to say that the presence of these items reflects economic exchange of physical objects for several reasons. First, the meaning of these artifacts could be re interpreted. For example, the notched flakes and bifaces might not have been used to make objects to exchange in a marketplace but instead used to make items associated with the rituals taking place. While the general act of producing an item could be considered an economic activity, reinterpreting the use of the items produced creates a different understanding of what took place in the West Plaza. A second problem with this data is that there is not a clear understanding of the general background noise of artifacts expected in a plaza versus those that are the direct byproducts of specific types of activities that took place there. To overcome this problem, the Chan plaza assemblage should be compared to other plaza data sets as well as other contexts, such as household floors, workshops, and 215

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Investigations at Chans West Plaza m iddens. These comparisons are currently being conducted but are not complete enough to report conclusions here. Because the evidence for economic exchange activities in the West Plaza is so sparse and inconclusive at this time I can only affirmatively say that ritual activities took place there. Conclusions The data from Chans West Plaza indicates that plazas were not empty spaces in the past but rather were the focus of a range of activities involving a variety of artifact types and architectural features. Several lines of evidence have been used to demonstrate that the West Plaza was used for ritual activities probably related to religious and/or politic al ideologies. These rituals were also likely linked with those that occurred in the Cent ral Plaza and played a role in establishing integrating bonds between Chan community members. Questions arise as to whether other activities took place in the West Plaza, but due to a lack of understanding the general background noise of artifacts expected in plaza spaces and the potential for multiple functional interpretations of the same item, it is unclear if other activities, such as economic exchange transactions, also took place there. Acknowledgements I would like to thank the Institute of Archaeology, Belmopan, Belize for giving me the chance to present this data at their annual symposium. Thanks is extended to Dr. Cynthia Robin for the opportunity to work with the Chan Project and her guidance and support throughout this projects completion. I would also like to acknowledge support from the Chan Project crew Chelsea Blackmore, Elvis Itza, Laura Kosakowsky, Michael Latch, Luis Ponti, Don Cruz Puc, and Elvin Puc, Jim Meierhoff, and Andrew Wyatt. Assistance on various aspects of this project was also received from Carolyn Freiwald, J. Mark Kenoyer, and Jason Yaeger. References Cited Aimers, James J., Terry G. Powis, and Jaime J. Awe 2000 Preclassic Round Structures of the Upper Belize River Valley. Latin American Antiquity 11: 71-86. Barrara Vsquez, Alfredo 1965 El libro de los cantares de Dzibalche Instituto Nacional de Antropologa e Historia, Mxico. Blackmore, Chelsea 2003 Operation 1, C-001. In The Chan Project: 2003 Season edited by Cynthia Robin, pp. 36-51. Report submitted to the Institute of Archaeology, Belize. Cap, Bernadette 2006 Operation 27, The West Plaza. In The Chan Report: 2006 Season edited by Cynthia Robin. Report submitted to the Institute of Archaeology, Belize. Carrasco Vargas, Ramn, and Marines Coln Gonzlez 2005 El Reino de Kaan y la Antigua Ciudad Maya de Calakmul. Arqueologa Mexicana 13(75):40-47. Cuidad Real, Agustin de 1976 Tratado curioso y doctor de las grandezas de la Nueva Espaa. Universidad Nacional Autonoma de Mxico, Mxico. Dahlin, Bruce H. and Traci Ardren 2002 Modes of Exchange and Regional Patterns: Chunchucmil, Yucatan. In Ancient Maya Political Economies edited by Marilyn A. Masson and David A. Freidel, pp. 249-284. Altamira, Walnut Creek. Giacometti, Antoine A. 2002 The Role of Plaza Complexes in Hinterland Settlements at the Maya site of Blue Creek, Belize. Unpublished Masters Thesis, Institute of Archaeology, University College London, London. Gifford-Gonzalez, Diane, David Damrosch, Debra Damrosch, John Pryor, and Robert L. Thunen 216

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Bernadette Cap 217 1985 The Third Dimension in Site Structure: An Experiment in Trampling and Vertical Dispersal. American Antiquity 50: 803-818. Healy, Paul F., Kitty Emer y, and Lori E. Wright 1990 Ancient and Modern Maya Exploitation of the Jute Snail ( Pachychilus ). Latin American Antiquity 1: 170-183. Inomata, Takeshi 2006 Plazas, Performers, and Spectators: Political Theaters of the Classic Maya. Current Anthropology 47: 805-842. Kerr, Justin 1994 The Maya Vase Book Vol. 4. Kerr Associates, New York. Keller, Angela H. 2006 Roads to the Center: The Design, Use and Meaning of the Roads of Xunantunich, Belize. Unpublished Ph.D. dissertation, Department of Anthropology, University of Pennsylvania, Philadelphia. Kosakowsky, Laura J. 2006 Preliminary Analysis of the Chan Site Ceramics: Report from the 2006 Season. In The Chan Project Report: 2006 Season edited by Cynthia Robin. Report Submitted to the Institute of Archaeology, Belize. Latsch, Michael 2005 Operation 10: C-001. In The Chan Project: 2005 Season edited by Cynthia Robin. Report submitted to the Institute of Archaeology, Belize. LeCount, Lisa 1996 Pottery and Power: Feasting, Gifting, and Displaying Wealth Among the Late and Terminal Classic Lowland Maya. Unpublished Ph.D. dissertation, Department of Anthropology, University of California, Los Angeles. Looper, Matthew 2001 Dance Performances at Quirigua. In Landscape and Power in Ancient Mesoamerica edited by Rex Koontz, Kathryn Reese-Taylor, and Annabeth Headrick, pp. 113-135. Westview Press, Boulder. Lucero, Lisa 2003 The Politics of Ritual: The Emergence of Classic Maya Rulers. Current Anthropology 44: 523-558. Robin, Cynthia 2002 Outside of Houses: The Practices of Everyday Life at Chan Nohool, Belize. Journal of Social Archaeology 11: 245-268. Robin, Cynthia, William Middleton, Santiago Juarez, and Mary Morrison 2004 Surveying an Agrarian Community: The 2002 Season at the Chan Site, Belize. Research Reports in Belizean Archaeology 1(2): 231-242. Robin, Cynthia, Chelsea Blackmore, and Michael Latsch 2005 Household and Community Ritual in a Maya Farming Community: The 2003 Season at the Chan Site, Belize. Research Reports in Belizean Archaeology 2: 339349. Sheets, Payson 2002 Before the Volcano Erupted: The Ancient Ceren Village in Central America University of Texas Press, Austin. Tate, Carolyn E. 1992 Yaxchilan: The Design of a Maya Ceremonial Center University of Texas Press, Austin. Tozzer, Alfre d M. 1941 Landa's Relacin de las cosas de Yucatan a translation. Papers of the Peabody Museum of American Archaeology and Ethnology, Vol. 18. Harvard University, Cambridge. Wells, E. Christian 2003 Artisans, Chiefs, and Feasts: Classic Period Social Dynamics at El Coyote, Honduras. Unpublished Ph.D. dissertation, Department of Anthropology, Arizona State University, Tempe. Wurtzburg, Susan 1991 Sayil: Investigations of Urbanism and Economic Organization at an Ancient Maya City. Unpublished Ph.D. dissertation, Department of Anthropology, State University of New York, Albany.

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20 AN ALTERNATIVE ENVIRONMENTAL HISTORY FOR THE MAYA FOREST Anabel Ford The fact that the ancestral Maya peoples were present at th e creation of the forests of Mes oamerica gives rise to the revelation that humans must have contributed to patterns of biological diversity, today considered a conservation priority. Despite this obvious data, scholars argue that the ancient Maya deforested their forest, leading to their downfall. With ecological and ethnographic research, we question the paleoecological and archaeological interpretations used to justify this assertion in light of new studies detailing climatic data from the Carioco Basin. We propose that agrarian Maya civilization was a creative re sponse to climatic extremes in the Preclassic and that the development of the Classic period is founded on this innovation. Introduction The Maya forest is one of the most extensive, contiguous tropical forests of the Americas. Extending from the southeastern Mexico and the Yucatn Peninsula, into the Petn of northern Guatemala, and Belize (Fig 1), the Maya fore st of Mesoamerica is among the biodiversity hotspots, outranked only by the Tropical Andes (Conservation International 2000). During the greater part of the time since the European conquest of their homeland, Maya peoples have lived in small rural communities with an economy based on agriculture, forestry, and the provision of low-paid labor to the wider economy. Today, Maya societies are subject to influences that are transforming other regions of the world: urbanization, education, migration, and profound social, political and religious change. Nonetheless, like native peoples throughout the Americas and the world, many Maya still gain their livelihood from the forest. We call the legacy of this relationship the Maya forest garden. Maya forest ecosystems are largely anthropogenic (Gomez Pompa and Kaus 1999). Even though historical and ethnographic evidence of complex farming and adaptive management strategies are recorded for the Maya, the perception that the Maya provoked their downfall through environmental destruction has become the official story of the Maya, growing in the popular imagination fuel ed by authors such as Jared Diamond (2002) and Mel Gibson. There has been more than 5,000 years of continuous ha bitation of the Maya forest. What is the evidence used to assert that the Maya agricultural practices have destroyed the forest environment? While there were certainly changes in the past, it was not until the expa nsion of pasture and plow, distinctly European strategies that there has been evidence of deforestation. In fact it may well be that the greatest current threat to biological di versity in the Maya forest is the loss of the Amerindian farming traditions practiced by the Maya peoples. The Maya Lowland Geography and Land Use The geography of the Maya area is dominated by limestone bedrock that creates many lakes and wetland depressions dispersed within rolling hills and broken ridges of the uplands. Annual rainfall varies from ~4,000 mm in the south to less than 500 mm in the northwest Yucatan Peninsula (West 1964). These variations of karstic topography and water generate four basic Research Reports in Belizean Archaeology Vol. 5, 2008, pp. 227-239. Copyright 2008 by the Institute of Archaeology, NICH, Belize.

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A History of Maya Forest ecosystem s in the central Maya lowlands (Fedick and Ford 1990), that form a resource mosaic utilized by both the ancient and modern populations of the region: 1. Well-drained ridges and uplands (tall to low closed forest) 2. Poorly-drained lowlands (low forests and transitional wetlands) 3. Perennial riverine wetlands (riverine forests and aquatic and semi-aquatic vegetation) 4. Seasonal permanent closed wetlands (low forest tolerant of hydric extremes) For most of the last 5,000 years, the El Nio/Southern Oscillation (ENSO) phenomenon has been linked with wide variations in regional climate (Chen et al. 2004). Drier or wetter periodicities at the scales of decades, centuries, and millennia have modified land cover and vegetation communities have waxed and waned across the landscape. The well-drained zones most preferred by the Maya for farming are the gentle slopes of upl ands. These are sites where today moist fore sts develop to their fullest. Such ideal land is unevenly distributed across the region, which has historically resulted in dispersed human settlement patterns (Ford 1991). These welldrained slopes comprise less than one-sixth of the area of Northern Belize, but nearly half of the interior areas around the major Classic site of El Pilar. There is a direct relationship between th e presence of welldrained ridges, settlem ent density, and the location of elite cultural remains of the Classic Maya kingships (Fedick and Ford 1990; Ford et al. 2001). Paleoecology of the Maya Forest Landscape Advances in paleoecological research have br ought new data on vegetation change and climate variability in the Maya area during the Holocene. The traces left by past physical and biological events may be preserved in samples taken from marine, lacustrine, and wetland sediments (Bradley 1999) and can reflect climatic conditions at the time the record was created. The Circum-Caribbean data have provided significant improvements in time resolution to link ecological conditions that prevailed during Maya prehistory (Brenner et al. 2002). From these new data, the Maya lowlands are integrated into a regional climate regime where rainfall is related to the intensity of the a nnual displacement of the Atlantic Inter Tropical Convergence Zone, or ITCZ (Hillesheim et al. 2005). When the ITCZ migrates north of the Equator, it brings rains to northern South America and Central America, including the Maya area. Later, the ITCZ shifts far to the south, leaving these areas dry. The movements of the ITCZ vary on an inter annual rhythm that provokes occasional, sometimes multi-year, climatic extremes of deluge and drought (Ha ug et al. 2001) with significant regional climatic variability throughout the Holocene (Mayewski et al. 2004). The Carioco Basin cores, off the north coast of Venezuela, provide a rare and sensitive, long-term reco rd of PleistoceneHolocene climate variability (Peterson et al. 1991). The banded sediment cores measure Titanium to provide a direct measure of regional rainfall variation impacting the Maya area yielding, a 14,000 year proxy for precipitation (Haug et al. 2001). An application to Maya environmental history is focused on the Terminal Classic from the AD 900 to 1000 where it is concluded that the expansion of Maya civilization from 550 to 750 A.D. during climatically favorable (relatively wet) times resulted in a population operating at the limits of the environments carrying capacity, leaving 228

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Anabel Ford 229 Figure 1. Mesoamerica and study area Maya society especially vulnerable to multiyear droughts (Haug et al. 2003). The conclusion corresponds to epigraphic dates of 810, 860 and 910 A.D. indicated by Gill for the Maya collapse. (2000). As impressive as these relationships are, we are more impressed by what the Carioco record tells us of the longer view of Maya forest ecological history. The record for the past 5,000 years yields a new different view of Maya adaptation, one that emphasizes centuries of relative successes rather than just a few periods of partial failures (Table 1). The Holocene Thermal Maximum, a stable, warm, wet period between ~8000 and 5000 BC, was followed by a gradual yet consistent climatic drying trend that has continued to this day, reaching a trough of very dry extremes that correlate with the Little Ice Age that occurred at the same time of the Spanish conquest. Notably beginning 4,000 years ago, in the Preclassic period, there are a series of extreme precipitation events severe drought alternating with torrential rains, indicating extremes from drought to deluge over multiple-year periods until well into the first millennium BC. These extremes make the changes reported for the Terminal Classic seem mild by comparison. Sediment cores also have been taken from the lakes within the Maya area itself (Brenner et al. 2002; Curtis et al. 1998; Hillesheim et al. 2005; Hodell et al. 2001; Islebe et al. 1996; Rosenmeier et al. 2002). The conditions of their deposition, however, are not ideal ones compared to the Carioco Basin. Data shows the Preclassic environmental changes reflected in the Carioco Basin data th at corresponds with desiccated open forest vegetation and erosion associated with excessive precipitation. This is the Maya clay found in Petn lake basins and is sometimes accompanied by an increase in disturbance taxa in the pollen record (Leyden 2002, interpreted as Maya deforestation (Rosenmeier et al. 2002). These views are widely accepted among Maya archaeologist s. But do the data

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A History of Maya Forest support the deforestatio n hypothesis? First, the Ear ly Preclassic is at the initial expansion of settlement. Further, reevaluation of Maya clay deposition confirm that the initiation predates widespread archaeological evidence of human settlement (Mueller et al. 2006). We offer an alternative explanation. The marked drying trend after 2000 BC as evidence in the Carioco record could be a consequence of fluctuations of drought conditions, punctuated by periods of high precipitation. Fossil Pollen and Forest History: A Problem of Scale Recent conclusions that the Classic Maya widely deforested their landscape are based on pollen reconstructions that are problematic at best (Bradley 1999). Evidence for reduced forest cover starting at the beginning of the Preclassic around 2000 BC, along with the presence of grasses and maize pollen, is assumed to indicate widespread forest clearance at a time when farmers were only lightly settled on the landscape. Then modern forests are assumed to have recovered as result of depopulation and abandonment of agriculture after the Maya Collapse, even though maize pollen is recorded throughout the Postclassic (Brenner et al. 2002; Isle be et al. 1996). This view rests on a tacit assumption of incompatibility between Maya agriculture and plant/forest cover, an assumption that is shared by many cons ervation biologists today (Carr, Suter, a nd Barbieri 2005; Green et al. 2005). There are questionable aspects beginning with the po llen evidence itself. Even if lake sediments accurately reflected the composition of the historical pollen rain, to what degree would this reflect the actual composition of regional vegetation? Paleoenvironmental reconstructions are based predominantly on wind pollen (Bradley 1999:363-64). To infer that patterns of past pollen distribution are similar to patterns observed today, we need to understand the nature of pollen rain today (Leyden 2002). It is th erefore critical to consider data from current ecological studies in interpreting fossil pollen spectra. Plants in tropical forests in general (Turner 2001), and the Neotropics in specific (Chazdon et al. 2003), are dominated by biotic pollination: insects, birds, bats. These are the most effective pollination strategies in a world of trees. On an average, less that 2% of the forest is wind pollinated (Turner 2001: 130). Wind pollination is best for open terrain, ideal for pioneers of gaps in the tropics. In the Maya forest, only 5% of the top 20 forest species are wind pollinated (Ford in press), this is the ramon tree (Brosimum alicastrum ) a member of the Moraceae family. Thus, the dominant woody species are severely underrepresented in the pollen rain and do not appear in lake sediment records at all (Morley 2000). From the earliest studies of the Maya area, the presence of pollen from species of the Moraceae family has been taken as an indicator of the presence of mature forest. Moraceae is the only wind-pollinated species dominant in the forest canopy, yet the justification for th is forest proxy has never been argued in the literature. Furthermore, pollen studies are based on simple percentages and have been assumed that the rise and fall of percentages of identifiable Moraceae, such as Brosimum, directly reflected vari ation in the area of matures forest cover in the region. \ Importantly, Moraceae species are resilient and can be elements of the forest canopy, but are pioneering species and long-range pollen dispersers ( by wind), abundant in gaps of regenerating (Bush and Rivera 1998). Finally, pollen from important forest tree families, such as Lauraceae (e.g., 230

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Anabel Ford avocado, Persea Americana) and M eliacae (e.g., mahogany, Swietenia macrophylla ) are not preserved at all in the fossil record yet are present in abundance in the past (VanWalkerberg 2003). The percentage fluctuations of fossil Moraceae pollen is a process well worth investigation, but do es not necessarily indicate expansion or co ntraction of forested landscape. Increasingly abundant Moraceae pollen may indicate availability of areas for aggressive colonizati on caused by hurricane blow-down and subsequent fires or could be a result of new habitats created by the abandonment of buildings and public monuments, allowing the expansion of Brosimum into a new habitat of broken limestone, to which it is well adapted (Lambert and Arnarson 1982). Similarly, the presence of so-called disturbance taxa are all part of the high performance milpa cycle (Wilken 1987; Colin Young personal communication). The also reflect the early stages of forest regeneration during an increasingly humid climate phase rather than deforestation. An increase over time of both disturbance and forest taxa could indicate the expansion of Maya milpas and home gardens and therefore Maya house s ites. A reduction of Brosimum -type pollen may actual reflect consolidation of the anthropogenic forest garden, as preferred insect-pollinated species become more abundant (Campbell et al. 2006; Ford in press). This would signal an expansion of managed forest rather than deforestation or disturbance. Thus, the information supplied by variation in the abundance of Moraceae pollen ambiguously reports about the state of the forest. In summary, the existing pollen record is an equivocal proxy of forest cover and a poor indicator of forest change and climate variability. In the studies interpreting these da ta, no arguments are advanced to justify the assumption that forest-cover is indica ted by percentages of Moraceae pollen types. Importantly, there is no acknowledgement of the complexity of maize cultivation, successional and forest garden management that could readily account for the distribution of wind pollinated taxa (Wilken 1987). Finally, no attempt is made to address the fact that over 95% of the contemporary dominant forest woody species are underrepresented in the pollen rain. We acknowledge and embrace the evidence for disturbance as a result of the Maya occupation and recognize the Maya forest is anthropogenic. But rather than widespread defo restation, we see the disturbance patterns indicating a transformation into a forest garden. Maya Agriculture 5,000 Years in the Forest Pre-Maya Forest 10000-5000 BC The beginning of the Holocene was marked by a relatively sudden and long-term climatic shift from the cool/dry climate of the Pleistocene to the warm/ moist climate of the Holocene. This coincides with humans entrance into the New World (Cooke 2005), MacNeish and Nelken-Terner 1983). From ~8000 to 6000 BC, tropical forest communities emerged in areas of former arid savannas and brush lands (Leyden 2002), a transition that endured for over 2,000 years (Leyden et al. 1993). Exactly when the Maya occupation of the Maya lowlands began to transform the forest environment is uncertain. It is clear, however, that human occupation had expanded throughout the region by the end of the Paleoindian period 10,000 years ago (Coe 1999; Pope et al. 2001). Archaic evidence of early oc cupation from 8000 to 2000 BC is known in the inland forest; (MacNeish 1982; Rosenswig and Masson 2001). Early foragers gained familiarity with their habitat as an in tegral part of Maya forest ecology, adapting to the 231

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A History of Maya Forest environm ental constraints and assets. Agrarian villages in Mesoamerica were accompanied by the development of pottery after 2000 BC (Clark and Gosser 1995). Population density at the time of this transition must have been low but the important fact is that the ancestors of the Maya civilization were present at the creation of the Maya forest. The Long Transition:-Making Maya Forest Garden 5000-2000 BC During the millennia of intimate adaptation to the tropics, not only were people and cultures profoundly influenced by the forest, but also human practice began to shape the forest environment. This interplay is evoked in the description of kanaan kax a Yucatec term meaning owned or managed forest that, when used by contemporary Maya forest gardeners, implies both learning and stewardship (Barrera Vsquez 1980; McAnany 1995; Tzul 2001). Plant domestication and certainly some form of the milpa was practiced by the middle Holocene inhabitants of the lowland Mesoamerican forests long before th e advent of sedentary agricultural villag es (Smith 1998). The traditional milpa system, associated with the Mesoamerican smallholder today, is a polyculture based on maize and intercropped with plants taken from a repertoire of over 70 native and domesticated species domesticated in Prehispanic times. The Maya milpa entails a rotation of annuals with a series of managed and enriched intermediate stages culminating in the reestablishment of the forest on the once-cultivated parcel (Bernsten and Herdt 1977; Hernndez Xolocotzi, Bello Baltazar, and Levy Tacher 1995; Nations and Nigh 1980; Tern and Rasmussen 1994). Early cultivators would have exploited and expanded small clearings in the forest from tree falls or hurricanes with their age old tools of stone and fire. Observation and intervention in the processes of forest su ccession would have been the strategy. This would be the time when the precursors of sophisticated forms of silvicultural and agroforestry now practiced by indigenous peoples throughout the American tropics (Peters 2000) would have been developed. These systems left their imprint on the forest long after the management activities have been abandoned (Campbell et al. 2006), Gmez Pompa et al. (1987), (Gomez Pompa, Flores-Guido, and Aliphat 1990). These forest alterations preceded established agriculture. The creation of the Maya forest garden is the result of an accumulated investment and intensification of milpa and other agroforestry systems; the result of plant selection and the skills of smallholder farmers (Bray 1994) engaged with a variable environment and the local landscape (Griffith 2000). Living in the Forest Garden 2000 BC AD 1525 The adoption of settled village life by the Maya and dependence on agriculture for most of the food supply was obviously a major transformation of society and ecology. Once settled, populations expanded across the region. Human population estimates for the Late Classic period are often cited as supportive evidence for the ecological degradation hypothesis of the Maya collapse. Estimates have been uniformly high, and some scholars have questioned the figures (Whitmore and Turner 2002). To address these issues it is necessary to understand the development of settlement and the patterns of land use in the Late Classic.. There is agreement that Maya population experienced steady growth over time. Beginning around 2000-1000 BC, the 232

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Anabel Ford Maya becam e increasingly more dependent on agriculture. This innovation coincides with a long period of cl imatic instability and extreme conditions (see Table 1). By the Middle Preclassic direct material evidence of occupation in the inland areas of the Maya forest is record ed. Eventually, the Preclassic Maya spread out to occupy most areas with potential for agriculture and built major centers as impr essive as anything found in the Classic Period. Based on a survey of the El Pila r region east of Tikal, by 800 BC, in the Middle Preclassic, Maya farmers occupied all agriculturally desirable areas (Fedick and Ford 1990; Ford et al. 2001). Preclassic occupations are found in the same areas that are densely occupied centuries later during the Late Classic period (Ford 1996; Ford and Clarke 2006.). The currently accepted environmental model of the Maya Collapse identifies the Preclassic as the initiation of a period of escalating environmental disturbance (Dunning and Beach 2000), a consequence of increasing human population density. Some scholars estimate that, by the Classic period between AD 250900, human densities in the central Maya lowlands rose to exceed 200-300 persons/sq. km (Culbert and Rice 1990), comparable to modern day Pakistan or Sri Lanka. These scholars maintain, that large areas of the central lowlands were essentially deforested, with most available land given over to agriculture (Dunning and Beach 2000). Yet this view conflicts with evidence of a steady 20-century period of consistent growth and development in the Maya lowlands from the Preclassic through the Terminal Classic period. Stunning accomplishment is the very reason the Maya attracts attention; clearly their success in domesticating their landscape has eluded contemporary scholars. It is important to note that other investigators find the high population densities seriously questionable (for example, Webster 2002). There is little doubt that the land use was intensified over the course of the Preclassic and Classic periods, as indicated by a steady increase in the number of residential sites and the growth and exuberance at public centers. The question is how to convert these data to numerical estimates of people on the landscape. The traditional academic strategy has been to envision a European landscape like Normandy where the agricultural fields keep the forest at bay (Adams 1986). Examination of settlement from the Late Classic period re veals patterns that are likely shaped by these farming priorities. The densest settlements, located on welldrained slopes and ridges and have architectural characteri stics that distinguish them from settlements in lower density areas (Fedick and Ford 1990; see also Levi 2003), with residential compounds of multiple structures arranged ar ound courtyards in groups of two to six (Ford 1991; Willey 1980). These formal groups contrast with informal solitary structures isolated in low density zones (Ford 1991). Viewed from a farmers perspective, such patterns are best interpreted as permanent vs. temporary residences, following the well known infield/out-field model postulated for the ancient Maya (Netting 1977; Sanders 1981) and vary according to potential productivity of and investment in the landscape (McAnany 1995). If all these locales were considered equivalent as proxies of permanent households and converted to people, the result w ould overestimate actual populations. Recent spatial modeling of settlement patterns in the El Pilar area demonstrates that Maya settlements were located preferentia lly based on soil, drainage, and slope (Ford and Clarke 2006). Preferred geographic areas account for 7580% of the settlement; all other areas 233

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A History of Maya Forest m aking up the majority of the landscape (80%) were lightly settle d or not at all. Any population estimate for an overall area must consider these preferences where the Maya were known to reside. In conclusion, the impression of severe depopulation of the lowland Maya region after the Classic is likely an artifact of the unrealistically high populations estimates generated by studies that may tend to exaggerate populations without consideration of the heterogeneous territories. Subsequent Postclassic land use would seem profoundly diminished only if inflated Late Classic estimates are accepted. Even during periods of drought or abandonment of particular cities, we find no compelling evidence for a dramatic demographic collapse in the Maya area until the 16th Century when, under the onslaught of European diseases and conquest, Amerindian peoples throughout the continent experienced an unprecedented mass mortality. Development of the Feral Forest Garden AD 1525-1900 The forest we know in the Maya area today is the direct result of events that transpired during the period that followed colonial contact. With radical depopulation and forced relocation, the forest gardens of the Maya were finally abandoned and the careful select-and-tend system that had evolved over the previous millennia became increasingly difficult to practice under the impositions of the colonial and later regimes. Records of confrontation at the initial colonial encounter abound; an example is a 1552 town ordinance issued by Tomas Lopez Medel describing the misunderstanding of Maya land use and the transformation of forest landscape in the Yucatan under the Spanish administration: Therefore I order that all the natives construct houses close to one another And they should not sow any milpas within the town, but it shall be very clean. There shall not be groves, but they shall cut them allso that shall be clean, without sown land or groves; and if there were any, they should be burned (Roys, 1952 emphasis ours) The groves and milpas that formed the complexity of forest garden were important components of the subsistence system. The time-honored traditional strategies evolved to hedge against environmental uncertainties of deluge and drought. At the time of contact the Maya area was undergoing the severe droughts (Farriss 1984) we now know are associated with the Little Age (see Table 1). As depopulation and relocation left the Maya forest gardens unattended, they transformed into what we call the feral forest. The high proportion of useful plants in contemporary mature forest in the Maya area is evidence for anthropogenic influence of the ancient gardens. In western Belize, a study inventoried three Maya forest locales that have been abandoned for at least 1,000 years with no subsequent human colonization (Campbell et al. 2006). Analyzing these locales and focusing on the top 10 and top 20 tree species in terms of their relative dominances to test the hypothesis that the human signature is visible in the forest today, results showed th at the three forests patches with ancient Maya settlement were highly oligarchic, with the top ten species accounting for 57% to 61% of the forests footprint in terms of basal area. More than 90% of these defined dominant and oligarchic species have economic values. This degree of homogeneity among these locales indicates that these Maya forest examples have been submitted to pervasive anthropogenic disturbanc es such as fire, selection, and enrichment with species of 234

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Anabel Ford econom ic value to humans. While the ecology of forest species clearly plays a key role in current patterns of abundance and distribution, the stress on utility that predominates strongly reflects ancient cultivation and management practices. Another indication of anthropogenic influences in the Maya forest is the pattern of abundance and distribution of the mahogany tree ( Swietenia macrophylla ) that has generated wealth to the tropical lumber industry for more than a century and a half of continuous and unsustainable exploitation. Mahogany was discovered in the 19th Century to exist in dense stands throughout Mesoamerica and in an abundance pattern considered atypical for tropical forests. The thick stands of this valuable hardwood have been suggested to be the result of human disturbance and intervention, reflecting the influence of generations of Maya farmers who cultivated and eventually left the area in the 16th Century (Snook 1998; Steinberg 2005). Giant mahogany trees, the result of more than 300 years of unmanaged growth, fueled a lumber boom 150 years ago. Only now is this industry ending with the felling of the last stands in southern Chiapas, Petn, and particularly in Belize. To summarize, research demonstrates that Maya adaptation to the forest included foraging, horticulture, and agriculture that has profoundly influenced the composition and dynamics of the contemporary forest ecosystem. The influence of the Maya is so extensive that the pattern of species richness that sparked the interest of conservation biologists (Mittermeier, Myers, and Mittermeier 2000) should be seen largely as a result of millennia of human selection. If human interventions have func tioned to selectively transform patterns of species diversity of supposed primary forest over 5,000 years to favor human needs, then flora and fauna now recognized by conservationists to be endangered and in need of protection must have evolved under intensive human management (Fedick 2003). Conclusion: Rethinking Assumptions New paleoecological data have given us clear evidence of a major climatic change at the end of the Pleistocene some 11,000 years ago. Further, analysis of regional sediment cores provides a strong signal for climatic variation throughout the Holocene. Together these compel a revision of tenaciously held views of Maya forest prehistory. Pollen analysis, while confirming the major climatic shift at the end of the last ice age, does not have sufficient resolution to bring into focus land-use and land-cover changes on the scale of human settlement and agricultural activity. While archaeological data as sure us that Maya occupation of the forest gradually intensified over several millennia from the Early Preclassic, it is climatic activity that was significant in driving ecological change, soil erosion or local climate change during that time. Current interpretations of ancient Maya agricultural practices express an occidental perspective that is blind to the cultural legacy of the Maya forest garden. Our revision leads us to propose an alternative: the Maya forest ecosystems are largely anthropogenic based on millennia of selective management. The Maya developed smallholder skills and knowledge honed over more than 5,000 years of continuous habitation in intimate contact with the Neotropical forests. Far from destroying habitat of one of to days most extensive continuous tropical forest in the Americas, these practices provide valuable strategies for the conservation of the region and the survival of the forest an d its people. It is the fast disappearance of traditional forest gardeners with their store of practical 235

