"The Majority-Minority: An Unused Resource," paper presented at the Women and Science in the American Continent - Specia...

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Title:
"The Majority-Minority: An Unused Resource," paper presented at the Women and Science in the American Continent - Special Event, AAAS Conference, June, 28 1973 (16 pages)
Series Title:
Elmendorf Papers Series 1: Mayan Women in Chan Kom
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Mixed Material
Language:
English
Creator:
Elmendorf, Mary L. (Mary Lindsay)
Publication Date:

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University of Florida
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Full Text
THiJ m.J0^1TI-MIKOKITY:

Ah\ WiUSKD KKSUURCK
PAPER PRESENTED AT THE


WOMEN AND SCIENCE IN THE AMERICAN CONTINENT SPECIAL EVENT


AAAS CONFERENCE, Mexico, June 28, 1973
Mary Lindsay Elmcndorf
Latin American Consultani
5'35 Boulevard of Presidents
Sarasota, I-'lorida


THE MAJOKITY-MIMOKITY:


AH UNUSED RESOURCE
Mary Lindsay Elmendorf
Latin American Consultant
Nev; Collogs
Sarasota, Florida


_ ZdfAZ^d&dAd^


7/ <^&v


As the many aspects of women's rights are gradually

being taken more seriously, they are provoking study, analy-

sis,- and many of their implications for broader social

xmderstanding are being realized. The cliche^s about 'a

woman's place', the vague generalizations on the psychology

and social behaviour of women, no longer satisfy or inhibit

us.

All of this is unfolding against a background of

widespread change, rebellion, and revolutionary thinking.

Many people feel that there is a strong correlation between

increased support for women's liberation and a grox^ing reali-

zation of failure within what is a predominantly patriarchal

system.

In a recent article in "Psychology Today", Erich Promm

says that inherent in the triumph of the patriarchal system.

if you will conceive of it as suchare its failures to


prevent large and devastating wars and the rise
of terrorist dictatorships; its incapacity to act
in order to prevent catastrophes in the future,
such as nuclear-biological-chemical war, starvation
in large parts of the world, and the catastrophic
results of increasing poisoning of the air, water
and soil.


This is a basic failure to meet the physical and spiritual

needs of humanity. David McClelland in his article in "The

Woman in America" argues that


One could make a good case for the fact that the
world is suffering from an overdose of masculine


.- 2 ~
assertiveness right now and needs above all a
realization of the importance of interdependence
in all human affairs. Who could play a more
effective, part in creating this realization than
the women for whom such interests and skills come
naturally?


I will concern myself here largely with the potential

role of women as agents of peaceful social change, it seems

important at the beginning to stress that I am not advocating

female supremacy, neo-matriarchy, or any other one-sided

solution, I strongly believe that open, unprejudicial

exchange between men and women is crucial, and that we need

solutions which are comprehensive rather than devisive.
There are many things which I would call fundam^entally

wrong vrith our industrialized countries, and most of them are

too familiar to us all to need repetition here. Our views

of progress and development need rethinking if we are to
affect at all the widespread diseases of poverty, unemploy-

ment, and inequality--the three 'development' criteria

employed by Dudley Seers at the Delhi Meeting of the Society

for International Development last year. I believe that

many of our basic assiunptions raust change. Our m.ethodology

must change as well. And it is here that the question of

the role of women in effective social change becomes of para-

moiint importance. As Mr, Paul G^rin-Lajoie urged at the

Ottawa meeting of the Society for International Development,

we must overcome the "worldwide attitude that women have at

most only a supportive role to play in a country's development.


3

In considering vromen's potential rolo in any society,
we must first understand vrhat her current or actual role is.
It is with this that we may encoiinter problems. As Elise
Boulding says in a recent unpublished paper, "The social
invisibility of vfomen makes it difficult to docviment their
roles in any society, in whatever stage of industrialization;"
Beverly Chinas, anthropologist, states a position which I
wholeheartedly agree with in her article. Women as Ethno-
graphic Subjects.
...our own culture has developad and maintains
strong anti-female prejudices despite our some-
times vociferous claims to the contrary. It
scarcely seems necessary to state that these
pervasive and profound, although often subtle,
attitudes in our culture have rendered women the
only majority 'minority', A result has been
that anthropologists, at least in part because
of these culturally derived biases, have mis-
represented, underplayed, and even totally
ignored woman's roles, statuses, and attitudes,
and the ways in which these interrelate with,
affect, and influence the total social system...
It seems to me that in many cases, in many cultures, the
women's influence is great, but not culturally established
or recognized. Perhaps some examples are in order.
In Mexico when I was working there I learned of a
situation in which^although no one had thought to invite the
women to meetings in which the programs designed to introduce
improved corn into the state of Puebla were presented, they
controlled the families' money to the extent that they decided
against allowing their husbands to go into debt investing in
new seeds and fertilizer. It vras not until the program was
finally explained to them that the project got underway, .