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A History of Maya Forest ecological k nowledge that most threatens the Maya forest as we have come to know it. References Cited Adams, R. E. W. 1986 Archaeologists Explore Guatemala's Lost City of the Maya Rio Azul. National Geographic 169(4):420-450. Bernsten, R. H. and R. W. Herdt 1977 Towards an understanding of Milpa Agriculture: The Belize case. Journal of Developing Areas 11(3):373-392. Bradley, R. S. 1999 Paleoclimatology: Reconstructing Climates of the Quaternary International Geophysics Series 68. Academic Press, New York. Bray, F. 1994 Agriculture for Developing Nations. In Scientific American, pp. 30-37. vol. July. Brenner, M., M. F. Rosenmeier, D. A. Hodell and J. H. Curtis 2002 Paleolimnology of the Maya lowlands: Long-term perspectives on interactions among climate, environment, and humans. Ancient Mesoamerica 13:141-157. Bush, M. and R. Rivera 1998 Pollen dispersal and representation in a neotropical rain forest. Global Ecology and Biogeography 7(5):379-392. Chazdon, R. L., S. Careaga, C. Webb and O. Vargas 2003 Community and phylogenetic structure of reproductive traits of woody species in wet tropical forests. Ecological Monographs 73(3):331-348. Coe, M. D. 1999 The Maya 6th ed. Thames and Hudson, New York. Conservation International 2000 Vegetation of the Maya Forest Map. Conservation International, Washington DC. Culbert, T. P. and D. S. Rice 1990 Precolumbian Population History in the Maya Lowlands University of New Mexico Press, Albuquerque, NM. Curtis, J. H., M. Brenner, D. A. Hodell, R. A. Balser, G. A. Islebe and H. Hoogheimistra 1998 A Multi-proxy study of Holocene environmental change in the Maya lowlands of Peten, Guatemala. Journal of Paleoliminology 19:139-159. Diamond, J. 2004 Collapse: How Societies Choose to Fail or Succeed Viking Adult, New York. Dunning, N. P. and T. Beach 2000 Stability and instability Pre-Hispanic Maya landscapes. In Imperfect Balance, Landscape Transformations in the PreColumbian Americas edited by D. L. Lentz, pp. 179-202. Columbia University Press, New York. Fedick, S. L. 2003 In search of the Maya forest. In In Search of the Rain Forest edited by C. Slater, pp. 133-166. Duke University Press, D urham & London. Fedick, S. L. and A. Ford 1990 The prehistoric agricultural landscape of the Central Maya Lowlands: An examination of local variability in a regional context. World Archaeology 22:18-33. Ford, A. 1991 Problems with the evaluation of population from settlement data: examination of ancient Maya residence patterns in the Tikal-Yaxh intersite area. Estudios de Cultura Maya 18:157-186. 1996 Critical resource control and the rise of the Classic Period Maya. In The Managed Mosaic : Ancient Ma ya Agriculture and Resource Use edited by S. L. Fedick, pp. 297-303. University of Utah Press, Salt Lake City. Ford, A. and K. Clarke 2004 Out of the Past, in the Present, and for the Future of the Maya Forest. http://www.uwichill.edu.bb/bnccde/belize/co nference/papers/ford.html :30. Ford, A., R. Larios, J. Normark, P. Morales and C. Ramos 2001 Influence of Ancient Settlement in the Contemporary Maya Forest: Investigating 236

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Anabel Ford Land Use at El Pilar Institute for Social, Behavioral, and Economic Research, MesoAmerican Research Center, (University of California, Santa Barbara). Ford, A. and A. D. C. Wernecke 1998 A New Way of Examining the Past. The El Pilar Interdisciplinary Model. Mesoamerican Research Center, University of California at Santa Barbara. Gill, R. B. 2000 The Great Maya Droughts: Water, Life and Death University of New Mexico Press, Albuquerque. Gomez Pompa, A. and A. Kaus 1999 From Prehispanic to future conservation alternatives: Lessons from Mexico. Proceedings of the National Academy of Sciences 96:5982-5986. Gmez-Pompa, A., M. Aliphat Fernndez and J. Salvador Flores 1990 Sacred Cacao Gr oves of the Maya. Latin American Antiquity 1(3):247-257. Gmez-Pompa, A., J. Salvador Flores and V. Sosa 1987 The "Pet Kot": A Man-Made Tropical Forest of the Maya. Interciencia 12(1):1015. Haug, G. H., D. Gunther, L. C. Peterson, D. M. Sigman, K. A. Hughen and B. Aeschlimann 2003 Climate and the Collapse of Maya Civilization. Science 299(5613):1731-1735. Haug, G. H., K. A. Hughen, D. M. Sigman, L. C. Peterson and U. Rohl 2001 Southward Migration of the Intertropical Convergence Zone through the Holocene. Science 293(5533):1304-1308. Hernndez Xolocotzi, E., E. Bello Baltazar and S. I. Levy Tacher 1995 La Milpa en Yucatn: Un Sistema de Produccin Agrcola Tradicional, Vol. 1 y 2. Colegio de Postgraduados, Mexico. Hillesheim, M. B., D. A. Hodell, B. W. Leyden, M. Brenner, J. H. Curtis, F. S. Anselmetti, D. Ariztegui, D. G. Buck, T. Guilderson, M. F. Rosenmeir and D. W. Schnurrenberger 2005 Climate change in lowland Central America during the late deglacial and early Holocene. Journal of Quaternary Science 20(4):363-376. Hodell, D. A., M. Brenner, J. H. Curtis and T. Guilderson 2001 Solar Forcing of Drought Frequency in the Maya Lowlands. Science 292(5520):1367-1370. Islebe, G. A., H. Hoogheimistra, M. Brenner, J. H. Curtis and D. A. Hodell 1996 A Holocene vegetation history from lowland Guatemala. The Holocene 6:265271. Levi, L. J. 2003 Space and the limits to community. Perspectives on Ancient Maya Rural Complexity 49:89-93. Leyden, B. W. 2002 Pollen evidence for climatic variability and cultural disturbance in the Maya lowlands. Ancient Mesoamerica 13(01):85101. Leyden, B. W., M. Brenner, D. A. Hodell and J. H. Curtis 1 993 Late Pleistocene climate in the Central American lowlands In Climate Change in Continental Isotopic Records, Geophysical Monograph 78 edited by P. K. Swart, K. C. Lohmann, J. McKenzie and S. Savin, pp. 165-178. American Geophysical Union, Washington, D.C. McAnany, P. A. 1995 Living with the Ancestors: Kinship and Kingship in Ancient Maya Society University of Texas Press, Austin. Morley, R. J. 2000 Origin and Evolution of Tropical Rain Forests. John Wiley & Sons, New York. Narroll, R. S. 1962 Floor area and settlement population. American Antiquity 27(4):587-589. Nations, J. D. and R. Nigh 1980 The evolutionary potential of Lacandon Maya sustained-yield tropical forest agriculture. Journal of Anthropological Research 36(1):1-30. 237

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A History of Maya Forest 238 Netting, R. M. 1977 Maya subsistance: Mythologies, analogies, possibilities In The Origins of Maya Civilization edited by R. E. W. Adams. University of New Mexico Press, Albuquerque. Peters, C. M. 2000 Pre-Columbian silviculture and indigenous management of neotropical forests In Imperfect Balance edited by D. L. Lentz, pp. 203-223. Columbia University Press, New York. Pope, K. O., M. E. D. Pohl, J. G. Jones, D. L. Lentz, C. Von Nagy, F. J. Vega and I. R. Quitmyer 2001 Origin and environmental setting of ancient agriculture in the lowlands of Mesoamerica. Science 292(5520):13701373. Rice, E. L. 1984 Allelopathy. 2nd Edition Academic Press, New York. Rosenmeier, M. F., D. A. Hodell, M. Brenner and J. H. Curtis 2002 A 4000-year lacustrine record of environmental change in the southern Maya lowlands, Petn, Guatemala. Quarternary Research 57:183-190. Rosenswig, R. M. and M. A. Masson 2001 Seven new Preceramic sites documented in northern Belize. Mexicon XXIII: 138-140. Smith, B. D. 1998 Origins of Agriculture Enhanced: Between Foraging and Farming. Science 279(5357):1651-1652. Snook, L. 1998 Sustaining harvests of mahogany (Swietenia macorphylla King) from Mexico's Yucatan forests: Past, present and future In Timber, Tourists and Temples edited by L. R. Primech, D. Bray and H. Galleti, pp. 61-80. Island Press, San Francisco. Steinberg, M. K. 2005 Mahogany ( Swietenia macrophylla ) in the Maya lowlands: Implications for past land use and environmental change? Journal of Latin American Geography 4(1):127-134. Tern, S. and C. H. Rasmussen 1994 La milpa de los mayas: la agricultura de los mayas prehispnicas y actuales en el noreste de Yucatn Universidad de Yucatn, Mrida. Turner, I. M. 2001 The Ecology of Trees in the Tropical Rain Forest Cambridge Tropical Biology Series. Cambridge University Press, Cambridge. Vogl, C. R., B. Vogl_Lukhasser and J. Caballero 2002 Home gardens of Maya Migrants in the District of Palenque (Chiapas/Mexico): Implications for Sustainable Rural Development. In Ethnobiology and Biocultural Diversity, edited by J. R. Stepp, F. S. Wyndham and R. K. Zarger, pp. 631647. University of Georgia Press, Athens, GA. Webster, D. 2002 The Fall of the Ancient Maya: Solving the Mystery of the Maya Collapse Tham es & Hudson, Ltd., London. Whitmore, T. M. and B. L. Turner II. 2001 Cultivated Landscapes of Middle America on the Eve of the Conquest. Oxford University Press, Oxford.

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21 UXBENK AND THE FOUNDATION OF SEDENTARY COMMUNITIES IN SOUTHERN BELIZE Keith M. Prufer, Andrew Kindon and Douglas Kennett Recent excavations at Uxbenk confirm that it is the earliest known center in southern Belize and extending settlements as far back as 200 A.D. or earlier. These data also suggest that Uxbenk began as a small hilltop community and only after 400 A.D. were buildings constructed of stone. The main Group A stela plaza was likely the location of the original village that was reconstructed to form the public monument garden and seat of political authority. Introduction Since the beginning of the 20th century archaeologists have speculated on the age of ancient Maya settlements in southern Belize (Gruning 1930; Joyce 1929, Joyce et al. 1927, 1928). The region (Figure 1) has been considered both peripheral to and engaged with cultural and political developments that were occurring in the Maya heartland in 300-800 A.D. (Leventhal 1990). In previous archaeological and epigraphic studies, site s in southern Belize have been linked to Copan and Quirigua (Braswell 2005; Grube et al. 1999; Marcus 1992), Tikal (Leventhal 1992; Prufer 2005; Wanyerka 2005), the western Petn region (Bill and Braswell 2005; Prufer et al. 2006), the southeastern Petn (Prufer 2005) and the Belize Valley (Braswell 2005; Prufer 2002). All of these accounts of economic and political interaction are placed within the period when the region was already at least partially developed, economically and politically, and essentia lly describe post-AD 400 interactions. What has been missing is an understanding of the origins an d initial occupations in the region. Where were the first settlements in southern Belize, and when were they first settled? Recent archaeological research at the Classic Period site Uxbenk has shed light on those early settlements, and they suggest Figure 1 Map showing locations of primary centers in southern Belize (map by J. Bartruff, K. Prufer, D. Kennett) humble beginnings for a region that rapidly grew to include over 12 monument bearing sites and almost 100 small communities. Since 2004 the Uxbenk Archaeological Project (UAP) has been investigating the political economy and settlement history and dynamics of this small, yet important regional center. Excav ations conducted in 2006-2007 suggest that the site was initially settled during the 2nd or 3rd century A.D., Research Reports in Belizean Archaeology Vol. 5, 2008, pp. 241-249. Copyright 2008 by the Institute of Archaeology, NICH, Belize.

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Investigations at Uxbenka m aking it the earliest known site in the region. Our data have important implications for understanding Pre-A.D. 500 settlement expansion in the southern Belize and the southeastern Petn and extend the age of the earliest known settlements in the region back by at least 200 year s. In this paper we summarize previous theories advanced on the early settlement history of the region and present new data suggesting that there may have been small, possibly indigenous, populations living at U xbenk prior to the 5th century spread of Classic Maya traditions from the central Petn. Archaeological Research in Southern Belize Previous studies suggested that southern Belize was occupied from 250 A.D. to 900 (or 1000). In the central Petn this is known as the Early, Late, and Terminal Classic periods, a terminological nomenclature that we will avoid in this article in favor of ab solute date ranges, primarily because local developments do not correspond to those temporal phases as they are understood elsewhere. In general the prehistory of the region is relatively poorly understood. Archaeological work has been carried out in the area for over a century, but the majority of the work was conducted between 1925 and 1975 and was less than systematic and inadequately reported. The remoteness of the region and its peripheral location in relation to the central and western Petn heartland of the Classic Period Lowland Maya area has largely precluded it from significant archaeological examination until relatively recently. The earliest period s of occupation are unknown. Prior to the work of the Uxbenk Archaeological Project, Leventhal (1992) and Dunham (Dunham and Prufer 1998) speculated that there may have been a small indigenous population living in the area prior to the Classic period. Subsequently, Prufer (2002, 2005) found clear evidence of human presence in the region utilizing cave sites in the Maya Mountains at least as early as 800 BC, while Kindon (2001) documented settlement dating to AD 200-500 at surface sites in the same area. Outside of this work in the Maya Mountains, no significant surface settlement predating AD 500 has been documented anywhere in southe rn Belize with the exception of Uxbenk. Despite the presence of retrospective dates on monuments indicating a dynastic history going back to AD 159, recent studies at Pusilha by Braswell (et al. 2005) suggest that the site was not occupied before AD 500. Along the coast of southern Belize two decades of work by McKillop (2004, 2006) indicate primarily post AD 500 mercantile seafaring and no significant earlier settlements, further underscoring the relatively late development of complexity in this region. In adjacent areas Elizabeth Graham (1994) found substantial evidence of pre-AD 100 settlements along the coastal plain in the Stann Creek District to the north (Graham 1994). There is also evidence of pre-AD 500 settlements west of the study area at the sites of Sacul, Ixkun, Xutilha, Ixtonton, and others in the area of Dolores, Petn, Guatemala (Laporte 1994, 2001; Laporte and Ramos 1998). Artifacts and monuments indicate ties between southern Belize and the central Petn between AD 370-500, probably via trade routes through the southern Petn and perhaps over the main divide of the mountains. However, during the subsequent AD 500-900 period there appears to have been a shift in interaction and affiliation in the region, with the suggestion of ties developing between southern Belize and sites located in the region currently known as the southeast periphery, especially Copan and Quirigua (Grube et al. 1999; Braswell et al. 2005; Marcus 1992). This shift is 242

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Keith Prufer, et al. extrem ely important in understanding local developments in the area during the Late Classic. Indeed after AD 500 the region consisted of several important monumentbearing polities that boasted of international ties (Wanyerka 2005), though archaeological evidence of these relationships is wanting. Materially, there is evidence of economic ties to the Belize Valley, located to the north (Prufer 2002) and the Western Petn (Braswell 2005). The southern Belize apogee was a time of significant expansion and population growth in the region, and those developments lie outside the scope of this paper. By the 9th century the area was in decline, and there is little evidence of Postclassic occupation. Uxbenk and the settling of southern Belize Uxbenk (Figure 2) is the oldest known political center in southern Belize, with roots in the latter part of what central Petn chronologies address as the Late Preclassic (ca. 400 B.C. A.D.). While Uxbenks rise appears to have been followed by the development of a number of other regional political centers sometime after AD 500, current data suggest that it may have been the only significant site in the region for 250 years. Uxbenk is located in what is today an exceptionally rich agricultural region with easy access to coastal and inland trade routes. The ancient community was situated between several larger polities, including Tikal, Copn, and Caracol. At the time when it was settled, Uxbenk was in a then culturally marginal region. Research from nearby southeastern Petn, Guatemala suggests a geopolitical landscape of competing rural elites, ca 100 600 A.D. Southern Belize remained only sparsely settled unti l after 550-900 A.D., when the region rapidly grew to include at least 10 monument bearing sites and over 100 smaller communities, some of which claimed, in hieroglyphic texts, relationships with cosmopolitan centers including Quirigua and Copn. Figure 2 Figure 2. Map of Uxbenk showing core areas and mapped settlements. Group A is the focus of this article Our 2006 and 2007 excavations focused on chronology building and the identification of the early components at the site. These excavations were conducted primarily in the main Stela Plaza group (Group A, Figure 3) of the site. Our rationale for focusing on this area was twofold: first, Group A is the location of several pre500 A.D. stela, the oldest known for southern Belize (Prufer 2005; Wanyerka 2005) and, second, the other groups with public architecture at the site appear to be post AD 500 constructions, based on architecture (ballcourt complexes) and preliminary observations of looters trenches that suggest single phase construction. During our excavations we documented structural and off-structure contexts that date to prior to 220 A.D. and we feel confident that these represent actual settlements from early in the sites history. Ceramics recovered from our excavations suggest an occupati on sequence through 900 or 950 A. D. 243

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Investigations at Uxbenka In tota l, three of the six structures in Group A were excavated with test pits that proceeded to bedrock, illustrating the complete construction sequences of each (Figure 3). A fourth structure (A-5) had been so badly looted that there was no possibility of productive excavation. Figure 3. A profile was drawn of the looters pit, and carbon sampled from the profile. Additionally, six excavation units were placed in the plaza floor and excavated to bedrock. The goals of all these excavations were to date the earliest modifications to the hilltop that houses Gr oup A and the earliest phases of construction of buildings. Figure 3. Group A Stela Plaza showing locations of onand off-structure excavations. Radiometric Dating of the Earliest Settlements at Uxbenk In the eastern and southern end of the plaza excavation units produced AMS radiocarbon assays with 95.4% probably (2) for dates earlier than 350 A.D. Further, excavations placed into structures produced radiocarbon dates as early as 73-211 A.D. (Table 1, KCCAMS # 42825). These dates and related interpretations of stratigraphy allow us to suggest that when initially settled Uxbenk may have been a small agricultural village with residential structures constructed of marl and dirt, possibly capped with thin (now highly degraded) plaster floors. These buildings would have been situated around the perimeter of the hilltop, and possibly inside what was later modified into the stelae plaza. Constructions using cut stone blocks began later, following 350 A.D. based on a date from the profile of the Str. A-5 looters pit that was bracketed between the earlier floor of a non-stone building and the later stone construction (Table 1 KCCAMS #33401, Figure XX). This single date is supported by two AMS dates from a test unit adjacent to Str. A-5. There, two carbon samples from stratigraphic layers between plaster floors produced 2 dates that fall within 143-391 A.D. (Table 1, KCCAMS # 33403, 33404), suggesting either an earlier dirt platform or floor. It is interesting to note that in the upper levels of this unit diagnostic Protoclassic ceramics were recovered. It is probable that during this time the Group A Plaza would have undergone significant modification. Excavations in the plaza reveal that what was once an uneven and likely conically shaped hilltop was significantly modified to create the flat open space used as the Stela Plaza. Excavations reveal part of this process. The central, southwestern, and northern portions of the plaza have very shallow fill, ranging from 15-50cm in depth. The soft underlying laminated mudstone bedrock would have been relatively easy to modify and, though quite hard, it tends to fracture easily along lamination planes. The high clay content of the mudstone would have rendered it relatively impermeable to water, 244

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Keith Prufer, et al. 245 OperationDescription Lab # 1 14 C 14 C age (BP) 95.4 (2 ) 2 % 3 Stela GroupPlaza OpA Sub7 L433400-199.71.9179020AD 137259 0.8270 AD 2842890.0090 AD 2913230.1630 Stela Group Plaza OpA Sub 6 L333401-183.92.0163520AD 348-3680.0400 AD 379-4420.8150 AD 452-4610.0100 AD 485-5310.1360 Stela GroupPlaza OpA Sub 4 L433404-198.51.8177520AD 143-1510.0090 AD 169-1930.0370 AD 210-3370.9540 Stela GroupPlaza OpA Sub 4 L533403-193.02.0172025AD 251-3911.0000 Stela GroupStr. A6 Sub 07-342805-190.81.3170015AD 259-2940.1858 AD 321-4020.8142 Stela GroupStr.A4 Sub07-242806-193.01.2172515AD 255-3600.9016 AD 362-381 0.0984 Stela GroupStr. A6 Sub 07-342807-192.81.1172015AD 256-3040.4491 AD 312-3840.5509 Stela GroupStr.A1 Sub 07-5 42808-193.11.1172515AD 255-3600.9016 AD 362-3810.0984 Stela GroupStr. A1 Sub 07-5 42809-169.11.2149015AD 545-6091.0000 Stela GroupStr. A1 Sub 07-542825-208.61.3188015AD 73-1430.8903 AD 146-1750.0658 AD 193-2110.0439 SettlementSG21 Str 3 Pit Fea42810-156.31.2136515AD 646-6711.0000 SettlementSG21 Str 3 burial42811-147.01.3127515AD 681-7721.0000 SettlementSG21 Str 1 burial42824-198.41.1177515AD 179-1850.0051 AD 214-2640.5496 AD 275-3340.4454 KNT CaveWooden Canoe?33402-205.31.7184520AD 90-1010.0240 AD 124-2350.97601 UCIAMS Kerk Carbon Cycle AMS Facility UC Irvine2 Calibrated with Calib 5.0.1, Stuiver, M., and Reimer, P.J., 1993, Radiocarbon, 35, 215-230.3 Relative area under probability distribution Table 1. AMS Radiocarbon dates from Uxbenk. All results have been corrected for isotopic fractionation according to the conventions of Stuiver a nd Polach (1977), with d13C values measured on prepared graphite using the AMS spectrometer. These can differ from d13C of the original material, if fractionation occurred during sample graphitization or the AMS measurement, and are not shown. therefore we were not surprised that there was very little pooling of water during torrential rainy season deluges. One clue as to how this plaza drains has emerged from several test units and trenches excavated into the plaza that reveal possible drain channels cut along a N/S axis into the bedrock plaza floor. While these features cannot be directly dated, they likely coincide with the significant post-AD 350 modifications. A separate indication that this was a time of significant site reorganization and

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Investigations at Uxbenka landscap e modification comes from a 17m long trench excavated in front of (west) Str. A-6 in 2006. This excavation revealed a low, 1-2 course sandstone wall seemingly unassociated with any extant architecture. A single AMS date from the base of this wall suggests it may have been constructed sometime between 137-323 A.D. (2, Table 1, KCCAMS # 33400). This wall parallels but is located below the western edge of Str. A-6. In addition to the wall, several large flat sandstone pavers were found directly on leveled bedrock, suggesting modification of the plaza and an early floor placed directly on bedrock. Excavations within structures in Group A also produced pre 250 A.D. dates and artifacts. These excavations suggest that (a) the earliest buildings at Uxbenk appear between 75-350 A.D., and most likely between 75-200 A.D. (Figure 4); (b) the earliest buildings lacked any significant stone or masonry in their construction, though they have thin plaster floors; (c) stone suband superstructures likely appear after 350 A.D. (d) these buildings show no evidence of any significant architectural remodeling (though they were frequently plastered); and (e) these early buildings were used into the ninth century. Test units were placed into three buildings, A-1, A-4, and A-6 and excavated to bedrock. In all buildings there was evidence of burning in the very lowest levels suggesting preparation of the building surface or clearing ac tivities prior to construction. In Str. A-1, a triadic E-Group style pyramid in the plaza, a series of 2x2 and 2x4 meter units were placed into the eastern flank. These revealed that much of the superstructure of the eastern side of the building was in fact shaped bedrock and that was modified through leveling and addition of a stone faade to give the appearance of a monumental construc tion. Below a large section of wall collapse that may have marked an interior room or chamber we found a well preserved inset stairway flanked by balustrades, characteristic of Preclassic architecture in the central Petn (Freidel 1979), albeit diminutive in size. The most numerous artifacts associated with the stairway were fragments of crude flanged and effigy JGU censers characteristic of Late Classic (500-850 A.D.) Belize Valley and central Petn elite contexts (Rice 1999:38l; Taschek and Ball 1999: 220). At the base (landing) of the stairway, between two layers of plaster flooring a large deposit of carbonized wood fragments produced a da te of 545-609 A.D. (2, Table 1, KCCAMS # 42809), consistent with the ceramic deposits and later monument dates (Wanyerka 2005). Excavation into the eastern flank of the platform between two structures revealed degraded plaster floors with no stone constructions underneath them; and mixed fill below this produced two dates from small areas of burnt soils between 200 and 230 cm from the final us e surface. One of these samples dated to 73-211 A.D. (2, Table 1, KCCAMS # 42825) with a further .8903 likelihood of dating to between 73 and 143 A.D. making it the earliest known building in southern Belize. The second dates to 255-381 A.D. (2, Table 1, KCCAMS # 42808) with a .9016 probability under the distribution of dating ranging 255360 A.D. These suggest that the practice of building with stone on Str. A-1 did not begin until after the middle of the 4th century AD, well into the central Petn Early Classic period. The Str. A-1 dates are supported by and can be extrapolated to the rest of the plaza based on excavations into structures A-4 and A-6. In both structures excavation units were placed into the summits and excavated to bedrock. Both units revealed stratigraphy suggesting that single phase construction stone platforms were placed 246

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Keith Prufer, et al. over earlier plaster to pped dirt and rubble platform s. Further, at the base of each of these excavations areas of burning were encountered indicatin g possible clearing activities preparing for the initial building events or possibly dedicatory activities. Figure 4 Bar plot of calibrated age-ranges from Group A stela Plaza in calendar years to show likelihood that early dates are contemporary. Generally, few artifacts were found in either of these excavations. Eroded censer fragments as well as diagnostic Fine Orange wares were found in upper levels within the stone construction and rubble fill, suggesting use after 500 A.D. A rim-to-base fragment of an orange slipped basal flange bowl characteristic of the central Petn Tzakol phase gloss wares was found in situ below the stone cons truction layers but above the early platfo rm floors, suggesting an AD 250-500, or later, date for the cutstone construction. In Str. A-4 a single AMS radiocarbon date was run from level 9, 260cm below the building summit and at the interface of degraded bedrock and the earliest construction. The sample came from a 1-2cm thick charcoal and ash layer that extended across the entire 1x2m unit (the excavation was larger when opened, but tapered below 150cmbd). The layer dates to 255-381 A.D. (2, Table 1, KCCAMS # 42806), an identical date to one of the early dates in Str. A-1 (Table 1, KCCAMS # 42808). In Str. A-6 two AMS samples date the interface between the earliest plaster floors and fill from later construction. Those dates suggest use of the earliest building at 259-402 A.D. (2, Table 1, KCCAMS # 42805) and 256-384 A.D.(2, Table 1, KCCAMS # 42807). Discussion The data presented here suggest that Uxbenk was established sometime after AD 70 and persisted for at least two centuries as a small hilltop village complex. While the exact size of the founding community remains unde r investigation, current data indicates it was centered at the existing Group A plaza. The Group A hilltop is an ideal location for initial settlements in the region. The hilltop is defensible (though we have no evidence of conflict) and commands a view over the Rio Blanco Valley, is located adjacent to lands that are the most fertile and desirable for both slash and burn and mulching agriculture by mode rn Mopan Maya residents of the region, and is proximate to year round water supplies. Today, local farmers vie for access to these lands immediately surrounding the site which are favored for both milpa (slash and burn) and matambre (mulching) agriculture, allowing for two or more corn crops each year. In the small valley below Groups A and F farmers typically grow two crop s of corn per year, and have marked this area on a local mapping project as the location of most productive lands (TMCC 1997). The hilltop is located near to several freshwater springs and a year-round creek. 247

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Investigations at Uxbenka While settlem ent excavations at Uxbenk are just beginning, a small residential group on a nearby hilltop produced a crypt burial dated 179-185 A.D. (2, Table 1, KCCAMS # 42824) in a dirt mound that was likely later faced with stone. That residential group continued to be used through the 8th century based on dates from a burial in an adjacent residential structure (681-772 A.D., 2, Table 1 KCCAMS # 42811) and a midden (646-671 A.D., 2, Table 1 KCCAMS # 42810). These same criteria that made this region favorable for early settlement would have continued to make this an ideal location for later developments at the site. Around 400 A.D. Group A underwent significant reorgani zation, including landscape modification, to its current configuration. Wh ether these later expansions represent an intrusive force entering the region or local adoption of regional developments is not yet known. This time period corresponds with the first dressed stone buildings (at least three of which were built atop earlier architecture), the first monumental architecture, and the first dated carved monuments (Stela 23 records an Initial Se ries date of 9.1.0.0.0 6 Ajaw 13 Yaxkin, 25, August 455, Prufer and Wanyerka 2005). It also likely represents a fundamental shift in the Group A plaza from a village settlement to a public ceremonial space. Acknowledgements We are grateful to the Belize Institute of Archaeology, the people of Belize, and the residents and community governance of Santa Cruz Village for permission to work at Uxbenk. Funding for this project has come from the National Science Foundation, the Foundation for the Advancement of Mesoamerican Studies, Inc. and the University of New Mexico. Special thanks to Brendan Culleton, Amber Hardin, Richard Leventhal, Lillian Richards, Jack Sulak, and Phil Wanyerka. Reference Cited Bill, Cassandra R., and Geoffrey E. Braswell. 2005 Life at the Crossroads: New Data from Pusilh, Belize. Research Reports in Belizean Archaeology 2: 301-312 Braswell, Geoffrey E.; Pr ager, Christian M.; Bill, Cassandra R.; Schwake, Sonja A. 2005 The rise of secondary states in the southeastern periphery of the Maya world: a report on recent archaeological and epigraphic research at Pusilha, Belize. Ancient Mesoamerica 15(2):219-233 Dunham, Peter S. and Keith M. Prufer 1998 En la cumbre del clsico: descubrimientos recientes en la montaa maya en el sur de Belice. In XI Simposio de Investigacione s Arqueolgicas en Guatemala, J. P. LaPorte and H. L. Esco bedo, eds., pp. 165-170. Ministerio de Cultura y Deportes. Instituto de Antropologa e Historia y Asociacin Tikal, Guatemala City. Freidel, David A. 1979 Culture Areas and Interaction Spheres: Contrasting Approaches to the Emergence of Civilization in the Maya Lowland American Antiquity 44(1): 36-54. Graham, Elizabeth A. 1994 Highlands of the Lowlands: Environment and Archaeology in the Stann Creek District, Belize, Central America Prehistory Press, Madison Gruning, E. L. 1930 Report on the British Museum Expedition to British Honduras, 1930. Journal of the Royal Anthropological Institute of Great Britain and Ireland 60:477-483 Joyce, Thomas A. 1929 Report on British Museum Expedition to British Honduras, 1929. Journal of the Royal Anthropological Institute. vol. 59 248

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Keith Prufer, et al. 249 Joyce, Thomas. A., J. Cooper Clark, and J. E. Thompson 1927 Report on British Museum Expedition to British Honduras,1927. Journal of the Royal Anthropological Institute. vol. 57 Joyce, Thomas A., T. Gann, E.L Gruning and R.C.E. Long 1928 Report on the British Museum Expedition to British Honduras, 1928 Journal of the Royal Anthropological Institute vol. 58 Laporte, Juan Pedro 1994 Ixtonton, Dolores, Petn: Entidad Poltica del Noroeste de las Montaas Mayas. Atlas Arqueolgico de Guatemala no. 2. Guatemala: Mini sterio de Cultura y Deportes, Instituto de Antropologa e Historia 2001 La Gloria-Sacul, Petn: Un Sitio del Preclasico en las Montanas Mayas de Guatemala. Mayab 14: 17-29. Laporte, Juan Pedro and Carmen E. Ramos 1998 Sacul, Dolores, Petn: Excavation, Arquitectura y Hallazgos. Utzib 2(4): 1-22. Leventhal, Richard 1990 Southern Belize: An Ancient Maya Region. Vision and Revision in Maya Studies edited by F. S. Clancy and P. D. Harrison, pp. 125-141. University of New Mexico Press, Albuquerque. 1992 The Development of a Regional Tradition in Southern Belize. In New Theories on the Ancient Maya, edited by E. C. Danien and R. J. Sharer, pp. 145-154. The University Museum, University of Pennsylvania, Philadelphia. Marcus, J. 1992 Dynamic Cycles of Mesoamerican States: Political Fluctuations in Mesoamerica. National Geographic Research and Exploration 8:392-411. McKillop, Heather 2005 In Search of Maya Sea Traders Texas A & M University Press, College Station 2006 The Ancient Maya: New Perspectives W. W. Norton, New York Prufer, Keith M. 2002 Communities, Caves and Ritual Specialists: A Study of Sacred Space in the Maya Mountains of Southern Belize, Doctoral dissertation, Southern Illinois University at Carbondale, Department of Anthropology. 2005 The Early Classic in Southern Belize: A Regional View From Uxbenka and Ek Xux Research Reports in Belizean Archaeology 2: 169-178 Prufer, Keith M., Andrew Kindon and Phillip Wanyerka 2006 Uxbenk Archaeological Project (UAP): Site Settlement in the Rio Blanco Valley, Toledo District, Belize. Research Reports in Belizean Archaeology 3: 257-270 Prufer, Keith M. and Phillip J. Wanyerka 2005 A New Early Classic Stela from Uxbenka, Belize. Mexicon xxiii(6): 102-103 Rice, Prudence M. 1999 Rethinking Classic lowland Maya pottery censers. A ncient Mesoamerica 10(1):25-50 Stuiver, M., and Polach, H. A. 1977 Discussion: Reporting of 14C data, Radiocarbon 19:355-363. Stuiver, M., and Reimer, P. J. 1993 Extended 14C database and revised CALIB radiocarbon calibration program, Radiocarbon 35:215-230. TMCC (Toledo Maya Cultural Council) 1997 Maya Atlas: The Struggle to Preserve Maya Land in Southern Belize. North Atlantic Books, Berkeley Taschek, Jennifer and Joseph Ball 1997 Las Ruinas de Arenal: Preliminary report on a subregional major center in the westernBelize Valley (1991-1992 excavations). Ancient Mesoamerica 10 (1999), 2155 Wanyerka, Phillip 2005 Epigraphic Evidence of Macro Political Organization in Southern Belize: Evidence from the Early Classic Period. Research Reports in Belizean Archaeology 2: 179-192

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22 ONE HUNDRED SALT WORKS! THE INFRASTRUCTURE OF THE ANCIENT MAYA SALT INDUSTRY Heather McKillop Three models of the organization of the ancient Maya salt industry are evaluated with respect to salt production on the coast of Belize, including the household production model, the tribute model, and the alliance model. Although the inland Maya at large urban cities clearly need ed salt, did the salt come from salt works on the coast of Belize or was salt imported from the no rth coast of the Yucatan? The discussion is framed around the Paynes Creek salt works, where there is substantial evidence for infrastructure related to the production, storage, and distribution of salt. The Paynes Creek salt works have wooden structures used for indoor production of salt by boiling brine in pots over fires, and likely other wooden structures used to concentrate the salinity of the brine before boiling. The Paynes Creek salt works are described, including GIS analyses of the distribution of wooden posts at 100 underwater sites. Introduction During the height of the Late Classic Maya civilization (A.D. 600-900) there was a massive salt industry along the coast of Belize supplying inland cities, where salt was scarce. The workshops are marked by briquetage broken pot s and vessel supports from boiling brine over fires to produce salt. Preservation of wood in a peat bog below the sea floor in Paynes Creek National Park in southern Belize unde rscores the industrial scale of production and distribution, with wooden buildings and other equipment, as well as a full-sized canoe paddle (McKillop 2005a, 2006a, 2007a, b, 2008). Does the briquetage reported from other coastal Maya sites also represent i ndustrial production, or was it household production or a cottage industry? Was it only in southern Belize that a salt industry developed to supply inland areas where salt was scarce? In this paper, I examine the infrastructure of the Paynes Creek salt industry and its implications for understanding the ancient salt industry elsewhere along the coast of Belize. A well-developed infrastructure was critical for a salt industry along the coast of Belize to supply any si gnificant portion of this bulk resource to meet the inland communities salt needs. In any industry, there is an infrastructure related to the production, storage, and distribution of the product, with the extent of the infrastructure related to the scale of production and the nature of the product. Household production, even a cottage industry, is carried out using existing facilities within the household. By way of contrast, industrial production, especially of a bulk resource such as salt, requires additional infrastructure to facilitate production, storage, and distribution. If salt from the coast of Belize supplied any significant portion of inland Maya salt needs, the infrastructure of coas tal salt production must have been on an industrial scale. The unusual preservation of wood at the Paynes Creek salt works indicates there was more to salt making than the briquetage found at many coastal sites elsewhere. What insights do the Paynes Creek wooden structures provide on the infrastruc ture of the ancient Maya salt industry? Research Reports in Belizean Archaeology Vol. 5, 2008, pp. 251-260. Copyright 2008 by the Institute of Archaeology, NICH, Belize.

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The Infrastructure of the Ancient Maya Salt Industry Wooden Structures and I ndustrial Equipment Lacking direct evidence of wooden architecture from antiquity before the Paynes Creek finds, Ma ya archaeologists find analogies with the pole and thatch buildings of modern and historic Maya communities (Wauchope 1938; OchoaWinemiller 2004). Are there continuities from the Late Classic to modern times, despite significant changes in Maya culture? Are there architectural forms or details not represented in Maya buildings of the modern or historic past? A study of modern Maya architectures and salt making provides analogy for interpreting the Paynes Creek wooden structures and for understanding the infrastructure of ancient Maya salt production. Various lines of evidence indicate perishable structures of pole and thatches were common in ancient times in the Maya area (Lohse and Valdez 2004). At Tikal, where stone temples, palaces, and elite residences dominate the ancient city, Haviland (1985) reminds us that wooden buildings were common, which were likely kitchens, storage buildings, houses, and workshops. The mounded remains of ancient Maya buildings constructed of pole and thatch are common throughout the Maya area. Stone foundations or post molds provide limited information on wooden structures (McKillop 2006b). Pole and thatch buildings cons tructed on the ground surface have left no visible traces in the modern landscape (Somers and McKillop 2005). Some Late Classic Maya pots with painted scenes of court life of the dynastic Maya show architectura l details framing the scenes, but they are limited to elite architecture. Excavation of ancient Maya buildings at Ceren revealed adobe walls with remains of wooden posts (Sheets 2002). Modern ethnoarch aeological studies indicate that brin e boiling was often combined with techniques for concentrating the brine prior to boiling (Williams 2003). Concentrating the salinity of brine had the obvious advantage of reducing the amount of wood fuel for th e boiling process. Although brine from underground salt deposits in China were boiled without further concentration of the salinity, (Li and Falkenhausen 2006), brine from inland springs or from the sea was normally further concentrated in salinity before boiling. Solar evaporation in pans and leaching of salt-saturated soil are two common methods worldwide, including th e Maya area. At the inland salt springs at Sacapulas, Guatemala, brine was poured though salt-saturated soil in wooden containers elevated over other containers to increase the salinity (Reina and Monaghen 1981). Old ca noes were used in some areas, but on the west coast of Mexico Williams (2003) reports elevated wooden platforms with wooden funnels to capture the processed brine, which was then evaporated in saltpans with clay sides. Lines of posts demarcate the edges of saltpans at the large salt works on the north coast of the Yucatan (see Andrews 1983: Fig. 2.3). The Paynes Creek Saltworks Three underwater salt works and one other salt work in the adjacent mangroves were discovered and excavated in 1991 and 1994 in a large salt water lagoon system, Punta Ycacos Lagoon, in Paynes Creek National Park, on the coast of southern Belize (McKillop 1995, 2002). The presence of briquetage at the sites clinched their identification as salt works, using ethnographic analogy of modern and historic salt production (Reina and Monaghen 1981). That salt production t ook place is thus without question. The challenge now consists in evaluating the relative importance to the inland Maya, during the 252

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Heather McKillop Late Classic period, of salt produced on the coasts of Belize and Yucatan. I examined the organization of salt production to see whether salt was produced in bulk for trade or merely as part of household activities for home or local use. As will be seen below, the former alternative is highly likely. But even mass production at just four sites would hardly begin to satisfy the biological requirements of salt for the inland Maya. I therefore initiated a comprehensive survey aiming to investigat e the scale of salt production in southern Belize, and to see whether additional salt works existed that might have helped meet the inland demand for salt during the Late Classic period. A five-day survey in 2003 revealed eight new salt works, indicating that further survey was warranted. Thirty-three underwater sites were discovered in a 2004 pilot study, making a total of 45 salt works. Continued survey during 2005 to 2007 revealed additional salt works sites totaling 100. The number and density of salt works indicate that salt production was far more extensive than evident from the previous research (McKillop 2005a, 2005b, 2006a, 2007a, 2007b, 2008; Sills 2007; Somers 2007). Moreover, remains of wooden structures discovered in the course of the later surveys indicated that the infrastructure of coastal Maya salt production and distribution was far more sophisticated than originally imagined. The Architecture of the Salt Industry Lines of wooden posts were unexpectedly discovered during 2004 survey (McKillop 2005a). The posts were preserved in pristine condition, albeit waterlogged, due to thei r location in a peat bog below the sea floor. The peat is mangrove peat resulting from detritus trapped in red mangrove ( Rhizophora mangle) roots. Mangroves grow taller to keep pace with the ongoing rise in sea levels (McKillop 2002). Late Classic sites in Punta Ycacos Lagoon and the adjacent Port Honduras coastal region have been extensively inundated; radiocarbon dating indicates a sea level rise of at least one meter, and likely more, since the end of the Classic period (McKillop 2002). The wooden posts were decayed and discolored black where they protruded above the peat into the silt that formed a loose film on the sea floor. One post at Site 15 was excavated in order to determine if it was a natural tree root or a post; it turned out to be a straight post wi th a sharpened base. Thereafter the underwater survey refocused on the search for the architecture defined by these posts. Three field seasons of survey and mapping have resulted in the discovery of 100 salt works. So far, we have identified wooden architecture at 72 of the sites. Wooden structures have been mapped at 46 sites, including some sites with more than one structure. Patterns may be discerned in the distribution of sites and in the distribution of wooden posts within si tes. Site boundaries were estimated by the spatial extent of artifacts on the seafloor, as well as the spatial extent of visi ble wooden posts. The distance between sites varied, but generally was marked by an absence of surface artifacts and wooden posts. Mangroves have obscured the spatial extent of some sites visible on the sea floor, such as Site 16, which abuts and clearly extends under mangroves. Part of Site 72 is hidden under a mangrove peat hummock, exposed above the water at extremely low tides (see Sills 2007). However, most of the sites are clearly demarcated and where mangroves have obscured parts of sites either at the boundaries or within a si te it is usually evident (see Somers 2007). Excavations will further clarify exact boundaries. Furthermore, since we map and collect data at the level of the individual post and 253

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The Infrastructure of the Ancient Maya Salt Industry 254 artifact, we can vary the scale of analysis. For example, we can examine the distribution of all posts, to look at the entire salt industry in the lagoon system. Were modern patterns of wooden architecture replicated in the past, or were there ancient building types not represented by modern correlates? To investigate this, wooden post dimensions were divided into size brackets in order to discover patterns. Based on the diameter of the posts, we could discern a pattern of larger, load-bearing posts at the corners of structures with smaller posts in between, as shown in the Site 75 structure (Figure 2; McKillop 2007b, 2008); this parallels the construction principles of modern Maya houses (Wauchope 1938). Rectangular structures are evident in the distribution of wooden posts at some of the salt works, notably sites 74, 75, and 77 (Figure 1). Some sites have more than one rectangular structure, either abutting each other or located nearby, for example sites 74 and 77 respectively. The distribution of posts shows interior walls for some buildings, such as at Site 75. The structures vary in size. Figure 1. Posts at Site 75 divided by class intervals according to diameter show load bearing posts (12-18cm) at corners, similar to m odern Maya houses in Wauchopes (1938) study. Many sites also have linear arrangements of posts made from palmetto palm ( Acoelorraphe wrightii ). Some of the lines of posts are up to 10 m away from the wooden architecture. In other instances, the lines of palmetto-palm posts abut the solid wooden posts. The site of Chac Sak Ha Nal has a line of palmetto-palm posts forming a U shape around a structure formed by wooden posts. This U-shaped pattern is replicated at other sites. There are few artifacts inside these palmetto-palm post walls. We do not yet know whether such lines of palmetto-palm posts were land-

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Heather McKillop retaining walls or household/w orkshop boundary fences. Another possibility is that some of them formed saltpans. An earthen mound at the Killer Bee salt works in Paynes Cr eek National Park is interpreted as a slag heap remaining after brine had been leached through saltsaturated soil (McKillop 2002: 49, Fig. 2.25). At the other Late Classic-period salt works in the same area, any similar heaps would have been submerged below the sea (McKillop 2002: 49). Presumably there are remnants of such salinity enhancing devices, including saltpans and/ or wooden containers for saturating brine at the Paynes Creek salt works and elsewhere along the coast of Belize where briquetage has been reported (McKillop 2002). Ancient and Modern Maya Site Planning The Paynes Creek settlement pattern departs from the well-known plaza groups that are characteristic of Maya architectural site planning. From stone temples and palaces arranged to form open plazas at the center of cities, to the mounded remains of more modest domestic architecture, the plaza grouping is known as the building block of ancient Ma ya site planning. However, the Paynes Creek wooden structures are arranged in linear patterns, with individual structures aligned in a NW to SE direction and not evidently arranged to form plaza groups. The buildings may have been aligned along a former shoreline, which will be determined by the use of bathymetry. Clearly, if the Paynes Creek wooden buildings were not aligned in plaza groups, we need to look for other settlement patterns at other ancient sites as well. Although now under water, the sites are located on firm mangrove sediment that we assume was dry land at the time when the salt works were in operation. Loose silt covers the mangrove peat, creating an initial appearance of a uniform sea floor. The silt masks the undulations of the surface of the mangrove peat below. In some non-site areas, the depth from the water surface to the top of the mangrove peat is quite deep, suggesting areas where there was salt water near the salt works that were located on land. Nearby salt water would have been necessary both for salt production and for transporting the salt and the salt workers. Figure 2. Ceramic fragments of Salt Productiopn vessels. Infrastructure of Paynes Creek Salt Industry At Paynes Creek, salt was produced in rectangular wooden buildings, where brine was boiled in pots over fires to produce loose salt or salt cakes, leaving behind the broken bowls jars, cylindrical clay vessel supports, and water jars. Several activities took place at the salt works: Salt boiling vessels were made using local clays and quartzite sand temper that was 255

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The Infrastructure of the Ancient Maya Salt Industry commonly available. Brine was boiled to produce salt. Salt production took place inside wooden structures, providing protection from rain, which is common even during the dry season. Mapping individual pottery sherds at the Kak Naab salt works indicated waste was moved outdoors, presumably to keep the workshop clean of debris (McKillop 2007a). Buildings also were used to store equipment and supplies, such as firewood and water jars for storing brine and salt pots for boiling, as at Sacapulas. Some structures were likely warehouses where salt wa s stored before it was transported elsewhere. A full-size wooden canoe paddle found at the Kak Naab salt works provides evidence for water transport (McKillop 2005a, 2007b). Some of the salt works hosted periodic salt rituals, as evidenced by pottery ocarinas and serving vessels (McKillop 2002). They were not locally produced, in contrast to the salt boiling vessels. Infrastructure of the Ancient Salt Industry along the Coast of Belize If we take the Paynes Creek salt industry and extend the model to other places on the coast of Belize where salt production has been re ported, Belize may have been a major supplier of salt for the inland Maya during the height of the Late Classic civilization. Missing at the other Belize salt works are th e wooden structures, including buildings for salt production as well as saltpans, brine concentration apparatuses, and doc ks. Without this infrastructure, the industry has the tendency to be regarded as a form of salt making, which was part of the household production, and marginal to the political economy of the Late Classic Maya. Moreover, there are no reports of mass-production of salt from studies of standardizat ion of the briquetage for other sites on the coast. The widespread occurrence of briquetage along th e coast of Belize demonstrates that salt production involving brine boiling was a viable technique (Andrews and Mock 2002; Braud 1996; Graham 1994; MacKinnon and Kepecs 1989; McKillop 1995, 2002, 2007a, 2007b, 2008; Sills 2007; Somers 2007). That most salt works with briquetage date to the Late Classic indicates the salt works expanded or arose in response to the increased demand for salt to meet basic dietary requirements of the larger populatio n at inland cities (McKillop 2002, 2005a). Salt works are documented in coastal lagoons at Placencia (MacKinnon and Kepecs 1989), at Watsons Island and elsewhere at Colson Point in central Belize (Graham 1994), at Northern River, Lagoon Midwinters and Salt Creek Lagoon north of Belize City (Andrews and Mock 2002), on Ambergris Cay (Graham and Pendergast 1989), and at Moho Cay (McKillop 2004). The Paynes Creek salt works differ from other briquetage -yielding sites along the coast of Belize. The other sites are described as settlements where salt production was one of many activities, perhaps carried out as a cottage industry. After the abandonment of the Paynes Creek salt works, salt was then locally produced as part of the household economy during the Postclassic at the trading port of Wild Cane Cay and at nearby Frenchmans Cay (McKillop 2002:112). Comparison of the two kinds of sites shows variation in the organization of production. The Late Classic Paynes Creek salt works are clearly an industry, whereas elsewhere production was for household needs, as at Wild Cane Cay and Frenchmans Cay in the Postclassic; even if the household-produced salt was traded elsewhere, that trade was organized at the household level. Brine boiling styles differed along the coast of Belize, as indicated by the 256

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Heather McKillop existence of at least two types of briquetage. The use of open bowls, jars with restricted orifice, or straight-w alled basins supported by solid clay cylinders, together with sockets, spacers and bases, is common to southern Belize, including Paynes Creek and Placencia. The rims of the vessels are thick (as are the necks of jars) for holding or carrying, but the vessel bodies are thin, suitable for conducting heat. Further north, along the Belize coast, solid clay cylinders have been reported from Moho Cay and from coastal lagoons to the north, but not from Colson Point or Ambergris Cay. Solid clay cylinders are common at Moho Cay, including one from a burial (McKillop 2002: Fig. 3.52). From Colson Point to Northern River Lagoon, including Ambergris Cay, the containers reported are thin-walled open platters and designate d as Coconut Walk Unslipped. Salt and the Political-Economy of the Late Classic Maya There was a strong inland demand for salt from the coast to meet the basic daily biological needs of the inhabitants of the urban areas. There are several models that could explain how they were supplied with salt. In the household production model, coastal salt production was limited to household or cottage industry, with limited distribution, und erscoring the need for long-distance import from the northern Yucatan salt flats (Andrews 1983), or implying that inland salt sources were adequate (eg. Dillon 1977). A second model, the tribute model, parallels the Aztec or Inca strategy of using military force or imposing on local rulers to incorporate the coastal Maya salt works into a regional state and then exact tribute. In a third model, the alliance model the inland dynastic Maya may have created trading and other alliances, sanc tified by rituals and feasts, in order to ma intain a regular supply by trade in salt. The Paynes Creek salt works were not part of the household production model, since they appear not to have been directly associated with residences or communities, and because the scale of production exceeded household demand. The salt workers presumably lived yearround at the contemporary coastal settlements nearby. There is no evidence of the tribute model at the Paynes Creek salt works. They were not part of the royal court workshops supplying goods for the dynastic Maya, because of the c onsiderable distance. There is no evidence of dynastic Maya direct control of production (like the Inca used with Inca style warehouses throughout their empire, for example). The alliance model best fits the Paynes Creek salt works, with independent, local producers engaged in a negotiated trade relationship with the inland dynastic Maya. Because of the distance and the spec ial skills needed for salt production and canoe navigation, the dynastic Maya at their inland urban centers may have found it more cost effective to negotiate trade and perhaps marriage alliances with the coas tal salt producers than to manage the production and distribution of salt directly. Moreove r, the Late Classic Maya polities of southern Belize, closest to the salt works, were decentralized, putting the coastal Maya in an advantageous position both economically and politically. But why would the co astal elite have wanted to satisfy the inland salt demand by establishing trade allianc es with the dynastic leaders of the inland cities? The main trading port of Wild Cane Cay was located some seven kilometers from the Paynes Creek salt works, at the mouth of the Deep River and the northern end of the relatively sheltered waters of Port Honduras (McKillop 1996, 2005c). This location was at the nexus of the riverine and coastal 257

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The Infrastructure of the Ancient Maya Salt Industry trading routes. In the alliance model, as part of the political hierarchy of feasting, the coastal Maya, perhap s centered at the trading port of Wild Cane Cay, were incorporated into the ritual ideology and political structure of the Maya dynasties that drove their understanding of the Maya world, the gods, and peoples place in the world. The coastal Maya received goods such as ocarinas, serving vessels, and other trade pottery that were markers of status. The stylistic similarities between Paynes Creek ceramics, especially figurine whistles and unit-stamped pottery, tie the coast to inland cities in southern Belize and adjacent Guatemala, as far as Seibal, Altar de Sacrificios, and th e Petexbatun region (McKillop 2002), further supporting the alliance model. Without preserved wood demonstrating a signifi cant infrastructure of the salt industry at Paynes Creek or quantification of the briquetage to evaluate mass-production, other sites with briquetage elsewhere along the coast of Belize appear to be household production or cottage industry, without great impact on the inland salt needs. Is this interpretation really valid, or can we begin to se e the entire coast of Belize supplying massive quantities of salt to meet inland needs? Acknowledgements Fieldwork since 2004 was carried out with permits from the Belize Institute of Archaeology and with the financial support of a Faculty Research Grant from Louisiana State University (2004), as well as grants from FAMSI (Foundation for the Advancement for Mesoamerican Studies, 2005), the National Science Foundation (2005-2008), and the National Geographic Society (2006-2007). I am grateful to many individuals at the Institute of Archaeology in Belize for permits and assistance. Fieldwork was accomplished with the assistance of LSU graduate students Bretton Somers, Cory Sills, Amanda Evans, Kevin Pemberton, Zoe Morris, and Michael Mirobelli, as well as Mark Robinson and John Young. I appreciate the assistance of LSU undergraduates Amanda Pitcock, in charge of wood conservation, and Victoria Harrington, in charge of data management in the Coastal Landscapes and Cultures Research Group lab. Fieldwork was facilitated by the friendship and hospitality of John Spang and Tanya Russ, and by the goodwill of many people in Belize, particularly in Punta Gorda town. I note in particular, the friendship and help of the late Emory King Sr., who encouraged and facilitated my research in Belize from my arrival in June1979 until his death in August 2007. References Cited Andrews, Anthony P. 1983 Maya Salt Production and Trade University of Arizona, Tucson. Andrews, Anthony P. and Shirley B. Mock 2004 New Perspectives on the Prehispanic Maya Salt Trade. In Ancient Maya Political Economies. edited by Marilyn A. Masson and David A. Freidel, pp. 307-334. Altamira Press, New York. Braud, Melissa R. 1996 Underwater Test Excavations at David Westby Site, South Coastal Belize. M.A. Thesis, Department of Geography and Anthropology, Louisiana State University, Baton Rouge. Dillon, Brian 1977 Salinas de los Nueve Cerros, Alta Verapaz, Guatemala. Ballena Press Studies in Mesoamerican Art, Archaeology and Ethnohistory 2. Ballena Press, Socorro, N.M. Li, Shuicheng and Lothar von Falkenhausen (editors) 2006 Salt Archaeology in China: Ancient Salt Production and Landscape Archaeology in the Upper Yangzi Basin. Volume 1, Science Press, China. 258

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Heather McKillop Graham, Elizabeth A. 2004 The Highlands of the Lowlands: Environment and Archaeology in the Stann Creek District, Belize, Central America Monographs in World Archaeology 19, Prehistory Press, Madison, WI. Graham, Elizabeth A. an d David M. Pendergast 1989 Excavations at the Marco Gonzalez Site, Ambergris Cay, Belize. Journal of Field Archaeology 16:1-16. Haviland, William 1985 Excavations in Small Residential G roups of Tikal, Groups 4F-1 and 4F-2. Tikal Report 19. University Museum, University of Pennsylvania. Lohse, Jon and Fred Valdez Jr. (editors) 2004 Ancient Maya Commoners. University of Texas Press, Austin. MacKinnon, J. Jefferson and Susan Kepecs 1989 Prehispanic Salt-Making in Belize. American Antiquity 54:522-533. McKillop, Heather 1995 Underwater Archaeology, Salt Production, and Coastal Maya Trade at Stingray Lagoon, Belize. Latin American Antiquity 6: 214-228. 1996 Ancient Maya Trading Ports and the Integration of Long-Distance and Regional Economies: Wild Cane Cay in SouthCoastal Belize. Ancient Mesoamerica 7: 49-62. 2002 Salt: White Gold of the Ancient Maya. University Press of Florida, Gainesville. 2004 The Classic Maya Trading Port of Moho Caye. In The Ancient Maya of the Belize Valley edited by James F. Garber, pp. 257-272. University Press of Florida, Gainesville. 2005a Finds in Belize Document Late Classic Maya Salt Making and Canoe Transport. Proceedings of the National Academy of Sciences 102: 5630-5634. 2005b Classic Maya Workshops: Ancient Maya Salt Works in Paynes Creek National Park, Belize. In Research Reports in Belizean Archaeology 2. Pp. 279-290, Institute of Archaeology, Belize. 2005c In Search of Maya Sea Traders Texas A & M University Press, College Station. 2006a Underwater Maya: Ancient Maya Wooden Architecture. In Research Reports in Belizean Archaeology 3 edited by John Morris et al., Institute of Archaeology, Belize. 2006b The Ancient Maya Norton Publishers, New York. 2007a GIS of the Maya Canoe Paddle Site, Kak Naab http://www.famsi.org/reports/05032/index.ht ml 2007b Ancient Mariners on the Belize Coast: Salt, Stingrays, and Seafood. Belizean Studies edited by John Morris and Jaime Awe. In press Underwater Maya: Spatial Analysis of Briquetage and Wooden Buildings at the Paynes Creek Saltworks, Belize, Central America, In Salt Archaeology in China in Global Perspective. Edited by Lothar von Falkenhausen and Shuichen Li. Science Press, China., Ochoa-Winemiller, Virginia 2004 Places to Live: A Multidisciplinary Approach to Modern Maya Houses in Yucatan, Mexico. Ph.D. Dissertation, Dept. of Geography and Anthropology, Louisiana State University, Baton Rouge. Reina, Ruben and John Monaghen 1981 The Ways of the Maya: Salt Production in Sacapulas, Guatemala. Expedition 23:13-33. Sheets, Payson 2002 Before the Volcano Erupted. University of Texas Press, Austin. Sills, Elizabeth Cory 2007 The Architecture of Ancient Maya Saltmaking: Distribution and Analysis of Preserved Wooden Posts at the John Spang Site in Paynes Creek National Park, Belize. M.A. thesis, Dept of Geography and Anthropology, LSU, Baton Rouge. 259

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The Infrastructure of the Ancient Maya Salt Industry 260 Somers, Bretton M. 2007 Spatial Analysis of the Preserved Wooden Architectural Remains of Eight Late Classic Maya Salt Works in Punta Ycacos Lagoon, Toledo District, Belize. Ph.D. Dissertation, Dept of Geography and Anthropology, LSU, Baton Rouge. Somers, Bretton and Heather McKillop 2005 Hidden Landscapes of the Ancient Maya on the South Coast of Belize. In Research Reports in Belizean Archaeology 2 Pg,. 291-300, Institute of Archaeology Belize. Wauchope, Robert 1938 Modern Maya Houses Carnegie Institution of Washington Publication 562, Carnegie Institution of Washington, Washington, D.C. Williams, Eduardo 2003 La Sal de la Tierra El Colegio de Michoacan, Jalisco.