-1^ -

Beverly Chinas in the article mentioned above discusses
the rolo of 'peace-keeper' which the Zapotec vioman assume at
the local fiestas, "Ask any Zapotec man X'Xho keeps order at
the fiestas and he will tell you that certain men alternate
as official police," She continues:
Actually, woman are constantly plotting ways of
keeping their male relatives out of confrontations
with other males, encounters which in this culture
are apt to become violent and perhaps prove fatal,
Zapotec males appear to be almost completely unaware
of theso behind-the-scenes Dianouvers,
This is hardly a phenomenon unique to the Zapotec males. It
is easily observable, in varying degrees, in many different
cultures,
The severe lack of understanding of the roles viiich women
play has lead to various problems in social agencies trying
to promote change. Even in areas so obviously woman-orientod
as birth control, women's rights and moreover their real value
as planners and field workers are often being ignored. And
many of the programs are failing. As Paul ^Thite said in a
recent paper presented to the American Anthropological Asso-
ciation, the Family Planning programs are in many cases in- '
effective, and that "...a substantial portion of motivational
programs do not motivate, that valuation techniques do not
evaluate and that training programs do not train." John
Marshall in a recent article on India entitled "Topics and Net-
works in Intra-Village Communication" points out that we ahould
recognize the various corrCTunisatlon networks that exist with-
in a commxanity because, for one thing, in many cases infor-
mation designed to reach women about Family Planning simply


has not dons so. He believes that more women should bo
employed in the programs, and that in addition, "less
emphasis might be placed on meeting vrith village elders...and
more vrith representative members of various ago, sex and
interest groups," lliat women should be employed to inform
other women about birth control seems to obvious that it is
amazing that it hasn't been dona widely from the start.
The immediate necessity for a sensitive renovation of
Family Planning and related programs, especially in regard
to employing women, became obvious to me during my third
trip to an isolated Mayan village in Yucatan recently. The
elderly village leader with whom I had worked closely in
setting up my research on the rolo of vromen said two things
in particular vrhich I found extremely interesting. His under-
standing and the freedom with which he discussed such matters
with me seemed rare, I will paraphrase in translation what
he told me.
First, he said that it was extremely important to have
someone in the village who really wanted to \uidorstand the
women, someone with whom they could talk and discuss things
the way the men did with each other, I remembered that on my
first visit he had said that he wasn't sure whether or not
the women would talk with me, ^^s=3ssstis4s*t^^4sk::^=^*'^^hs^-
cPei^^PT;s^P§is==-S^g^?sfe, My anthropologist friends in Mexico had
suggested that I get a Mayan speaking field assistant since
the village women bai'ely spoke Spanish. Fortunately, I found
that in fact they spoke it fairly well, and the village
loader was glad that wa had been able to coimnunicate.


Earlier that morning he and I had been discussing the
population explosion--a problem that has concerned him for
years. He expressed hope that Yucatan would never become lil^e
China, with people crovrding into each other, on top of one
another.
"In Morida you get pushed off the streot by tho people,"
he said. "It didn't use to be that vray--and I hope our
village never gets crowdod, Novr that the road is coming (the
highway that vrill co2inct his village both to th ancient
city of Chichen-Itza and to the modern capital) it's impor-
tant to think about what life will b like,"
He told mo he didn't want to see bars growing up on
every corner or to have the plaza always smelling of gasoline.
Other people in the village expressed the same doubts about
the road, and although they didn't vrant to leave their home,
some felt that they might be forced to move back up into the
mountains if there was too much noise and confusion.
Just as important as this was concern for the well-being
of the village women, and the second statement of tho village
leader that so impressed me concerned birth control.
"It's so good that you're talking to tha women. They like
you. They trust you. I hope you will talk to them about how
not to have too many children. They need to know things like
that." And he told mo that he was sure his poor wifo would
still be alive if she hadn't had so many children.
Childbirth is difficult in this village. The infant mor-



tality rate is high; the women are pregnant often and it



leaves many of them weak and ill. Childbirth is assisted by



a mld-wifo, vrho as a general rule charges more for boys than



for girls, as thoy will bring in more income to the family



when thay are grown. For minor illnesses thoy turn to th



herbalist, X-fhen illnesses ara severe or prolonged, however,



a witch-doctor or h-man is brought in, vrhose cersmonios



today are little changed from Bishop do Landas' doscription



in his Cos as do Yucatan vrritten in l5fc>6.