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23 RECENT EXCAVATIONS AT SAN ESTEVAN, NORTHERN BELIZE Robert M. Rosenswig This paper presents the results of excava tions at the San Estevan site that we re carried out during the summer of 2005. San Estevan was targeted as a likely location to recover Pre-ceramic deposits below the first Formative village levels at the site core. Preceramic remains turned out to be more scant than we had hoped and only a few stone tools, including a single constricted uniface, were recovered from secondary contexts. Formative period deposits however were extensive. A large cobble surface dating to the Mamon horizon was documented with a stone wall alignment built atop it. In addition, an early Chicanel era cache was documented within the plaster floor associated with the first building episode of the large central mound at the site. Hints of a Late Archaic occupation and plentiful Middle and Late Formative deposits make the San Estevan an ideal location to study the development of sedentary village life and the origins of complex society in the region. Introduction This chapter reports on our 2005 work at the site of San Estevan (Figure 1). Located midway between Lamanai and Cerros, and containing substantial Late Formative ceremonial architecture, this site was a secondary center or a small independent polity that emerged on the east shore of the New River (Rosenswig and Kennett 2007). San Esteva n is also located relatively close to Nohmul, Cuello, Kichpanha, Colha, and the sites found within Pulltrouser Swamp, including Kaxob. As a result of much previous work, the early occupation and Formative ceramic sequence have been extensively studied in the region (e.g., Hammond 1991; Hammond et al. 1988; Hester et al. 1996; Iceland 1997; Kosakowsky 1987; Levi 1993; Lopez 1996; McAnany 2004; Pendergast 1981; Pohl et al. 1996; Pring 1976; Pyburn 1990; Reese and Valdez 1987; Rosenswig and Masson 2001; Sydrys 1983; Turner and Harrison 1983; Valdez 1988; Zeitlin 1984). William Bullard (1965) excavated and restored two Early Classic structures (I and II) at San Estevan in 1962. Norman Hammonds (1975) Corozal Survey generated a map of th e site in 1973 and, in Figure 1 Map of northern Belize and sites mentioned in text, with inset map of San Estevan site center. 1989 and 1990, Laura Levi (1993, 1996, 2002, and 2003) mapped outlying groups in details and excavated a sample of domestic structures. At the first Belize conference in 2003, while presenting evidence of the Archaic occupation in Northern Belize, I showed images of the damage to center of the San Estevan site (Rosenswig 2004). I Research Reports in Belizean Archaeology Vol. 5, 2008, pp. 261-268. Copyright 2008 by the Institute of Archaeology, NICH, Belize.

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Recent Excavations at San Estevan, Northern Belize noted that the damage to the site was unfortunate but provided remarkable access to the earliest occupation at the sites center including the tell-tale orange soils associated with Archaic occupations elsewhere in Northern Belize (Rosenswig and Masson 2001). Taking advantage of the easy acces s of normally deeply buried deposits, in 2002 we scraped down and drew the most informative section of the profile (Rosenswig 2004). We noted what appeared to be a cobble surface above the orange soil stratum and a plaster surface above that. A test pit placed 1m behind the profile confirmed this stratigraphy and documented that the cobble surface extended west and dates to the Middle Formative and the plaster surface to the Late Formative. The remainder of this pape r reports results from a six week University at Albany field school undertaken in 2005 in co llaboration with the University of Oregon. Results of the 2005 Excavations Very few Archaic tools were recovered from our excavations at San Estevan, and none were found in the orange stratum. Four patinated unifacial tools are all we encountered in 2005 and each was found in later period fill; including one example of a constricted uniface pictured on the left of Figure 2. Bulldozing damage at San Estevan is extensive and the site is littered with Classic period sherds. We spent a number of days at the beginning of the 2 005 season trying to figure out the extent of the damage of the mounds in the site core. After scratching our heads for many days, a bulldozer showed up and we realized that what appear to be mounds, when overgrown with chest-high vegetation, are actually recently bulldozed garbage piles (Figure 3). Therefore, during the 2005 season we documented that Mound XV is the only remaining mound of all those included on Bullards map of the site core (see Figure 1). Figure 2. Archaic patinated unifacial tools recovered at San Estevan Figure 3. Bulldozer pushing garbage and soil into linear piles that resemble long mounds when overgrown with vegetation. Middle Formative Midden Suboperation 6 The one advantage of this massive destruction to the site core is that remains of earl y domestic activity are now visible on the surface. To the south of Mound XV, approximately under where Mound VII 262

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Robert Rosenswig stood or in the adjacen t portion of what used to be Plaza B (see Figure 1), domestic remains were exposed by the bulldozing. These domestic remains consisted of a plaster floor, dark midden-like soils and Middle Formative ceramics and excavated as the Suboperation 6 complex. Late Middle Formative Mamon ceramics are documented at the top of this deposit. A partial Guitara Incised (Kosakowsky 1987: 44-50; Pring 1976: Fig. 2c, d; Valdez 1988: 43) dish was recovered on the current round surface from within a dark midden like soil (Figure 4a). Based on this freshly exposed evidence of domestic occupation, we opened six 2 x 2 m excavation units and documented this occupation surface and the dark brown midden below. We brought two of the units down to bedrock and thus recovered 8 sq m of Middle Formative midden from seven 10 cm thick levels. The top of this midden contained late Middle Formative Mamon deposit, including a mostly complete Muxanal Red-on-cream (Kosakowsky 1987: Fig. 5.9; Pring 1976: Fig. 2f, g; Valdez 1988: 44) dish recovered from approximately 25 cm below the level the bulldozer exposed (Figure 4b). From the bottom of this midden we recovered early Middle Formative ceramics (see discussion in Hammond 1991: 7) such as the Copetilla Unslipped (Figure 5a). Note the characteristic square rim; short, verticalnecked jars with exterior thickened rims as well as the distinctiv e double cylinder strap handle (Kowsakowsky 1987: Fig. 3.1; Pring 1976: Fig. 1e, h; Va ldez 1988: 42). In addition, this example of a Backlanding Incised, outflaring dish is distinctive also of the Swazey phase (Figure 5b). Such postslip incision is one of the defining characteristics of early Middle Formative ceramic decoration across Mesoamerica (Rosenswig 2005). In addition to the physical proximity of the sites, we use Cuello ceramic type names for my description of the San Estevan ceramic assemblage as Pring (1 976) originally used ceramics from San Estevan, Cuello, Nohmul, Colha and Santa Rita to establish his Formative ceramic types (see Kosakowsky 1987: 9). Figure 4 Late Middle Formative ceramics recovered from San Estevan (drawings by Wilberth Cruz Alvarado). 263

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Recent Excavations at San Estevan, Northern Belize Figure 5. Early Middle Formative ceramics recovered from San Estevan (drawings by Wilberth Cruz Alvarado) Cobble Surface, Wall Alignment and Ballcourt Remains Suboperation 3 Following up on the 2002 test unit that documented a cobble surface above the orange stratum, we opened up a larger horizontal exposure of the area from the edge of the backhoe cut east-northeast of Mound XV. The disturbed overburden was cleared off, which exposed the plaster surface we had documented in 2002 and dated to the Late Formative. Below this, we documented 13 sq m of the Middle Formative cobble surface (which extends even further to the south and west) as well as a stone wall alignment (Figure 6). From the dark soils below the cobble surface many more early Middle Formative ceramic sherds were recovered. Furthermore, we documented that part of one of the benches of the ballcourt was stil l intact. Levi (1993) reports that the earliest remains she encountered at San Estevan were from excavations in the alley of the ballcourt, which would have been nearby to these excavations. She (Levi 1993: 99) originally identified an early Middle Formative structure that, with larger excavations, we have determined to be a large cobble surface. Figure 6 thus shows the complex stratigraphy at Suboperati on 3. Hints of an underlying Preceramic orange soil horizon was found below a Middle Formative midden and cobble surface. Above this, two Late Formative plaster surfaces and what remains of the western ballcourt bench were documented. Similarly, late Formative plaster plaza floors over Middle Formative cobble living surfaces and wall alignments were also documented at Cuello (see Hammond et al. 1991). Late Formative Axial Cache East of Mound XV Suboperation 8 A 2 x 6 m trench was excavated east of Mound XV (Figure 7). When bedrock was reached (2.3 m below current ground surface) we found the Middle Formative dark soil under two thin plaster floors and then a series of four Late Formative monumental construction episodes. Each construction level was full of large Formative period ceramic sherds. Deposited within the top of the earliest documented monumental construction episode we recovered an axial cache designated Cache 1. Figure 6. Stratigraphy documented at Suboperation 3, San Estevan. Cache 1 consisted of five vessels and three ceramic sherds formed into round disks (Figure 8). The two bucket vessels were originally placed lip to lip. These vessels are identical to Society Hall Red dishes from Cuello in terms of size, form and finish (Kosakowsky 1987: Fig. 6.12 & 6.13). The three amphorae jars documented in Cache 1 at San Estevan are identical to one found in the early facet Chicanel Mass Burial 1 at Cuello in Platform 34 (Kosakowsky 1987: Fig. 29a). These Sierra Red vessels are a very peculiar form and, in her ceramic monograph, Kosakowsky (1987: 83) commented on the one from Cuello that: I know of no other vessel of this shape from the Maya Lowlands. Based on the early date of Mass 264

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Robert Rosenswig Burial 1 at Cuello that contained the distinctive amphora vessel and the fact that this cache was recovered from the first monumental constructio n episode of Mound XV, we tentatively dated San Estevan Cache 1 to the beginning of the Late Formative period (and see Rosenswig and Kennett 2007). Figure 7 Trench excavated east of Mound XV. Three disks were also recovered from the cache. Two were placed upside down within the lower bucket vessel and leaning against its east side. The third was placed outside the bucket vessel and 10 cm to the east. These disks measure 8, 9 and 9 cm repetitively in diameter and fall within the average range of the 123 such disks (from non-domestic contex ts) reported from Cerros (Garber 1989: Fig. 26). Also consistent with the three disks from San Estevan, ninety percent of the sherd disks larger than 5 cm in diameter were recovered from Late Formative contexts at Cerros (Garber 1989: Table 17). The three disks from Cache 1 could have served as lids for narrow-mouthed vessels as some suggest (e.g., Willey et al. 1965; Garber 1984: 83). In fact, the three am phorae jars recovered from Cache 1 also have rim diameters of 8, 9 and 9 cm, and so, the disks would have provided perfect covers before they were used and then deposited as shown in Figure 7. The three amphorae vessels were equally spaced around the bucket vessel and their openings faced west. The amphorae vessels might therefore be interpreted as the three hearth stones of creation. Further, the east direction indicated by the placement of the cache relative to Mound XV and the placement of the three disks as well as the west direction indicated by the openings of the amphorae vessels were not random. The people who interred th ese objects were purposefully indicating aspects of their ideology. Figure 8. San Estevan, early Chicanel Cache 1 arranged in a recreation of the original placement and orientation of vessels and ceramic disks. 2005 Results and Future Research Prospects The hint of Preceramic deposits which originally drew me to San Estevan disappointing as no to ols were recovered from the distinct orange soil horizon. While there were clearly Archaic peoples living in the region (Rosenswig 2006; Rosenswig and Masson 2001), they appear not to have been intensively occupying the area that was later to become the site core of San Estevan. The early horticultural inhabitants of the region likely more intensively occupied areas close 265

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Recent Excavations at San Estevan, Northern Belize to water such as the New River 1.5 km to the west or Chan Lagoon 3 km to the east. Damage to the San Estevan site center is massive and all of the Classic Figure 9 Artifacts recovered from San Estevan in 2005: (a) shell artifacts and lithic perforators as well as (b) Formative period unifacial tools. period architecture documented by Bullard has been obliterated. However, due to intervention by the IA, the Late Formative Mound XV has been preserved. Our excavations shows that part of the east bench of a ballcourt remains intact as does the platform on which Mound XV was built. This means there are substantial Late Formative deposits preserved from the very centre of the site. Further, in 2005 we confirmed that while all of the large mounds in the site core, except Mound XV, have been destroyed, the nearby architecture is still intact, including three large elite group next to the ceremonial core. We have also documented that intact, and now easily accessible, Middle through Late Formative deposits still exists at the San Estevan site core. This makes the site an ideal location to research both the origins of settled life and the development of this polity on the New River. Artifact analyses, currently in progress, establish a shell working industry at San Estevan where worked shell was produced with lithic perforators like those shown in Figure 9a. Th ere also appears to have been a continued use of unifacial lithic tools (Figure 9b) through the Formative period that were presumably employed for the same agricultural activities as during the previous Archaic period (McAnany 1992; Potter 1991). Future work at the San Estevan site should shed light on these local economic and political developments and shows great potential to contribute to the understanding of how settled life and cultural complexity developed in northern Belize. References Cited Bullard, William R., Jr. 1965 Stratigraphic Excavations at San Estevan, Northern British Honduras Arts and Archaeology Occasional Paper 9. Royal Ontario Museum, Toronto. Garber, James F. 1984 A Functional Assessment and Contextual Analysis of the Sherd Disks from Cerros, Northern Belize. Ceramica de la Cultural Maya 13: 76-83. 1989 Archaeology at Cerros, Belize, Central America, Volume II: The Artifacts Southern Methodist University Press, Dallas. Hammond, Norman 1975 Maya Settlement Hierarchy in Northern Belize. In Studies in Ancient Mesoamerica, II. Edited by J. A. Graham, pp. 40-55. 266

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Robert Rosenswig Contributions of the University of California Archaeological Research Facility No. 27. University of California, Berkeley. Hammond, Norman (editor) 1991 Cuello: An Early Maya Community in Belize. Cambridge University Press, Cambridge. Hammond, Norman, Juliette Cartwright Gerhardt and Sara Donaghey 1991 Stratigraphy and Chronology in the Reconstruction of Preclassic Developments at Cuello. In Cuello: an Early Maya Community in Belize edited by N. Hammond, pp. 23-60. Cambridge University Press, Cambridge. Hammond, N., L.J. Kosakowsky, K. A. Pyburn, J. R. Rose, J. C. Steneko, S. Donaghey, C. M. Clark, M. Horton, C. Gleason, D. Muyskens and T. Addyman 1988 The Evolution of an Ancient Maya City: Nohmul. National Geographic Research 4: 474495. Hester, Thomas R., Harry B. Iceland, Dale B. Hudler and Harry J. Shafer 1996 The Colha Pr eceramic Project: Preliminary Results from the 1993-1995 Field Seasons. Mexicon 18: 45-50. Iceland, Harry B. 1997 The Preceramic Origins of the Maya: Results of the Colha Preceramic Project in Northern Belize. Unpublished Ph. D. dissertation, Department of Anthropology, University of Texas, Austin. Kosakowski, Laura J. 1987 Preclassic Maya Pottery at Cuello, Belize. Anthropological Papers of the University of Arizona, Number 47. University of Arizona Press, Tucson. Levi, Laura J. 1993 Prehispanic Residence and Community at San Estevan, Belize. Unpublished Ph. D. Dissertation. Department of Anthropology, University of Arizona, Tucson. 1996 Sustained Production and Residential Variation: A Historical Perspective on Lowland Maya Domestic Economy. In Managed Mosaic: Ancient Maya Agriculture and Resource Use edited by S. Fedick, pp. 92-106. University of Utah Press, Salt Lake City. 2002 An Institutional Perspective on Prehispanic Maya Residential Variation: Settlement and Community at San Estevan, Belize. Journal of Anthropological Archaeology 21: 120141. 2003 Space and the Limits to Community. In Perspectives on Ancient Maya Rural Complexity edited by G. Iannone and S. V. Connell, pp. 82-93. Cotsen Institute of Archaeology, Monograph 49. Cotsen Institute, Los Angeles. Lpez Varela, Sandra L. 1996 The Kaxob Formative Ceramics: The Search for Regional Integration through a Reappraisal of Ceramic Analysis and Classification in Northern Belize. Unpublished Phd. dissertation, Institute of Archaeology, University of London, London. McAnany, Patricia A. 1992 Agricultural Tasks and Tools: Patterns of Stone Tool Discard near Prehistoric Maya Residences Bordering Pulltrouser Swamp, Belize. In Gardens of Prehistory: The Archaeology of Settlement Agriculture in Greater Mesoamerica edited by T. W. Killion, pp. 184-213. University of Alabama Press, Tuscaloosa. McAnany, Patricia A. (editor) 2004 Kaxob: Ritual, Work, and Family in an Ancient Maya Village Monumenta Arch aeologica 22. Costen Institute of Archaeology, University of California, Los Angeles. Pendergast, David M. 1981 Lamanai, Belize: Summary of Excavation Results, 1974-1980. Journal of Field Archaeology 8: 29-53. Potter, Dan R. 1991 A Descriptive Taxonomy of Middle Preclassic Chert Tools at Colha, Belize. In Maya Stone Tools edited by T. R. Hester and H. J. Shafer, pp. 21-30. Prehistory Press, Madison, WI. Pohl, Mary D., Kevin O. Pope, John G. Jones, John 267

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Recent Excavations at San Estevan, Northern Belize 268 S. Jacob, D. R. Piperno, S. D. deFrance, David L. Lentz, J. A. Gifford, Mary E. Danforth, and J. K. Josserand 1996 Early Agriculture in the Maya Lowlands. Latin American Antiquity 7: 355372. Pring, Duncan 1976 Outline of the Northern Belize Ceramic Sequence. Ceramica de la Cultura Maya 9: 10-51. Pyburn, Anne K. 1990 Settlement Patterns at Nohmul: Preliminary Results of Four Excavation Seasons. In Pre-Columbian Population History in the Maya Lowlands edited by T.P. Culbert and D.S. Rice, pp. 183-197. University of New Mexico Press, Albuquerque. Reese, Kathryn V. and Fred Valdez, Jr. 1987 The Ceramic Sequence of Kichpanha: 1979-1985 Seasons. In Maya Ceramics: Papers from the 1985 Maya Ceramic Conference edited by P. M. Rice and R. J. Sharer, pp.37-45. BAR International Series 345(i). BAR, Oxford. Rosenswig, Robert M. 2004 New Archaeological Excavation Data from the Late Archaic Occupation of Northern Belize. Research Reports in Belizean Archaeology 1: 267-277. 2005 From the Land between Swamps: Cuauhtmoc in an Early Olmec World. Unpublished Ph.D. dissertation, Department of Anthropology, Yale University, New Haven. 2006 Northern Belize and the Soconusco: A Comparison of the Late Archaic to Formative Transition. Research Reports in Belizean Archaeology 3: 59-71. Rosenswig, Robert M. and Douglas Kennett 2007 Late Formative San Estevan; and some thoughts on its place within the political landscape of northern Belize. Ancient Mesoamerica manuscript under review. Rosenswig, Robert M. and Marilyn A. Masson 2001 Seven New Preceramic Sites Documented in Northern Belize. Mexicon 23 (6): 138-140. Sidrys, Raymond V. 1983 Archaeological Excavations in Northern Belize, Central America Monograph XVII, Institu te of Archaeology, University of California Los Angeles, Los Angeles. Turner, B. L. II and Peter D. Harrison 1983 Pulltrouser Swamp: Ancient Maya Habitat, Agriculture, and Settlement in Northern Belize University of Texas Press, Austin. Valdez, Fred, Jr. 1988 The Ceramics of Colha, Belize. Cermica de la Cultura Maya 15: 41-50. Willey, Gordon R., William R. Bullard, Jr., John B. Glass and James C. Gifford 1965 Prehistoric Settlement Patterns in the Belize Valley. Papers of the Peabody Museum of Archaeology and Ethnology 54. Harvard University, Cambridge. Zeitlin, Robert N. 1984 A Summary Report on Three Seasons of Field Investigations into the Archaic Period Prehistory of Lowland Belize. American Anthropologist 86: 358-368.

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24 CAUSEWAY TERMINUS, MINOR CENTRE, ELITE REFUGE, OR RITUAL CAPITAL? KAKABISH A NEW PUZZLE ON THE MAYA LANDSCAPE OF NORTHCENTRAL BELIZE Helen R. Haines Located 10 km inland from the larger site of Lamanai, KaKabish poses an interesting enigma for researchers of ancient Maya socio-political organization. Lamanai is one of the longest continually occupied Maya centres and considerable attention has been directed at the site over the past 30 years. In contrast, little is known about KaKabish beyond a rudimentary map and brief survey conducted in 1995 that revealed the site possessed disproportionately large architecture for the size of the two central plazas. Originally anticipated to be a small, and somewhat insignificant secondary site, recent work at KaKabish no w calls this assumption into question. Ceramic and architectural evidence indicate that the site may have had at least two monumental structures in the Late Formative period. Other architectural and tomb evidence suggests that the site had an important elite occupation. This paper, while arriving at no definite conclusions due to the early stages of research at the site, investigates several potential models that ma y help to explain KaKabish. Introduction Research at ancient Maya sites in northern Belize has been an ongoing endeavour since the end of the 19th century when Thomas Gann first visited the site of Santa Rita Corozal (Gann 1900; Gann and Gann 1939) Despite over a century of, albeit sporadic, excava tions in the region, large gaps still exist in our knowledge of this area. Archaeological research in this area has been conducted largely at primary or secondary sites (Lamanai, Cerros, Nohmul, and Cuello to name but a few), where investigations have been restricted almost exclusively to the area of primary occupation, with limited attention paid to sites in the periphery zone or inter-site relations at the polit y level (Hammond 1973, 1991a; Pring 1976; Robertson and Freidel 1986). In the past decade, considerable research has been undertaken in the Orange Walk District to e xpand our understanding of smaller settlements. Most of this work has focused on the Three Rivers Region above the escarpment (Driver et al. 1997, 1999; Driver and Wany erka 2002; Guderjan and Driver 1995; Hageman and Hughbanks 2002; Lohse 2004; Scarborough et al. 2003; Sullivan 2002; among others), although some studies of smaller secondary or tertiary settlements also ha ve been done on the Belizean Coastal Plain (Baker 1995; Guderjan 1996; Hammond 1973, 1991a; Masson 2000; Pring 1976; Rosenswig and Masson 2001, 2002; Smith and McField 1996). Work on small centres forms an important balance to research conducted at larger centres as it informs our understanding of Maya social organisation on a broader multi-scalar level. Yet, this type of research is most valuable when it can be integrated into th e discussions of coreperiphery relations for a unified polity (Chang 1968, 1983; Willey 1983). Willeys argument that a king and his subjects may both be understood only in their relationships to one another (Willey 1983:46) is equally important for understanding relations between sites in a single polity as it is for elucidating the relationships between individuals within a single centre, and may hold particular Research Reports in Belizean Archaeology Vol. 5, 2008, pp. 269-279. Copyright 2008 by the Institute of Archaeology, NICH, Belize.

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Investigations at KaKabish, Northern Belize Figure 1. Map of Northern Belize showing sites of note importance for understanding the function of KaKabish. Although research in north-central Belize, has contributed considerable new information regarding smaller settlements, it has focused primarily on the dynamics of a single site (Driver et al. 1997, 1999; Driver and Wanyerka 2002; Guderjan and Driver 1995; Hageman and Hughbanks 2002; Hammond 1973, 1991; Masson 2000; Pring 1976; Scarborough et al. 2003; Sullivan 2002), or exploring the relationships between members of differential social standing or particular social groups within these communities (Hageman and Hughbanks 2002; Hageman and Rich 2001; Lohse 2004). An exception to this being the seminal work by Scarborough and colleagues in 2003 to unite the research conducted in the Three Rivers Region to investigate the possi bility that Maya communities in this area were heterarchically organised (Scarborough et al. 2003). KaKabish, a small site in northcentral Belize, presents us with a new opportunity to expand our knowledge of Classic period Maya socio-political organisations at subsidiary, secondary centres, as well as the ability to explore these dynamics at the polity level. The aim of this paper is to provide information about the site of KaKabish that will help eventually situate this site on the ancient 270

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Helen R. Haines Maya political and social landscape of North-Central Belize. History of Research at KaKabish KaKabish is almost exactly 10 km from the larger centre of Lamanai (at roughly 311 degrees magnetic north) (Figure 1), and from the top of the High Temple at Lamanai, the site is clearly visible on the horizon. Survey work conducted along the road that joins the modern towns of San Felipe and Indian Church (and subsequently the two ancient centers), reveals an almost continuous pattern of ancient domestic house mounds linking KaKabish to Lamanai (Baker 1995). This pattern lends credence to the idea that KaKabish was a part of the larger Lamanai polity. Yet, in contrast to the extens ive research conducted at Lamanai (cf. Graham 2004; Pendergast 1981, 1985. 1986), little is known about the site of KaKabish (Guderjan 1996). Situated on a limestone ridge, one of several that undulate acr oss this part of north-central Belize (Hammond 1973; Romney et al. 1959), the site sustained damage during the construction of a modern road and at least one building reportedly was completely destroyed and two other structures along with a section of the south plaza were removed during the brief succeeding use of the site as a quarry for road fill (Guderjan 1996). Additional damage to the site was caused by extensive looting operations, although currently the greatest danger to the site may be from the encroaching farmland. This last situation is undoubtedly exacerbated by the sites proximity to four growing communities one in every direction Indian Church to the east, Shipyard to the north, San Felipe to the west, and Indian Creek to the south. Dr. David Prendergast, made the first known archaeological insp ection of the site, in the early 1980s while working at Lamanai. He reported finding Early PostClassic ceramics on low mounds in recently cleared milpa fields immediately outside of the site core (Pendergast 1997: personal communication). However, the difficult conditions in accessing the site made continued work there unfeasible (Belanger 2007: personal communications). In the mid-1990s, KaKabish was visited by archaeologists from the Maya Research Program who produced a functional, although rudimentary, plan of the site core that contained 27 structures (Guderjan 1996) (Figure 2). Addition al structures were reported to the north but were not included on the original map. Results of the 2007 Field Season Using the original 1995 Maya Research Program map as a guide, the 2007 archaeological research focused on clearing and mapping the site south of the modern San Felipe/Indian Church road. As work progressed it quickly became apparent that the southern portion of the site was significantly larger than initially anticipated. The largest group of structures south of the road was part of the 27 structures originally identified by the Maya Research Program; now labeled as Group D, the 2007 season survey added several new structures to this group as well as delimited the plaza edges and reconfigured the shape and arrangement of some of the structures (Figure 3). During the survey of the forest to the south and west of this group two smaller house mound clusters were discovered (Groups B and C), each with two chultuns and separated by an aguada. We also discovered two plazuela groups (Groups A and E). Group E, is located to the east of the main core area and consists of 10 structures, four of which are placed on a raised platform. This plazuela group has been impinged upon by the surrounding farm land and subsequently one structure 271

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Investigations at KaKabish, Northern Belize Figure 2. Original map of KaKabish showing structures on both sides of the modern road (adapted from Guderjan 1994 has been destroyed and a second severely damaged. Group A, the furthest south of the complexes is comprised of eight structures (one of which appears to be a small temple) arranged around a small plaza. The immediately adjacent areas on the east, south, and west sides ha ve been cleared and developed for cane farming, creating uncertainty regarding the original location of the lower edge of the plaza. Large sections of these fields, as well as fields to the north and west of the site, were either cleared of cane during our field season or were under new cane, making them ideal for surveying. In these areas we found evidence of numerous domestic house mounds (Figure 4). As the purpose of this paper is to stimulate discussion as to the nature of this site, rather than detail every building at the site, only those of particular note will be highlighted. To date, the largest building at the site is Structure 4; rising roughly 21 m (70 feet) above the current plaza floor, it is the most impressive structure so far identified at KaKabish in terms of sheer mass. Three looters trenches penetrate the building, exposing several construction episodes that seem associated with earlier (lower) plaza surfaces. Ceramics recovered in 1995 by the Maya Research Program indicated that the constructions spanned the Late Formative period through to the Late Classic period, dates that appear to correlate with the architectural styles seen in the trenches. The central trench origin ally exposed what appeared to be the opening to a chultun or cave under the structure (personal observation). Unfortuna tely, the loose-laid construction fill used in this section has collapsed over the years burying the possible chultun or cav e and creating a large dome-shaped hollow in the centre of the structure. At least one other temple (Structure 9) has been identified in the Group D complex; this temple is located in the southeast quadrant of the site and, like its larger counterpart, appears to have been constructed in multiple episodes. Ceramics from the earliest exposed layer of this structure, also have been dated to the Late Formative period. The current configuration of structures divides the plaza space into two discrete areas a larger L-shaped area to the south and west and a smaller square to the north-east. The construction fill of the building forming the south side of the smaller plaza (Structure 5) appears to indicate that it was built in a single episode and tentatively dated (based on an unusual tomb form) to the later part of the Early Classic. As the two temples (Structures 4 and 9) in Group D clearly were initiated in 272

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Helen R. Haines Figure 3 New site map of KaKabish (southern portion only) the Late Formative, it is likely that in its earliest incarnation th is group was a single plaza that was later divided with the construction of Structure 5. The purpose of Structure 5 is unclear. Configured as a long, wide range structure, at roughly 12 m tall it is far higher than any other structure of that type at the site. Ideas that the building may in fact be another temple are supported by the presence of an unusual tomb in the centre of the building. The tomb appears to have been constructed with a wooden hooped framework (now decayed) placed over the body (Figure 5). This framework was covered in fabric an d layers of plaster creating a domed space around the body. Surrounding this inner tomb construction were layers of loose, fist-sized stone fill, and larger side stones; a ll of which was sealed with large capstones. This cocoon-type tomb was first identified in structure N9-56 (the Temple of the Masks) at Lamanai by Pendergast, where, based on the associated ceramics it was dated to AD 500 (Pendergast 1981:38). Figure 4. Map of the settlement zone immediately adjacent to KaKabish (Patterson 2007) A similar, but not identical tomb (S.D. P2B-2) was found at Santa Rita Corozal (D. Chase and A. Chase 1989, 2005). At Santa Rita Corozal Diane and Arlen Chase recovered the remains of a woman who had been wrapped in a large quantity of cloth and placed in a small eastwest chamber (A. Chase, personal communication 2007). The walls of the burial chamber were stuccoed and curved over the body in a manner very similar to that at Lamanai and KaKabish (A. Chase, personal communication 2007). Ceramics associated with this burial place the internment in the Early Classic period (D. Chase and A. Chase 2005: 112-114), contemporary with the Lamanai grave. Although no artefacts cu rrently have been found in association with the tomb at 273

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Investigations at KaKabish, Northern Belize KaKabish, based on the fact that the only two other exam ples of this tomb type both date to the Early Cla ssic Period, we believe it is fair to assume that the KaKabish tomb also dates to this period. Figure 8. Illustration of cocoon-style tomb in Structure D3, KaKabish (Louise Belanger) The close similarity between the KaKabish and Lamanai tombs and the rarity of this tomb type, coupled with the close physical proximity of these two sites supports our idea that KaKabish and Lamanai were interconnected. Consequently, the question under consideration has changed from was KaKabish affiliated with Lamanai to how were KaKabish and Lamanai related. We initially believed KaKabish to be a relatively minor administrative centre dating primary to the early part of the Late Classic period. However, several unexpected surprises uncovered during the 2007 field season resulted in a reassessment of our ideas regarding KaKabish and its role in the Lamanai polity. Although only the southern half of the site has currently been mapped we have discovered that there was a considerably larger investment in elite and ceremonial architecture than initially predicted. Our first indication of this investment came in the form of fallen ceiling stones visible in a looters trench in Structure E5. These building stones clearly i ndicated that at least one structure in this outlying plazuela group was constructed with a corbelled vaulted ceiling. Originally, Guderjan reported finding evidence of two structures in the south-west quadrant of what is now Group D that may have had vaulted rooms. While we did not find the tw o structures reported we did find one structure with a pair of parallel north/south rooms, both painted red, in Structure D14. Based on the location of what is believed to be the edge of the central front door, this building is estimated to be roughly 20 meters in length. The two rooms appear to have been connected by a series of doors of varying sizes, and as only the front (east) chamber has been cleared to any degree it is currently unclear if the rear (west) room was also a long single chamber or sub-divided into a series of smaller chambers, each accessed from the main front room by way of its own door. The rooms appear to have been carefully packed with alternating layers of small stones and marl. Evidence from a second trench in the same structure that penetrated and cleared part of the rear chamber suggests that at least part of the rear room was exposed to a prolonged fire, either as part of the buildings function or possibly as part of burning rite associated with the burial of the building (Belanger 2007: personal communication). The existence and treatment of this structure, combined with the presence of a ballcourt complete with marker, and numerous now-looted elite tombs (including one that was once painted 274

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Helen R. Haines with glyph s) is forcing us to reconsider our idea that KaKabish was simply a relatively minor administrative centre. Site Discussion In reconsidering the position of KaKabish in the Lamanai polity four potential models present themselves; the first being that the site is the termini of a causeway, in effect a plaza outlier for Lamanai. It is also possible that the site was what Bullard defined as a minor centre. Recently, Ball and Taschek have identified what were potentially long-term shifts in the location of dynastic power between Cahal Pech and Buenavista (Ball and Taschek 2001:167), and it is possible that the Lamanai-KaKabish area might have undergone a similar shift with KaKabish serving as a refuge for a cadre of elites if not the Lamanai royal court. The fourth model which has presented itself in recent years is the possibility that Maya polities were organized along heterarchical lines, with different sites within a polity serving different functions (Scarborough et al. 2003). Although causeway termini are found at many sites in the Maya area, they are perhaps most clearly defined in relation to settlement patterns at Caracol, Belize. Here major causeways have been found connecting the epicenter to outlying complexes ranging from 2.5 to 7.3 kilometers away, with shorter intra-site causeways connecting elite groups between 400 m and 2 kilometers to the site core (Chase and Chase 2001:274). These more distant outlying complexes have been described as special function termini with plazas as big as those found in the epicenter although with different structural configurations, characteristics that fit with KaKabish. However, the plazas in these termini are described as being surrounded by low structures, not pyramids, and occasionally one or two range structures on raised platforms (Chase and Chase 1990:807), a description that does not correlate with the architectural design of KaKabish. Moreover, these causeway termini were found to lack many of the features of epicenters (i.e., monuments, palaces, temples, and ball courts), features that are present at KaKabish. Consequently, unless we expand our definition of causeway termini to include complexes that appear to replicate structural and possibly ritual or administrative functions of epicenters we must conclude that KaKabish is unlikely to have been a causeway terminus site. There is also the issue of the absence of a causeway connecting Lamanai and KaKabish, although, this may be due to the currently incomplete survey of the site and surrounding region. It is also possible that KaKabish may have been a Minor Centre. Bullard describes these centers as commonly including one or more pyramidal structures, which are assumed to have been small temples, arranged in company with lower building around one, two or three adjacent plazas (1960:360). Although Bullard also notes that none of the many Minor Centers explored during the surv ey contained stelae, altars or ball courts this survey was conducted some 50 years ago and in the intervening time we have found many sites that while fitting with the former description also included ball courts. Therefore it is possible that KaKab ish was a type of minor centre. Yet, as this designation is more a definition of size rather than of function or socio-politic al power it doesnt not help explain the role that KaKabish played in the larger polity nor provide information about the nature of the polity socio-political organization. The idea that KaKabish may have served as a refuge for a cadre of elite from 275

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Investigations at KaKabish, Northern Belize Lam anai, possibly even the royal court has also been raised. An increase in inter-site warfare and acts of aggression has been documented at the end of the Early Classic and start of the Late Classic for many areas of the ancient Maya world. It is possible that Lamanai, spread along the western edge of the New River Lagoon, may have been deemed too insecure and indefensible if any aggressive activity was directed at the polity. The relativ ely short distance between the two sites would have afforded any elites residing at KaKabish the ability to exert influence at Lamanai while providing a measure of security not found at the river site. However, with the exception of the possibly deliberate bu rning and breaking of Stela 9 (likely a Post-Classic action [Pendergast 1988]), no evidence has been uncovered thus far at Lamanai to suggest that the site was under any threat during the Early Classic to Late Classic transition. Moreover, an early Late Classic date for the influx of elites to KaKabish does little to explain the Late Formative period temples or the Early Classic cocoon-style elite tomb and associated structure. The final model that may possibly explain KaKabishs role in the Lamanai polity entails a revision of our ideas of Maya political structure. Currently, we are entertaining the notion that the Lamanai polity may have been organized along heterarchical lines with KaKabish serving as an ideological or ritual capital and Lamanai serving as the political or economic capital. The idea that Maya polities may have used heterarchically structures is not new. It has been proposed for polities in the Three Rivers Region in North-western Belize (see Scarborough et al. 2003). Heterarchy, as defined by Crumley, is the relation of elements to one another when they are unranked or when they possess the potential for being ranked in number ways (Crumley 1995:3). Power, should it be separated into its mo st basic divisions (economic, political and ideological [ sensu Earl 1994]) and dispersed between sites would result in the potential for these sites to be ranked in different ways more specifically heterarchically. Identifying the presence of a heterarchical system for the Lamanai polity is difficult, particularly when many key features indicative of power, both economic and ideological, are re plicated at the two sites: Both sites have large temples, (although the High Temple at Lamanai is indisputably much larger than Temple D4 at KaKabish); both sites have elite tombs (although one at KaKabish was painted with glyphs, a feature yet not found at Lamanai); both sites show evidence of economic wealth as manifested by the lavish use of obsidian in tombs at both sites and some caches at Lamanai. While vaulted architecture was present at Lamanai no deliberately preserved structures similar to Structure D14 at KaKabish were discovered. Lamanai, however, has several stelae, objects yet to be recovered at KaKabish. In both cases this may simply be the result of recovery issues and additional work at both sites may redress this discrepancy. Clearly we are at too early a state in our investigations to confirm or refute the possibility of this type of organizational system. So what is KaKabish? Is it a causeway terminus, a minor centre, an elite refuge, or a heterarc hical ritual capital? As investigations at the site are still in their incipient stages there is still have much to do before the exact function of KaKabish or the nature of the relationship between Lamanai and KaKabish can be ascertained with any confidence. What is clear is that KaKabish, with its surprisingly elaborate architectural assemblage, spatial extent, and proximity to the larger site of Lamanai, is an 276

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Helen R. Haines intriguing new puzzle on the Maya landscape in Northern B elize. Acknowledgments I would like to thank all the members of the Institute of Archaeology for their support and faith in granting permission for the founding of a new project. I am very gr ateful to Srs. Blanco, Pech, and Magana for their enthusiastic support of this project and active interest in protecting KaKabish. Special thanks go to Dr. Thomas Guderjan for his willingness to share his equipment, without which this project would have been considerably more difficult if not impossible. I would also like to thank Sandy Perez, the ladies at Las Orchidias, the Lopez family, and Ben and Maragaretha Dyck for their assistance in getting this project started and keeping it running; Jaime Yanes, Jose Perez, and Oscar Reyes for their hard work in clearing the site and locating new buildings; Clifford Patterson for this conscientious surveying of the settlement zone; and Lorelei Friesen for her logistical and moral support. I am particularly indebted to Drs. Elizabeth Graham and Scott Simmons for their graciousness in sharing their corner of Belize along with their data from Lamanai, and to Claude and Louise Belanger for their support and for introducing me to the local communities. References Cited Baker, R. 1995 No Postclassic Here: A Reconnaissance of the Lamanai-Kakabish Corridor. In Archaeological Research at Blue Creek, Belize. Progress Report of the Third (1994) Field Season, edited by T. H. Guderjan and W. D. Driver pp. 105-118. Maya Research Program, St. Mary's University, San Antonio, Texas. Ball, Joseph W., and Jennifer T. Tashek 2001 The Buenavista-Cahal Pech Royal Court: Multi-Palace Court Mobility and Usage in a Petty Lowland Maya Kingdom. In Royal Courts of the Ancient Maya: Volume 2 Data and Case Studies, edited by Takeshi Inomata and Stephan D. Houston, pp. 165 200. Westview Press, Boulder. Bullard, William, Jr. 1960 Maya Settlement Patterns in Northeastern Peten, Guatemala. American Antiquity 25:355-372. Chang, K.C. 1968 Toward a Science of Prehistoric Society. In Settlement Archaeology, edited by K. C. Chang, pp. 1-9. National Press Books, Palo Alto. 1983 Settlement Patterns in Chinese Archaeology: A Case Study from the Bronze Age. In Prehistoric Settlement Patterns: Essays in Honor of Gordon R. Willey, edited by E. Z. Vogt and R. M. Leventhal, pp. 361374. Cambridge, MA, University of New Mexico Press and Peabody Museum of Archaeology and Ethnology. Chase, Diane Z., and Arlen F. Chase 1986 Offerings to the Gods: Maya Archaeology at Santa Rita Corozal. University of Central Florida, Orlando. 2005 The Early Classic Period at Santa Rita Corozal: Issues of Hierarchy, Heterarcy, and Stratification in Northern Belize. In Research Reports in Belizean Archaeology, Vol 2, edited by Jaime Awe, John Morris, Sherilyne Jones, and Christopher Helmke, pp. 111-129. Institute of Archaeology, Belmopan, Belize. Chase, Arlen F., and Diane Z. Chase 2001 Ancient Maya Causeways and Site Organization. Ancient Mesoamerica 12: 273-281. 2003 Minor Centers, Complexity, and Scale in Lowland Maya Settlement Archaeology. In Perspectives on Ancient Maya Rural Complexity edited by Gyles Iannone and Samuel V. Connell, pp. 108-118. The Costen Institute of Archaeology, UCLA, Los Angeles. Crumley, Carole L. 1995 Heterarchy and the Analysis of Complex Societies in Heterarchy and the 277

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Investigations at KaKabish, Northern Belize Analysis of Complex Societies, edited by R. M. Ehrenreich, C. L. Crumley and J. R. Levy. Arlington, pp. 1-8. American Anthropological Association, Virginia. Driver, William D., Heather L. Clagett, and Helen R. Haines (eds.) 1997 The Blue Creek Project: Working Papers from the 1996 Field Season San Antonio, Maya Research Program and St. Mary's University. Driver, William D., Helen R. Haines, and Thomas H. Guderjan (eds.) 1999 The Blue Creek Project: Working Papers from the 1997 Season San Antonio, Maya Research Program and St. Mary's University. Driver, William D., and P. Wanyerka 2002 Creation Symbolism in the Architecture and Ritual at Structure 3, Blue Creek, Belize. Mexicon XXIV: 6-7. Earle, Timothy 1997 How Chiefs Come to Power: The Political Economy in Prehistory. Stanford University Press, Palo Alto, California. Gann, Thomas 1900 Mounds in Northern Honduras. Nineteenth Annual Report, 1897-1898, Bureau of American Ethnology. Washington D.C., Smithsonian Institution. Part 2: 661692. Gann, Thomas, and Mary Gann 1939 Archaeological Investigations in the Corozal District of British Honduras. Washington D.C., Smithsonian Institution. Graham, Elizabeth A. 2004 Lamanai Reloaded: Alive and Well in the Early Post-Classic. In Research Reports in Belizean Archaeology edited by Jaime Awe, John Morris, and Sherilyne Jones, pp. 223-242. Institute of Archaeology, NICH, Belmopan, Belize. Guderjan, Thomas H. 1996 Kakabish: Mapping of a Maya Center. In Archaeological Research at Blue Creek, Belize. Progress Report of the Fourth (1995) Field Season, edited by T. H. Guderjan, W. D. Driver and H. R. Haines, pp. 117-120. Maya Research Program, St. Mary's University, San Antonio Guderjan, Thomas H. and W. D. Driver (eds.) 1995 Archaeological Research at Blue Creek, Belize. Progress Report of the Third (1994) Field Season. Maya Research Program and St. Mary's University, San Antonio, TX. Hageman, Jon B., and Paul J. Hughbanks 2002 Shrine Abandonment, Re-Use, and Landscape at Guijarral, Belize. Paper presented at the 101st Meeting of the American Anthropolo gical Association. New Orleans, Louisiana. Hageman Jon B. and Michelle E. Rich 2001 Family Matters: The Identification and Significance of Late Classic Maya Lineages. Paper presented at the 66th Annual Meeting of the Society for American Archaeology, New Orleans, LA. Hammond, Norman 1973 Corozal Project: 1973 Interim Report. Centre of Latin American Studies, University of Cambridge, Cambridge. 1991a Cuello: An Early Maya Community in Belize. University of Cambridge Press, Cambridge. Lohse, Jon C. 2004 Intra-Site Settlement Signatures and Implications for Late Classic Maya Commoner Organization at Dos Hombres, Belize. In Ancient Maya Commoners, edited by J.C. Lohse and Fred Valdez, Jr., pp. 117146. University of Texas Press, Austin. Masson, M. A. 2000 Postclassic Maya Ritual at the Laguna de On Island, Belize. The Ancient Civilizations of Mesoamerica: A Reader. M. E. Smith and M. A. Masson. Malden, Massachusetts, Blackwell Publishers Inc. : 441-467. Pendergast, D. M. 1981 "Lamanai, Belize: Summary of Excavation Results, 1974-1980." Journal of Field Archaeology 8: 29-53. 1985 Lamanai, Belize: An Updated View. The Lowland Maya Postclassic. A. F. Chase 278

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Helen R. Haines 279 and P. M. Rice. Austin, University of Texas Press : 91-103. 1986 Stability through Change: Lamanai, Belize, from the Ninth to the Seventeenth Century. Late Lowland Maya Civilization: Classic to Post Classic. J. A. Sabloff and E. W. Andrews V. : 223-249. Pring, D. 1976 Report on the Excavations at El Pozito. Archaeology in Northern Belize, British Museum-Cambridge University Corozal Project 1974-1975 Interim Report. N. Hammond. Cambridge, UK: 128-131. Robertson, R. A., and D. A. Freidel (eds.) 1986 An Interim Report. Archaeology at Cerros Belize, Central America Southern Methodist University Press, Dallas, TX. Romney, D.H., A.C.S. Wright, R.H. Arbuckle, and V.E. Vial 1959 Land Use in British Honduras, Report of the Land Use Survey Team. Her Majestys Stationary Office, London. Rosenswig, Robert M, and Marilyn A. Masson 2001 Seven New Preceramic Sites Documented in Northern Belize. Mexicon 23(6):138-140. 2002 Transformation of the Terminal Classic to Postclassic Architectural Landscape at Caye Coco, Belize. Ancient Mesoamerica, 13:213-235. Scarborough, Vernon L., Fred Valdez Jr., and Nicholas Dunning, Eds. 2003 Heterarchy, Political Economy, and the Ancient Maya. The University of Arizona Press, Tucson. Smith, H. A. and K. M. McField 1996 Excavations at Lamanai South, Orange Walk District, Belize: Second Interim Report of Field Activities. Belmopan, Belize, Department of Archaeology. Sullivan, L. A. 2002 Dynamics of Regional Integration in Northwestern Belize. In Ancient Maya Political Economies, edited by M. A. Masson and D. A. Freidel, pp. 197-222. AltaMira Press, Walnut Creek, CA. Willey, Gordon R. 1983 Settlement Patterns and Archaeology: Some Comments. In Prehistoric Settlement Patterns: Essays in Honor of Gordon R. Willey, edited by E.Z. Vogt and R.M. Leventhal, pp. 445-463. University of New Mexico Press and Peabody Museum of Archaeology and Ethnology, Harvard University, Cambridge, MA.

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25 CURRENT RESEARCH DOMAINS AT BLUE CREEK Thomas H. Guderjan This paper documents the research strategies employed at the ancient Maya site of Blue Creek in northern Belize and outlines the theoretical foundations that provide the base for our discussions on ancient Maya society. The project has investigated a variety of residential components of the city, outlying agricultural fields and other settlements in the core-periphery. The data allows us to compare and contrast the nature of power and authority among them and how they were tied to the rulers in the central precinct. Introduction: A Summary of Research at Blue Creek, Belize The Maya site of Blue Creek in northwestern Belize (Figure 1) has been the focus of annual excavations and other investigations since 1992 (Guderjan 1991, 2007). This effort has produced a massive and important database for understanding the ancient Maya and for broader purposes in the field of archaeology. Most archaeological projects in Middle America (Mexico, Belize, Guatemala, Honduras, El Salvador) are either focused on monumental architecture in the central area of an ancient city or deal with relatively small investigations of the settlement zone surrounding the central precinct of the site. This is generally a function of the limitations on time and funds available for fieldwork and data co llection. By contrast, Blue Creek is an exceptional situation as the site has been the focus of on-going, multiinstitutional, multi-national and multidisciplinary research which will continue into the future. Blue Creek is a medium sized Maya center that was occupied from approximately 600 B.C. until approximately 1000 A.D. (Kosakowski and Lohse 2003; Guderjan 2004, 2007). Spatially, the greater Blue Creek area covers approximately 100-150 square kilometers (Guderjan 2007; Lichtenstein 2000). Nearly 500 ancient buildings have been documented and approximately 100 excavated in 20% of this area that has been intensively surveyed (Figure 2). Excavations have been undertaken throughout this area and across all contextual zones. The result is a rich database that is nearly unmatched in the Maya area. At first appearance, Blue Creek is unexceptional: surrounding its main plaza are 15 meter tall public buildings which are not large by Maya standards. The two stelae that were erected in the main plaza have been stolen or reburied. There is a ballcourt, but it is a very small one. However, just under the surface of the Blue Creek site, there are surprises to be found. By the end of the Late Preclassic period (150-250 A.D.) and through the Early Classic period (250-600 A.D.), Blue Creek became a wealthy city (Guderjan 1998, 2000, 2004b, 2005, 2007). Jade is the clearest archaeological proxy for wealth in the Maya area. Jade, or more properly, jadeite and nephrite, were the most precious stones in the Maya world. Jade was available from only a small and remote source area and was only owned by the wealthy and powerful. The largest collections of Maya jade come from one of Research Reports in Belizean Archaeology Vol. 5, 2008, pp. 281-298. Copyright 2008 by the Institute of Archaeology, NICH, Belize.

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Recent Investigations at Blue Creek Figure 1 Map of Northern Belize, showing location of Blue Creek Figure 2. Blue Creek and its residential groups. 282

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Thomas Guderjan the larges t cities (Calak mul), a city near the source (Copan) and a palace of one of the most powerful royal families (Cancuen) (Guderjan 2007; Kovacevich 2006). However, it is perplexing why the Maya worlds fourth largest collection of jade comes from the apparently mundane city of Blue Creek. Aside from jade, Blue Creek had access to many other sorts of exotic goods, from grinding stones made of metamorphic rocks, obsidian tools, and sponges from the Caribbean coast (i.e., Haines 2000). It is clear from the amount and kinds of exotic goods that Blue Creek was wealthy far beyond other cities of its size. Deeper investigation shows that Blue Creeks wealth derives from two equally important factors. The first is the presence of some of the richest and most extensive agricultural soils in Central America (Guderjan 2007; Guderjan, Baker and Lichtenstein 2003). The Blue Creek community covered approximately 150 square kilometers and more than half was used for agriculture. We have found several kinds of agricultural systems at Blue Creek, ranging in size and importance from small, household kitchen gardens to very large scale production system such as large scale upland non-irrigated farming and lowland drained field farming (Guderjan 2007). It is clear that Blue Creek could and did produce far more agricultural products than needed by its population. The central precinct of Blue Creek straddles a 100-150 meter escarpment that divides the low coastal plain from the karstic hills of the uplands. Above and west of the escarpment, the terrain is a mixture of eroded limestone hills separated by large expanses of clayey soils that today are prized by modern large-scale farmers. These bajos and bajitos range in size from a square kilometer to 40 square kilometers. While we lack direct evidence for their use prehistorically, the fact that no Maya homes have been found in them and that the Maya went to extraordinary lengths to expand these fields by building terraces and check dams on adjacent hillsides indicate that the bajos were fully under cultivation (Guderjan 2007). Moreover, below the escarpment are equally rich soils, but these were subject to seasonal inundation that could easily lead to complete crop losses. To prevent this, the Blue Creek Maya dug hundreds of kilometers of ditches to drain these fields (Baker 2001, 2003; Beach and LuzzaderBeach 2004, 2005; Beach et al 2006; Luzzader-Beach and Beach 2008; Guderjan 2007). Our ongoing studies of these fields indicate that they were dug in the Early Classic period and maintained until the abandonment of Blue Creek in about 850 A.D. They were even used by a remnant population for the next 150 years (Beach and Luzzader-Beach 2007). We also know that a wide variety of crops for food and other purposes were grown (Bozarth and Guderjan 2002; Luzzader-Beach and Beach 2007). Parts of these fields may have been covered by orchards of cacao. Beyond Blue Creeks ability to grow food and other agricult ural products, the second factor for its economic success was its extraordinary access to other markets due to trade (Barrett and Guderjan 2006; Guderjan 2007). Archaeologists have known for many years that Maya coastal trade in elite reinforcing exotic goods was active throughout the Classic period. We now believe that Maya trade canoes filled with food and other commodities virtually circumnavigated the Yu catan Peninsula and penetrated into the interior via rivers (Andrews 1983, 1990; A ndrews and Mock 2002; Guderjan 1995; Hammond 1972; McKillop 1996; McKillop and Healy 1989; 283

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Recent Investigations at Blue Creek Sablof f 1977; Sabloff and William Rathje 1975; Shatto 1998). Blue Creek is located at the terminus of the Rio Hondo, the northernmost river draining into the Caribbean Sea. Canoes filled with goods could reach the Caribbean in only three days. Then, goods could be loaded onto larger and deeper seagoing canoes bound for cities in the north that had lesser agricu ltural potential and higher risk of crop failure due to weather. Equally importantly, canoes coming from the Caribbean into the in terior would have to stop at Blue Creek to off-load goods. From Blue Creek, these goods would be taken overland into the Petn sites such as Tikal and Uaxactun. So, Blue Creeks economic success was also made possible because it was situated at a critical location on the trade network. Blue Creeks gateway setting also facilitated the distribution of its own agricultural products. Confirming this thinking, we have f ound a dock (Barrett and Guderjan 2006) and rela ted facilities at Blue Creek. Similar features have also been found downstream at the site of Nohmul (Pring and Hammond 1976). However, power a nd authority are not merely functions of having resources and trade. Social scientists use the term agency to describe the importance of the actions of individual people in the creation of complex social syst ems. So, when Cortez conquered the Mexica, it was not just a function of his superior technology. Human agency, in this case, Cortezs brazen boldness, made the conque st possible. In the case of the Maya, we can see human agency played out through the multi-generational interaction of their leaders (Guderjan 2007; Guderjan and Hanratty 2006, 2007). The central precinct of Maya cities included large open plazas, surrounded by graceful yet massive temples, carved stelae that proclaimed the accomplishments of kings, and the Maya origin myth was ritually re-enacted in ball courts. Blue Creeks central precinct incorporates all of these elements and exhibits innovative architecture constructed during the Early Classic period. Structur e 1 is the largest building at the Blue Creek, rising more than 15 meters tall on the north side of Plaza A. At approximately 350 A.D., Structure 1 had a columned superstructure that supported a perishable roof (D river 2002; Guderjan 2004a). While columned superstructures are found several hundred miles north in the Maya area, this is the oldest in the southern lowlands and possibly the entire region. On the south side of Plaza A, a stone-lined shaft surrounded by caches was integrated into Structure 4 at the same time. This shaft marked Structure 4 as a symbolic axismundi or center of the world and may have supported a banner on a pole in front of the superstructure (Guderjan 1998, 2005, 2007). No other feature like this is known from the Maya area. Near Plaza B., the faade of another temple, Structure 9, was decorated with the image of a ruler, king, or ahau (Grube, Guderjan, and Haines 1995; Guderjan 2004a, 2007). Also dating to the Early Classic period, this unusual stucco mask marked the power and authority of Blue Creeks ruler. Finally, Blue Creeks ball court is the onl y one in the region constructed during the Early Classic period (Guderjan 2004a). Later, in the Late Classic period (600-850 A.D.), Blue Creek did not exhibit such innovations. Plaza A was expanded to incorporate a pseudo-E-Group, a nonfunctioning but symbolic solstice marker of the kind that is widely seen earlier at other sites (Guderjan 2006, 2007). The same building has a small, open stela shrine and a dedicatory cache with symbolic materials related to the sun god or God K (Driver and Wanyerka 2003; Guderjan 2004a, 2007). We recovered biosilicates from sponges in this cache that lead us to believe that dedicatory caches are, like ball courts and 284

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Thomas Guderjan plaza-pyram id complexes themselves, symbolic re-creations of the Maya cosmos and creation myths (Bozarth and Guderjan 2004; Guderjan 2003). Aside from such public functions, the central precinct also included the private residences of the ruli ng elite. At Palenque and Tikal, these palaces were huge, multistoried buildings constructed by successive generations of kings or ahaus. At Blue Creek, the palace was a much more modest residential courtyard, initially constructed in the Early Classic period (250600 A.D.) but occupied by generations of rulers through the Late Classic period (600850 A.D.) (Guderjan 2004a, 2007). We found several generations of these people buried in a single grave within this building (Lichtenstein 1997). There were also residences of lesser nobles in the central precinct and probably re sidences of those who served the ruling elite (Guderjan 2007; Guderjan, Lichtenstein and Hanratty 2003). However, to understa nd the nature of power and authority in Maya cities, we need to look beyond the central precinct into the surrounding settlement zone. At other Maya sites, the settlement zone appears to be a jumble of residences ranging from the most humble to the very elite, all tied economically and politically to the ruling elite. At Blue Creek, we have surveyed large areas outside of the central precinct and discovered important patterning in the settlement landscape (Guderjan 2007). Broad expanses of agricultural lands separate outlying residential neighborhoods or barrios, giving us the opportunity to study each of them as separate units and compare them with each other. Only a kilometer west of the central precinct is one of these, known as Kn Tan, which consists of a group of large masonry residences built through the Classic period. These were not the residences of the ro yal rulers, but of important families in the political fabric of Blue Creek for nearly a millennium. At sometime around 150-250 A.D., they buried their lineage f ounder under a shrine in the midst of their larges t residences. Not long afterward, another impo rtant male, perhaps the founders son or grandson, was buried in front of the shrine which was expanded to incorporate his tomb, too. Judging from the evidence of continued expansion, construction and wealth, this was the home to a family of apparently ever-increasing political and economic strength at Blue Creek for another 600 years (Guderjan and Hanratty 2006; Guderjan, Lichtenstein and Hanratty 2003; Hanratty 2002). Conversely, othe r barrios never attained the power and authority of Kn Tan. Examples include Sayap Ha and Chan Cahal, located east of the central precinct and are surrounded by ditched agricultural fields (Giacometti 2002; Guderjan 2007; Popson 2000). The residents of Sayap Ha never had Kn Tans w ealth. Most of them lived in humble that ch-roofed, wooden pole homes and had little in the way of valuable and exotic possessions. There was one exception, though. At about the same time as the founders burial at Kn Tan, a male was buried under a house floor at Sayap Ha (Guderjan 2007). He was buried with knock off goods such as a royal head carved of bone rather th an jade. But he also was buried with a pair of shell ornaments inlayed with exotic stones and coral inscribed with imagery from Teotihuacan, hundreds of miles away. Despite whatever he did to attain presti ge, he did not originate a lineage that would inherit and build upon his power. For the next six centuries, his descendants would still be workers in the agricultural fields, but not their owners. So, I argue that power and authority in a Maya city were based upon the interaction between powerful lineages, such as the rulers in the central precinct and the residents of Kn Tan. Further, once a lineage 285

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Recent Investigations at Blue Creek was excluded, such as the residen ts of Sayap Ha, they remained excluded. The ancient Maya site of Blue Creek offers scholars an opport unity to understand how the Maya rulers acquired wealth, power and authority. It also helps us understand how trade and economics were the glue that held together disparate and distant Maya kingdoms. Finally, we are now learning how the ancient Maya structured their unique form of urban life and how they built a complex society through human agency and interaction, much as we do today. As is the case with any complex field project, the Blue Creek Archaeological Project does not operate under a single research paradigm. Instead, several interrelated domains of rese arch co-exist. Each helps guide individual efforts and individual efforts often apply to more than one domain. In the following section, I will outline six ongoing themes that are central to current research domains at Blue Creek. Current Research Domains at Blue Creek 1. World Systems Theory: Modeling Maya cities and their Political Economies. World Systems Theory is a framework for understanding human interaction and how that interaction leads to the creation and maintenance of power, legitimacy and authority. In this case, I view interaction among multi-generational lineages as the central cause for those lineages to have become and then to continue to hold power. In essence, this was the glue that integrated Maya cities. Further, I believe that this is an avenue to building a model of ancient Maya cities that is uniquely Maya and not one that has been developed for other societies. We must move beyond semantic barriers such as whether Maya polities were cities or states or whether commoners or hinterlands were heterogeneous. Instead, I argue that we can examine the nature of the Maya experience and build a model of how their society operated. Much of the Blue Creek projects efforts over the past decade has been organized around the concept of understanding the spatial arrangement of the city and how its components were integrated (Barrett and Guderjan 2006; Giacometti 2002; Guderjan 2005, 2007; Guderjan, Baker and Lichtenstein 2003; Guderjan, Diel, Giacometti and Andrews Ms.; Guderjan, Lichtenstein and Hanratty 2003; Guderjan and Hanratty 2006; Hanratty 2002; Lichtenstein 2000). Blue Creek consists of numerous residential components each with its own distinct nature. While not all of these components have been identified yet, we have identified 8-10 of them and intensively investigated several. These residential components exhibit vas tly more diversity and complexity than w ould be expected of an undifferentiated mass of commoners. Most importantly, the internal stratification and differential access to exotic goods, etc. within each component indicate that each had its own internal mode of local leadership and that those modes were not identical in each component. In some cases, such as Kn Tan, local leadership consisted of the authority of multi-generational lineages that appear to have controlled large holdings of agricultural lands (Guderjan 2007; Guderjan, Lichtenstein and Hanratty 2003; Guderjan and Hanratty 2006). Similar power structures probably existed in other components such as Nukuch Muul, Rosita, and others. However, such multigenerational lineages do not seem to have existed at Chan Cahal and Sayap Ha, where local central places such as Structure L-25 indicate that these were integrated communities with their own public places and leadership. Instead of multigenerational lineages leading these communities, leadership and authority 286