One young wife gave me a vivid doscription of hor curing



by the h-man on the day before I arrived on my second visit.



She told me about th rite with the black chicken, the



aguardiente (a local liquor), the offering of tho tortillas



to the nine gods of the "undarvrorld, and finally th puncturing



of her leg by rattlesnake fangs to let out tho bad airthe



"universal bringers of disease", as Redfield calls it in



The Folk Culture of Yucatan.



I camo into this village as an observer, I did not want



to find myself in the position of perhaps imposing views from



a culture alien to their own, but neither could I remain com-



pletely passive. It seemed extremely important to imderstand



and ba sensitive to the local situation so that I could work



there in a culturally non-polluting vray which was still a human



one, VJhat I found eventually in the ccurse of ray observations



was considorable interestinitially on the part of tho village



leader, and as I became more familiar to them, with tho vzom.on



themselvesin the roles of vromen and in potential changes in


in their ovrn situation, I found that sex and related matters



of womanhood are not discussed openly, that it was considered



a sin to tell a girl about menstruation before her first



period, or to explain sex to her before her marriage. They



did not seem to discuss these things among themselves, and



during my first visit were shy, perhaps embarrasseji by my



questions, sometimes pretending not to understand my Spanish,



On the second visit, however, they had grovrn to trust me and



were eager to talk. It seemed that all the pent up emotions



and questions came pouring out of themI could hardly stop



them to ask questions of my ovrn!



V/hen the village leader requested that I speak to the



women about methods of birth control, I felt it had been a



real breakthrough^cvidence of a special trust and a friend-



ship deep enough to permit a man in his eighties to ask a



favor of a foreigner in her fifties. I told him that most of



the women had already asked me how I had managed to have only



two children, and had asked other direct questions about



birth control.



There vras the thirty-eight year old mother of four girls



and four boys who initiated her questions by saying that her



back hurt, and wondering if everything was all right, and



asking, if I knew how to keep her from having more babies. We



talked together about various birth control practices for a



while, and I gave her the name and address of a Mayan speaking



doctor who had just returned from an IXJU workshop set up by



Planned Parenthood in Mexico City,



One wife of thirty vrith five living children, one dead,



said that she had never had more than one menstrual period


between her children in all her thirteen years of married life,



"I've always vranted to ask my sister-in-law how she man-



aged to have only one," she confided, "but I never could ask



somehow."



She eagerly took the address of the Mayan doctor and said



that she hoped she could see him in time because she had just



had hor first menstrual period, and if she could just manage



not to have any more children, she would be so happy. She



could take better care of the children she had, make more ham-



mocks, and maybe buy a sowing machine so that she could make



huipiles to sell. Her whole world would be expanded.



Another young woman of twonty-four who has had only one



son after five years of marriage wanted to speak with the doc-



tor too, because she is afraid to havo another baby as she



almost died in childbirth. Her husband too is afraid for



her life, and this fear has meant that they have not had inter-



course since their son's birth. It was this same woman who



had described her curing by the h-man to me on my previous



visit. As her illness had soon returned, I invited her to come



with me to the clinic in tovrn on my way back. On my last day



in the village, her husband got up and left before I had



breakfast, unusual since we had always eaton together, I was



very upset, fearing that I had caused trouble between them



by asking her to come ^-rith me. She told me whan I left that



her husband did not wish her to go to the clinic, and I left



the village worrying about her.



On my third visit, the first person I mot was her husband.



He greeted me warmly' and said that he knew I was coming


-- 10
because his wife was weaving my colors into the hammock she



was working on that morning. When I arrived at their house,



I found the hammock vrovon in tho blue and v;hito of the dress



I had lived, in during my last trip there, She told me that



after I left she had a dream every night for a week in



which I was standing on tho road, pointing the way to the



clinic for hor. Finally, she told her husband that if he



would not take her there she would go alone with her own



money. So he sold tv;o pigs and. took her to the clinic for



two weeks. Novr she trusts the doctor there, and told me



that she may go back soon with her husband to learn about



birth control devices,



I am writing of these cases from personal experience



primarily because I feel that they are not unusualthat they



show how a woraan can be a catalyst for change which is in



turn initiated by other women, Self-a^'rareness or conscicus-



nes3 raising are a part of good discussions based on trust



and mutual respect. They can play as important a part in



field work as formal questions and research where data gather-



ing is tho sole purpose,



I have read many studies in which various suggestions



have been made for making the Family Planning programs more



effective, but never have I seen one vrhich proposes to ap-



proach it from the standpoint of a human right (to have or not



to have children) over economic and environmental considera-



tions. I feel strongly that motivational programs should be



related to hiiman rights, vromen's rights, and world needs, and



also that cultural differences bo taken into account as


11
as national programs of family planning aro developed.