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Thomas Guderjan seem s to have been achieved by individuals in their lifetimes rather than ascribed to a lineage from its ancestors (Guderjan 2007; Guderjan, Diel, Giacometti and Andrews, ms.). So, there were multiple modes of local leadership among the residential components of Blue Creek. Further, there was a group of elites who controlled the large, grand, public places of the core area and who also most likely controlled the large agricultural resources available below the Bravo Escarpment. How can the existence of both of these apparently conflicting structures of power, legitimacy and authority be reconciled? I believe that Wallerstein has pointed us in the right direction (Chase-Dunn and Hall 1991; Pauketat 2000; Peregrine 1991; Peregrine and Feinma n 1997; Wallerstein 1974). His initial evaluation of coreperiphery relations argued for a permanency in the nature of the relationship between the core and the periphery due to their economic interaction. In our worl d this has proven to be somewhat less than true as the variables involved, such as markets for energy, have dramatically shifted. In the Maya world, relationships between groups of people were also dynamic; for example, the relationship between Kn Tan and the core area. But Wallerstein and World Systems Theory in general direct us to examine the relationships and interaction among people and institutions. Institutionalized structures of power, legitimacy and authority, such as the core area and Kn Tan, simply could not co-exist unless they were mutually supportive of each other. The relationship among the components of Blue Creek can be seen as a larger, institutionalized version of the Big Man system of the South Pacific. Big Men and Trobriand Kula Ri ng trading partners legitimize each others authority by public acknowledgement of that authority. In the Trobriands, the public and ceremonial exchange of heirloom moulavi or souvlaka by two trading partners creates prestige and power for both individuals (Malinowski 1920, 1922). The recognition by the outsider of the importance of his trading partner has the effect of increasing the prestige of the trading partner. Clever players of this prestige building exchange system can become very powerful (Crumley 1987, 2003; Dobres and Robb 2000; Frankenstein and Rowlands1978; McCall 1999). Theoretical frameworks as diverse as Durkheimian Structuralism, General Systems Theory, and evolutionary biology all tell us the same thing about the coexistence of multiple structures of authority at Blue Creek. If they in fact existed, then the larger system must have somehow worked. Wallersteins General Systems Theory leads us to unders tand that the larger system worked because of the interactions among these multiple structures of authority. For example, when Sayap Ha Burial 2 was alive, a member of the ruling elite likely gave him the goods that accompanied his grave. This, like the case of the Trobriand trading partner, increas ed his authority. It also certainly enhanced his loyalty. But, the enhanced status did not have multigenerational impact. At least there was no discernable multi-generational impact in any archaeologically visible manner. On the other hand, there were multi-generational impacts at Kn Tan which most likely consisted of numerous interactions between the lineages of Kn and the core area (Guderjan and Hanratty 2006). So, it was not simply the authority of the rulers over the commoners that explain the integrity of Blue Creek or the power, legitimacy and authority of the ruling elite of the core area. Instead power and authority derived from the interaction among local leadership within each residential component and the ruling elites of the core 287

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Recent Investigations at Blue Creek area. The archaeo logical markers of these structures are easily seen. We find complex residences and public sacred spaces within residential components. Further, we see connectivity between residential components and the core area. Causeways, or sacbeob are incorporated into many Maya sites (Shaw 2001). At Blue Creek, two small sacbeob are located at the base of the escarpment immediately below the core area. They cross a low-lying area that is seasonally inundated to Sayap Ha (Giacometti Ms.). Causeways are relatively uncommon in the region. The only others of which I am aware are at Chan Chich where a major causeway connects settlement on the upper Rio Bravo (also known as Chan Chich Creek) to the core area, approximately 3 kilometers away, another connects an outlying elite residential group to the core, and a third connects Ekenha to Chan Chich (Guderjan 1991). In the case of the first causeway at Chan Chich, there is no known evidence of the causeway continuing beyond the Rio Bravo. However, this broad sacbe is running directly towards Chan Chichs nearest large neighbor, Punta de Cacao. In the northern Yucatan, causeways are much more common and connect important areas within polities and in some cases they connect sites that are clearly politically aligned but not part of the same polity. The most apparent example of this is the 100 kilometer long causeway between Chichen Itza and Yaxu nah. Others include a recently discovered inte rsite causeway near the northeast coast of the peninsula (Matthews 1998). Like contemporary roads, Maya causeways connected and facilitated interaction between groups of people who already had close interaction. They also symbolically reinforce existing political relationships. While the Chan Chich causeway may not have extended all of the way to Punta de Cacao, whenever someone from Punta de Cacao came to Chan Chich, they certainly walked that causeway and understood clearly that it had been built to publicly acknowledge the importance of their relationship and to reinforce continued interaction between the two polities. If these complex residences, public sacred spaces and evidence, such as causeways, of connectivity are archaeological signature s of integration at Blue Creek, then they should be present at other sites as well. Unfortunately, field research at most othe r Maya sites have not been organized in a manner to easily test these propositions. Nevertheless, there are some locations where data exist that reinforce my arguments. I argue that residential communities at Blue Creek were tethered to the ruling lineages of the core area through complexities of political economy and interaction among leaders (Guderjan 2007) If this is true, then they should also exhibit archaeological signatures of this sort of interaction. Despite the general lack of relevant data, several sites do in fact exhibit these similar patterns. For example, outlying ce ntral places that are probably surrounded by unrecorded residential components are architecturally linked to the core area. At the Belize Valley site of Baking Pot, causeways extend approximately a kilometer east and west of the core area then terminate at ritual buildings (Audet and Awe 2004). Similarly, at other sites in the Belize valley such as Cahal Pech, causeways sometimes, but not always, connect such termini groups to the site core (Cheetham 2004). It is not clear whether these ritual buildings are central places for residential components as seen at Blue Creek, but they probably are. Further, similar patterns exist at sites north of Blue Creek. The core area of the large Classic site of Dzibanche in southern 288

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Thomas Guderjan Quintana Roo, Mexico is situated on an erosional remnant island surrounded by a very larg e bajo and its high quality soils (Nalda 2005). A causeway leads north from Dzibanche approximately 2 kilometers to a small site, Kinich Na, which consists of a single very large temple complex surrounded by a group of relatively small elite residences. It is clear that Kinich Na was the home of an important lineage that was part of the Dzibanche polity. Kinich Na probably functioned to consolidate Dzibanches authority over the northern sector of the bajo. A related pattern is seen at the Becan-Xpuhuil-Chicanna complex, another Classic period site in southern Quintana Roo, less than 100 kilome ters north of Blue Creek. The core area of Becan is surrounded by a large moat with five crossings. Only a kilometer to the south is Chicanna, a small center with elite resi dential compounds and its own temples and ritual space, none of which is as large as those of Becan. Even more clearly connected to Becan is Xpuhuil, approximately 4 kilometers east. Xpuhuil also has compounds of elite residences and on its west side, a th ree-towered pyramid. Two towers face east, the direction of the Xpuhuil elite residences, defining the ritual space for Xpuhuil. However, the third tower faces west and has an ornate faade designed to mark the large terminus of the causeway from Becan. While incorporated into larger polities, Kinich Na, Chicanna, and Xpuhuil all have the political authority and economic bases to build large complex, masonry residences and large public, monumental architecture. These, like the causeway termini buildings at Baking Pot, represent central places for components of larger polities and the homes for the lineages that control them. Further, the ruling lineages of the core area are connected to the people of the outlying residential components through social and political ties to the local elite lineages. Similar relationships appear to have existed in the Puuc region as well. A recent report on the site of Xuch in Campeche focuses on the series of outlying nodes of public architecture located 1-4 kilometers from the central precinct (Isendahl 2006). Similarly, the small site of Cehtzuc is located 4 kilometers from the major center of Uxmal (Sprajc 1990) and appears to have functioned as another home of a multigenerational lineage that was integrated into the large Uxmal community. At Blue Creek, the same structure and functional inter-relationships are seen. With the exception of U Xulil Beh, each residential component has its own central place and often also includes a complex residence of a lineage that was more prestigious than all others (Guderjan 2007; Guderjan, Baker and Lichtenstein 2003; Lichtenstein 2000). In the cases of Kn Tan, Nukuch Mul, Rosita, Chan Cahal, and Sayap Ha, lineages in each component, or community, formed relationships through political economies with the ruling lineages of the core area (Ba rrett 2004, 2006). In the case of U Xulil Beh, it appears that the community was settled late in Blue Creeks history, possibly to exploit additional agricultural resources. Further, it appears that the community even developed internal stratification or a central place or a lineage that regularly articulated with the lineages of the core area. 2. Collapse: The End of the World as They Knew It There has never be en a lack of theory and speculation about the demise of the Maya complex society at the end of the Classic period in the southern lowlands (Culbert 1973; Demarest, Rice, and Rice 2005). However, powered by the very popular volumes Guns, Germs, and Steel 289

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Recent Investigations at Blue Creek and Collapse! By Jared Dia mond (1997, 2005), the overly simplistic environmental view has resurfaced with new strength. Partially in response to this, archaeologists are responding by assembling new and robust data regarding the end of the Maya Classic period, such as the 2006 Belize symposium. At the same time, it has become clear that Blue Creek offers a rich database describing the events and processes leading to its abandonment. For example, we can document processes in the Late Classic period such as population growth and residential expansion into locations with increasingly poor agricu ltural potential, such as U Xulil Beh (Guderjan 2007; Lichtenstein 2002). Coincidentally, we see construction of small scale agricultural terraces and other cross-drainage features on the margins of the large scale agricultural systems that were already in existence (Guderjan 2007). At the same time, we have evidence at Blue Creek and more broadly of soil erosion (Dunning, Beach, and Luzzader-Beach 2007) and declining productivity. Such evidence of increasing population coupled with increasing demands being placed upon the agricultural production systems clearly point to increasing stress during this time. By the Terminal Classic, Blue Creek was being dramatically and negatively transformed. At the final moment of their occupation, Late/Terminal Classic, the residents of Blue Creek smashed large quantities of ceramic vessels and other materials on the front of buildings in the Plaza A, the Structure 13 Courtyard on Plaza B and two residential groups at Kn Tan (Guderjan 2004, 2007). At another building, Structure 49, a central sh rine in the center of another Kin Tan residential group, another large scale termination deposit marked the abandonment of the group (Hanratty 2008). No activity seems to have occurred in these areas after this date. Yet, Blue Creek was not completely abandoned. Two Terminal Classic (Daylight Orange) summit caches were placed on Structure R5 and a small enclosure on the summit of the building was constructed (Preston 2007). Atop another building, R21, a masonry residential structure was razed and replaced with a round Yucatecan style shrine (Preston 2007). Faade stones were probably removed from the adjacent Structure R7 for these constructions. In the nearby R9 Patio Group, another Terminal Classic cache with a Daylight Orange vessel and a jade bead was placed inside a newly bench (Preston 2008). So, while the size of the population was rapidly declining, it appears that central authority was diminishing and the remnant population was re-aligning itself with external sources of power, legitimacy and authority. The Rempel Group or Akab Muclil was an outlying central place during the Early Classic period. However, it was the central place for the residual Early Postclassic population. Numerous burials were placed in and around the small monumental architect ure (Padilla 2007). Importantly, Akab Muclil was located adjacent to the Ro Bravo and was virtually surrounded by Classic period ditched agricultural fields. We have yet to make a strong determination of what was being grown in these fields, but Postcl assic Maya behavior gives us some indications. By the Early Postclassic, say, A.D. 1000, the ditches themselves were largely infilled. Rather than being access routes for small canoes, the ditches would have become muddy impediments for access to the fields. We now know, though, that the fields were still used during the Early Postclassic and that at least one pole and thatch field house was built adjacent to an intersection of two ditches (Guderjan, Preston, Beach and Luzzadder-Beach 2007). This strongly 290

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Thomas Guderjan indicates th at plants such as maize, that requires human intervention for reproduction, were not being grown in the fields as there would be no purpose in such remote field houses. Instead, it is likely that some sort of tree crop was being grown. Such a crop could continue to produce economically useful products 100 or 150 years after the general abandonment of the area. Such a crop could be cacao, which was known historically to have come in large quantity from the Ro Hondo area through the city of Chetumal into larger trade networks during colonial times. If so, we can see the settlement of Akab Muclil as being the residence of a remnant population who continued to exploit the cacao orchards of their ancestors and traded their products down the Ro Bravo and Ro Hondo to Chetumal. The data for much of this evolving narrative of life at the end of the Classic have come to us incidentally while fo cusing excavations on other purposes. However, we now have reoriented future research to more completely address this topic. 3. Wetlands Agriculture Since the discovery of the ditched agricultural systems at Blue Creek in 1996, we have invested considerable energy into better understanding their nature including their functions, dating, and what crops were grown (i.e., Baker 2002; Beach and Luzzader-Beach 2007; Beach, LuzzaderBeach, Lohse and Guderjan 2008; Guderjan 2007). Not only is this a successful and independent research domain at Blue Creek, but as seen in the above discussion, complement and impact all other research domains such as understanding the economic base and political economy of Blue Creek (Figure 3). Figure 3. Aerial view of Wetlands in the Blue Creek area. For many, geoarchaeological research by Sheryl Luzzadder-Beach, Timothy Beach and Steve Bozarth has focused on understanding the formation, diversity and use of wetland fields around Blue Creek. This has entailed studying soil stratigraphy, chronol ogy, and chemistry through numerous excavations and radiocarbon dates, water chemistry in numerous samples, ecofacts from pollen, phytoliths, and macrobotanicals, and the surface expression of field systems (Beach et al. 2006; 2008a; 2008b; Luzzadder-Beach and Beach 2008 a and b). Many excavations required constant pumping because the present water table is near the soil surface. Wetland soil stratigraphy across the field areas was striking and similar across these many excavations, with four units from the bottom upward and the ditches. Unit I was the soil surface that confronted the first Maya farmers. Its high degree of pedogenesis indicates that it required millennia to form, and it had much pollen, phytolith, and charcoal evidence for intensive human use. Based on soil morphology, it was seasonally wet environment, with a water table that had to be more than 1 m deeper. This soil was buried by Unit II, a large flood sometime 291

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Recent Investigations at Blue Creek between 2300 and 2000 years ago. The thick sand deposit unit m ay represent a hurricane, and two othe r sites in the upland bajos also have hurricane evidence that date to this general time (Beach et al. 2008). Unit III represents th e Preclassic through Classic period and a deeper burial of the landscape (though a slower one interrupted by one or more periods of stasis). Since Unit IIIs sediments are dominantly gypsum and the near surface water table is nearly saturated in the calcium and sulfate ions that precipitate as gypsum, we think the gypsum layer (Unit III) formed as gypsum precipitated from the water table from the Late Preclassic through Classic period. The water table had to rise to the current levels for the gypsum aggradations to occur, and we think the likely mechanism were rising sea level, which lifted overlying freshwater aquifers above them. Unit IV is modern topsoil. Unit V are ditches that lie around and are about 1 to 1.5 m deep and 2 to 3 m wide, which in most places are too disturbed by plowing, burning, and bull dozing to provide much chronological information. They are mostly excavated through Classic and earlier sediments and had mainly Classic artifacts, though the stratigraphy was too disturbed to provide much more chronology. Hence, to understand the use of these fields and the chronology of the canals, Luzzadder-Beach and Beach started to excavate disturbed fields discovered from flyovers of the Programme for Belize by Jon Lohse and Sheryl Luzzadder-Beach in 2003. We named these the Birds of Paradise fields because of the thick Heliconia foliage that surrounds the region. Since these field systems lie within the Programme for Belize, we cautiously cleared transects for survey and excavation units, including two north to south and eas t to west transect brechas through the dense grasses, sedges, Heliconia, and Marant acaea that cover the fields. In 2006, we made the remarkable discovery of a uniquely well-preserved field house near the juncture of two of the agricultural ditches (Guderjan, Preston, Beach and Luzzadder-Beach 2007). We have recovered well preserved hewn wood, a digging stick and larg e quantities of sundried daub. This has been radiocarbon dated to approximately 1000A.D. and is believed to contain a wealth of data regarding what was grown in the fields and behaviors that were occurring within and around the structure. We have now been successful in obtaining support fro m the National Geographic Society to conduct a highly controlled excavation of the field house and to analyze a wide range of samples and materials that we will collect. 4. Elite Behavior A fundamental part of understanding how elites interact among each other to create and maintain power structures is to better understand elite behavior and the growth of their author ity. We have focused this activity on excavati ons at the residential groups of Kn Tan, Chan Cahal, Sayap Ha and Rosita (Guderjan 2007; Guderjan, Lichtenstein and Hanr atty 2003; Guderjan and Hanratty 2006; Preston 2007). In particular, we were able to locate a tomb that we believe to belong to an elite lineage founder at an important residence at Kn Tans Structure 37 Plazuela (Guderjan and Hanratty 2006). Overal l, Kn Tan rose to importance within the larger Blue Creek community, we believe, because of the efforts of the founder and his direct descendent who was a shaman and because their lineage controlled critical agricultural resources. By contrast residents of Chan Cahal and Sayap Ha did not have control over critical resource s although they lived adjacent to large-scale ditched agricultural 292

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Thomas Guderjan fields controlled by others. Despite their occasion al importance, residents could not transfer power and authority to their descendents (Guderjan 2007; Guderjan, Diel, Giacometti and Andrews, ms.). A continuing research domain at Blue Creek will be to monitor elite behavior, especially at the beginning and end of the Classic period. By doing so, we seek to build a stronger basis for comparison among non-royal elites as well as between nonroyal elites and royal elites and non-elites. 5. DNA Study: Testing Relationships among Ancient People with DNA Analysis Mayanists and other archaeologists often make interpre tations, especially regarding elite individuals, based upon context. For example, I recently argued for a complex model of hetera rchial authority at Blue Creek based in part upon such contextual data (Guderjan 2007). DNA information will be used to test proposed relationships among a select sample of human remains and to support the model of interaction among elites. If successful, this approach will serve as a model for testing such relationships in other settings. The Blue Creek data set is particularly appropriate for this analysis as it is large (approximately 80 individuals) and derived from a wide range of contexts. Further, James Tyler and David Glassman have completed initial analyses and Gabriel Wrobel is compiling a final product dealing with this collectio n. Consequently, mining this data base will not be a complex task. The following are some examples of specific relationships that we will test. In the core area, relevant burials derive from three locations, Structure 1, Structure 19, and a chultun near Structure 24 (Guderjan 2004). Struct ure 1, the tallest building at Blue Creek, was an Early Classic pyramid with a colonnaded superstructure. The superstructure was razed at the end of the Early Classic to accommodate Tomb 3. The adult male interred in Tomb 3 may have been a ruler of Blue Creek. Structure 19 is the most central, el aborate and important residence of the core area and, arguably, is the residence of the ru lers of Blue Creek. Seven individuals were recovered from a bench, dating from the mid-Classic. These individuals should be the most closely related each other and to the Tomb 3 burial. An adult male was recovered from a Terminal Late Preclassic burial in a chultun in front of Structure 24, which is linked to Structure 19. This individual should be very closely related to the Structure 19 burials, but less closely related to the Tomb 3 burial. Northwest of the monumental core area is the residential component known as Kn Tan, composed of a series of large scale, masonry residences built on hilltops overlooking rich agricultural lands. Excavations at Kn Tan yielded numerous burials, but only a few are pertinent. The largest residential group at Kn Tan is the Structure 37 Plazuela, constructed in the Early Classic period around a low central shrine, Structure 34. Under the shrine was an adult male dating to the Terminal Preclassic. We believe this individual was a lineage founder whose descendants lived around his burial for several centuries (Guderjan and Hanratty 2006). Perhaps only one or two generations later, another adult male was buried in Tomb 7 below the plazuela floor, just outside of the shrine. This individual was buried with a jade acrobat pendant and may be a direct descendant of the lineage founder. We anticipate that the DNA analysis will confirm that interpretation. Chan Cahal and Sayap Ha are both located below the site core on low terraces in the coastal plain, surrounded by ditched agricultural fields. Also in the same vicinity is Deadmans Hill, approximately 70 meters 293

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Recent Investigations at Blue Creek tall, an erosional remnant near the Rio Hondo where Tomb 5 was found. Both Sayap Ha and Chan Cahal are composed of several dozen housemounds and are two of the least wealthy and lowest status components of Blue Creek. Numerous burials derived from these areas, most commonly Terminal Late Preclassic or Early Classic adult males buried under housemounds. One of the most intriguing of these was Burial 2 at Sayap Ha. While this individuals burial fit the general pattern, he was interred with a pair of jade and turquoise inlayed shell pendants, mimicking Teotihuacan style imagery and a carved bone, bib-style pendant. He may have attained authority during his lifetime, probably through service to the ruling elites (Guderjan 2007). However, unlike the Kin Tan burials, his authority did not initiate multigenerational power and will be the least related to the previously discussed individuals. Finally, Tomb 5 was an important Terminal Late Preclassic adult male who was interred with two other individuals, one female and one of indeterminate sex, in a large chultun-style tomb on top of Deadmans Hill. Other burial goods included 27 ceramic vessels laid out in a quadripartite arrangement and more than 200 jade artifacts. Th e bodies and grave goods were laid upon a thick layer of fish from the nearby Rio Hondo. Tomb 5 incorporates symbolic recreation of the Maya cosmos into death rituals and that this individual was and extremely important member of Blue Creek society. This individual should be mo re closely related to the individuals in the core area that the Sayap Ha burial, but will also not cluster with the Kn Tan burials. Summary While annual field research has been conducted at Blue Creek since 1992, we have by no means exhaus ted the potential to expand our understanding of the past. In fact, the opposite is true. By constructing our efforts around thes e five research domains, we can maximize the information gained from individual field operations and the efforts of individual scholars. Further, we can construct our work in a manner that maximizes its impact on major questions regarding the Maya past. References Cited Andrews, Anthony P. 1983 Maya Salt Trade University of Arizona Press, Tucson. 1990 The Role of Trading Ports in Maya Civilization. In Vision and Revision in Maya Studies, edited by Flora S. Clancy and Peter D. Harrison, pp. 159-168. University of New Mexico Press, Albuquerque. Andrews, Anthony P. and Shirley B. Mock 2002 New Perspectives on the Prehistoric Salt Trade. In Ancient Maya Political Economies edited by Marilyn A. Masson and David A. Freidel, pp. 317-335. Altamira Press, Walnut Creek, California. Audet, Claudia and Jaime Awe 2004 The Functions of Terminus Groups at Baking Pot. Paper pres ented at the annual meeting of the Society for American Archaeology. Baker, Jeffrey 2001 Maya Wetlands: Ecology and Prehispanic Utilization of Wetlands in Northwestern Belize. Ph.D. dissertation, Department of Anthropology, University of Arizona, Tucson. 2003 Maya Wetlands: Ecology and Prehispanic Utilization of Wetlands in Northwestern Belize Ph.D Dissertation, Anthropology Department, University of Arizona. Tucson, Arizona. Barrett, Jason W. 2004 Creating Hierarchy through Entitlements: Inequality in Lithic Resource Access among the ancient Maya of Blue 294

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Thomas Guderjan Creek, Belize. Ph.D. dissertation, Department of Anthropology, Texas A & M University, College Station. 2006 Rethinking Long-Distance Exchange and the Economic Interdependence of Maya Sites during the Late Preclassic Period: The View from Northwestern Belize. Archaeological investigations in the Eastern Maya lowlands: Papers of the 2005 Belize Archaeology Symposium. Edited by John Morris, Sherlyne Jones, Jaime Awe, and Christopher Helmke. National Institute of Culture and History, Belize. Barrett, Jason W. and Thomas H. Guderjan 2006 A River Docking Feature at Blue Creek, Belize. Latin American Antiquity 17:2:227239. Beach, Timothy and Sherryl Luzzader-Beach 2004 Geoarchaeological Investigations at Blue Creek. In 2003 Blue Creek Regional Political Ecology Project, Upper Northwestern Belize: 2001 and 2002 Research Summaries, edited by Jon. C. Lohse, pp. 29-32. Maya Research Program, Texas Christian University, Fort Worth. 2005 Geomorphology, Pollen and Hydrology Investigations. 2004 Season Summaries of the Blue Creek Regional Political Ecology Project, Upper Northwestern Belize, edited by Jon C. Lohse and Kerry Sagabiel, pp. 4353. Maya Research Program, Texas Christian University, Fort Worth. Beach, Timothy, Sherryl Luzzader-Beach, Jon Lohse and Thomas Guderjan 2008 2008 (In Review) Adaptation to a Changing Environment: A Tale of Two Wetlands. Prehistoric Intensive Agriculture in the Maya Lowlands. Science. Beach, T., N. Dunning, S. Luzzadder-Beach, J. Lohse, and D. Cook. 2006 Ancient Maya Impacts on Soils and Soil Erosion. Catena. Bozarth, Steven and Thomas Guderjan 2004 Results of Biosilicate Analysis of Residue in Maya Dedicatory Cache Vessels. Journal of Archaeological Science 31:2:205215. Chase-Dunn,Christopher, and Thomas Hall 1991 Core/Periphery Relations in Precapitalist Worlds. Westview Press, Boulder, Colorado. Cheetham, David 2004 The role of Teminus Groups in Lowland Maya Site Planning: An Example from Cahal Pech. The Ancient Maya of the Belize Valley: Half a Century of Archaeological Research edited by James F. Garber. University Press of Florida, Gainesville. Crumley, Carol 1987 A Dialectic Treatment of Hierarchy. In Power Relations and State Formation edited by Thomas C. Patterson and Christine Ward Gaily, pp. 155-169. American Anthropological Association, Washington, DC 2003 Alternative Forms of Social Order. Heterarchy, Political Economy, and the Ancient Maya, edited by Vernon L. Scarborough, Fred Valdez, Jr. and Nicholas Dunning. University of Arizona Press, Tucson. Culbert, T. Patrick 1973 The Classic Maya Collapse University of New Mexico Press, Albuquerque. Diamond, Jared 1997 Guns, Germs and Steel W.W. Norton, New York. 2005 Collapse: How Societies Choose to Fail or Succeed W. W. Norton; New York. Dobres, M.A. and J.E. Robb 2000 Agency in Archaeology Routledge, London. Dunning, N., T. Beach & S. Luzzadder-Beach. 2006 Environmental Variability Among Bajos in the Southern Maya Lowlands and its Implications for Ancient Maya Civilization and Archaeology. Chapter 5 in book PreColumbian Water Management: Ideology, Ritual, and Power Lisa Lucero and Barbara Fash, Eds. Pp. 81-99. University of Arizona Press, Tucson: AZ. 295

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Recent Investigations at Blue Creek Dunning, N., T. Beach, S. Luzzadder-Beach. 2007 Creating a Stable Landscape: Soil Conservation Among the Ancient Maya, In: The Socio-Natural Connection: Integrating Archaeology and Environmental Studies for 21st Century Conservation. Chris Fisher, James Brett Hill, and Gary Feinman, eds. Tucson AZ: University of Arizona Press. Driver, David 2002 An Early Classic Columned Temple at Blue Creek, Belize. Latin American Antiquity 13:63-85 Driver, W. David and Phil Wanyerka 2002 Creation Symbolism in the Architecture and Ritual at Structure 3, Blue Creek, Belize. Mexicon 24:1:6-8. Frankenstein, D. and M.D. Rowlands 1978 Notes toward an epigenetic model of the evolution of civilization. The Evolution of Social Systems edited by J. Freidman and M. Rowlands. University of Pittsburgh Press, Pittsburgh. Giacometti, Antoine 2002 The Role of Plaza Complexes in Hinterland Settlements at the Maya Site of Blue Creek, Belize. M.A. Thesis, Institute of Archaeology, University College London. Guderjan, Thomas H. 1991 Maya Settlement in Northwestern Belize: The 1988 and 1990 Seasons of the Rio Bravo Archaeological Project. Labyrinthos, Culver City, CA. 1995 Maya Settlement and Trade on Ambergris Caye, Belize. Ancient Mesoamerica 6: 147-159. 1998 The Blue Creek Jade Cache: Early Classic Ritual in Northwest Belize. The Sowing and the Dawning: Termination, Dedication and transformation in the Archaeological and Ethnographic Record of Mesoamerica edited by Shirley Boteler Mock. University of New Mexico Press, Albuquerque. 2003 Recreating the Maya Cosmos; Early Classic Dedicatory Caches at Blue Creek. Acta Mesoamericana 14:33-40. Verlag von Saurwein, Markt Schwaben, Germany. 2004 Architecture, Ritual and Temporal Dynamics at The Maya Center of Blue Creek, Belize. Ancient Mesoamerica 15:2:117. 2005 The Early Classic at Blue Creek in Archaeological Investigations in the Eastern Lowlands edited by Jaime Awe, John Morris, Sherilyne Jones and Christopher Helmke. National Institute of Culture and History, Belmopan, Belize. 2006 E-Groups, Pseudo E-Groups, and the Development of the Classic Maya Identity in the Eastern Petn. Ancient Mesoamerica 17:1-8. 2007 The Nature of a Maya City: Resources, Interaction and Power at Blue Creek, Belize. University of Alabama Press, Tuscaloosa. Guderjan, Thomas, Jeffery Baker, and Robert J. Lichtenstein 2003 Environmental and Cultural Diversity at Blue Creek. Heterarchy, Political Economy and the Ancient Maya pages 77-91 Edited by Vernon Scarborough, Fred Valdez, Jr. and Nicholas Dunning. University of New Mexico Press, Albuquerque. Guderjan, Thomas H. and C. Colleen Hanratty 2006 A Thriving Non-Royal Lineage at Blue Creek; Evidence from a Sequence of Burials Caches and Architecture. Acta Mesoameric a 19. 2007 Wealth, Power and Authority in an Ancient Maya City. Minerva in press. Guderjan, Thomas H., Robert J. Lichtenstein and C. Colleen Hanratty 2003 Elite Residences at Blue Creek, Belize. Maya Palaces and Elite Residences, edited by Jessica Christie. University of Texas Press, Austin. Guderjan, Thomas H., Tim Preston, Timothy Beach and Sheryl Luzzadder-Beach 2007 Blue Creek Archaeological Project: Report of 2006 Fieldwork. Submitted to the Institute of Archaeology, National Institute 296

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Thomas Guderjan of Culture and History, Belmopan, Belize, by Maya Research Program. Haines, Helen R. 2000 Intra-Site Obsidian Distribution and Consumption Patterns in Northern Belize and the North-Eastern Petn. Unpublished Ph.D. Dissertation, Institute of Archaeology; University College, London. Hammond, Norman 1972 Obsidian Trade Routes in the Maya Area. Science 178:1092-1093. Hanratty, C. Colleen 2008 Excavations at Kin Tan, 2007 Blue Creek Archaeological Project: Report of 2007 Fieldwork by Guderjan, Thomas H., Timothy Beach, Sheryl Luzzadder-Beach, C. Colleen Hanratty, Tim Preston, and Steve Shaw. Submitted to the Institute of Archaeology, National Institute of Culture and History, Belmopan, Belize by Maya Research Program. Kosakowski, Laura J. and Jon C. Lohse 2003 Investigating Multivariate Ceramic Attributes as Clues to Ancient Maya Social, Economic, and Political Organization at Blue Creek, Northwestern Belize. Research Report Submitted to the Ahau Foundation. Kovacevich, Bridgette 2006 Ritual, crafts, and Agency at the Classic Maya Kingdom of Cancuen. Manuscript in possession of the author. Lichtenstein, Robert 2000 Settlement Zone Communities of the Greater Blue Creek Area Occasional Paper 2. Maya Research Program, Texas Christian University, Fort Worth. Luzzadder-Beach, S., Beach, T., 2008a Arising from the Wetlands: Mechanisms and Chronology of Landscape Aggradations in the Northern Coastal Plain of Belize. Annals of the Association of American Geographers (in press). Luzzadder-Beach, S., Beach, T., 2008b Water Chemistry Constraints and Possibilities for the Ancient and Contemporary Maya Lowlands. The Journal of Ethnobiology, Special Volume on the Mesoamerican Landscape/Legacy of the Maya Forest, Forthcoming June 2008. Malinowski, Bronslaw 1920 Kula; The Circulating Exchange of Valuables in the Archipelagos of Eastern New Guinea. Man 51:97-105. 1922 Argonauts of the Western Pacific. Routledge and Kegan Paul, Ltd., London. Mathews, Jennifer 1998 The Ties that Bind: Ancient Maya Interaction Spheres of the Late Preclassic and Early Classic Periods in the Northern Yucatan Peninsula. Ph.D. Dissertation, Department of Anthropology, University of California at Riverside. McCall, J. C. 1999 Structure, Agency and the Locus of the Social. Why Poststructural theory is good for archaeology. Material Symbols: Culture and Economy in Prehistory edited by J.E. Robb. Center for Archaeological Investigations, Southern Illinois University, Carbondale. McKillop, Heather I. 1996 Ancient Maya Trading Ports and the Integration of Long-Distance and Regional Economies: Wild Cane Cay in south coastal Belize. Ancient Mesoamerica 7:49-62. McK illop, Heather I. And Paul Healy 1989 Coastal Maya Trade Occasional Papers in Anthropology 8. Department of Anthropology, Trent University, Peterborough, Canada. Nalda, Enrique 2005 Kohunlich and Dzibanche: Parallel Histories. Pages 228-242 in Quintana Roo Archaeology edited by Justine Shaw and Jennifer Mathews. Un iversity of Arizxona Press, Tucson. Padilla, Antonio 2007 Excavations at Akab Muclil, an Early Postclassic Hinterlands Community in Northwestern Belize. MA thesis, Department of Anthropology, Texas Tech University 297

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Recent Investigations at Blue Creek 298 Pauketat, Timothy R. 2000 The Tragedy of the Commoners Agency in Archaeology edited by M.A. Dobres and J.E.Robb. Routledge Press, London. Peregrine, Peter 1991 Prehistoric Chiefdoms on the American Mid-Continent: A World system based on prestige goods. Core-Periphery Relations in Precapitalist Worlds, edited by C. ChaseDunn and T. Hall. Westview Press, Boulder, CO. Peregrine, Peter and Gary Feinman 1997 Pre-Columbian World Systems. Prehistory Press, Madison, Wisconsin. Popson, Colleen 2000 Political Economy of the community of Chan Cahal at the Maya Center of Blue Creek, Belize. M.A. Thes is, State University of New York at Albany. Preston, Tim 2007 Examining Power Heterarchies within an Ancient Maya Co mmunity. MA Thesis, Department of Anthropology, San Francisco State University. Pring, Duncan and Norman Hammond 1975 Investigation of a possible port installation at Nohmul. In Archaeology in Northern Belize: British MuseumCambridge University Corozal Project: 1974-75 Interim Report edited by Norman Hammond, pp. 117-131. Centre for Latin American Studies, Cambridge University, Cambridge, England. Sabloff, Jeremy A. 1977 Old Myths, New Myths: The Role of Sea Trades in the Development of Maya Civilization. In The Sea and the PreColumbian World edited by Elizabeth P. Bensen, pp. 67-95. Dumbarton Oaks, Washington, D.C. Sabloff, Jeremy and William Rathje 1975 The Rise of a Maya Merchant Class. Scientific American. 233: 73-82. Shatto, Rahilla Corinne Abbas 1998 Maritime Trade and Seafaring of the Precolumbian Maya Unpublished masters thesis, Department of Archaeology, Texas A&M University, College Station. Shaw, Leslie 2001 Maya Sacbeob. Ancient Mesoamerica 12:261-272. Sprajc, Ivan 1990 Cehtzuc: A New Maya Site in the Puuc Region. Mexicon Zaro, Greg and Jon C. Lohse 2005 Agricultural Rhythms and Rituals: Ancient Maya Solar Observations in Hinterlands Blue Creek, Northwestern Belize. Latin American Antiquity 16:1:8198. Wallerstein, Immanuel 1974 The Modern World System. Academic Press, New York.

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26 LANGUAGE LOSS AND PENTECOSTALISM: THE YUCATEC MAYA OF SAN ANTONIO, CAYO DISTRICT, BELIZE Pierre Robert Colas The dissipation of indigenous languages in Belize is not recorded adequately and is the focus of my project in San Antonio, Cayo the last Yuca tec-Maya speaking village in Belize, where Spanish is becoming more prevalent among the younger generations. In 2005-2006, I conducted an ethnodemographic census of 296 households in order to document the languages spoken and carried out a communication network analysis. This research revealed that Spanish, not English, is responsible for the dissipation of Yucatec. The communication network analysis shows that village life was highly disturbed by the coming of the Pentecostal Church in the 1970s, the most significant of which being a prohibition on communication among memb ers of different churches. Any inter-denomination communication tends to occur in the more official Spanish, rather than in the familial Yucatec. Therefore, the rise of Pentecostalism itself is not directly responsible for the dissipation of Yucatec. Rather Pentecostalism, understood as part of globalization, affects intra-village communication, which then leads to a conscious and willingly accepted loss of local language among the villagers. Introduction Most studies investigating processes of globalization and its effect on local cultures stress the rising importance of localities (Appadurai 1996; Castells 2004) and the abilities of local agency and resistance against a global culture. These studies neglect, however, that a majority of the world population willingly exchanges their own culture for a global one. In this paper, I will show how Yucatec culture and language is profoundly influenced by changes in religion in a Yucatec community in the country of Belize. I will demonstrate how the evangelical denomination of the Pentecostal church had a profound impact upon the communication structure in a village and how culture and language are affected by this impact. The disruption in village life caused members of the community to be more receptive to external influences and to willingly exchange their own cultural traits for external ones. Contrary to other scholars I see little evidence that something unique is created in the place of Yucatec culture and language. Rather a way of life is adapted according to the doctrines of the churches as set up in the United States and thus an equal and indistinguishable life from other communities is established. Contrary to world system theories, however, I do not see the villagers as victims of these developments, but they rather consciously choose to become Pentecostals and applaud the breakdown of their own culture and tradition. This, however, does not mean that in all cases Pentecostal denominations influence indigenous societies in the way described here. In many cases language and certain cultural traits are maintained in spite or even because of the Pentecostal denominations. I will try to outline, that the specific case of the Belize nation state positively influenced the rise of Pentecostalism and its politics are responsible for the diss ipation of indigenous language and culture. Belize as a Nation Belize as a nation is a unique construction within Latin America (including the Caribbean), because of its composition of Creole and indigenous Research Reports in Belizean Archaeology Vol. 5, 2008, pp. 299-306. Copyright 2008 by the Institute of Archaeology, NICH, Belize.

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Investigations on the Yucatec Maya of San Antonio, Belize groups under English rule in a generally Spanish speaking environm ent (Wilk and Chapin 1992: 177). After achieving independence in 1981, no group in the country has been dominant as the British were during colonial times. The Creoles, the Mestizos, or any other group, although some groups may well fear that the other group might soon do so, have not become the dominant ethnic group (Bolland 2003: 220). In fact, the political parties of Belize are not ethnically dominated. Participations in political parties often cross cuts rather than reinforce ethnic identities and this is one of the reasons why ethnicity never became a political issue (Bolland 2003: 213). The voting habits in Belize defy any simple explanation of racial or ethnic, even rural or urban affiliation to one party (Bolland 2003: 214f.). Instead of promoting ethnic boundaries, the political parties in Belize actively try to draw votes from all groups. Therefore the ethnicity of the various Maya groups is less politicized than in Mexico and cannot be instrumentalized easily for political purposes. However, certain political representations of ethnic minorities play an important role on the national level, such as the Toledo Maya Cultural Council (TMCC), the National Garfuna Council (NGC), and the United Black Association for Development (UBAD). The Yucatec Maya has not established any organi zation like the TMCC, only an informal society called Kuxtal Masewal mainly concerned with smaller publications (Tzul 1993). Overall the Maya organisations seek no political claims, and certainly do not establish any common Maya identity in Belize. Especially the Yucatec Maya who are not highly visible on the national political and economic forefront (Stone 2000), as if they have been assimilated totally. This low profile on the national tableau reflect s the general national politics that did not and do not politicize ethnicity and thus make it unnecessary for ethnic groups to defend their identities. The Yucatec Maya in Belize The Yucatec Maya in Belize are descendants from refugees of the Caste war in Yucatan, a peasant-indigenous movement against the Spanish ru le (Dumond 1997). In this war a large group of Maya, called pacficos chased by the fierce Chan Santa Cruz Maya warriors, fled into the British colony Honduras and se ttled in villages around San Pedro (Jones 1997: 141ff.). After quarrels with Bri tish officials (Bolland 1977) and a terrible journey through Guatemala most of the Maya settled in the northern regions and some founded the village of San Antonio in the Cayo district (Jones 1977: 168; Tzul 1993). Their expulsion from Mexico by their own peoples created a traumatic experience which led to the probable loss of much of a historical memory among the Yucatec Maya of Belize San Antonio, Cayo District The field site for the study, San Antonio, was founded in 1876 by Yucatecan refugee groups at the foothill of the Pine Ridge and Maya Mountains (see Figure 1). Currently (October 2006) there are 1,760 people living within the defined boundaries of San Antonio Village, from the dwelling of Sak Tunich midway between Cristo Rey and San Antonio to the crossing at the Caracol Road. Methods This study combines several methods to investigate the use of an indigenous language in combination with Spanish and English in a modern indigenous village in Belize. I conducted an ethnodemographic census of 296 households (99.7% of all households). The questions I asked pertained to names, birth, kinship affiliations, work, and education. In addi tion I specifically 300

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Pierre Robert Colas Figure 1. Belize and Location of San Antonio (taken from Dumond 1997: 333 asked questions abou t proficiency in language, parents languages, daily discourse languages, and religious affiliation. I also conducted an ego-oriented communication network analysis that devoted attention to questions about friendship relations. The questions regard matters of communication about personal issues, religion and politics, for example, from whom one would borrow money, and who would be worthy of trust to take care of ones children and house. Through these two major methodological approaches the use of different languages among different people were investigated. I interviewed all people in Yucatec Maya unless they only spoke either Spanish or English. I provide here only the translations of the interview sections. The Loss of Yucatec Maya Discourse in the village is mainly conducted through Spanish and Yucatec Maya and to a certain degree through English and Creole, which is the main discourse language in the schools and colleges. 156 persons speak English or Creole as main languages, two languages that were not disti nguished for the purpose of this study. The majo rity of people (975) speak Spanish as a main language, although this group mainly consists of children. Six hundred and two persons speak Yucatec Maya as their main language. Four people interviewed spoke Mopan Maya as their main language. For several others, the main language they spoke could not be determined. This study tried to distinguish between a main language that was spoken and second languages. The competence in a language was divided into three rough categories. The first of them being speak, which referred to the overall ability to carry on conversations in the particular language. The second category was understood, referring to the ability to understand conversations in a particular language. The category nothing relates to people not being able to understand and follow a conversation. Figure 2 indicates the competence in Yucatec Maya by ages. This chart shows a clear tendency towards the loss of Yucatec Maya. While more than 90% of the people born before 1946 speak Maya, less than 10% of the children born after 1995 still speak Maya. Therefore, it can be said, that it is very likely that Yucatec Maya is in a process of dissipation. My general participant observation backs this observation and specific interviews conducted exhibit the same perception on the side of villagers. The interview conducted related to cha nges in life in San Antonio and was conducted with a male who had lived all his life in San Antonio and is a native speaker of Yucatec. Regarding what had changed one of his answers was: N.K., male, 1974 Before [they spoke] only Maya, where ever you went, only Maya, even in 301

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Investigations on the Yucatec Maya of San Antonio, Belize school, only Maya. Today, the children that go to school, only Spanish they speak, only a few still speak Maya that changed a lot a lot. This section of the interview shows that the change in language competence is also an emic view of the villagers and not only the result of etic tabulations. In search for the reasons of the dissipation of Yucatec Maya the most common answer was that today people are ashamed to speak in Maya, as the following section of an interview shows. D.Z., female, 1978 Today the children that grow up do not learn anymore [Maya], they are ashamed to speak [Maya]. This however reflects the peoples own interpretations of the process observed and not any specific attitudes towards language. In fact, all persons that analysed the situation in that way added that such a feeling towards the language is absurd. Neither of the languages spoken in the village is definitely connected with a certain set of either positiv e or negative values, rather it is their spatial occurrence that is commented upon. 0% 20% 40% 60% 80% 100%194 5 197 0 1 98 5 1 99 5 2 00 7 speak understan d nothing Figure 2. Competence in Yucatec Maya by ages Another argument seeks to explain the dissipation of Yucatec Maya by the fact that schools teach English which invades households and slowly replaces Maya. Figure 2 illustrates the competence in Yucatec Maya of people (mostly children) whose first language is Spanish and English. As can be observed, le ss than 10% of the children raised predominantly in Spanish still speak Yucatec Maya and use it in discourse, while more than 25% of the children raised in English also use Maya for their daily discourse. This leads to the conclusion that Spanish rather than English is replacing Yucatec Maya as the daily discourse language. The changing religious affiliation of many people provides another possible explanation for the dissipation of Yucatec Maya. San Antonio is characterized by the presence of a variety of churches in its village. One thousand and ninety nine villagers count themse lves as belonging to six different Pentecostal denominations and 66 persons visit the Jehovahs Witness Church, while 132 villagers do not attend any church. The history of the Pentecostal churches is a relatively recent one in the village of San Antonio. Lorenzo Tzib founded the first Pentecostal church in 1962 (Tzul 1993: 102ff.). Today about 70% of the people of San Antonio are members of a Pentecostal church. As Figure 3 shows, members of the Pentecostal and the Catholic churches exhibit hardly any differences regarding the competence in Yucatec Maya. In both types of churches more than 40% of the members still use Yu catec Maya in daily discourse but more than 50% do not understand it. In San Antonio Pentecostal Churches do not have a direct influence on language acquisition. Rather as I will try to show, the structure of communication is responsible for the dissipation of Yucatec. Breakdown of Communication During the course of the interviews an especially deep divide between members of different denominations, mainly between Pentecostals and Catholics became apparent. 302

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Pierre Robert Colas 0.00% 10.00% 20.00% 30.00% 40.00% 50.00% 60.00% 70.00%sp ea k u nderstand no thi ng Spanish English Figure 3. Competence in Yucatec Maya in relation to first language Spanish/English Each group accuses the other one of being responsible for the deep divisions within the village re sulting in little communication between the different groups. Mostly members of the Pentecostal denominations accuse Catholics of disrupting village lif e with drinking and fiestas, as is shown in the following section of an interview. C. O., 1932, pentecostal I was catholic, but nothing, until people left [Catholicism] bad fiestas were here, imagine, they went make a Mass, stuff like that when you come back, you become drunk, you fight with your own people you are drunk, you see, things like that are not good, you dont need it. He did it, but a Christian, when he found god, stuff like that ended. There is nothing of this. You forgot it. Catholics on the other hand often accuse Pentecostals of being outright bad peoples, as is demonstrated in this interview. S. E., *1935, catholic Many people today are religious, but when they leave [church], they are doing something else; they do more bad things than you, and that is true. These accusations go along with social stigmatization that further divides the different groups. In the following section of an interview a Pentecostal is describing what he thinks of the social practices of Catholics. C. O., 1932, Pentecostal Only bad things, one says ... this devil, you know what kisin is? That is him, they only do the work of the devil, that is what they do. All of this leads to very limited communication within the village, as is apparent from the next interview. S. Z., 1940, Testigos de Jehova Pentecostal no, he says this guy is worldly, he says, I do not talk with him, I do not converse with him, I do not deal with him because he is worldly, but I am not worldly, I have salvation, he says. The issue of having salvation or not having salvation cuts d eep into the heart of the village. This results in many villagers not talking to each other. This profoundly affects the structure of communication, as is discussed below. Structure of Communication In the course of the project I prepared a large communication network analysis that has yet to be analyzed. Table 1 shows the methods of this ego-oriented communication network analysis. All names and connections are fictive and no real communication relations are shown. The questions asked during this ego-oriented communication network analysis pertain to the Fischer questionnaire of ego-oriented networks (Jansen 2003: 84). The Fischer questionnaire was designed to investigate ego-oriented friendship relations. The questions pertain to communication about personal matters, religion, politics, from whom one would borrow money, who would be worthy of trust to take care of ones children and house, etc. These 303

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Investigations on the Yucatec Maya of San Antonio, Belize questions w ere asked to all 296 households interviewed. Household 1 2 3 4 5 Names Uk Pech Kan Mai Cruz Canto yuk Hau Span Tzib yuk yuk span Mesh yuk Table 1: Example of ego-oriented communication network; names fictive As shown in Table 1 the first row lists the number of households that were questioned. The second row lists the heads of the respective households. The first column lists the people indicated by the heads of the households as having communication with them. From table 1 it can immediately be seen that only Tzib has more than one contact. He is the major hub of communication. A preliminary analysis of the communication network analysis reveals that contacts are restrict ed to three contacts at the most. These contacts are restricted either to the core family or the church. Unfortunately a statistical analysis of these contacts is not available, but both family ties and the ties of the church seem to cross cut. At this point I cannot determine, whether the family affiliation or the church affiliation is stronger, and it is a question to be investigated in the future. The five major hubs of communication in the village are five pastors of Penteco stal churches. A very preliminary result is that communication in the village is heavily influenced by the Pentecostal churches and there is little to no significant inter-parish communication in the village. Occasional inter-parish communication exhibits a few interesting results. In the following interview section a member of the church of Testigos de Jehova is describing his communication with one of the villages high officials, who attends the Pentecostal church, again with fictive names. PRC: With Canul you speak in Spanish? Why, doesnt he speak Maya? B.L.: He does not speak with me in Maya PRC: He cannot speak Maya? Yes he can!B.L. : No, no. When I speak in Maya he answers in Spanish This section of the interview shows that in some cases inter-parish communication of two native Yucatec speakers occurs in Span ish. I conclude from this that inter-parish communication moves from the more familial Yucatec Maya to the more official Spanish and English and Yucatec is banned from official discourse in the village. While this certainly might be the case in many instances, I have observed abundant inter-parish communication in Yucatec as well, however, mostly restricted to families. It can therefore be stated that official non-family-tied communication between native Yucatec speakers tends to be conducted more and more in Spanish rather than Maya, although this is not an exclusive pattern. However, this has an effect upon Yucatec as the official language spoken in the village. Outside of San Antonio in all official and unofficial conversations either English or Spanish is us ed. If even inside the village Yucatec Maya is banned from official discourse, it looses much of its former significance, especially within the village as discourse la nguage. Tied with the notion of a general breakdown of communication within the village Yucatec Maya is used less and also cannot serve as a general feature of identification for the Yucatec either. Conclusions The results presented here are of a very preliminary nature, because the ethnographic field work has just ended (July 2007). Many data await even preliminary analysis. The purpose of this paper has been to document the indigenous language loss in 304

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Pierre Robert Colas a Yucatec village in Belize and to propose a f ew preliminary ideas in the processes underlying this language dissipation. In this paper I argue that no single phenomenon causes the loss of Yucatec Maya directly, not ev en the rise of the Pentecostal churches. Rather the churches influence the communication structure within the village in such a way, that Yucatec looses its significance as a daily discourse language and also in political matters. Villagers then use Yucatec less and less and finally abandon it. However, the phenomenon of Pentecostalism is not restricted to Belize as it can be observed in large parts of Mexico and Guatemala, to varying degrees. Thus the question arises, why the impact of Pentecostalism does not lead to language loss in many villages in Mexico, while its influence was so profound in San Antonio. In addition it may be added that neighbouring villa ges such as Succotz were purely Yucatec villages a century ago (see Thompson 1930), which also includes Cristo Rey, Bullet Tree, Santa Familia, and Benque Viejo del Carmen. In all these villages traditional Yu catec traits are gone, including the language which is extinct today in every one of those villages except for San Antonio itself. Therefore, the loss of Yucatec culture and lan guage is a regional wide phenomenon in western Belize that has to be explained in opposition to the Kekchi and Mopan Maya that maintain much of their traditional cultural traits and especially their language. One of the answers can be sought in the cultural politics of the modern nation state of Belize. As Nigel Bolland has noted the labour system in the 19th century separated the different ethnic groups so that they did not compete with other groups over resources. Further, the modern political parties in Belize cons ciously do not enhance ethnic boundaries but rath er draw votes from all ethnic groups, in order to succeed at the national level. All of this leads to a process of depoliticization of ethnicities within Belize. While discrimi nation of one group by another group leads often to strengthening of communities, the lack of discrimination in Belize leads to the weakening of the ethnic awareness of communities. Since ethnicity is never made public, its significance for local people decreases. This type of Belizean politics had, however, no profound impact upon Kekchi and Mopan villages; at least not to the degree it influenced the Yucatecan culture. The answer to this question probably lies in the history of the Yucatec Maya of Belize. As has been shown above, the Yucatec Maya are the descendants of refugees from the Caste War that fled from their own people into the formerly British colony. This probably created a traumatic experience resulting in the loss of any historical memory of the Yucatec in Belize (Colas n.d.). Therefor e, the Yucatec Maya, now disassociated with their homeland and culture are less cognizant of their historical roots and cannot use them to define themselves or stre ngthen an ethnic awareness. Under these national and local circumstances of a weakened ethnicity Pentecostalism was able to rise faster and stronger than in other communities of Mexico where a strong ethnic awareness often hindered the entr y of Pentecostalism into villages or severely restricted it. Global phenomena like Pentecostalism only achieve significance within a national and local context. Nations and localities are never only victims of global phenomena, but they actively reject, accept, or differently use global flows. The national context of Belize with its depoliticization of ethnicities and the local context of the Yucatec with the loss of historical memory fa cilitated the rise of Pentecostalism and as San Antonio villagers embrace new concepts, they willingly 305

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Investigations on the Yucatec Maya of San Antonio, Belize 306 accepted the loss of their Yucatecan culture and language. Acknowledgements I want to thank all villagers of San Antonio for their warm welcome and their kind cooperation during my two year long stay. I want to thank the Institute of Archaeology for granting permission for this research, especially Jaime Awe. I am grateful for the Deutsche Forschungsgemeinschaft that generously funded my project for two years. Further I benefitted greatly from conversations with Ortwins Smailus, Fernando Tzib, Nikolai Grube, Alfonso Tzul, and especially Sergio Romero. References Cited Appadurai, Arjun 1996 Modernity at Large University of Minnesota Press. Minneapolis. Bolland, Nigel 1977 The Maya and the Colonization of Belize in the Nineteenth Century. In: Anthropology and History in Yucatan edited by Grant Jones, pp. 69-102. University of Texas Press, Austin. 2003 Colonialism and Resistance in Belize Cubola Productions, Benque Viejo del Carmen. Castells, Manuel 2004 The Power of Identity. The Information Age II Blackwell, Malden. Dumond, Don 1997 The Machete and the Cross. University of Nebraska Press, Lincoln. Jansen, Dorothea 2003 Einfhrung in die Netzwerkanalyse Leske und Budrich, Opladen. Jones, Grant D. 1977 Levels of Settlement Alliance among the San Pedro Maya of Western Belize and Eastern Petn, 1857-1936. In: Anthropology and History in Yucatan edited by Grant Jones, pp. 139-189. University of Texas Press, Austin. Stone, Michael 2000 Becoming Belizean: Maya Identity and the Politics of Nation. In: T he Maya Diaspora. Guatemalan Roots, New American Lives, edited by James Loucky and Marylin Moors, pp. 118-140. Temple University Press, Philadelphia. Thompson, John Eric 1930 Ethnology of the Mayas of Southern and Central British Honduras Field Museum of National History, Publication 274, Anthropological Series XVII (2). Chicago. Tzul, Alfonso 1993 After 100 Years Clear Print Products, Belize City. Wilk, Richard and Mac Chapin 1992 Las Minoras tnicas de Belice: Mopn, Kekch y Garfuna. In: Amrica Indgena 52, No. 4: 145-185.

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* THE (MACHI) PROJECT IN BELIZE: BRIDGING THE PAST AND THE PRESENT THROUGH A PUBLIC EDUCATION PROGRAM IN THE TOLEDO DISTRICT, BELIZE Reiko Ishihara, Morvin Coc, Shoshaunna Parks & Patricia A. McAnany The Maya Area Cultura l Heritage Initiative (MACHI) was developed to investigate the issues and challenges confronting the conservation of Maya cultural heritage and to define potential long-term solutions. The first phase of the project revealed that a lack of rapport and information-sharing between archaeologists and descendant Maya communities represent one of the fundamental reasons that lead to the destruction of archaeological sites by urbanization, development, and looting. Based on interviews, MACHI contends that economic in centives through tourism development alone are not enough to deter further damage to the archaeological heritage. Rather the mission of MACHI is grounded in the belief that knowledge of the archaeological remains and affirmation of cultural connections to the past will promote the appreciation of ancestral heritage. Collaborating with the local NGO, the Julian Cho Society, MACHI-Belize was initiated in February 2007, and consists of a series of workshops led by a trained local Maya lecturer in the Qeqchi and Mopan communities of Toledo District. Introduction The bittersweet re lationship between the conservation of Maya cultural heritage and the developing world is something of which the archaeological community is astutely aware of. In both ancient and modern forms, including Pre-Hispanic monuments and sites, language, spirituality, and oral and material traditions, there has been a slow seepage of Maya cultural heritage through the proverbial cracks of the post-modern world. Modernization and development, globalization and the forging of national identitie s, and deep-rooted poverty and socio-cultural marginalization, have all played a part in contributing to extensive loss of hist orical and cultural heritage. Ignorance of the importance of Maya cultural heritage spans social and ethnic divisions. Even among Maya descendants, a rift has occurred such that the traditional mechanisms used in defining identity, such as spiritual affiliation with ancestral sites of Maya occupation, have been pushed aside and re-fashioned through the eyes of Western religious, educational, and political systems. In 2006, the Maya Area Cultural Heritage Initiative (MACHI) was conceived as a means of addressing the causes affecting the survival of Maya cultural heritage throughout the region. Despite awareness within the anthropological community of the loss of tangible and intangible heritage in the Maya region, little comprehensive information exists regarding the form and extent of the damage. This is particularly true in terms of archaeological sites. Though a handful of studies have been published addressing the looting of archaeological sites in specific areas, few of these have included th e data necessary to place the form of looting in one district or nation within that of the wider regional context (see Gilgan 2001; Luke and Henderson 2006; Paredes 1998; Pendergast 1991). Furthermore, while looting has become the scapegoat for much of the archaeological destruction that has taken place since the 1970s, there is rare mention or intensive investigation of other, often more devastating causes such as urbanization and development. Conservation of Archaeological Heritage Preliminary research and investigations undertaken by MACHI under the direction of Patricia McAnany were, Research Reports in Belizean Archaeology Vol. 5, 2008, pp. 307-313. Copyright 2008 by the Institute of Archaeology, NICH, Belize.