Although in tho villago I studied it vras clear that birth

control was desired, and that it would provide more freedom

and economic mobility for womon, there aro societies in vrhich

perhaps just tho opposite would occur. For example. Ester

Boserup writes in her book V/oman's Role in Economic Develop-

ment of rural communities in vrhich woraen talce little part in -

the work in the fields. If they do nothing else to bring in

income, their primary value is one of bearing childrensons,

the more the better. She writes:


There is a danger in such a community that the
propaganda for birth control, if successful,
may further lower tha status of woraen both in
the yes of men and in their own eyes.


Re-education about roles womon could play as well as education

for the new roles should certainly be part of any kind of

birth control program in areas such as this one.



With the population crisis today wo face a many-faceted

woman problem. Women's rights are simply human rights. They

obviously take on different values and implications depending

on the society being considered. For some, the basic right yet

to be won is that of chosing for oneself over the demands of

biology. This is fundamental. For others, it is a right to

freedom from the stereotyped views on the fulfillment of women

tho right to find satisfaction in a life outside of motherhood.

As the severity of the population crisis bocomos moro apparent,

it will be obvious that a woman can no longer be permitted

merely to satisfy her "child-hunger", as Judith Blake calls it.


12
Non-familial rolos raust be found which are as satisfying
and as acceptable as motherhood. One of tho m,ost crucial
emphases of tho Family Planning programs must therefore
be on education.

There are more than three billion people in the world
today. Over half of these ara women. As vre are quickly
learning, the world carmot afford to misuse or underuse
any of her resources, V/e worry about 'brain drain' as the
many hundreds and thousands of foreign educated scientists
do not return to their Third World countries. It is now
time to become ax^rare of the iinused human resource in all
countriesworaen: educated and uneducated, underemployed and
unemployed, or simply ignored. It is time to find ways to
end the enormous 'brain drain' taking place in all societies
where the potentials of womenthis vmique 'majority-minority'-
are not being fulfilled.


RSF-SREMGES CITED

BIRD, C;iROLI?IS
1963 Born Female; Tha His^h Cost of Keeping Vromen Do-.vn,
New York, N.Y,, David McKay

BOULDING,ELISE .
1970 "Women as Role Models in Industrializing Societies:
A Macro-System of Socialization for Civic Competence,"
University of Colorado, Boulder mimeographed

CHINAS, BS^/ERLY
1969.- "Women as Ethnographic Subjects,"
University of California, Berkeley mimeographed

ELT/ENDORF, MARY
1967 "The V/omen Governors in the Dominican Republic,"
Overseas Education Fund of the League of Women Voters,
V7ashington, D,C, mimeographed
1973 La Mu.jer Maya en el Gambio SEP-Setantas-Mexico

FROMM, ERICK
1971 "Mother," Psychology Today, 7^-77 (January)

FltbMT/i, ERICH and ?^C^BY, MICHAEL
1970 Social Character in a Mexican Village: A Socio~
psychoanalytic Stud?/',
Englevrood, N.J., Prentice. Hall

ILLICH, IVAN
1968 "Outwitting the 'Developed' Countries," .
GIDOG Publications, Cuernavaca, Mexico

LERi^IER, GERDA
1971 ~ "Women's Ri.ghts and American Feminism,"
American Scholar, 235-2^3 (Spring)


MARSH.'ILL, JOHN
1970 "Topics and Networks in Intra- Village Communications,"
Universi'fcy of North Carolina, Chapel Hill mimeographed

MCCLELLAND, DAVID
196^-1965 "A New Self-image for Women" in The Woman in America,
edited by Robert Jay Lifton, pp. 173 192, Houghton Mifflin,

RIESMAN. DAVID ;^^^^^^^^^^^^^
1970 "Dilemnas of the^'EducatedTirEspecially V/omen", Interchange,
Vol. I, #1, Ontario /* /

SEERS. DUDLEY '^^ yA^An Ai^^ 2/96?
1970 "Challenges to Development Theories and S-fcrategies,"
5-20 International Development 1969.
Oceana Publications, Trie.

STAVENHAGEN, RODOLFO
1966-67- "Seven Erroneous Theses about Latin America,"
New Universi-ty Thought, Vol. 4, No. k (Winter)

WHITE, PAUL E. .
1971 "Ritualism in Family Planning Programs,"
Unpublished paper discussed at the 1971 meeting of the
Society of Applied Anthropology, Miami, The Johns
Hopkins Universi-ty School of Hygiene and Public Health -
mimeographed


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