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therefore, aim ed at understanding the present dangers faced by archaeological heritage throughout the five countries of the Maya region: Belize, Guatemala, Honduras, El Salvador, and Mexico. Along with McAnany, Parks and Murata whom visited archaeological sites in each nation and conducted over 60 interviews with archaeologists, govern ment officials, anthropologists, museum curators, Maya leaders, and non-governmental organizations. Through the course of these investigations, many potential short and long term forms of mitigation became apparent (Parks et al. 2006). Firstly, and perhaps above all, there is an economic force at work that regularly underm ines archaeological conservation. As developing countries, many of the regions invested with archaeological remains are experiencing increased urbanization and tourism, the infrastructure for which many Pre-Hispanic Maya sites have been destroyed. Similarly, as in developing countries with limited industry and employment opportunities, much of the looting that takes place in the area is not performed by large troupes of organized workers but by rural people opportunistically attempting to provide income for their families. Certainly increased economic opportunities, particularly in rural areas, could help to decrease these forms of looting by providing legal economic alternatives to the plundering of archaeologi cal sites, but just as casual, opportunistic looting of archaeological sites continues to occur in first world contexts such as the American Southwest (Colwell-Chanthaphonh 2004), increased employment opportunities alone are unlikely to provide a sustainable solution to the problem. Secondly, throughout the Maya region, there is a clea r need for increased protection of material cultural heritage. While legislation protects archaeological remains in the five nations of the region, effective enforcement of those laws is rare. In many rural regions, security forces are minimal (if they exist at all), allowing a general climate of lawlessness to pervade. In the absence of law enforcers to prosecute those responsible for trafficking looted antiquities, few are aware that such laws exist at all. In western Belize, for instance, David Matsuda (1998) points out that the antiquities pulled from Maya sites are considered seeds from the earth to be used for the benefit of local people, in the same manner that wild plants and trees are used for food, building materials, and medicines. Without direct experience with the law in this aspect, there is no reason for many people to suspect the illegality of the removal of artifacts from Pre-Hispanic Maya sites. This holds true for the multitude of sites unrecorded by archaeologists. Ultimately, while increased law enforcement may serve to better protect more accessible sites, vigilance over all would be virtually impossible. Finally, among the general population there is little knowledge as to the meaning of Pre-Hispanic Maya sites. PreHispanic periods of national history are often given no more than a cursory evaluation in primary school education, if they are addressed at all. Even in those countries where primary school education provides information about the nations most treasured archaeological sites, people living in close proximity to unexcavated sites are rarely provided with the tools required to make the connection between a restored Pre-Hispanic temple and a large earthen mound. Similarly, cultural heritage conservation, unlike environmental conservation, is rarely an element of formal education. Civil society, too, has failed to take the same initiative in protecting archaeological remains as it has in 308

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protecting endangered anim als, oceans and rivers, and forest-land. Despite best intentions, archaeologists have also done little to educate the public about the information they learn about the past or the importance of archaeological remains. The result is the exacerbation of the delicate relationship between local people and archaeological remains, imparting former workers with the knowledge of where they dig but not why. While all archaeologists are deeply vested in publishing their findings, the vast majority of these publications appear in academic venues with limited dist ribution outside of the field. Even those articles that appear in more accessible magazines such as National Geographic are rarely made available to the rural communities that have hosted archaeological projects and others in the area. Archaeologists, just like the economy, law enforcement, and educational systems of the Maya region, have c ontributed to loss of Maya cultural heritage by failing to demonstrate the value of archaeological remains to local populations. The threats facing the conservation of archaeological remains in the Maya region and the primary solutions we have enumerated each indicate that local populations have become disconnected from the meaning and importance of the PreHispanic past. Thus communicating the multiplicity of value attached to Maya cultural heritage is central to the objective of MACHI. Trained as edu cators in the field of archaeology, it only follows that education is the most effective means by which MACHI can contribute to the sustained survival of Maya cultural heritage by strengthening the relationship between local people and the Pre-Hispanic past. To this end, in January 2007, MACHI initiated collaboration with nongovernmental organizations (NGOs) in four regions of the Maya area: the Toledo District, Belize; the de partment of Peten, Guatemala; the Copan region of Honduras; and the state of Yucatan, Mexico. Together, MACHI and its local partners have worked to develop grassroots educational programs that provide information about Pre-Hispanic Maya civilization, enforce cultural connections between modern and ancient peoples, and encourage archaeological conservation through informal conduits. As initial attempts at identifying the types of education most approp riate for discussing Maya cultural heritage, we have taken different pathways in each region including community workshops, radio soap operas, puppet shows, and primary school programs. In addition, MACHI is working to develop booklets and childrens coloring books about Maya cultural heritage and archaeological conservation for distribution within and outside the context of its core educational programs. While each of the educational projects developed by MACHI and its local collaborators are primarily concerned with fomenting archaeological conservation, they also seek to promote forms of modern Maya cultural heritage by engaging directly with Maya communities through the use of maternal languages in written and broadcast materials and the discussion of Mayan spirituality and cultural traditions. Finally, sustainability of the educational objectives of MACHI remains a long-term goal of the project with the hope of expansion or institutionalization of those programs initiated in the first year as a means of investing local populations, particularly children, with an interest in protecting Pre-Hispanic Maya cultural heritage. The MACHI-Belize Program Collaborating with the Julian Cho Society (JCS), an NGO based out of Punta Gorda which focuses on indigenous land rights, the pilot program of MACHI-Belize 309

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consists of public w orkshops discussing aspects of ancestral Maya culture and conveying the importan ce of archaeological conservation in the Maya communities of the Toledo District. In keeping with both MACHI and JCS objectives, we hope that increased access to information about prehispanic cultural heritage will help contribute to conceptions of indigenous identity through an inte rest in stewardship over ancestral sites. Additionally, taking Dr. John Morriss words to heart that what you say is just as important as what you leave behind, MACHI and JCS have produced a booklet on the same theme in English, Qeqchi, and Mopan that is distributed within each community. The booklet can be accessed online at: www.machiproject.org. With long-term sustainability in mind, the workshops are led by a local Maya lecturer, Morvin Coc, who is a staff member with JCS. He was selected to be the trained lecturer, in part, because of his background as a schoolteacher. Reiko Ishihara was hired to design the workshops and conduct the training sessions. The training phase of MACHI-Belize took place in February 2007 at Orchid Gardens, located outside of Belize City, where McAnanys Boston University field school was based. To assist in the training process and workshop preparation, MACHI purchased books, educational films on DVD, a multimedia projector, and a laptop. JCS purchased a generator to be used primarily for the workshops in rural communities without electricity. Additional books and DVDs were donated by Dr. Jaime Awe, as were other relevant archaeological literature by Ishihara; the books and films are now housed in the JCS Resource Center. The training sessions for Coc were comprised primarily of individual lectures supplemented by films, evening group lectures, field and lab work experience at the archaeological site of Witz Cah Ahkal, and field trips to Altun Ha, Lamanai, Nim Li Punit, Lubaantun, and Uxbenka. The lectures and discussions cover basic topics in archaeology, Maya prehispanic history, and cultural heritage conservation. The structure of the lectures followed six themes which would later be organized into PowerPoint presentations for the workshops: 1) Ancestors and their Cities; 2) Food and Economy of the Ancestors; 3) Crafts of the Ancestors; 4) Religion of the Ancestors; 5) Writing and Calendars of the Ancestors; and 6) Women in Society. An additional presentation was created for school ch ildren. The workshops are held in the local Maya languages: Qeqchi, by Coc for the Qeqchi speaking communities and a Mopan translation is provided by active JCS volunteers and staff such as Mr. Jimmy Boucher and Ms. Ana Cal Garcia for the Mopan speaking communities. Each workshop follows the same basic template. It begins with an introduction of who the ancestors were, and continues with the assertion that the sites and mounds in Toledo and across Belize are the old homes, cities, and burial grounds of the ancestors. Then some reasons why artifacts should not be removed out of the ground are discussed. Next, the process of archaeological research is briefly outlined to inform people of what archaeologists seek and why they conduct their work. This is important because there is a common misconception that archaeologists themselves loot Pre-Hispanic materials and carry them out of the country for sale. Slides within the workshop are designed to emphasize both the intensity and the deliberateness of the excavation process, as well as the concept of archaeological context. Above all, th is section emphasizes that the information and artifacts collected by archaeologists are fo r the benefit of all Belizeans; although many artifacts are 310

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rem oved from the communities in which they originate, they remain safely inside the country. Maps of the Maya area are presented to show the wide geographical extent of the Maya ancestors followed by a timeline of Maya Pre-Hispanic history to show that the Maya continue to live and prosper after 3000 year s of civilization. The presentation ends with a discussion of why ar chaeological sites should be conserved. Here several reasons are provided including the information that can be obtained from the remains of the past, the uniqueness of each site, and the connection between ancestral sites and modern descendants. The possible economic benefits of the protec tion of sites are also emphasized, particularly in terms of cottage industries associated with archaeological tourism. The first JCS-MACHI workshops were launched on March 11, 2007, in the communities of Santa Cruz and Santa Elena. At the onset of the project, there were plans to visit 29 communities at least twice this year. Ten of these vi llages are adjacent to archaeological sites that have already been developed or have ongoing archaeological investigation. Workshops in Progress, Challenges, and Future Directions In July 2007, following completion of workshops in 23 communities in the Toledo District, MACHI and JCS conducted an evaluation of the programs strengths and weaknesses. During its first phase, the program encountered a number of challenges, primarily in the organization of the workshops and in communicating its content and objectives. Direct communication with village leaders, that is, the traditional means of approaching communities, proved difficult, as letters sent with local buses or community members never reached their de stination and direct organization with community leaders was met with resistance. In many communities, workshops that were organized did not generate much interest among residents, in some cases ending up in the arrival of not a single participant. For many, daily responsibilities c onflicted with the attendance of a work shop. Others had no interest in the subject matter, failed to see the benefits of atte nding the workshop, or simply did not have the information needed to make an informed decision about participating. In terms of content, with little formal education, many Maya people in Toledo were somewhat overwhelmed by the way in which the information was presented. The PowerPoint model has proved to be too rigid and complex to get people interested in, or even to fully und erstand, the subject. In general, the sentiment among those who have attended the workshops is that the subject and presentation would be more effective for children. Due to the disappointing initial response we received in many communities, Parks and Coc worked together to completely revise the presentations, themes, and interactive activities to make them more appropriate for children, according to the advice of participants. Coc approached the principals of local schools to request permission to conduct the workshop twice in each community during the final months of 2007. Each 45-minute workshop would be conducted in Standards 5 and 6 (and occasionally Standard 4) and would address different themes using games, images, and film. The immediate response of teachers in communities throughout the district has been positive. They understand the workshops as a means of enhancing educational lessons about the modern and ancient Maya a theme that they are still grappling to learn after its recent introduction into nationwide primary school 311

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curricula. Many principals at schools outside those identified for workshops by JCS have approached Coc to request their own workshops on the subject. Nevertheless, the JCS-MACHI collaboration still faces a number of challenges to its effectiveness. While it is a primary goal of the program to provide Maya people with greater access to the knowledge unearthed by archaeologists, information from which, historically, they have been largely disenfranchised, the program is limited by the time it is able to spend within its target communities. Schools are visited for 45 minutes each, once every two to three months. While this is a positive first step in improving the visibility of information about the Pre-Hispanic Maya and archaeological conservation, the workshops at each school are not frequent nor consistent enough to have an impact on children who see the occasional workshop as just another regular lesson in their school day. The presentation of the material, despite completely reworking the information, remains static and common. Childrens participation has somehow become secondary to the obligation of presenting the information. Furthermore, the images and film shown to the children suffers from a lack of explanation. The student s who participate in the program appear to be interested only in those parts of the workshop that demand their interaction or provide facts in an interesting and dynamic way. Finally, JCS and MACHI still must negotiate the way in which information is disseminated. By approaching children through the school environment, rather than in places outside the walls of the statesanctioned institution, the workshop becomes just another arm of national education. In order to break down barriers to education about Pre-Hispanic peoples and cultural identity, so too must the presentation occur in new spaces that are not necessarily associated with colonial and postcolonial educational systems. The community itself is instrumental in this process. Rather than approach children through school programs, the collaborators might reach their goal more effectively by working with community leaders and parents to incite dial ogue about what their children should learn about their past and how this learning should take place. Summary As educators we know that the awareness of the importance of cultural heritage conservation is not something that can be achieved ove rnight. MACHI, in collaboration with the Julian Cho Society, is only at the start of this endeavor. Nevertheless, as development and tourism increase in the Toledo District, it becomes more and more important to provide Maya descendants with the tools needed to evaluate and present their ancestral cultural heritage. MACHI and JCS will continue to adapt their methodologies with the ultimate goal of constructing an educational program which will bolster the cultural identity of Maya peoples by inciting them to take an interest in the stewardship of their cultural patrimony. Acknowledgements The authors would like to thank Shoshaunna Parks, for her assistance in drafting this paper, and Satoru Murata for his commentary. We would also like to extend our gratitude to the Institute of Archaeology, particularly Dr. Jaime Awe and Dr. John Morris, for allowing us to present on this topic at the Belize Archaeology Symposium. Thank you to Ms. Cristina Coc and the staff of the JCS for their devotion to the Maya people of Toledo and their interest in communicating the value of the PreHispanic past and the nations archaeological remains. Finally, we would like to thank the at tendees of the 2007 312

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313 Belize Archaeology Symposium for their feedback on the original version of this paper. References Cited Colwell-Chanthaphonh, Chip 2004 Those Obscure Objects of Desire: Collecting Cultures and the Archaeological Landscape in the San Pedro Valley of Arizona. Journal of Contemporary Ethnography 33(5): 571-601. Gilgan, Elizabeth 2001 Looting and the Market for Maya Objects: A Belizean Perspective. In Trade in Illicit Antiquities: The Destruction of the Worlds Archaeological Heritage edited by Neil Brodie, Jennifer Doole, Colin Renfrew, pp. 73-88. McDonald Institute for Archaeological Research, Cambridge, England. Luke, Christina and John S. Henderson 2006 The Plunder of the Ulua Valley, Honduras and a Market Analysis for its Antiquities. In Archaeology, Cultural Heritage and the Antiquities Trade edited by Neil Brodie, Morag M. Kersel, Christina Luke, Kathryn Walker Tubb, 147-172. University Press of Florida, Gainesville, Florida Matsuda, David 1998 The Ethics of Archaeology, Subsistence Digging, and Artifact Looting in Latin America. International Journal of Cultural Property 7(1): 89-98. Paredes, Sofia Maury 1998 Surviving in the Rainforest: The Realities of Looting in the Rural Villages of El Peten, Guatemala Report submitted to the Foundation for the Advancement of Mesoamerican Studies, Inc., Crystal River, Florida. Electronic document, http://www.famsi.org/reports/95096/index.ht ml accessed December 18, 2007. Parks, Shoshaunna, Patricia A. McAnany, and Satoru Murata 2006 The Conservation of Maya Cultural Heritage: Searching for Solutions in a Troubled Region. Journal of Field Archaeology 31(4): 425-432. Pendergast, David M. 1991 And the Loot Goes On: Winning Some Battles, But Not the War. Journal of Field Archaeology 18(1): 89-95.

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19 Plaza 1: Royal Rituals of Yalbac Lisa J. Lucero This paper discusses the ritual activities that took place in Plaza 1 and their possible significance at the mediumsize center of Yalbac, central Belize. When we bega n test excavations in Plaza 1, our goal was to collect chronological data. However, instea d of the expected sequence of floor-ba llast, floor-ballast, we came upon a complicated stratigraphy. We exposed a stepped platform, as well as intriguing artifact assemblages; for example, several contexts yielded a recipe consisting of ashy soil, jar and bowl rims, handles, l ithics, faunal remains, and shells (Pomocea, jute, and Nephronaias). By the end of the 2007 season, and without reaching sterile soil, we had identified at least 17 architectural features; and the ceramics from a lower stratum indicate a predominance of Barton Creek ceramics (300 -100 B.C.). Plaza 1 is the most restricted plaza at Yalbac and the only plaza without temples and is surrounded by the acropolis and three range structures. The Maya clearly considered the plaza center to be of some significance and frequently conducted specialized activities, most likely royal over a long time period. Introduction Yalbac, a medium-sized center in central Belize (Figure 1), had rulers with some degree of power based on the presence of a 20 m tall acropolis with status linked attributes, including red painted walls, vaulted ceilings, a roof comb, a molded and plastered throne bench, thick, smooth and hard plaster floors (5 cm+), thick walls (0.71 m), and painted stucco decoration (Hooper 2004a, 2004b). Plaza 1 is the only plaza of the three at Yalbac wi thout temples; it is surrounded by an acropolis and range structures (Figure 2). It is also the most restricted plaza, and is raised as well. It would have been difficult, if not impossible, for people to witness Plaza 1 events from its entrance, which one reached by a staircase. In contrast, Plaza 2, the most accessible plaza, where the Maya lik ely participated in public ceremonies, has the only ballcourt, the largest temples, and the largest Plaza area. While Plaza 3 is slightly more restricted than Plaza 2, it has three large temples and a large plaza, and also likely served a public function. Our original goal was to collect comparable chronological data from Plaza 1 to those we have collected from the center test pits in Plazas 2 and 3 excavated in 2001 Figure 1 Location of Yalbac (Graebner 2002a, 2002b). However, instead of the expected sequence of floor-ballast, floor-ballast at the excavations in Plaza 1 test pit (2 x 2 m), we came upon a complicated stratigraphy the Maya clearly Research Reports in Belizean Archaeology Vol. 5, 2008, pp. 219-226. Copyright 2008 by the Institute of Archaeology, NICH, Belize.

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Royal Rituals at Yalbac had conducted specific activities frequently and over a long tim e period. They also maintained and built over earlier phases, and clearly dug into earlier phases to place things and/or to make way for newer building programs. And there can be little doubt that they performed termination rites throughout the centuries, indicated by lots of evidence for burning. We also recovered ceramics dating from the Late Preclassic (or earlier) through Late Cla ssic periods. While we have not completed excavating this test pit, we have exposed enough to begin to piece together the story of Plaza 1 activities. Figure 2. Yalbac with Plaza 1 TP noted Plaza 1 Excavations I will briefly summarize the 2004 results (see Lucero 2005). We began with a 2 x 2 m unit oriented 15 over what we thought to be a 2 x 2 m platform (.16 m high) in the center of Plaza 1. Once we started excavations, however, we soon realized that our unit had missed the platform. We move d the unit south and west to incorporate the architecture we had exposed in the southwestern corner. We also changed the unit orientation to 300. The test pit datum is located 25.42 m from YC at 15 (75.24 m asl) (taken in the 2005 season). The topsoil (101) yielded a high density of sherds, shell, a speleothem fragment, obsidian, mano fragments, and chert items. We also came upon a crossshaped wall or feature consisting of twocourses of cut and un-cut boulders. From near the wall on top of the upper most plaster floor (103, 4-6 cm thick with a pebble and cobble ballast), we recovered Belize Red McRae Impressed sherds (c. A.D. 700-900) from wall fill (102) representing at least five different, incomplete vessels. There are several thick plaster floors and ballast s. One floor ballast (104) consists of large flat limestone blocks with a sandy loam fill (with c. 15% cobbles). We recovered six speleothem fragments, freshwater shell and sherds, some of which appear to date to Floral Park (c. A.D. 200300), as do other sherds (Monkey Falls, and Uaxactun Unslipped Ware). The undulating plaster and cobble floor underneath floor/ballast 104 (105) yielded Sapote Striated sherds dating to Barton Creek, or 300-100 B.C. Once we removed this floor we came upon two different strata; 107 in the west part and 106 in the remainder. Stratum 107 is a possible uncut boulder wall or a boulder fill. Many of the construction events took place on top of the plaza surface and were concentrated in a relatively small area in the plaza center. We had originally identified the Preclassic bowls and jars as Jenny Creek or Middle Preclassic. However, based on discussions with several people at the 2007 ceramic workshop, everyone agreed that 109 and 118 strata ceramics were mostly Society Hall variety followed by Sierra Red bowls (see Gifford et al. 1976:85-87, 90). Further, Laura Kosakowsky noted that we should not expect to find plates in the Late Preclassic since they are rare and the typical Late Preclassic assemblage includes jars, bowls, 220

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Lisa J. Lucero and dishes. In 2005 (see Lucero 2006), we rem oved the backdirt and continued excavating stratum 106, a thick marl/plaster fill deposit with soft marl cut stones in the eastern third of the unit. We used the original 2004 datum lo cated 31 cm from the southwest corner at 240, 14 cm above the surface. Stratum 106 was quite thick with lots of artifacts including ceramics and shells. This stratum covered stratum 108, within which (i.e., the Maya likely dug through parts of 108) were several layers of concentrated artifacts within grayish ashy sandy clay loam including a high proportion of jar rims followed by bowls and handles, a few lithics, and unmodified Pomocea shells, jute shells, and Nephronaias shells (Figures 3 and 4). A similar proportion of artifact types were recovered from strata 112 and 115, as well as cache 108 (changed to 108A, to which we added cache 108B&C, and 108D), suggesting that they actually represent the same event or similar events conducted several times. The different cache 108 designations reflect different concentrations of artifacts. The artifact assemblage was so consistent throughout these strata that there almost appeared to be a set assemblage, a recipe if you will, of whole and broken items. Other artifacts added to the mix include a quartzite biface tip, chert blades and flakes, faunal remains (e.g., bird bone, rodent teeth, a carved tooth, etc.), filed human incisors, a notched obsidian blade, and a few other items. We removed most of the stratum 108, revealing 109, which is represented by a small portion on the extreme south side. We did not have time to excavate fill 109, a small boulder dry core fill. Due to the similarity of these strata, we inadvertently dug through several strata, which were only recognized when profiling the West Wall. Stratum 110 (cobble and sandy clay fill), was dug through while excavating 107; and was noted in the northwest corner of the unit. Once we realized this, we began excavating 107 and 110 separately, though not much was Figure 3 Ceramic recipe Figure 4. Shell recipe recovered from 110. Also missed were plaster floor 111, fill 112 (underneath 111), and fill 113 (loose cobble and sand fill). Fill 113 is found beneath 107 and did not yield any obvious artifacts. At first, it appeared that stratum 112 cut through floor 114 (over 115); however, once we removed floor 114, strata 112 and 115 appear to represent the same event/deposit. Artifacts from 112 were largely concentrated in the north side. 221

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Royal Rituals at Yalbac In the northeast corn er underneath 112 we exposed stratum 117, a white m arl or plaster fill with medium boulders, which we did not excavate. Stratum 116 may have been a wall. Floor 114, which did not extend much beyond the northwest corner of the unit, appeared to have been cut into by strata 112 and 115. Further, in the center north area underneath th ree boulders is a small bit of plaster floor that is on top of 115. Alternatively to the id ea that cache 108, 112, and 115 are the same, they could also reflect the fact that the Maya conducted the same activities again and again. Ceramics from the three strata, however, indicate a predominance of Barton Creek ceramics (300-100 B.C.). In 2007 due to wall collapse, we needed to replace the southwest corner datum stake in the northeast corner, at 10 cm above surface. Mr. Scott removed the remnants of stratum 108 in the northeastern corner and came upon a concentration of rocks (cobbles and small boulders), which I labeled stratum 118 (c. 80 x 40 cm in size); the rocks seem to surround a small pocket with the usual recipe of artifacts described above for stratum 109. By this point due to the surrounding compli cated stratigraphy, we concentrated our efforts in the northeast area (c. 1.2 x .78 m) of the original 2 x 2 m unit in stratum 109, which we had started excavating in 2005. Several jaw bones (e.g., a rodent of some type ) were also recovered from stratum 109, as well as burnt plaster. Mr. Scott also noted that several of the sherds were found flat against rocks; either they were placed purposely like that, or the fell off a possible altar to the west. We also recovered round, flat bases; it appears that the Maya had purposely broken off the remainder of the vessels, and several sherds had burned debris on one side. Strata 118 and 109 look like they both terminate at the same level. Once we cleaned the surfaces for the final photographs, it was clear that the artifacts concentrate in the northern portion of the unit that is surrounding stratum 118. While drawing the profile in the north and south walls, it was realized that we had gone through a thin plaster floor; it does not appear to ex tend across the entire unit. The floor appears in the entire wall of the north wall and c. 24 cm in the south profile (the west side). Early in the season, we closed down Plaza 1 TP because it was realized that we needed proper funding and time to do it right. My plan is to finish this test pit next time we have funding for a long season. The entire unit is lined with construction plastic lining; before lining the unit, we placed non-diagnostic artifacts from the 2004 and 2005 seasons at the bottom of the unit. The plastic overhangs the edge, which will make it easy for us to locate the unit in the future. What is notably absent, if this were a domestic context, is manos, metates, and chert flakes and tools. Even if we find in the future evidence for early domestic activities, the Maya clearly considered this spot to be of some significance. The profiles show at least seven noticeable building episodes (Figures 5 and 6). The earliest exposed feature (1st) consists of a plaster floor, likely dating to before 300 B.C. Unfortunately, since we removed the floor and ballast as part of stratum 109, the contexts were mixed. But this might also explain why we recovered, in addition to Society Hall and Sierra Red bowls (Barton Creek, 300-100 B.C.), handles and jars, a potential Joventud/transition bowl rim sherd. It was after this floor that the Maya of Yalbac began building non-floor features (2nd episode), in this case, a possible altar built of boulders (stratum 109), and was also at this time period that we began finding the recipe of artifacts. 222

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Lisa J. Lucero 223 Figure 5. Plaza 1 TP north and east walls Figure 6. Plaza 1 TP south and west walls

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Royal Rituals at Yalbac The 3rd episode appears to have been a platform or altar (1 17, wall 116). The Maya then added (4th episode) a floor and ballast (111, 112), after which they built another platform/altar (5th episode) (113, 110, 107, and likely 106) after they had performed a major term ination event (112, 115, 108A, B, C, and D), which they sealed with plaster (114, not vi sible in profiles). Less substantial building phases followed: the 6th re-building consists of a plaster floor and ballast (105). All of these episodes date to the Preclassic; while we found sherds dating to c. 900-600 B.C. (Baldizon Impressed) with th e earliest exposed platform/altar (112), the earliest exposed features likely date to c. 300-100 B.C. (floor 105). After these construction phases, we noted several re-plaster ings (not necessarily obvious in the profiles) that appear to have been done in the Preclassic as well. The Maya continued to maintain and use the platform/altar until the next noticeable episode (7th), consisting of a thick ballast and plaster floor (104, 103A) sometime between A.D. 200 and 300. Also at this time, the Maya added to floor 103A (8th), but only a small section is seen in the west wall profile (103). We also noted several pits the Ma ya had dug through several of the floors an d strata, as the west, south, and north walls illustrate (e.g., through 103A and 105). We did not recover anything significant from the pits, which may indicate that the Maya deposited organic materials. They covered and replastered some of the pits. The 9th and most recent event (dating to c. A.D. 700-900), as mentioned above in the 2004 summary, consisted of a cross-shaped wall with twocourses of cut and un-cut stones; we found Belize Red McRae Impressed sherds from wall fill (102) representing at least five different vessels. Discussion and Conclusions The Maya of Yalbac clearly considered the center area of Plaza 1 to be of some significance. If the Maya performed rituals, we need to find out why they conducted them in the plaza center versus conducting them in the temples. Perhaps the Maya at Yalbac, at least at Plaza 1, utilized temporary, semi-permanent, or permanent altars. The lack of the typical plaza construction history of floor upon floor upon floor signifies a unique purpose for Plaza 1. And the fact that the Maya built the acropolis next to it and surrounded it with range structures to limit visibility and access further supports this claim. What purpose did it serve? Evidence from the Colonial period may provide clues, especially regarding temporary altars as places for ceremonies. In Colonial period Yucatn, Bishop de Landa mentioned specific temples such as the Temple of Kukulcan at Chichn Itz, Mani, and Mayapan p. 158, n. 804 or the Temple of Cit Chac Coh. He mostly noted that ceremonies took place at a temple or in the temple plaza at a te mporary altar, often a pile of stones for example, those in honor of Kukulcan and Itzamna (Tozzer 1941:152, n. 756, 163, n. 854). For sacrificial rites, the Maya placed in the plaza several great beams [perhaps as wooden stelae ; p. 115, n. 530] standing erect and ornamented with sculptures (p. 115). Further, Bishop de Landa writes that platforms near the Castillo at Chichn Itz were used for farces and comedies for the pleasure of the public as well as for stories, histories, dances, and other events (Tozzer 1941:179, n. 944). They sang, played musical instruments, and performed comedies (p. 93); they used conch shells to call the gods to descend and partake of the offerings (p. 93, n. 407). This indicated to Tozzer that few if any of the rituals, witnessed and described by 224

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Lisa J. Lucero Landa took place in any of the stone buildings known to archaeology (p. 163, n. 854). At the temple of Kukulcan at Mani in the month of Xul, in recognition of what they owed to Kukulcan, presented four, sometimes five magnificent banners of feather(s) (pp. 157-158); also, after adorning the temple, and making their prayers, they placed the banners on the top of the temple, and they all spread out their idols below in the courtyard, each for himself, on leaves of trees, which he had for this purpose, and having kindled new fire, they began to burn their incense in many places and to make offerings of food cooked without salt of pepper and of drinks made of their beans and the seeds of squashes (p. 158). Clearly, the Maya during the Colonial period relied on several ceremonial venues. Perhaps the Maya at Yalbac also utilized similar ones in Plaza 1. We found no comparable complex stratigraphy in the test pits in Plazas 2 and 3 just the usual floor-ballast-floor-ballast architectural sequence (Graebner 2002a, 2002b). While Tozzer, as mentioned above, noted that the Maya of this time period did not seem to conduct ceremonies in stone structures, perhaps this was the case during the Classic period as wellat least for some royal rites. I am positive that kings of Yalbac also performed large-scale public ceremonies in Plazas 2 and 3 for the general populace, and reserved Plaza 1 for royal rites perhaps relating to royal ancestral rituals, heir designation ceremonies, and other private rites. Future excavations and analyses should provide additional clues as to what types of ceremonies were performed. Acknowledgements : I would like to thank the Institute of Archaeology for their continued support. I appreciate Robert Cavness and his team at Yalbac Ranch and Cattle Corporation for their permission to work at Yalbac. I w ould like to thank Mrs. Choc of Valley of Peace Village for providing wonderful breakfasts and lunches. And none of VOPA field efforts would have been possible without the friendship and support of our excavation assistants from the Valley of Peace Village Cleofo, Don Luna, and Ernesto. And thanks go to Mr. Scott for maintaining the equipment and the VOPA shed on his property. I also want to thank Josalyn Ferguson for identifying the shell, and Laura Kosakowsky, Kat Brown, and Lisa LeCount for their assistance with the Preclassic Plaza 1 ceramics. Finally, I want to thank Bob and Netty Jones for welcoming me into their family. References Cited Gifford, James C., Robert J. Sharer, Joseph W. Ball, Arlen F. Chase, Carol A. Gifford, Muriel Kirkpatrick, and George H. Myer 1976 Prehistoric Pottery Analysis and the Ceramics of Barton Ramie in the Belize Valley. Peabody Museum of Archaeology and Ethnology Memoirs, Vol. 18. Harvard University, Cambridge. Graebner, Sean M. 2002a Monumental Ar chitecture and the Ancient Maya: The Royal Acropolis at Yalbac, Central Belize. Unpublished Masters thesis, Department of Sociology and Anthropology, New Mexico State University, Las Cruces. 2002b Ancient Maya Royal Courts: Yalbac, Central Belize. In Results of the 2001 Valley of Peace Archaeology Project: Saturday Creek and Yalbac edited by L. J. Lucero, pp. 73-83. Report submitted to the Department of Archaeology, Ministry of Tourism and Culture, Belize. Hooper, John M. D. 2004a Energetic Investment in the Acropolis at Yalbac, Belize: A Comparative Approach. Unpublished Masters thesis, Department of Sociology and Anthropology, New Mexico State University, Las Cruces. 225

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Royal Rituals at Yalbac 226 2004b Yalbacs Royal Acropolis: Looters Trench Operations. In Results of the 2003 Valley of Peace Archaeology Project: Yalbac edited by Lisa J. Lucero, pp. 13-35. Report submitted to the Institute of Archaeology, National Institute of Culture and History, Belize. Lucero, Lisa J. 2005 The 2004 Season at Yalbac: Plazas, Temples, and the Ballcourt. In Results of the 2004 Valley of Peace Archaeology Project: The Temples and Ballcourt of Yalbac edited by L. J. Lucero, pp. 1-27. Report submitted to the Institute of Archaeology, National Institute of Culture and History, Belize. 2006 The 2005 Season at Yalbac: Public Places. In Results of the 2005 Valley of Peace Archaeology Project: Yalbac Architecture and Settlement edited by L. J. Lucero, pp. 1-27 Report submitted to the Institute of Archaeology, National Institute of Culture and History, Belize. Tozzer, Alfred M. 1941 Landa's Relacin de Los Cosas de Yucatn. Papers of the Peabody Museum American Archaeology and Ethnology, No. 28. Harvard University, Cambridge.